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![]() Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha |
AUM som somaya namah AUM hreem shreem chandraya namah Learning Pathway of Relationships Lifepartner Profile * Characteristics and Qualities 7th-from marriage patterns Comforted-by-creativity Romantic, political, charismatic, regal, center-stage, adolescent, entertaining Chandra-5 personality tends to seek the companionship of an 11-ish friendly, gainful, economically engaged, profit-seeking, socially networking, community-oriented life-mate-1.
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Radical Chandra in bhava-5
Public Figures
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| Mate-1 (if any) = bhava-11 Labhasthana = community, collectivity, economy, systems. Conditions of the first marriage are often framed by narratives of bhava-11, including distributive-and-associative systems, social networking, voluntary associations, wages, profits, revenues, and rule-governed linkage. 11 is ruled by regulatory Shani. The interlinks are orderly. Lifemate-1 may be friendly, scientific, systematic, community-oriented, socializing, active in the collectivity, earnings-focused, oriented to associative gridworks Chandra in bhava-5 = fundamentally a dramatic, regal, attention-needing personality. Emotional need for brightly intelligent, glittering entertainments Chandra-5 finds comfort in center-stage roles, politics, speculation, games, creative performance, entertainment, amusement, celebrity, and unique personal entitlements. The first life-lifepartner for Chandra-5 = described according to conditions in earning, gainful, social-networking bhava-11. Life-mate-1's primary identity is grounded through economic gainfulness, community linkages, and networking activities, large-group events, collective consciousness, community, friendship networks. 5-11 axis = mutually friendly for marriage. Presuming that bhava-11 is well disposed, the life-mate (11) = one's friend. Over time, the friendship between the life-partners becomes socially and economically rewarding. The first life-partner may feel like an agent of Network Development, Goal Achievement and Profitable Gains for the native . 6th-from = constitutional challenges = partnership predisposition toward accusation, disappointment, disagreement, or distrust If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra. For Chandra-5, that distinctively maritally contentious bhava 6th-from-11 = bandhu-bhava-4 = patriotism, home and homeland, mother and cultural roots. 6th-from-11 = bhava-4 Depending on the nature of any graha located in bhava-4, disagreement within the union may arise on matters of 4 such as mother and homeland, national allegiance, schooling, property ownership, vehicles, real-estate, or other concerns about personal comfort zone, rhythms and habits. Chandra-5 essentially marries to obtain an economic earner and social networker who can link Chandra-5 to the larger community and the broader associative marketplace. If there is no disruption in bhava-11, following the marriage, every success may be expected in matters of gainfulness and community participation for the couple. The spouse provides friendship and normalizing linkage to the hoi-polloi. The marriage is emotionally based in creative friendship working toward shared goals , due to the goal-oriented qualities of bhava-11, which = 5th-from-7th-from-lagna. the native is inclined toward politics and theatre; the Mate is inclined toward fundraising and large assembly networking events such as election rallies.
Psychic precursors first marriage is emotionally triggered and sustained by deep memories of 7th-from-5th = spouse brings forth emotional content of native's bhava-11 the first marriage is goal-oriented: through it one connects with large networks of associates, reaches high goals, and generates large profits.
