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Alliance * Chandra Main Page

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha


7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

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AUM som somaya namah

AUM hreem shreem chandraya namah


;7th-from

marriage patterns

Chandra in bhava-2


Lifepartner Profile

Characteristics and Qualities


Comforted-by-collections

The face-and-voice, story-telling, seed-collecting, lineage-enriching, wealth-acquiring Chandra-2 tends to seek the companionship of a masked, camouflaged, penetrating, healing traits Life-mate-1 . The partner is often mysterious, transformative, shape-shifting, and prone to sudden changes of identity.


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Pair of blue-footed Boobies

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Radical Chandra in bhava-2


Public Figures


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Mate-1 (if any) = bhava-8

Spouse-1 may reflect the narratives of bhava-8 activity, which can be secretive, confidential, tantric, rejuvenating, rebirthing, camouflaged, masking, or covered.

conditions of marriage are often described by a narrative of

  • undisclosed assets
  • classified information
  • hidden relationships
  • recycling
  • cycles of birth-and-death-and-rebirth
  • influenced by the spouse's family (in-laws)
  • oriented to discovery
  • trauma healing
  • rejuvenation and renewal
  • healing surgeries
  • disaster response
  • sudden unexpected identity changes
  • revolutionary events
  • eruptions of force
  • revelation
  • tax avoidance
  • mystical initiations

Chandra-2 is fundamentally a lineage-conserving, values-collecting, wealth-treasury person. The first life-lifepartner for Chandra-2 nativities is described according to conditions in bhava-8. The first life-partner may be emotionally apprehended as an agent of mystery, masks, and hidden assets.

Chandra-2 is usually a conservator of tangible, measurable lineage treasuries of knowledge, beauty, or wealth, intuitively focused upon the preservation of stored values; the mate meanwhile is busy working in hidden, undisclosed environments to optimize the collective treasury from the opposite, intangible angle.

Marriage alliance-1 tends to produce a camouflaged, masked union (8), often hidden from the public awareness. Lifepartner may have an undisclosed identity, be involved in non-transparent activities, or be more strongly influenced by their family than by their partner. Bhava-8 represents the in-laws.

Lifepartner-1's primary identity is grounded through the unseen forces of nature. Eruption of hidden energies may provoke sudden, unexpected identity change. One's own emotional focus = on preserving family of origin and its assets. This couple often struggles to establish a stable routine, due mainly to the partner's need to remain under-cover.

In the case of celibate practitioners, the partner does exist yet fully veiled from the public. Partner may be discarnate or have other occulted qualities.


6th-from = constitutional challenges of the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.

For Chandra-2, this distinctively maritally contentious bhava 6th-from-8th = bhava-1 = personality, uniqueness, physical body, social identity. Depending on the nature of any graha located in bhava-1, disagreement within the union on matters of tanusthana-1 such as championship, athletics, physicality, winning competitions, new births, innovation, and specialized identities.


Soothing Somana-2 sets the emotional character of the spousal partner into veiled, undisclosed bhava-8. The life-partner would be a person of opaque social character, truly known by very few, and with a need to present a largely hidden social profile.

However, the partner may (depending upon graha in 8) have a supposedly well-understood facade-profile which designed as a mask, to deflect public inquiry, behind which facade the partner is involved in hidden activities and undergoing identity transformations.

The life-mate of Chandra-2 typically has "something to hide" or may be concerned with masking hidden assets. The partner may be also perhaps a technician or servant of the hiders, depending on the graha in 8.

If multiple-marriage indicators are present, the fourth marriage is often the most romantic. However, all prognoses depend on the graha in8=3=1-=5.

  • Mate-1 * bhava-8 is somewhat secretive (but may be a positive person for example a surgeon, psychiatrist, trauma-healer, emergency responder et-cetera.)
  • Mate-2 * bhava-3 is often busy with commerce, communications their cohort.
  • Mate-3 * bhava-10has a distinguished career (if there are strong graha in 10) or is engaged in leadership roles.
  • Mate-4 * bhava-5 romance, politics, gambling.

For Soothing Somana-2, the first marriage is often an intensively demanding relationship. Life-partnership-1 contains a substantial amount of mystery and unknown factors, along with occasional eruptions of unexpected force such as the release of dangerous secrets . This relationship often requires ongoing self-transformation in response to the life-mate's changing identity.

