bpl_jyotisha_logo3.gif

ganesha_black.jpg

Alliance - Chandra Main Page

Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

Glyph_Chandra.jpg

AUM som somaya namah

AUM hreem shreem chandraya namah

Learning Pathway

of

Relationships

Lifepartner Profile

Narratives, characteristics, and Qualities

7th-from

marriage patterns

Chandra in bhava-12

Comforted-by-Quietude

Private, withdrawing, imaginative, sanctuary-seeking, research-oriented Chandra-12 tends to seek the companionship of a partner with pronounced qualities of aribhava-6.

See below for more precise definition of the Chandra-based relationship polarity, including effects of the rashi of 7th-from-Chandra.

LifeMate-1 undertakes a mission of service, to self or to others.

The mate may need to be ever-assisting, feeling exploited, ailing, conflicted, indebted, accusing, criticizing, reciting the victim narrative [story of being eaten] , miserable, complaining, seeking remedies but not satisfied, seeking security in medical-military-ministries. Deep emotional service affinity seeks states of betrayal, toxicity, misalignment, and suffering. Sensitive to pain, they come to soothe, to medicate, and to helpr.

pair_AlaskaPuffins.png

pair_Rabbit.jpg

7th-from Chandra in bhava-12

EXAMPLES

[Chandra in bhava-12]

***

LifeMate-1 [if any] = bhava-6

Lifepartner goes along one of two ways on the serve-or-suffer Learning Pathway-6.

Either assists

  • a medical worker, human services provider, military officer, or other professionalized helper

or needs assistance

  • is exploited, victimized, or sick
  • or prone to blaming, argumentative conflict

Chandra-12 finds comfort in privacy, research, imagination, conceptual thought, theory, first principles, interior guidance, hallucination, sanctuary, enclosure.

Chandra-12 native suffers invisibility of the mother -either bodily by premature maternal death or mentally by emotional unavailability.

May withdraw into protective isolation of research work or foreign travel.

[Chandra in bhava-12] is harboring deeply anchored, often subconscious [12 expectations that the intimate partner would be affiliated with the 6-environments of disagreement, accusation, toxicity, and/or service ministry.

  • one who engages in unfair-exploitive practices, such as a polluter, criminal, or cheater
  • one who engages in exploited-suffering practices, such as a laborer, servant, or slave [including slavery to drugs/alcohol]
  • one who engages in victimized-injured practices [including emotional injuries] such as chronic illness
  • one who engages in argumentative-complaining practices, such as an advocate for the poor or criminal-defense attorney
  • one who engages in war-conflict, such as a soldier
  • one who engages in helping-ministering practices such as a social-services worker, physician, pharmacist, health-aide
  • [service-level may be hierarchically high, such as prime-minister]

Graha in 12 are critically important to predicting the material outcome.

In the simplest case, the lifemate may suffer from injury or disease.

The lifepartner may display noble traits to the public, according to graha-in-6. However, the authentic feelings within the marriage are often adversarial due to the direct, or passive-aggressive, warlike conduct of life-partner-1.

6 forecasts illness-injury of the partner, or a pattern of repeating disagreements or mistreatment within the first alliance.

Physical, emotional, or mental harm can be the result. In the best cases, the harm done may bear fruit in other life areas.

  • Liberia-Pres 1938- Ellen Johnson Sirleaf [transformative-exploratory Pūrvāṣāḍhā-4] A brilliant leader of her war-torn, corruption-ridden responsibilities, EJS suffered a violently abusive marriage early in life. Her public career benefittied by rogesha Budha inhabiting 10, along with powerhouse Rahu-and-Surya. EJS developed a capable method of messaging with the denizens of 6, including criminals and exploiters of many varieties. She never remarried. Rather, EJS applied the management learning outcomes [Mithuna] from the harmful marriage toward her highly praised and effective political administration.

One tends be be matched with lifepartners displaying [6] behavior patterns, such as military, medical, adversarial, criminal behavior, helping-assisting, ministry-of-service.