Natural adversaries of life-mate-1 bhava-11 * one's mother-caretaker and one's enemies The shad-ashtaka karaka for vriddhi-bhava-11 =
The karaka role-players of 4 and 6 can be expected to behave less comfortably toward the life-mate. Life-mate-1 may look toward one's mother and home-cultre as enemies. Bhava-4 = 6th-from-7th-from-Chandra-5 * accuser or enemy of life-mate-1 . Bhava-4 = also 12th-from-Chandra -5 indicating that the basic schooling and ethnic roots place a drain upon one's creative performance and unique intelligence. Thus the mother-figures and childhood home become energy drains upon both one's creative genius AND adversarial to life-mate-1 (11). The animosity of the networking, community-oriented life-mate-1 toward the root-culture's defensive boundaries can increase Chandra-5's existing proclivity to respond to spousal criticism by constantly re-establishing their roots. Naturally, the conflict scenario becomes more exaggerated if graha occupy bhava-4. Those who are in victimhood have a natural dislike toward those who work toward gains and goals. Denizens of bhava-6 * 8th-from-5th * such as physicians, military, service-providers, servants and slaves, the sick-poor-exploited, ministers to the exploited, victims and criminals, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas spouse-1 may perceive the localized, defensive home culture as adversarial to spouse-1's community-linking interests; the physicians, the druggists, the warlords, the criminals and the entire victim class may view spouse-1 as adversarial to their success. Naturally, the upheaval scenario becomes more dramatic if graha occupy bhava-6. If there is a second marriage, the second spouse (accused, ailing 6) sees the first spouse (community activist 11) as an enemy because 11 = 6th-from-bhava-6. | |||
Additional spousal characteristics derived from the rashi of bhava-11 Lifepartner-1 for Chandra-5 + Chandra-Meza * comforted by forward pursuit * settled into warrior rhythms * needs vitality In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Tula-Vanika traits such as a need to establish contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships. Naturally, any graha located in friendly, gainful, community-linked bhava-11 may alter the outcome. Lifepartner-1 for Chandra-5 + Chandra-Urisha * comforted by precious values * settled into rhythmic gathering * needs luxury In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Vrizchika-Thriketta traits such as penetrating insight, capacity for secrecy, and a preference for ongoing transformation in relationships. Naturally, any graha located in friendly, gainful, community-linked bhava-11 may alter the outcome.
Lifepartner-1 for Chandra-5 + Chandra-Mithunaya * comforted by messaging * settled into rhythmic communications * needs mentality In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Dhanuzya-Haya traits such as global travel orientation, patronage of wisdom-promoting and humanistic causes, and a preference for recognized ideological or theoretical principles in relationships. Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories. However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanuzya-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya native who feels soothed by planning activities, technical details, and office chat. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome.
Lifepartner-1 for Chandra-5 + Chandra-Karkata * comforted by maternal soothing * settled into tidal rhythms * needs to protect In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Makara-Draco traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships \Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome. Lifepartner-1 for Chandra-5 + Chandra-Simha * comforted by creative display * settled into dramatic rhythms * needs attention In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Kumbha-Ghata traits such as such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness in relationships."Double 11" partner-1 is usually a distinctively linked-in, economically oriented, socially connected personality. Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles. However, soberly serious Shani imposes lawful austerity in 11 = social networking, economic connectivity, large assemblies. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights. Chandra-5's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with distributive and associative systems. The Surya-ruled native (5) is often the center of attention in the 5-environments such as theatre, fashion, gaming, creative performance, romance, and children. This pairing often supports political couples, with the 5-partner entertaining and sparkling while the 11-partner focuses on economically (Kumbha) oriented social-economic systems. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome.Lifepartner-1 for Chandra-5 + Chandra-Kanya * comforted by remedial service * sensitive to logical argument * needs to help In addition to the friendliness, systematic viewpoint, participative community-orientation, and economically gainful networking behaviors of bhava-11, include Meena-Antya traits such as retreat into sanctuary, intuitive dreaminess, spiritualized guidance and a preference for social invisibility in relationships Life-mate-1 = visionary, imaginative, clairsentient, and seeking seclusion. Life-mate-1's primary identity is grounded through the worlds of friendship, social networking, and economic gain -- particularly in the agency of fundraising on behalf of the political or creative native. Kanya-Chandra-5 is typically engaged in a ministry of service that is creative and unique but also approached via the application of craft and technique. The native is focused upon uniquely center-stage roles while the community-oriented partner is ever-friendly (11) but retreating (Meena) from the theatrical center. Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From Chattering Kumara's perspective, benevolent Brihaspati = a sama-graha neutral party. The Kanya native feels neutral therefore toward the Meena partner. However, from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome.