Depending on conditions in bhava-8, the public visibility of life-mate-1 may be obscured.

However, bhava-8 has some positive implications in therapeutic marriages, where there can occur an ongoing unmasking of the underlying trauma which can initiate healing for both partners.

Feelings of frustration and exhaustion are common but it is important to bear in mind that Chandra-2 partner-agents are intentionally designed to be emotionally transformative (8). The final result will have been healing.

The life-mate's identity which must be masked, camouflaged, or covered may be the life-mate's true sexuality , true origins, true parentage, true birth, true source of wealth , true appearance before surgeries, true state of health, true source of knowledge, etc.

Outcome significantly influenced by any graha occupying bhava-8. rahu-8 or Mangala-8 may suggest that the partner is sexually mysterious. Zukra-8 may indicate hidden monies. Shani-8 often produces a life-mate of a lower caste or social class with fewer material assets.


Chandra-2 is born with a need to acquire the goods of dhana bhava such as lineage values-fulfillment , historical and linguistic knowledge, sight and speech, and habitually collected storage of treasured items.

Chandra-2 essentially marries to obtain a mysterious healer who can transform one's identity. If there is no disruption in bhava-8, following the marriage, every success may be expected in matters of identity change and rejuvenation.

The spouse has a hidden personality, which the native is unlikely to understand. However, the mate provides a veil of secrecy and coverage while the native collects their treasury of knowledge. The mate assists the native in the project of preparing to become who one will become.

The first life-mate hides things or the native may need (Chandra) to hide the existence of the first partner.

If strong graha in bhava-8, the mate may hides assets, ideas, activities, relationships. Spousal feelings may be cloaked in a veil of mystery.

  • .

Hidden identity of partner

The mate's emotional personality (8) may be hidden (8) from one's own observations. The needs of the mate are always a bit of a mystery. The partner contributes well to the joint assets of marriage (presuming that randhresha-8 is healthy) but much of the mate's personality remains undisclosed.

The Mate may be involved in covered or tantrik activities such as surgery, healing, magic, and management of emergencies or confidential information.

Often a high tolerance for infidelity within the marriage, if finance is going well. Due to the secret-wealth qualities of bhava-8, which = 2nd-from-7th-from-lagna.

bhava-8 representing death of Mate (2nd-from-7th) there is an increased opportunity for widowhood in the first marriage. However, To manifest this potential, there should be additional markers through yuvati-7 and randhra-8 .

Psychic Precursors

First marriage may be emotionally triggered and subconsciously sustained by evocative parallel-life memories of 7th-from-2nd = bhava-8:

First life partner comes equipped with the traits necessary to develop the expected qualities of secrecy, hidden knowledge, confidential or privileged information; taxes and inheritance; emergencies, catastrophic change; tantric transformation; surgery, therapeutic healing, sorcery, magic; conditions (not timing) of death; in-laws, the birth family of the first spouse; physical body internal sexual-reproductive and endocrine system.

Emotionally secretive 1st-marriage partner.


Natural adversaries of life-mate-1 bhava-8 * one's own physical body and one's siblings-cohort

The shad-ashtaka karaka for randhra-bhava-8 =

  • 6th-from-8th = bhava-1 = physical body-shell, fleshly appearance, musculature, athletic or competitive movement, blood, birth
  • 8th-from-8th = bhava-3 = siblings, cousins, cohort, department, team, ensemble, entourage, mental process, business administration, hands and manual skills, communications media

The karaka role-players of 1 and 3 can be expected to behave less comfortably toward life-mate-1.

Life-mate-1 may look toward one's own physical body as adversarial or inferior. Life-mate-1 may feel an urge to criticize one's body, declare it unhealthy, or engage the body in servitude. bhava-1 = 6th-from-7th-from-Chandra-2 * accuser or enemy of life-mate-1 . Bhava-1 = also 12th-from-Chandra -2 indicating a drain upon one's accumulated treasury, heritage values, and family lineage history. Indeed Chandra-2 often struggles with body image. Thus the mineral-body become an energy drain upon both one's self-worth (2) and a site of criticism, imbalance-seeking-a-remedy or unhealth (6) coming from life-mate-1. The animosity of the secretive, masked life-mate-1 toward one's physical appearance can increase Chandra-2's existing proclivity to constantly re-energize and re-shape their body musculature. Naturally, the conflict scenario becomes more dramatic if graha occupy bhava-1.

