Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
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AUM som somaya namah AUM hreem shreem chandraya namah Learning Pathway of Relationships Lifepartner
Profile
Narratives,
characteristics,
and Qualities 7th-from marriage patterns Comforted by Creativity Romantic, political, charismatic, regal, center-stage, adolescent, entertaining Chandra-5 personality tends to seek the companionship of an 11-ish friendly, gainful, economically engaged, profit-seeking, socially networking, community-oriented LifeMate-1
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Plumeria |
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Radical Chandra in bhava-5
EXAMPLES
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LifeMate-1 (if any) = bhava-11 Labhasthāna = community, collectivity, economy, systems. Conditions of the first marriage are often framed by narratives of bhava-11, including distributive-and-associative systems, social networking, voluntary associations, wages, profits, revenues, and rule-governed linkage. 11 is ruled by regulatory Shani. The interlinks are orderly. LifeMate-1 may be friendly, scientific, systematic, community-oriented, socializing, active in the collectivity, earnings-focused, oriented to associative gridworks one of the most cherished types of marriages occurs when Chandra occupies bhava-5, because the outcome is a lasting friendship [11] between the partners
Chandra in bhava-5 = fundamentally a dramatic, regal, attention-needing personality. Emotional need for brightly intelligent, glittering entertainments Chandra-5 finds comfort in center-stage roles, politics, speculation, games, creative performance, entertainment, amusement, celebrity, and unique personal entitlements. The first life-lifepartner for Chandra-5 = described according to conditions in earning, gainful, social-networking bhava-11. LifeMate-1 's primary identity is grounded through economic gainfulness, community linkages, and networking activities, large-group events, collective consciousness, community, friendship networks. 5-11 axis = mutually friendly for marriage. Presuming that bhava-11 is well disposed, the life-mate (11) = one's friend. Over time, the friendship between the life-partners becomes socially and economically rewarding. The first life-partner may feel like an agent of Network Development, Goal Achievement and Profitable Gains for the native r. 6th-from = constitutional challenges = partnership predisposition toward accusation, disappointment, disagreement, or distrust If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = [12th-from-Chandra] . For Chandra-5, that distinctively maritally contentious bhava 6th-from-11 = bandhu-bhava-4 = patriotism, home and homeland, mother and cultural roots. 6th-from-11 = bhava-4 Depending on the nature of any graha located in bhava-4, disagreement within the union may arise on matters of 4 such as mother and homeland, national allegiance, schooling, property ownership-stewardship , vehicles, real-estate, or other concerns about personal comfort zone, rhythms and habits. Chandra-5 essentially marries to obtain an economic earner and social networker who can link Chandra-5 to the larger community and the broader associative marketplace. If there is no disruption in bhava-11, following the marriage, every success may be expected in matters of gainfulness and community participation for the couple. The spouse provides friendship and normalizing linkage to the hoi-polloi. The marriage is emotionally based in creative friendship working toward shared goals , due to the goal-oriented qualities of bhava-11, which = 5th-from-7th-from-lagna. The native is inclined toward politics and theatre; the Mate is inclined toward fundraising and large assembly networking events such as election rallies.
Psychic precursors first marriage is emotionally triggered and sustained by deep memories of 7th-from-5th = spouse brings forth emotional content of one's bhava-11 the first marriage is goal-oriented: through it one connects with large networks of associates, reaches high goals, and generates large profits.