Lifepartner-1 for Chandra-5 + Chandra-Tula * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Mesha- Arya traits such as inventiveness, impatience, sexuality, championship, aggression, and a preference for direct action rather than words in relationships. Life-mate-1 = muscularly vital, dominating, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. Mesha-11 = often a friendly sporting enthusiast and initiator of group adventures. Spouse's primary identity is grounded through friendships, economic gainfulness, community linkages, and networking activities. May be a fundraiser. Tula-Chandra-5 = emotional intelligence focused upon center-stage roles that call attention to one's sympathetically gracious and harmonious personality. This popular couple is often found in political, fashion, artistic, speculative-finance, and celebrity circles. The Mesha life-partner = a socialite specializing in dances, hunts, and group sporting events. Tula-Chandra-5 creates pleasing and valuable entertainments to complement. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome. Lifepartner-1 for Chandra-5 + Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Vrishabha-Urisha traits such as artistic sensuality, financial orientation, acquisitiveness, and a preference for luxury wealth in relationships. The marriage partner is Typically, a friend above all. Urisha = luxury-loving, sense-pleasuring, collecting, hoarding-and-herding. Urisha-11 = focused upon financial distribution systems, social networking, and community linkage. Urisha-11 = often a socialite, an economist, or a social-participation activist making financial connections. The 11th amsha = grounded through the network of friendships. Urisha-11 = friends are asset-collectors. Therefore, the large gatherings (11) and networking events (11) cater to the wealth-identity of the friends-and-fans. Chandra-Ketta-5 emotional intelligence = focused upon politics, entertainments, and satisfying the emotional need to hold center-of-attention roles while maintaining a degree of confidential secrecy (Vrischika). Ketta-Chandra-5 may be a politician, literary author, or speculative financier. Spouse creates the social linkages which bring in the economic gains, yet this couple often keep secrets from each other. As usual with the nichha-Chandra, it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome. If uttama-Rahu occupies 7th-from-Chandra, lifepartner-1 = a key financial equal.
Lifepartner-1 for Chandra-5 + Chandra-Dhanuzya * comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Mithunaya-Dvamdva traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships. Mithunaya = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithunaya-11 = community-oriented , a networker, identified with social-economic systems. Mithunaya-11 takes a management approach toward matters of distribution gridwork, social participation, and goal achievement. The Mithunaya Mate also adds a sibling-skill of cooperative verbal expression [Mithunaya] into the partnership energy reserves, which eases collaborative discussion and teamwork within the alliance. Dhanuzya-Chandra = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, Chandra-Dhanuzya needs large scale viewpoint integrated with Somana's routinized, localized, customary sensitivities. As the ruler of bhava-12, Chandra-5 identifies with distant lands, private prayer, sleep, and imagination. Chandra-5 finds comfort in showmanship, display, games, politics, and center-stage entertainment. Dhanus-Chandra-5 may anchor oneself within a security-seeking ceremonial practice. Mithunaya-11's skilled communication regarding large-group interactions and marketplace systems may combine with Dhanuzya-Chandra-5's emotional need to hold the center of attention. The mate tends to be talkative (Mithuna) + a fundraiser, earner, or economic agent (11). Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome.
Lifepartner-1 for Chandra-5 + Chandra-Makara-Draco * comforted by hierarchy * sensitive to class-status * needs ritual ordering In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Karkata-Kadaga traits such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, stability, and a preference for home-based lifestyle in relationships Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. Labhasthana = community, collectivity, economy, systems. Karkata-11 takes a protective approach toward matters of social-participation patterns, rallies, assemblies, connections, regulated exchange networks. The Karkata Mate also adds a security-and stability orientation (Karkata) into the partnership energy reserves, which eases co-parenting and property ownership within the union. Makara-Chandra = often focused upon social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles = elite positions atop ranking pyramids, such as regulator, governor, legalist, law-upholder, order-imposer, director. Chandra-Makara needs dignified social achievement integrated with Somana's soft, routinized, localized, customary sensitivities. As ruler-of-11, candescent Chandra = emotionally attuned to large-group events, collective consciousness, community, and friendship networks. Chandra-5 finds comfort in center-stage roles, politics, speculation, games, creative performance. Makara-Chandra-5 may anchor oneself within a security-seeking theatrical practice. Karkata-11-partner's habitual orientation to socializing may combine with Makara-Chandra-5's emotional need for brightly intelligent, glittering entertainments. Karkata-11 tends to be parentally protective + community oriented. The union is often focused on Karkata-11's need for friendship gridworks, while Chandra-5-Makara may take a ceremonial, entertaining role. The couple are often found in celebrity, political, and social-mobility circles. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome.