Denizens of bhava-3 = 8th-from-8th such as younger siblings, team-cohort, entourage, ensemble and corporate department, as well as situation of conversation and media-communication, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas the spouse may perceive one's flesh-body as an adversary; the siblings, cohort or neighbors may view the spouse as adversarial to one's teamwork relationships. Naturally, the sudden-change scenario becomes more dramatic if graha occupy bhava-3.

If there is a second marriage, the second spouse (communicative, team-cohort 3) sees the first spouse (secretive, hidden-assets 8) as an enemy, because 8 = 6th-from-bhava-3.

first marriage = emotionally triggered and sustained by deep memories of 7th-from-2nd = bhava-8:

  • secrecy; hidden knowledge, confidential or privileged information; taxes and inheritance; emergencies, catastrophic change; tantric transformation; surgery, therapeutic healing, sorcery, magic; conditions (not timing) of death; in-laws, the birth family of the first spouse; physical body internal sexual-reproductive and endocrine system.

  • Supplementing the material qualities of 1st-marriage = radix bhava-7,

  • Somana in bhava-2 suggests an emotionally secretive 1st-marriage partner who is gifted with ability to keep confidential information.

Lifepartner-1 for Chandra-2

Additional spousal characteristics derived from the rashi of bhava-8


Lifepartner-1 for Chandra-2 + Chandra-Meza

Meena radical lagna

Typically, the lifepartner is a hidden figure, unknown to the public.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Thula - Vanika traits such as a need to establish contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.


Lifepartner-1 for Chandra-2 + Chandra-Urisha * comforted by precious values * settled into rhythmic gathering * needs luxury

Meza radical lagna

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Vrizchika - Kita traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships. Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • POTUS-13 Slave Trade Compromise 1800-1874 Millard Fillmore married Abigail Powers on 05-Feb-1826. MF was 26 + Abigail was 27. * Kuja-yuti-Zukra occupies MF's 7th-from-Chandra-2, suggesting that while the lifemate may prefer to remain camouflaged, that she is also possessed of skills that are diplomatic (Zukra) ++ pro-active (Mangala). Abigail taught school during their 7-year courtship and early marriage = Zukra rules 4th-from-4th. However, bhava-8 is non-disclosing. Abigail was often ill, When her husband suddenly became POTUS-13, she negotiated (Zukra) the right to remain in her apartments, eschewing social duties. Her daughter conducted the required entertainments. Abigail died at the end of MF's POTUS term (8 decease of mate). He remarried.


Lifepartner-1 for Chandra-2 + Chandra-Mithunaya * comforted by messaging * settled into rhythmic communications * needs mentality

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Dhanuzya - Haya traits such as global travel orientation, patronage of wisdom-promoting and humanistic causes, and a preference for recognized ideological or theoretical principles in relationships.

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories.

However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanuzya-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • .


Lifepartner-1 for Chandra-2 + Chandra-Karkata * comforted by maternal soothing * settled into tidal rhythms * needs to protect

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Makara-Draco traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships. Makara is concerned with social reputation and public opinion above all. N

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.


Lifepartner-1 for Chandra-2 + Chandra-Simha * comforted by creative display * settled into dramatic rhythms * needs attention

Karkata radical lagna

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Kumbha - Ghata traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness in relationships.

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles.

However, soberly serious Shani imposes lawful austerity in 8 = hidden assets, occult knowledge, non-disclosure. Shanaicarya Bhagwan wants a regulated system. Strictly Conforming Shani has little tolerance for exceptions, entitlements, individual foibles, or special bright lights.

Chandra-2's lifepartner = represented by Surya's arch-enemy Shani = a work functionary identified with classified activities.

The Surya-ruled native (2) is often the center of attention in the 2-environments such as asset preservation, language, voice, song, face, hair, history, collections, databases.

This pairing often supports political couples. The Simha-2-partner specializes in entertaining and hoarding while the Kumbha-8-partner focuses on social networking and large-scale systems work.

Naturally, much depends upon any graha joining Chandra in Simha, and also any graha in Kumbha-8.