Natural adversaries of LifeMate-1 bhava-11 * one's mother-caretaker and one's enemies The shad-ashtaka karaka for vriddhi-bhava-11
The karaka role-players of 4 and 6 can be expected to behave less comfortably toward the life-mate. LifeMate-1 may look toward one's mother and home-cultre as enemies. Bhava-4 = 6th-from-7th-from-Chandra-5 * accuser or enemy of LifeMate-1 . Bhava-4 = also [12th-from-Chandra] -5 indicating that the basic schooling and ethnic roots place a drain upon one's creative performance and unique intelligence. Thus the mother-figures and childhood home become energy drains upon both one's creative genius AND adversarial to LifeMate-1 (11). The animosity of the networking, community-oriented LifeMate-1 toward the root-culture's defensive boundaries can increase Chandra-5's existing proclivity to respond to spousal criticism by constantly re-establishing their roots. Naturally, the conflict scenario becomes more exaggerated if graha occupy bhava-4. Those who are in victimhood have a natural dislike toward those who work toward gains and goals. Denizens of bhava-6 * 8th-from-5th * Such as physicians, military, service-providers, servants and slaves, the sick-poor-exploited, ministers to the exploited, victims and criminals, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the LifeMate-1 . Whereas spouse-1 may perceive the localized, defensive home culture as adversarial to spouse-1's community-linking interests; the physicians, the druggists, the warlords, the criminals and the entire victim class may view spouse-1 as adversarial to their success. Naturally, the upheaval scenario becomes more dramatic if graha occupy bhava-6. If there is a second marriage, the second spouse (accused, ailing 6) sees the first spouse (community activist 11) as an enemy because 11 = 6th-from-bhava-6. |
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PARTNERSHIP LEARNING PATHWAY Additional spousal characteristics derived from the rashi of bhava-11 Lifepartner-1 for [Chandra-5] + [Chandra-Mesha]
In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11 , include Shukra-ruled Tula - Vanika traits such as
Naturally, any graha located in friendly, gainful, community-linked bhava-11 may alter the outcome.
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Learning Pathway Lifepartner-1 for [Chandra-5] + [Chandra-Urisha]
In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Mangala-ruled Vṛścika - Thriketta traits, such as
and a preference for ongoing transformation within relationships - perhaps at the cost of knowledge containment or financial valuation. Naturally, any graha located in friendly, gainful, community-linked bhava-11 may alter the outcome.
Learning Pathway Lifepartner-1 for [Chandra-5] + [Chandra-Mithuna]
Kumbha indriya-lagna In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Dhanus - Haya traits such as
Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories. However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanus-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithuna native who feels soothed by planning activities, technical details, and office chat. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome.
Learning Pathway Lifepartner-1 for [Chandra-5] + [Chandra-Karkata]
Meena indriya-lagna In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11 , include Shani-ruled Makara - Draco traits such as
Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome. Learning Pathway Lifepartner-1 for [Chandra-5] + [Chandra-Simha]
In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Kumbha - Ghata traits such as such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness within relationships. "Double 11" partner-1 is usually a distinctively linked-in, economically oriented, socially connected personality. Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles. However, soberly serious Shani imposes lawful austerity in 11 = social networking, economic connectivity, large assemblies. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights. Chandra-5's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with distributive and associative systems. The Surya-ruled native (5) is often the center of attention in the 5-environments such as theatre, fashion, gaming, creative performance, romantic idealism, and children. This pairing often supports political couples, with the 5-partner entertaining and sparkling while the 11-partner focuses on economically [Kumbha] oriented social-economic systems. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome.
Learning Pathway Lifepartner-1 for [Chandra-5] + [Chandra-Kanya]
In addition to the friendliness, systematic viewpoint, participative community-orientation, and economically gainful networking behaviors of bhava-11, include Meena - Antya traits such as
LifeMate-1 's primary identity is grounded through the worlds of friendship, social networking, and economic gain -- particularly in the agency of fundraising on behalf of their political or creative Chandra-Kanya-5 spouse. Kanya-Chandra-5 = typically engaged in a ministry of service that is creative and unique but also approached via the application of craft and technique. One's self-expressive sensibilities [5] may be focused upon uniquely center-stage roles while the community-oriented partner is ever-friendly (11) but retreating [Meena] from the theatrical center. Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled Chandra-Kanya versus the Brihaspati-ruled lifepartner. From Chattering Kumara's perspective, benevolent Brihaspati = a sama-graha neutral party. Kanya-Chandra generally feels neutral toward the generous Meena partner. However, from Guru's perspective, busy-mind Budha =shatru-graha enemy. The wide-scope worlview of a Meena-lifepartner holds a dreamy, indistinct, compassionate awareness. Yet parental Chandra is uncomfortable in the adolescent, mentalized rashi of Kanya. The precisely logical - and often immature - nature of the Kanya partner tends to generate behaviors of argumentative details and complaint. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome.EXAMPLE
EXAMPLE
EXAMPLE Budha-Guru = Small-Big = Narrow-Wide - Conceptual-Detailed
Learning Pathway Lifepartner-1 for [Chandra-5] + [Chandra-Tula]
In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Mangala-ruled Mesha - Aja traits such asinventiveness, impatience, sexuality, championship, aggression, and a preference for direct action rather than words within relationships. LifeMate-1 = muscularly vital, dominating, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. Mesha-11 = often a friendly sporting enthusiast and initiator of group adventures. Spouse's primary identity is grounded through friendships, economic gainfulness, community linkages, and networking activities. May be a fundraiser. Tula-Chandra-5 = emotional intelligence focused upon center-stage roles that call attention to one's sympathetically gracious and harmonious personality. This popular couple is often found in political, fashion, artistic, speculative-finance, and celebrity circles. The Mesha life-partner = a socialite specializing in dances, hunts, and group sporting events. Tula-Chandra-5 creates pleasing and valuable entertainments to complement. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome.