  • Telepathy 1880-1949 esoterica Alice Bailey [soothing Chandra in knowledge-treasury Hasta-2] first husband was both a church minister and a violent domestic abuser. AAB married a soldier [6] who became a parish pastor [6 human services]. Unfortunately, husband-1 became violently harmful to both her and their children. After their impoverishing divorce, aAB eventually found a second, much more compatible long-term lifemate-2. [1, personality] Her Guru-6 indicates that her mentally-ill first husband was also an Episcopal priest [Guru].

First lifepartner often develops a bhava-6 profile defined by ailing, exploited, mistreated/mistreating, accused/accusing, unfair, addicted, litigious, enslaving, or toxic conditions.

LifeMate-1 may suffer from profound illness, exploited status, or social marginalization. Even when the social status is exalted, the lifepartner may find the union intolerable or dissatisfying. LifeMate-1 may also suffer from self-injury due to lifestyle choices, including addictions -- whether in subtle psychological ways or more obvious physical conduct.

Lifepartner may have a humble service lifestyle which makes them vulnerable to exploitation.

Ari-sthāna denotes a serve-or-suffer vortex. The first lifepartner may choose either the serve-option or the suffer-option..

The lifemate may choose a helping role which interacts with the 6-environment in a socially honored way, such as physician, naurse, social-worker, pharmacist, military officer, health-care provider, criminal-justice worker, jail-keeper, criminal attorney, and many other varieties of professional helper.

Whether as the harmer or the harmed, LifeMate-1 enacts a narrative of imbalance and unfulfilled agreements.

The avowed relationship is usually affected by a culture of servitude, blaming, and grievance - or simply by the reality of the suffering of the mate. Overtly or covertly, LifeMate-1 may have an axe to grind.

Yet, for those with high levels of awareness, the relationship may be uplifted by the lifemate's purity of spirit expressed as dedication to a profound ministry of service. The inherent interiority of the Chandra-12 native may, in any case, lead to a lifetime spent in the sanctuary of prayer, and a dispreference for marriage overall.

Most commonly, the alliance features a mixture of well-intended aid-and-assistance, along with an underlying blaming resentment arising from the personal history of LifeMate-1 [which, recognized or not, matches the core expectations of Chandra-12] .

As always, consciousness is the determinerr.

Most ministries to the needy and hurting do absorb some of the ambient misery of the condition.

Therefore, the helper lifepartner may appear as adversarial or disagreeable. The partner may be sick or injured more often than average.

Nevertheless, higher consciousness may shape a praiseworthy dedication to a ministry of service on behalf of the suffering. Naturally, they may become a bit cranky doing this sacred aid work can make a person sound and act a bit cranky. But the frustration caused by doing a difficult service in the fields of the lord does not produce the blaming toxicity of one who is personally identified with the victim mind.

Specific nature of the service may be known via the rashi of 6 ++ 6th nakshatra ++ any graha in ripu-sthāna-6.

Graha in 6th-from-Chandra may, surprisingly, benefit the relationship because bhava-5 [children, creativity, entitlement, games] . All activities of bhava-5 occur in 12th-from-7th-from-Chandra, which drains the vitality from Aristana itself. Therefore, responsibilities flowing from the production or acquisition of children may sustain a disagreeable partnership for a long time.

  • Homeopathy 1755-1843 Dr. Samuel Hahnemann [Chandra-yuti-Surya + [Budha-yuti-Ketu] . Married to his first wife for 48 years, producing 11 children, SH complained of poverty, disharmony, and dissatisfaction in his homelife. Yet he duly fulfilled the social responsibilities of a husband and father. When SH turned 75, his first wife died. He moved to Paris, and remarried. According to his journals and his friends, the doctor's happiness in his second marriage was positively overflowing.

Chandra-12 = fundamentally a private, contemplative person who feels most comfortable in an enclosed environment. The mother is a private person and one requires a measure of sanctuary in daily life. If blessed with a retreating Chandra-12, even a prominent public personality must set their calendar to ensure a daily time for meditation or private prayer.

[Chandra in bhava-12] feels comfortable in enclosed environments such as research laboratories and private libraries, monasteries and dormitories, meditation halls and secluded chapels, natural sanctuaries which provide invisibility, such as a private bedroom or hotel room.