  • UK-PM Finest Hour 1874-1965 Winston Churchill on 12-Sep-1908 married the redoubtable Clementine Hozier . While he engaged in political speech, writing history, and color values painting, she quietly kept secrets and ordered the non-public aspects (8) of their lives.

  • USA-Sen-MA 1932-2009 Teddy Kennedy married twice. First marriage TK's age 30, arranged by his father. Lifepartner-1 = a beautiful young fashion model named Joan Bennett (TK's uttama-Zukra-yuti-Rahu). She was utilized primarily as a public showpiece while TK lived profligately. His 7th-from-Chandra = Kumbha-Surya-8 + Mangala-yuti-Budha-8 Partner-1 was a natural fundraiser (Kumbha). She was popular and made contributed significantly to his political career (Surya). For example, JB operated TK's reelection campaign when TK was severely injured. TK could not physically participate in the campaign. Nevertheless, he won by a large margin.

  • Harry Potter 1965- magical-fiction J.K. Rowling + Zukra-yuti-Budha * Chandra-2 parivartamsha Surya-1. Shani rules 6th-from-Chandra ++ Shani occupies 7th-from-Chandra, suggesting endurance under emotionally hostile circumstances. The abusive three year marriage ended with the lifepartner's refusal to change (Shani) and no-contact status (8).


Lifepartner-1 for Chandra-2 + Chandra-Kanya * comforted by remedial service * sensitive to logical argument * needs to help

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Meena - Antya traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships. Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

Life-mate-1 = visionary, imaginative, clairsentient, and seeking seclusion behind a mask or covering. Life-mate-1's primary identity is grounded through occult knowledge and hidden fields of perception. Typically, the lifepartner = a cloaked or camouflaged personality. The marriage partner-1 is often mysterious to the public.

Chandra-Kanya * comforted by remedial service * sensitive to logical argument * needs to help * is typically engaged in a ministry of service dedicated to the conservation of treasuries and maintenance of the lineage values-fulfillment approached via the application of craft and technique. The native serves as a carrier of the treasuries of knowledge, wealth, languages, song, speech, facial beauty or historical value.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From Chattering Kumara's perspective, benevolent Brihaspati = a sama-graha neutral party. The Kanya native feels neutral therefore toward the Meena partner. However, from Guru's perspective, busy-mind Budha is a shatru-graha enemy.

The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.

Naturally, graha residing in bhava-8 can significantly influence the outcome.

  • Gitanjali 1861-1941 lyrical poet Rabindranath Tagore * Chandra-2 parivartamsha uttama-Guru-6. RT (age 22) was joined in traditional arranged marriage to Mrinalini Devi (her age 10). Budha ruling 7th-from-Chandra indicates a youthful partner. The couple produced five children. Following 18 years of marriage, Mrinalini Devi died in her twenties before RT's international career had developed. ; A deeply service-oriented person, shehad ; worked without recognition to aid ; (Kanya) RT to organize an ashram (8 shrouded, undisclosed).

Lifepartner-1 for Chandra-2 + Chandra-Thula * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Mesha - Arya traits such as inventiveness, impatience, and a preference for action rather than words in relationships.

Life-mate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. Mesha-8 = often a trauma healer such as a surgeon or psychiatrist, or one who deals professionally with fiery disaster, emergencies, revolutionary upheavals, or hidden confidences. Mesha-8's primary identity is grounded through the unseen forces of nature which provoke sudden, unexpected identity change.

Thula-Vanika-2 = emotional focus on preserving family of origin and its heritage wealth. One applies the graciously balancing Thula patterns to the stored resource collections, to food conservation, to financial acquisitions, to matters of history and languages. Traditions are important and typically, the mother-figure holds the center of family life.

This couple often struggles to establish a stable routine, due mainly to the Mesha-8 spouse's need to operate under-cover. Socially, the spouse may be disguised. This yoga may indicate a second marriage.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.


Lifepartner-1 for Chandra-2 + Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Urisha traits such as artistic sensuality, material acquisitiveness, and a preference for luxury in relationships.

Urisha = sense-pleasuring, collecting, hoarding-and-herding, collector, breeder, warehouser, librarian, storage focused upon containment of lineage values-fulfillment. Urisha-8 = often a secretive personality who controls precious hidden assets. Urisha-8 may also follow the path of trauma healing. Usually well remunerated, such as a surgeon or psychiatrist, Urisha-8 also may be identified with undisclosed reserves, financial emergencies, or confidential banking. Urisha-8 may be financial agents operating under camouflage (Much depends on Zukra.)