Learning Pathway Lifepartner-1 for [Chandra-5] + [Chandra-Vṛścika] [nīcha]
In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Vrishabha - Urisha traits such as artistic sensuality, financial orientation, acquisitiveness, and a preference for luxury wealth within relationships. The marriage partner is Typically, afriend above all. Urisha = luxury-loving, sense-pleasuring, collecting, hoarding-and-herding. Urisha-11 = focused upon financial distribution systems, social networking, and community linkage. Urisha-11 = often a socialite, an economist, or a social-participation activist making financial connections. The 11th amsha = grounded through the network of friendships. Urisha-11 = friends are asset-collectors. Therefore, the large gatherings (11) and networking events (11) cater to the wealth-identity of the friends-and-fans. Chandra-Ketta-5 emotional intelligence = focused upon politics, entertainments, and satisfying the emotional need to hold center-of-attention roles while maintaining a degree of confidential secrecy [Vṛścika]. Ketta-Chandra-5 may be a politician, literary author, or speculative financier. Spouse creates the social linkages which bring in the economic gains, yet this couple often keep secrets from each other. As usual with the [nīcha] chandra, it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation. If also uchcha-Rahu-11 [due to nīcha-Chandra-yuti-Ketu] -regardless of divorce - lifepartner may hold the lifetime role of Enriching Important Friend. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome. If [uchcha] Rahu occupies 7th-from-Chandra, lifepartner-1 = a key financial equal.
*** EXAMPLE POTUS-45 Play to Win 1946- Beauty Pageants Donald Trump [fantasizing-guiding Jyeṣṭha-4] [nīcha-Jyeṣṭha-Somana-yuti-Ketu-Jyeṣṭha] [5, gambling, politics, entertainment]
EXAMPLE Green Mile 1947- horror-fiction Stephen King [regulatory-governing Jyeṣṭha-2] + [Guru-yuti-Ketu] [nīcha-Chandra-5 parivartamsha Kuja-1-nīcha-bhanga]
EXAMPLE UK-Duke of York 1960- Andrew Mountbatten-Windsor [ancestral-defensive Viśākha-4]
Learning Pathway Lifepartner-1 for [Chandra-5] + [Chandra-Dhanus]
Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha. In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Mithuna - Dvamdva traits such as
Mithuna = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithuna-11 = community-oriented , anetworker, identified with social-economic systems. Mithuna-11 takes a management approach toward matters of distribution gridwork, social participation, and goal achievement. The Mithuna Mate also adds a sibling-skill of cooperative verbal expression [Mithuna] into the partnership energy reserves, which eases collaborative discussion and teamwork within the alliance. Dhanus-Chandra = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, chandra-Dhanus needs large scale viewpoint integrated with Somana's routinized, localized, customary sensitivities. As the ruler of bhava-12, chandra-5 identifies with distant lands, private prayer, sleep, and imagination. Chandra-5 finds comfort in showmanship, display, games, politics, and center-stage entertainment. Dhanus-Chandra-5 may anchor oneself within a security-seeking ceremonial practice. Mithuna-11's skilled communication regarding large-group interactions and marketplace systems may combine with Dhanus-Chandra-5's emotional need to hold the center of attention. The mate tends to be talkative (Mithuna) + a fundraiser, earner, or economic agent (11). Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome. EXAMPLE