Behavior such as inscrutability, distancing, need for privacy, and identity-erosion may characterize Soma in vyayabhava-12.

Due to the imagery of partnership-expectations being stationed in bhava-6, chandra-12 may be only rarely satisfied with the partner's performance.

However, there are often comforting potential compensations related to the rulers of 12 and 6, graha in 12 and 6, and consoling potentials for remarriage.

Also, if the partner is actively engaged in a service ministry such as professional medicine, military officer, or social worker, then the partner's need to generate conflict can largely absorbed by their professional environment, and interpersonal arrangements may benefit.

In the first marriage, there may be challenges such as suspiciousness based on pre-existing disappointments which undermine a sustainable mutual trust. The visible, recognized, cultural identity marital contract may be perpetually in a dissolving state, due to the evaporating qualities of bhava-12, which = 6th-from-7th-from-lagna .

Hurt feelings and Expectations of mistreatment

According to prevailing conditions in bhava-6 which may describe an ailing, conflicted, polluted, problematic, victimized or exploited reality, the overall profile for the first life-lifepartner for Chandra-12 can be described.

Suggests an ill, disagreeable, indebted, criminal, or addicted first-marriage partner ** or at a higher level of consciousness, this same yoga indicates a partner who is engaged in a conscious ministry of service. If conditions in bhava-6 are honorable [as they usually are] then the lifepartner may present a socially admirable ministry of service based in skilled offerings to the broken [such as fixing broken things or people] . Those inspecting the marriage performance may find reason to praise the spouse for a worthy contribution to the needy.

The public facade may vary from the day-to-day operation of the partnership. There is often a script of accusation, litigation, indictments, or betrayal not only from the lifepartner but from other levels of emotionally trusted equity such as close colleagues, close friends, and business partners. Chandra-12 is defensive and one may defend the polluted, ill partner even as one feels the suffering of accusation.

Chandra-12 often undertakes marriage as a conscious or unconscious ministry of service. Drishti into bhava-6 is definitive; the ruler of 6 and the ruler of 12 must be carefully considered. As well, the behaviors of the rulers of Svamsha and navamsha-7 [as these rulers behave within the D-1] contribute part of the picture of the spousal characteristics.

Even with adjustment of the profile after assessment of contributing factors from various lagna-pati such as ruler of Svamsha, the fact that 7th-from-Chandra = bhava-6 establishes the broad framework that the marriage itself, and the marriage partner, derive their character from the native's dedication to a ministry of service. The service is focused upon the needy spouse. Chandra-12 is emotionally predisposed to attempt to satisfy the spousal need [Chandra need] . Yet, the needs of bhava-6 are so profoundly conflicted, and often made complex by social, mental, or physical toxicity, that the prognosis for lasting marital satisfaction is considerably weakened.

Naturally, any graha located in radical bhava-6 become significant elements in the spousal profile.

The situation is typically much improvedwhen the mate has a professional ministry of service, such as medicine, military, social-pastoral work, or other commitment toward helping the victims. However, without the ministry of service the spouse tends to be victim-identified and often repeats a narrative of grievance.

Despite sincere goodwill and positive intention, marriage to the denizens of bhava-6 may be challenged by the ailments, injuries, debts, conflicts, infidelities, jealousy, accusations, animosities, pollutions, or addictions of the mate. Naturally, the ruler of bhava-6 is definitive.

LifeMate-1 may work = public-interest litigator, labor union, medicine, or social work

Second Marriage

The second life-partner [if any] may be emotionally apprehended as an agent of vital affirmation of [Chandra in bhava-12's] core values, their physical body, and their personality. Second marriage [if any] is typically easier, more validating, and more athletic than the first life-union.

6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If the partner becomes significantly sick, Chandra in bhava-12 may generate calm soothing caretaking patterns, which may dissolve all resentment and allow the partners to flow smoothly in their union. Illness of the lifemate is often an outcome.

If there are misalignments of expectation in the first marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = [12th-from-Chandra] .