Chandra-Ketta-2 emotional intelligence is focused into matters of historic records, accumulated values, databases of knowledge, the genetics of herds, and family heritage. Chandra-2 = karmesha-10. Chandra-Ketta-2 may hold a socially recognized role related to control of a genetic heritage, undisclosed banking, secret pricing, or hidden storage of valuable collections.

The couple may have shared interests in language, color-values, currency-exchange, history, family genetics, animal husbandry, or conservation of natural resources. This couple may complement each other if material wealth acquisition is their shared goal. Both enjoy collecting precious treasuries.

However, as usual with the nichha-Chandra, it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • Best Is Yet to Come 1949- designer Ivana Zelnickova Trump first wedding in 1971 (IZT age 22) to an Austrian real-estate agent, for purpose of obtaining a valuable Austrian passport. As a Czech citizen she could not exit but with the Austrian papers from the ghost marriage, IZT applied for Canadian residency. The instrumental union was endured two-years in order to satisfy government rules. Husband-1 remained masked to the public (8).


Lifepartner-1 for Chandra-2 + Chandra-Dhanuzya * comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Mithunaya-Dvamdva traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships.

Mithunaya = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithunaya-8 = identified with secretive, undisclosed, covered, transformative activity. Mithunaya-8 takes a management approach toward matters of confidential or classified information.

The Mithunaya Mate also adds a sibling-skill of cooperative verbal expression (Mithunaya) into the partnership energy reserves, which eases collaborative discussion and teamwork within the alliance.

Dhanuzya-Chandra = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, Chandra-Dhanuzya needs large scale viewpoint integrated with Somana's routinized, localized, customary sensitivities. As the ruler of bhava-9, Chandra-2 strongly identifies with universalism. Chandra-2 finds comfort in traditional knowledge, languages, historical preservation, treasuries, face, voice, hair, food, and drink. Dhanus-Chandra-2 may anchor oneself within a security-seeking conservation practice.

Mithunaya-8's skilled communication regarding hidden dangers may not easily combine with Dhanuzya-Chandra-2's emotional need to maintain family heritage. The mate tends to be talkative (Mithuna) ++ a trauma-healer, secret-keeper, or manager of undisclosed assets (8). The union is often focused on Mithunaya-8's need for rejuvenating identity change (8) shocking discoveries (8) and secrets (8). Ideological, faith-based Chandra-2-Dhanus tends to be more open and inclusive, taking a heritage-maintaining, collecting, accruing, lineage-continuity role (2).

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore * Guru-yuti-Chandra-Mula. married VPOTUS-pair Music Censorship 1948- Tipper Gore on 19-May-1970. The two had met at a high school dance (Zukra-7 school). TAG = writer and photojournalist (information delivery Mithuna) avid campaigner (events Mithuna) and active on citizen committees (committees discourse Mithuna). Compensating for AAG's 7th-from-Chandra = secretive bhava-8 = AAG powerfully political, advising, equity-oriented Zukra-Urisha-Krittika-7. The Gore marriage persisted for nearly 40 years, with TAG serving as a high-visibility counselor and partner until the end of AAG's political career. Some pundits opine that Gore's public trust was permanently damaged by Tipper's advisor-committee focus on secret evil messages in rock music (Mithuna-8) and devious masked plots by heavy-metal musicians to poison the minds of Americn youth (Mithuna lyrics, plots).
  • USA-Gov-FL 1953- real-estate Jeb Bush * on 23-Feb-1974 during Chandra-Budha bhukti (Budha rules 7th-from-Chandra) Jeb married Columba Garnica Gallo from Guanajuato, Mejico. The two had met when they were finishing high school. Jeb was a USA student serving in a foreign exchange program located in Columba's town. Immediately when they turned 21, they were married in Texas. The ceremony was bilingual (Budha) as Jeb spoke Spanish, but Columba (meaning 'dove') was not Yet, an English speaker. She acquired English as an adult. 7th-from-Chandra = Mithunaya-8 suggesting a talkative but hidden spouse. 7th-from-Chandra = bhava-8 receives drishti of Mangala-5 politics. Except for rare required photo-ops,. Columba Bush is mainly known for her extravagant shopping behavior (Mithunaya).