EXAMPLE POTUS-pair-45 fashion 1970- Melanija Knavs Trump [displaying-ceremonial Pūrvāṣāḍhā-1]
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EXAMPLE Moneyball 1963- drama-commerce Brad Pitt [disguising-rejuvenating Pūrvāṣāḍhā-4] ++ [Pūrvāṣāḍhā-Somana-yuti-Surya-Mūla][Pūrvāṣāḍhā-Somana-yuti-Kuja-Pūrvāṣāḍhā][Pūrvāṣāḍhā-Somana-yuti-Budha-Pūrvāṣāḍhā] [Pūrvāṣāḍhā-Somana-yuti-Shukra-Vaishva] [Pūrvāṣāḍhā-Somana-yuti-Ketu-Pūrvāṣāḍhā][5, theatre, celebrity]
Learning Pathway Lifepartner-1 for [Chandra-5] + [Chandra-Makara-Draco]
In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Karkata - Kadaga traits such as
Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. Labhasthāna = community, collectivity, economy, systems. Karkata-11 takes a protective approach toward matters of social-participation patterns, rallies, assemblies, connections, regulated exchange networks. The Karkata Mate also adds a security-and stability orientation [Karkata] into the partnership energy reserves, which eases co-parenting and property ownership-stewardship within the union. Makara-Chandra = often focused upon social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles = elite positions atop ranking pyramids, such as regulator, governor, legalist, law-upholder, order-imposer, director. Chandra-Makara needs dignified social achievement integrated with Somana's soft, routinized, localized, customary sensitivities. As ruler-of-11, candescent Chandra = emotionally attuned to large-group events, collective consciousness, community, and friendship networks. Chandra-5 finds comfort in center-stage roles, politics, speculation, games, creative performance. Makara-Chandra-5 may anchor oneself within a security-seeking theatrical practice. Karkata-11-partner's habitual orientation to socializing may combine with Makara-Chandra-5's emotional need for brightly intelligent, glittering entertainments. Karkata-11 tends to be parentally protective + community oriented. The union is often focused on Karkata-11's need for friendship gridworks, while Chandra-5-Makara may take a ceremonial, entertaining role. The couple are often found in celebrity, political, and social-mobility circles. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome.
EXAMPLE POTUS-16 Emancipation 1809-1865 Abraham Lincoln [oratorical-heritage Śrāvaṇa-2]
EXAMPLE
EXAMPLE Two Women 1934- luxury eyeframes Sophia Loren [rhythmic-defensive Śrāvaṇa-4] + [Śrāvaṇa-Somana-yuti-Shani-Dhanistha] [Śrāvaṇa-Somana-yuti-Rahu-Śrāvaṇa]
EXAMPLE
Learning Pathway Lifepartner-1 for [Chandra-5] + [Chandra-Kumbha]
Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =
Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts and treaties, and alliances. In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye (Simha adored) to whom the group served mainly as their audience. In addition to the participative, community-oriented, and economically gainful networking behaviors of bhava-11, include within expectations of the spouse, Simha - Leya emotional traits such as
It is a splendid pairing for high visibility political marriages which require entertaining and social outreach, particularly when the wifely partner = Kumbha-Chandra. Naturally, any graha located in friendly, gainful, community-linked bhava-11 can significantly alter the outcome.