For Chandra-12 this maritally contentious bhava 6th-from-6th = labhasthāna-11 representing social-material goals, community engagement, and economic earnings.

Depending on the nature of any graha located in vriddhibhava-11, disagreement within the union may arise on the matter of the Chandra in bhava-12 native's paternal relatives [11] , right livelihood, marketplace revenues, social networks, choice of friends, and means of income.

From the Chandra-12 perspective, LifeMate-1 may feel [Somana, feeling] like an adversarial agent of animosity, betrayal, illness or feebleness, pollution, exploitation, servitude, or indebtedness. The mate may be working through a lifetime characterized by recurring internal argument and disagreement, by illness mental or physical, including self-medication and substance-use disorder, by financial imbalance, by exploitation or enslavement, or involvement in the world of crime.

  • Starry Messenger 1564-1642 Galileo Galilei hailed from a storied family of court musicians. GG never married formally. A household servant [6] bore him three children. As a common laborer of a lower rank than his exalted self, this woman had no legal rights [6]. When he threw her out of his house after an argument, she had no recourse - not even the right to see her own children, which were his legal property.

Alternatively, when conditions in bhava-6 of the nativity are comfortable [or as comfortable as possible since bhava-6 defines conflict and imbalance] then the mate may perform admirably as a minister of service such as a physician, pharmacist, military officer, social worker, environmental defender battling pollution, criminal attorney, or other agent of compassionate aid to the disenfranchised victim narrative [story of being eaten] .

Unions may experience rhythmically frequent emotionally driven disagreements [6] . If difficult graha might occupy the sat-kona * 6th angle, partner could exhibit criminal tendencies. However, most of the imbalance-seeking-a-remedy is not social but rather emotional, and interior to the sensitive feelings of the partner.

The partner may seem unsatisfiable. Or the partner is ever-ready to present an argument [6] which contains accusations, allegations, recriminations.

Chandra-12 is born with a research-study orientation and a need for sanctuary. Chandra-12 essentially marries to obtain an attending servant.

  • Starry Messenger 1564-1642 Galileo Galilei was a university professor and scientist with many financially privileged patrons. He fathered three "illegitimate" children with a beautiful servant named Marina of Venice. Marina was not mentioned or included in his public life, except as the caretaker for his children.

If there is no disruption in bhava-12, following the marriage, every success may be expected in obtainment of the sought-after service. However, the partner eventually feels ill and injured from being pressed into service; therefore an unbalanced, sick, or unhappy spouse may be expected.

In extreme cases, the partner may seem to be a professional victim who repeats a familiar [Chandra] narrative of exploitation and toxic imbalance-seeking-a-remedy. Yet, the partner is also profoundly service oriented, aminister to the needy, and a sensitive caretaker of those injured and ill. The partner may feel most comfortable when helping others of lower social standing but perhaps jealous of those perceived to be better endowed.

The debt or guilt bond which binds the partners to each others need not be financial; it may be an emotional debt which presents as a responsibility to maintain the relationship despite an ongoing climate of conflict, injury, illness, and accusations.

Within such a relationship, though avowed, it may feel [Chandra] difficult to establish a sustainable and equitable contract, due to the qualities of animosity, toxicity, and servitude in bhava-6 = the contract-dissolving 12th-from-7th-from-lagna.

In-laws = Lifepartner-1's family = 2nd-from-7th-from-Chandra = bhava-7.

The in-laws may be more harmonizing, more adjusting, more accommodating toward the native even than the Lifepartner-1.

LifeMate-1 hails from a medical family, apolice or military family, divorce or usury professions, social service, or ministries to the exploited, the marginalized, the poor and the sick. Spouse is 'ever in service' and often the spouse develops a defining ailment.

LifeMate-1 = associated with repeating narratives of social conflict, poverty, criminalization / crime, and illness. LifeMate-1 has a prominent victim narrative [story of being eaten] which will help to define the balance [or lack thereof] within the union.

Yet, if the ruling graha, tenants, and other bhava-conditions are favorable, the tradition of engagement with social and physical imbalance-seeking-a-remedy in society, the breakdown of agreements and need for frequent retreat from the conflict, can yield a top quality service professional in areas of research and private undertakings.