Lifepartner-1 for Chandra-2 + Chandra-Makara-Draco * comforted by hierarchy * sensitive to class-status * needs ritual ordering

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Karkata - Kadaga traits such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, stability, and a preference for home-based lifestyle in relationships.

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. 8 = camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies. Karkata-8 takes a protective approach toward matters of undisclosed assets, secret identities, sudden changes, and mystical initiation.

The Karkata Mate also adds a security-and stability orientation (Karkata) into the partnership energy reserves, which eases co-parenting and property ownership within the union.

Makara-Chandra = often focused upon matters of social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles such as regulator, governor, legalist, status-upholder, order-imposer, director, Chandra-Makara needs dignified social achievement integrated with Somana's routinized, localized, customary sensitivities.

As randhresha-8, Chandra is also emotionally attuned to the world of mystery initiations, sudden internal identity changes, and transformative healing. Chandra-2 finds comfort in heritage, continuous traditions, language, and values-fulfillment. Makara-Chandra-2 may anchor oneself within a security-seeking knowledge-sustaining practice.

Karkata-8's habitual secrecy may combine with Makara-Chandra-2's emotional need for accrual, assets, and collections. Karkata-8 tends to be parentally protective + a hidden agent, often master of camouflage, disaster responder, or shamanic healer (8). The union is often focused on Karkata-8's need for tantric transformation, while Chandra-2-Makara takes a more conserving, preserving role in the union (1).

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • Pope-266 Francis 1936- Jorge Bergoglio * Zukra-yuti-Chandra * charged with maintaining a two-millennia-old ritual (Chandra) tradition (2) at a time of growth-challenge to outdated structures, Pope Francis would have protective (Karkata) masked partners empowered with ancient, yet transformative agency.


Lifepartner-1 for Chandra-2 + Chandra-Kumbha * comforted by networks * sensitive to connectivity * needs community

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =

  • (6) Shani's responsible, systematic, economically oriented Kumbha paradigm
  • (12) Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye (Simha adored) to whom the group served mainly as their audience.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include within the expectations of the spouse, Simha - Leya traits such as self-reflexive behaviors, solipsism, personal uniqueness, and a preference for holding the dramatic center of attention in relationships.

It is a splendid pairing for high visibility political marriages which require entertaining and social outreach, particularly when the wifely partner = Kumbha-Chandra.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.


Lifepartner-1 for Chandra-2 + Chandra-Meena * comforted by ancestral guidance * settled into rhythmic intuition * needs sanctuary

Kumbha radical lagna

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Kanya-Parthya traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships. Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • Apple Computer 1955-2011 Steve Jobs age 23, nearing the end of a six-year continuous relationship with his high-school sweetheart, SPJ conceived a daughter named Lisa. SPJ famously denied paternity, and pursued litigation (Kanya) to prevent liability for child-support payments.. A victim (Kanya) of her partner's narcissism, the baby's single mother remained hidden from the public (8). She became impoverished and ill. Mate-1 suffered dyslexia and held a variety of low-paying service roles (Kanya). Meanwhile, adding insult to injury (Kanya), SPJ had become a HNWI as his businesses flourished.

Mate-2 (if any) = bhava-3

2nd-from-Chandra


Conditions of the second marriage are often framed by narratives of bhava-3, including information management, writing, cohort, announcements, commercial business, ensemble performance, literacy and numeracy, documentation, programming, manual skill, and articulated process.

Spouse-2 may be busy, administrative, team-oriented, communicative, crafty, textual, scripted, and highly mentalized.

  • Apple Computer 1955-2011 Steve Jobs = second alliance = Bhava-3 contains the revolutionary randhresha-lagnesha, inventive Azvini-Mangala in bhava-3. Sahajabhava receives responsible, enduring drishti from s contractually structured Uttama-Shani-9 ++ further drishti from risk-rewarding, humanistic, internationalist Mula- Rahu-11. Life-partner-2 = Ms. Laurene Powell = athletic, educated businesswoman (3). The couple met at a business-school presentation.

Naturally, any graha in bhava-3 + bhava-9 may profoundly affect the personality expression of life-mate-2.

Other characteristics of radical bhava-3 are also definitive of the social-material conditions of the second marriage.