Lifepartner-1 for Chandra-5 + Chandra-Kumbha * comforted by networks * sensitive to connectivity * needs community Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =
Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts, and alliances. In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye (Simha adored) to whom the group served mainly as their audience. In addition to the participative, community-oriented, and economically gainful networking behaviors of bhava-11, include within expectations of the spouse, Simha-Leya traits such as solipsism, charisma, personal uniqueness, and a preference for being the center of attention in relationships It is a splendid pairing for high visibility political marriages which require entertaining and social outreach, particularly when the wifely partner = Kumbha-Chandra. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome.
Lifepartner-1 for Chandra-5 + Chandra-Meena * comforted by ancestral guidance * settled into rhythmic intuition * needs sanctuary In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Kanya-Parthya traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome.
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| Mate-2 (if any) = bhava-6 Chandra in bhava-5 tends be be matched with a second lifepartner (if any) whose behavior patterns = military, medical, criminal, or ministry-of-service. Lifepartner-2 often develops a bhava-6 behavioral profile associated with ailing, exploited, mistreated, accused, unfair, or toxic conditions. However, bhava-6 being a serve-or-suffer vortex, lifepartner-2 may choose either the serve-option or the suffer-option. When the lifepartners chooses to accept a helping role which contacts the 6-environment in a socially honored way, they are often working as physician, nurse, social-worker, pharmacist, military officer, health-care provider, criminal-justice worker, jail-keeper, criminal attorney. The 6th-amsha = oriented to the victim narrative. Most ministers to the needy and hurting do absorb some of the ambient misery of the condition. Therefore, the second spouse may demonstrate effects of the service environment that can be described as adversarial, ill, conflicted, medicated, criminal, toxic, enslaved, disagreeable. Nevertheless, the ir higher consciousness may ensure the spouse-partner's praiseworthy dedication to a ministry of service on behalf of the suffering. Naturally, they may become a bit cranky doing this aid work. Specific nature of the service may be known via the rashi of 6 ++ 6th nakshatra ++ and any graha in ripu-sthana-6.
The second marriage may be contextualized by an embedded victim narrative including conflict, animosity, illness, and crippling payments or suffering from debt. The second spouse may be perceived as a personality that in significant patterns is unbalanced according to the graha in 6 and ruler of 6. The debt or guilt need not be financial; 2nd-from-Chandra-5 may also signal family-based emotional debt.
It may be difficult to establish a sustainable and equitable contract, due to the qualities of accusation and servitude which distinguish bhava-6 * contract-dissolving 12th-from-7th-from-lagna.
Transition from life-mate-1 to life-mate-2 The first life-mate is represented by the friendly, social-networking environment of bhava-11. The first life-mate has community-oriented, economically gainful traits which may anchor marriage-1 into an ongoing state of large-scale social progress activities, social participation in large assemblies, and lawful linkage between interest groups. bhava-6 = 8th-from-11th. Emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change (8) away from the social and economic networking of marriage-1 and toward a new focus upon imbalance-seeking-a-remedy, disagreeable, betraying, or distrustful relationships, illness, service and servitude, and inability to craft lasting agreements.