Chandra in Bhava-12 suggests that one's own psychology and authentic emotional nature is not fully known to the native . The life is emotionally driven by the subconscious search for buried emotions and reconnection with lost loved ones . Thus the life-force energy is reduced, and one is often in a state of retreat.

One subconsciously attracts a spouse who more mentally, more argumentatively, in a more embodied way, manifests the vital conflicts of life.

The spouse has permission to express illness, conflict and grievance, which may be unsettling to the native who has developed a rather thick shadow of obscurity around one's own feelings. This pair is often found in medical service, environmental pollution, and criminal justice environments.

Emotionally this setup can be challenging situation. Yet, it can yield deep insight and mutual appreciation if the two spouses agree to therapeutic intervention in deep internal conflicts rather than externalization and blaming.

However, the first marriage of the native with Chandra-12 is often so fraught with emotional conflict and so exhausted by the recurring victim narrative [story of being eaten] of the spouse, that a second marriage may be easier.

Psychic precursors

first marriage is emotionally triggered and sustained by deep memories of 7th-from-12th = bhava-6:

  • poisons, toxicity, medicines, drugs, alcohol; litigation, divorce, Accusations;

    loss of agreement, expressed in the law courts; police and military action, war, short-term incarceration [jail, not prison] , enemies, conflict, fighting; illness, criminalization / crime, poverty, debt; one's mother's health; children's values; physical body's intestines, bowels.

  • Supplementing the material qualities of 1st-marriage = radix bhava-7, moon in bhava-12 gives an emotionally conflicted 1st-marriage partner.

Natural adversaries of LifeMate-1 bhava-6

one's friends and one's own physical body

The shad-ashtaka karaka for ripu-bhava-6

  • 6th-from-6th = bhava-11 = friends, elder siblings, father's siblings, social network, economic systems, social-material gains and achievements,
  • 8th-from-6th = bhava-1 = physical body, fleshly appearance, musculature, blood, birth, competitive sport, movement

The karaka role-players of bhava-1 and bhava-11 can be expected to behave less comfortably toward LifeMate-1 .

LifeMate-1 [6] may look toward one's own friends or elder sibling as adversarial or inferior. LifeMate-1 may feel an urge to criticize one's economic earnings, declare the friends to be enemies, or accuse the father's siblings. bhava-11 = 6th-from-7th-from- Chandra-12 * accuser or enemy of LifeMate-1 . Bhava-11 = also [12th-from-Chandra] -12 indicating a drain upon one's private sanctuary and spiritual guidance. Generally 12th-from-12th provides a positive economic materialization effect.

However, chandra-12 when partnered often struggles with social-economic participation and profitability due to the partner's undermining criticism of their goals. Thus the friendships linked in pursuit of gains become an energy drain upon both the native's private bedroom sanctuary [12] and a site of criticism, imbalance-seeking-a-remedy or poverty [6] coming from LifeMate-1 . The animosity of the in-service, exploited, often ailing and indebted LifeMate-1 toward the native's social-economic friendship network can increase Chandra-12's existing proclivity to constantly re-organize their gains-and-goals social networks, moving from one achievement scheme to the next. Naturally, the conflict scenario becomes more dramatic if graha occupy bhava-11.

Denizens of bhava-1 = 8th-from-6th such as physical body, fleshly appearance, musculature, blood, birth, competitive sport, movement, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the LifeMate-1 . Whereas spouse-1 may perceive one's friends and goals as adversarial to the interests of spouse-1; one's own physical body itself may apprehend spouse-1 as adversarial to one's vitality and bodily identity. Naturally, the sudden-change scenario becomes more dramatic if graha occupy bhava-1.

If there is a second marriage, the second spouse [physical, muscular, sporting 1] sees the first spouse [ailing, toxic, conflicted 6] as an enemy, because 6 = 6th-from-bhava-1.

Additional spousal characteristics

derived from the rashi of bhava-6

This couple is often unhappy.