Yet, the dominant experience of marriage is emotional. Therefore, the profile of 2nd-from-Chandra gives what is usually the most important information about the second life-partnership: the quality of the emotional experience.

  • Harry Potter 1965- magical-fiction J.K. Rowling * Budha-yuti-Zukra * Chandra-2 parivartamsha Surya-1. JRK bhava-3 contains medical Kuja-Kanya. Second married to a physician. Possessed of conversational and commercial skills, lifepartner-2 contributes scheduling, planning, and communications energy to the union.

The second life-partner may be emotionally apprehended as an agent of writing, thinking, skills training, publications and announcements , handwriting, manual skills, all types of duplication and copying, small-business administration, and team activities which may involve an entire neighborhood, village, or corporate department.

Strong graha in bhava-3, mate-2 may signify a successful agent of business, commercial endeavor, project-management, sales, advertising, marketing, or media communications such as radio-television-internet, cinema, handcraft, manufacturing, or publishing.

Transition from life-mate-1 to life-mate-2

The first life-mate is represented by the camouflaged, potentially therapeutic, often clandestine, hidden forces operating in bhava-8. The first life-mate has secretive traits which may anchor marriage-1 into an ongoing state of identity-change.

electro-magnetic emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change (8) away from the masked, secretive, eruptive environment of marriage-1 and toward a new focus upon siblings, cohort, entourage, commercial business, and media communications including writing. (bhava-3 = 8th-from-8th)

Depending on the presence or absence of graha in bhava-11, the second life-partnership may be vigorously goal-achieving (for example, Mangala-11) . If bhava-3 is unoccupied, marriage-2 may be more quiet in its expression.

Psychic precursors

Second life-partnership may be emotionally triggered and subconsciously sustained b y evocative parallel-life memories of 2nd-from-2nd = bhava-3:

The psychically anticipated characteristics of the second life partner include strong associations with one's siblings, neighbors, entourage, or immediate cohort.

The second life-mate comes equipped with the traits necessary to carry the native to one's next step regarding the thought-group; school-cohort, siblings and close cousins; playmates, entourage, ensemble performers, work-group, team; talking , breath, words; one's own mental health, daily thought process, repeating conversations, the self-narrative; one's own self-made financial well-being; adult team-mates and work-group members; mother's younger sibling; writing; touch; physical arms, shoulders, hands.

Emotionally communicative 2nd-marriage partner often has Sibling-like qualities. Typically life-mate-2 is a talker, writer, and frequent short-trip traveler, who assists in promoting one's media image and increasing one's self-made treasuries .

  • USA-Sen-MA 1932-2009 Teddy Kennedy married twice. Lifepartner-2 = 22 years his junior (2nd-from-Chandra ruled by youthful Budha) She was an attorney with political background and daughter of old friends of TK's family = bhava-2 family contains TK's lagnesha Chandra-Simha. Despite apathetic Ketu located in 2nd-from-Chandra, TK had passed the barrier of Rahu-Ketu maturity before entering his second marriage, age-60. Expectations were modest, and the marriage was adjudged to have restored TK's reputation as a legislator and a human being.

second marriage = emotionally triggered and sustained by deep memories of 2nd-from-2nd = bhava-3:

siblings and close cousins; playmates; talking , breath, words; one's own mental health, daily thought process, repeating conversations, the self-narrative; one's own self-made financial well-being; adult team-mates and work-group members; mother's younger sibling; writing; touch; physical arms, shoulders, hands.

Supplementing the material qualities of 2nd-marriage = radix bhava-2,

natal Moon in bhava-2 gives an emotionally communicative 2nd-marriage partner.

Due to the conversational qualities of bhava-3 = 9th-from-7th-from-lagna.

  • Compare 2nd marriage of Moneyball 1963- drama-commerce Brad Pitt joined to Mighty Heart 1975- drama-activist Angelina Jolie. This couple appears to be constantly engaged in short-term travel; staying in a multiplicity of homes and hotels; and enjoying the promotion of many charitable and commercial projects (3, projects). Mr. Pitt's sahaja-bhava contains a strong pair of Shani-Makara (responsibility) plus Zukra-Makara (the feminine partner, bone structure).

Mate-3 (if any) = bhava-10

9th-from-Chandra


Spouse-3 may be socially responsible, high-visibility, dignified, respected, executive, decision-making, professional.