Depending on the presence or absence of graha in bhava-6, the second life-partnership may be vigorously litigious (for example, Mangala-6). If bhava-6 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-6 is clearly distinguished by the increase in physical and emotional conflict, health imbalances-seeking-a-remedy, and inability to reach sustainable agreement. This marriage is typically short-lived unless there are delay graha in 6 (usually Shani-6). Many additional factors must be considered before making a definitive judgment. There are enduring examples of 6-based second marriage which involve a positive service role for the second spouse. However, there will likely be some evidence of self-medication or promise-breaking behavior even when the second lifepartnership is otherwise long-lasting. Psychic precursors Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-5th. The psychically anticipated environment of bhava-6 for the second life-partnership includes agency of bhava-6: pollution and toxicity, medicines, drugs and their purveyors, alcohol; litigation, divorce, accusations; propensity toward loss of agreement; police and military action, war, short-term incarceration (jail, not prison), enemies, conflict, fighting; illness, criminals and crime, usury and predatory loans, poverty and debt; one's mother's health; children's values; physical body's intestines, bowels. Supplementing the material qualities of 2nd-marriage = radix bhava-2, natal Moon in bhava-5 may provide an emotionally conflicted (6) 2nd-marriage partner represented by bhava-6 and its conditions. | |||
Mate-3 (if any) = bhava-1 conditions of the third marriage are often framed by narratives of bhava-1, such as innovation, new birth, core identity, sport and muscularity, pioneering action, materialized appearance, propulsion, championship, speed, and vigor. Mate-3 may be physically attuned, personality-identified, forward-moving, dynamic, competitive, energetic, athletic, inventive, engineering. Other attributes may be more in the range of primitive, primal. organic, natural, original-aboriginal, straightforward, direct-action, bloody, warlike. When multiple marriages are indicated, the visually defined social identity and physical vigor may be salient features of the third life-union. Life-mate-3 = often competitive in character and active physically. The state of being married to this pioneering person brings social recognition to the native = 7th-from-7th-from-lagna 9 = Self).
Partner-3 being the wise 9th-from-Chandra as well as significator of the Self radical lagna, the marriage is often vibrantly active and validating to one's personality.
Naturally, the prognosis must be adjusted according to the lord of 7th-from-Chandra and any graha within. A comprehensive view of marriage sequence for POTUS-45 Play to Win 1946- Beauty Pageants Donald Trump = nichha-Chandra-yuti-Ketu:
Psychic Precursors Third marriage is emotionally triggered and sustained by deep memories of 9th-from-5th = bhava-1: social identity, physical appearance, musculature; sports, hunting, dance, competitions, movement, vitality, birth; physical body head, skull, brain, blood Supplementing the material qualities of this partner = radix bhava-9, Chandra residing in bhava-5 gives an emotionally vital 3rd-marriage partner who supports one's core identity via the match between 3rd-spouse and native's own radical lagna. | ||||
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Mate-4 (if any) = bhava-8 When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage . The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar Much depends upon the characteristics of any graha located in 4th-from-Chandra Conditions of any fourth marriage are often described by a narrative of bhava-8, including undisclosed assets, classified information, hidden liaisons, influenced by the spouse's family (in-laws), oriented to discovery, trauma healing, disaster response, sudden unexpected identity changes, revolutionary events, eruptions of force, tax avoidance, and mystical initiations. Lifepartner-4 may be secretive, confidential, tantric, exploratory, working with hidden empowerments, surgical, rejuvenating, rebirthing, camouflaged
The fourth mate may have secretive behaviors and conduct a range of camouflaged activities. | |||
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Mate-5 (if any) = bhava-3 Conditions of the fifth marriage are often framed by narratives of bhava-3, such as information technology, process management, writing, buy-sell, shopkeeper, retailer, announcements, meetings, collaborative enterprise, commercial business, teamwork. Spouse-5 may be busy, administrative, team-oriented, communicative, expert in management, process, media, scripts, commercial transactions, writer, manufacturer, entrepreneur, reporter, documenter
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Mate-6 (if any) = bhava-10 Conditions of the sixth marriage are often framed by narratives of bhava-10, including public dignity, social respect, and iconic high-recognition positions.
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