The 6-spouse may seem unsatisfiable [6] and Chandra-12 response to marital stress from a cranky spouse = usually to retreat [following the early modeling from the 12-mother] r.

Learning Pathway

Lifepartner-1 for [Chandra-12 + Chandra-Mesha]

  • comforted by forward pursuit * settled into warrior rhythms * needs vitality

  • [busy-communicative bhratru-pati for Urisha indriya-lagna]

  • kalatrakaraka Shukra who rules 7th-from-Chandra also becomes the rogesha for Urisha indriya-lagna

Despite the fractious nature of a 6-lifemate, diplomatic Shukra's rulerships assists the adjustable, accommodating patterns in this Learning Pathway. Suave Shukra may help to maintain the partnership even when agreement is incomplete or unbalanced.

SHUKRA

Lagnesha-rogesha Shukra rules 7th-from-Chandra. Therefore this complex placement depends upon the disposition of self-and-other defining Shukra. Tendency for lifemate to enact financial misdealings or health imbalances [or both] within the partnership. As always, easier when the lifemate has military or medical or human-services helping professions.

When Shukra occupies a kendra or kendra-from-Chandra, even such a problematic partner can become a valuable stabilizer. For example, Shukra-1= identity, Shukra-4 = co-parent, Shukra-7 = advocate-representative, Shukra-10 = reputation refining.

Balancers, agreement-bargainers, alliance-crafters, smoothers-schmoozers

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance, and resentments of bhava-6, include Shukra-ruled Tula - Vanika traits such as

  • a need to stabilize contractual agreements
  • naturally seeks peer-advising and equity-establishment
  • culturally sensitive match-making and deal-making,
  • intuitive balancing and brokerage,
  • graciously sentimental musical and artistic tastes
  • diplomacy and making of pleasant arrangements,
  • defensive negotiating and bargaining,
  • feels the soothing flow of trade exchanges,
  • and a preference for harmonious equanimity within relationships - perhaps at the cost of honesty.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form.

In Mesha-12, the wished-for, dreamed-of, astral potentials confer feelings of vitality, innovation, naewness, domination, pioneering, first-arrival. The imaginative, interior mind is an energized, independent space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of sickness, criminalization / crime, mistreatment, enslavement, or accusation. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] energetic vitality potentials Chandra-Mesha-12 may marry as a way to assist the partner-victim while feeling more energetically advancing mobility oneself. The unsatisfiable Tula-6 mate is often dealing-and-bargaining yet adversarial, even while benefiting from the aid of the progressing, direct-action Chandra-Mesha spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

EXAMPLE

Moral Majority 1933-2007 Rev. Jerry Falwell [political-dramatizing Bharani-1]

  • [JLF age 25] married on 12-Apr-1958 during a Rahu bhukti. In contrast to most other male evangelical preachers, who touted their wives as models of chastity and family values, JLF's wife remained a private person. Her 50-year married life was spent in service to JLF and their children. The alliance endured legally from JLF age 25 until his death age 73. Yet during five-decades of vigorous morality campaigns, JLF's wife's character remained unmentioned. [Shukra-yuti-Ketu-4] suggests both a disengaged spouse [Ketu] and a general disinterest in the marriage-and-homelife.

Learning Pathway

Lifepartner-1 for [Chandra-12 + Chandra-Urisha] = [uchcha]

  • comforted by precious values * settled into rhythmic gathering * needs luxury

  • [acquiring-preserving dhana-pati for Mithuna indriya-lagna]
  • Mangala, ruler of 7th-from-Chandra, also becomes the rogesha for Mithuna indriya-lagna

The naturally neutral relationship between the Mangala-ruled Vrischika partner and the Shukra-ruled Urisha-self may supplement the qualities of the union.

From the partner's competitive Kuja perspective, sweets-seeking Chandra-Urisha is a pleasant addition to the environment. Uchcha Chandra native needs undulating, comforting sensual pleasures while the mate moves actively with and around the native.

Chandra-Urisha has special gifts. Despite the fractious nature of a 6-lifemate, diplomatic Shukra's rulerships assists the adjustable, accommodating patterns in this Learning Pathway. Suave Shukra may help to maintain the partnership even when agreement is incomplete or unbalanced, or when the spouse is adversarial or sick.