Conditions of the third marriage are often framed by narratives of bhava-10, such as social duty, seniority, leadership, and executive authority to make decisions on behalf of those in the lower levels of the hierarchy

Third lifemate may bear a resemblance to one's father due to 9th-from angle.


9th-from-Soma-2 (spouse-3) = Karmasthana Spouse hails from a background of public leadership and social visibility. Lifemate may display emotional affinity for the world of bureaucracy, legislation, social authority, hierarchical position, rank and register, officials and officialdom, burghers and magistrates; elder, commander, and boss.

Spouse derives emotional comfort and validation from maintaining a prominent public profile, high reputation and receiving admiration and respect. Distinguished leadership is generally more important to this lifemate than treasuries, historical knowledge, or family lineage.

Chandra-2 is emotionally inclined toward treasuries, conserved assets, historical knowledge, and family lineage. So long as the resources are effectively warehoused , then Chandra-2 feels secure. Well-being may be much advanced by a decision-making, lawful-leadership spouse who brings social honor to the family, but Chandra-2 remains in charge of the entreasuring, collecting, banking, conservation, and language activities.


The third life-partner may be emotionally apprehended as an agent of public decorum, respectability, and social leadership. If karma bhava is well-disposed, the 1st Mate is or becomes an important person in one's social stratum.

Life-Mate-3 represents and sustains conformity to the social law. Even if there is polarizing catalysis in this union, it may be quite difficult to break the contract due to the importance of the Mate in upholding one's social position.

Third marriage is emotionally triggered and sustained by subconscious parallel-life imagery of 9th-from-2nd = bhava-10:

  • Third life partner comes equipped with the traits necessary to develop the expected qualities of public reputation, dignity, and respect; organizational leadership and social responsibilities; effort, social leadership executive powers.

  • electro-magnetic emotionally dignified 3rd-marriage partner.

Mate-4 (if any) = bhava-5


When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in 4th-from-Chandra


Conditions of the fourth marriage are often framed in a narrative of bhava-5, such as politics, drama, applause-seeking, royalty, center-of-attention, radiantly confident performance, adolescence, romance, uniquely creative expressions, game-playing, and personal brilliance.

Spouse-4 = charming, glittering, fashionable, unique, center-stage, celebrity-seeking, entitled, regal.

Often this lifepartner has been the center of attention during childhood, and is accustomed to receiving admiration.


The fourth life-partner may be emotionally apprehended as an agent of creativity, children, genius, artistic performance, individuality, and speculative success for the native . The romance preceding the 4th marriage is often splendid but graha in bhava-5 control the outcome of marriage-4.

Mate is independent-minded and self-directed. May be a dramatist, celebrity, politician, royalty, or fashionista. If graha in 5 are favorable, Mate brings center-stage attention and applause to the marriage.

Chitra-Spica nakshatra for Feminine Nativities = often a karaka for multiple marriages. The below chitra diva ladies have similar 4th-marriage nativities and similar 4th-marriage outcomes.

  • Best Is Yet to Come 1949- designer Ivana Zelnickova Trump * Surya-yuti-Kuja-5 * Surya-5 Parivartamsha Shani-11 ** Apr-2008 until Sep-2008 = 5 months duration for marriage-4. Legal divorce Dec-2009 following one-year separation. At the age of 60, Ms. Ivana Zelnickova Trump enjoyed a brief fourth marriage to a handsome much-younger aspiring model-dramatist (Surya). Mate-4 seemed to enjoy the flamboyant entertainment spectacle with smiling cheer. Yet, the very independent Surya-yuti-Kuja continued to pursue his own center-stage roles. The marriage ended quickly but their friendship continued amicably (Kumbha friendships)

Mate-5 (if any) = bhava-12

the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra


Conditions of the fifth marriage = framed by narratives of bhava-12, such as distant lands, spiritual retreat, imprisonment, the bedroom, social invisibility, monasteries, enclosures, research, sanctuary, astral worlds, and sleep.

Spouse-5 may display 12-characteristics including dreamlike, private, contemplative, clairsentient, imaginative , privacy-seeking, isolated, meditative, prayerful.

Depending upon graha in vyayabhava (if any) the fifth lifepartner may hail from a distant land.

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~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]