Learning Pathway Lifepartner-1 for [Chandra-5] + [Chandra-Meena]
Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha. . In addition to the participative community-orientation and economically gainful networking behaviors of bhava-11, include Kanya - Parthya traits such as
EXAMPLE France-Pres 1890-1970 Mémoires de Guerre Charles de Gaulle [secretive-eruptive Uttarabhadra-4]
EXAMPLE Ave Maria 1935-2007 tenor Luciano Pavarotti [imaginative Revatī-4] [vargottamsha] -- [ātmakāraka]
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Learning Pathway LifeMate-2 (if any) = bhava-6 [Chandra in bhava-5] tends be be matched with a second lifepartner (if any) whose behavior patterns = military, medical, criminal, or ministry-of-service. Lifepartner-2 often develops a bhava-6 behavioral profile associated with ailing, exploited, mistreated, accused, unfair, or toxic conditions. Depending upon graha in 6 and upon the rogesha, the level of disagreement may be unsustainable, leading to divorce or equivalent alienation. Lifepartner may be medical worker or other human-services identity. Mate-2 may be a litigator, accuser, legal plaintiff [the complainer]
However, bhava-6 being a serve-or-suffer vortex, lifepartner-2 may choose either the serve-option or the suffer-option. When the lifepartners chooses to accept a helping role which contacts the 6-environment in a socially honored way, they are often working as physician, naurse, social-worker, pharmacist, military officer, health-care provider, criminal-justice worker, jail-keeper, criminal attorney. Example of excellent outcome when partner maintains a professional service ministry
The 6th-amsha = oriented to the victim narrative [story of being eaten] . Most ministers to the needy and hurting do absorb some of the ambient misery of the condition. Therefore, the second spouse may demonstrate effects of the service environment that can be described as adversarial, ill, conflicted, medicated, criminal, toxic, enslaved, disagreeable.
Nevertheless, the ir higher consciousness may ensure the spouse-partner's praiseworthy dedication to a ministry of service on behalf of the suffering. Naturally, they may become a bit cranky doing this aid work. Specific nature of the service may be known via the rashi of 6 ++ 6th nakshatra ++ and any graha in ripu-sthāna-6. The second marriage may be contextualized by an embedded victim narrative [story of being eaten] including conflict, animosity, illness, and crippling payments or suffering from debt. 2nd-from-Chandra contains [Shani-Makara-Draco] -- yuvati-pati [Shani in Bhava-6]
The second spouse may be perceived as a personality that in significant patterns is unbalanced according to the graha in 6 and ruler of 6. The debt or guilt need not be financial; 2nd-from-Chandra-5 may also signal family-based emotional debt. It may be difficult to establish a sustainable and equitable contract, due to the qualities of accusation and servitude which distinguish bhava-6 * contract-dissolving 12th-from-7th-from-lagna.
Transition from LifeMate-1 to life-mate-2 The first life-mate is represented by the friendly, social-networking environment of bhava-11. The first life-mate has community-oriented, economically gainful traits which may anchor marriage-1 into an ongoing state of large-scale social progress activities, social participation in large assemblies, and lawful linkage between interest groups. bhava-6= 8th-from-11th. Emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change (8) away from the social and economic networking of marriage-1 and toward a new focus upon imbalance-seeking-a-remedy, disagreeable, betraying, or distrustful relationships, illness, service and servitude, and inability to craft lasting agreements.
Depending on the presence or absence of graha in bhava-6, the second life-partnership may be vigorously litigious (for example, mangala-6). If bhava-6 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-6 is clearly distinguished by the increase in physical and emotional conflict, health imbalances-seeking-a-remedy, and inability to reach sustainable agreement. This marriage is typically short-lived unless there are delay graha in 6 (usually Shani-6). Many additional factors must be considered before making a definitive judgment. There are enduring examples of 6-based second marriage which involve a positive service role for the second spouse. However, there will likely be some evidence of self-medication or promise-breaking behavior even when the second lifepartnership is otherwise long-lasting. Psychic precursors Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-5th. The psychically anticipated environment of bhava-6 for the second life-partnership includes agency of bhava-6: pollution and toxicity, medicines, drugs and their purveyors, alcohol; litigation, divorce, accusations; propensity toward loss of agreement; police and military action, war, short-term incarceration (jail, not prison), enemies, conflict, fighting; illness, criminals and crime, usury and predatory loans, poverty and debt; one's mother's health; children's values; physical body's intestines, bowels. Supplementing the material qualities of 2nd-marriage = radix bhava-2, naatal Moon in bhava-5 may provide an emotionally conflicted (6) 2nd-marriage partner represented by bhava-6 and its conditions. |
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LifeMate-3 (if any) = bhava-1 conditions of the third marriage are often framed by narratives of bhava-1 , such as innovation, new birth, core identity, sport and muscularity, pioneering action, materialized appearance, propulsion, championship, speed, and vigor. LifeMate-3 may be physically attuned, personality-identified, forward-moving, dynamicly kinetic, competitive, energetic, athletic, inventive, engineering, and distinctively embodied. PUBLIC FIGURE EXAMPLE bhava-1 contains [Shukra-Vṛścika] [Jyestha] [Shukra-1] for NS Jyeṣṭha-lagna. Shukra-1 intakes drishti from uchcha-Guru--9.
Overall, life-partner-1 is primarily a friend and economic agent, often an excellent networker who moves the earnings forward. Life-partner-2 tends to be complaining and adversarial. Barring Shani in 6, which might keep marriage-2 locked into long-term obligation, normally the second marriage is imbalanced and brief. The third lifepartner matches bhava-1. The third marriage tends to be highly compatible at the level of personality and physical identity (barring a challenging graha in 1). Other attributes may be more in the range of primitive, primal. Organic, natural, original-aboriginal, straightforward, direct-action, bloody, warlike. When multiple marriages are indicated, the visually defined social identity and physical vigor may be salient features of the third life-union. Life-mate-3 = often competitive in character and active physically. The state of being married to this pioneering person brings social recognition to the native = 7th-from-7th-from-lagna 9 = Self).
Partner-3 being the wise 9th-from-Chandra as well as significator of the Self radical lagna, the marriage is often vibrantly active and validating to one's personality.
Naturally, the prognosis must be adjusted according to the lord of 7th-from-Chandra and any graha within. A comprehensive view of marriage sequence for POTUS-45 Play to Win 1946- Beauty Pageants Donald Trump= [nīcha] -- [Chandra-yuti-Ketu] Lifepartner-1 = bhava-11 = Best Is Yet to Come 1949-2022 designer Ivana Zelnickova Trump
Lifepartner-2 = 2nd-from-Chandra. = Socialite 1963- beauty pageants Marla Maples Trump= unoccupied Dhanus-6.
Lifepartner-3 = 9th-from-Chandra = bhava-1 = POTUS-pair-45 Melanija Knavs Trump
Psychic Precursors Third marriage = emotionally triggered and sustained by deep memories of 9th-from-5th = bhava-1 social identity, physical appearance, musculature; sports, hunting, dance, competitions, movement, vitality, birth; physical body head, skull, brain, blood Supplementing the material qualities of this partner = radix bhava-9, Chandra residing in bhava-5 gives an emotionally vital 3rd-marriage partner who supports one's core identity via the match between 3rd-spouse and native's own radical lagna. |
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LifeMate-4 (if any) = bhava-8 When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage . The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar Much depends upon the characteristics of any graha located in [4th-from-Chandra] Conditions of any fourth marriage are often described by a narrative of bhava-8, including undisclosed assets, classified information, hidden liaisons, influenced by the spouse's family (in-laws), oriented to discovery, trauma healing, disaster response, sudden unexpected identity changes, revolutionary events, eruptions of force, tax avoidance, and mystical initiations. Lifepartner-4 may be secretive, confidential, tantric, exploratory, working with hidden empowerments, surgical, rejuvenating, rebirthing, camouflaged The fourth mate may have secretive behaviors and conduct a range of camouflaged activities. |
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pair of Hibiscus |
LifeMate-5 [if any] = bhava-3 Conditions of the fifth marriage are often framed by narratives of bhava-3, such as information technology, process management, writing, buy-sell, shopkeeper, retailer, announcements, meetings, collaborative enterprise, commercial business, teamwork. Spouse-5 may be busy, administrative, team-oriented, communicative, expert in management, process, media, scripts, commercial transactions, writer, manufacturer, entrepreneur, reporter, documenter |
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LifeMate-6 [if any] = bhava-10 Conditions of the sixth marriage are often framed by narratives of bhava-10, including public dignity, social respect, and iconic high-recognition positions. |
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" Love is always patient and kind; it is never jealous; love is never boastful or conceited; it is never rude or selfish; it does not take offense, and is not resentful. Love takes no pleasure in other people's sins but delights in the truth; it is always ready to excuse, to trust, to hope, and to endure whatever comes. Love does not come to an end." ~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible] |
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