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance, and resentments of bhava-6, include Mangala-ruled Vṛścika - Thriketta traits, such as

  • penetrating insight,
  • use of poisons as medicine
  • invasive, evolutionary healing such as surgeries
  • discovery and exploration, possibly forbidden
  • drilling, plumbing, tunneling, mining, diving, plunging
  • secrecy and mysteriousness,
  • need for critical emergency experiences
  • non-disclosure, camouflage, cover-ups,
  • hidden assets / hidden knowledge, tantra
  • need for initiation into into classified empowerments

and a preference for ongoing transformation within relationships - perhaps at the cost of knowledge containment or financial valuation.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form.

In Urisha-12, the wished-for, dreamed-of, astral potentials confer feelings of sensual pleasure, luxury, stored resources, heritage, memory, wealth. The imaginative, interior mind is a richly endowed space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of sickness, criminalization / crime, mistreatment, enslavement, or accusation. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, imjured, polluted, or sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] enrichment potentials Chandra-Urisha-12 may marry as a way to aid the partner-victim while feeling better resourced oneself. The unsatisfiable Vṛścika-6 mate is often explosively controlling and adversarial, even while benefiting from the aid of the luxury-loving Chandra-Urisha spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

Mangala becomes the rogesha for Mithuna indriya-lagna. Tendency for even an actively helpful lifepartner to be physically sick or crippled, according to the Learning Pathway. Check placement of Mangala.

EXAMPLE

[Chandra-12 in analytical-complaining Mriga-2] [6, argumentation, blaming, disease, accusation, ailment] Rulers of 6 + 7 + 10 + 11 = [Jyeṣṭha-Kuja-yuti-Guru-Anuradha]

  • Waste Land 1888-1965 publisher T. S. Eliot = first marriage was brimming with barely masked contemptuous anger. The whole 32-year agony was assiduously documented in his poetry, and corroborated by his literary friends. By all accounts TSE's choice of wife-1 was wildly unbalanced with his own lifestyle and aspirations. She was a children's nanny from the service-class [6] while he was an elite-PhD connaisseur of lyrical written English.

  • His carnally primitive vicious digust [Kuja] toward his wife, Vivienne Haight Wood, was high-permission [Guru] and intensely sexualized [Kuja] . And abusively attacking. Yet the social aggravation of his mistake in marrying-down served to fuel his poetic fires. In an age of mass destruction [WW-1 and WW-2] TSE's deliriously elegant catalytic curses [Vrischika] spawned some of the peak poetry of his generation.

  • VHW suffered from untreated severe endometriosis, inter alia, which had both physical and psycho-mental symptoms. TSE abused his husbandly authority to have her legally committed to a mental asylum - effectively jailing her without representation or recourse [6]. At his will, VHW languished in misery for decades. As soon as she died, he remarried.

EXAMPLE

[Chandra-12 in defending-protecting Rohiṇī-4] [uchcha-Somana-yuti-Shani] [12, invisibility]

Shani-6-Anuradha. Papagraha in dusthamsha yield beneficial results. [Anuradha-Shani in Bhava-6 rules 9, public piety] suggests wife's stern fixity, but also her steadiness under duress [Anuradha].

EXAMPLE

Learning Pathway

Lifepartner-1 for [Chandra-12] + [ Chandra-Mithuna]

  • comforted by messaging * settled into rhythmic communications * needs mentality

  • [energizing-identifying lagnesha for Karkata indriya-lagna ]
  • Guru, ruler of 7th-from-Chandra, also becomes the rogesha for Karkata indriya-lagna

This Budha-Guru arrangement is characterized by the unequal, naturally fraught relationship between Budha-ruled Chandra-Mithuna vs. the Guru-ruled lifepartner.

  • From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party.
  • However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy.

A Dhanus-defined lifepartner needs global humanism and a philosophical view. Guru's wide-scope worldview may be less compatible with the narrow-scope comforts of Chandra-Mithuna, who feels soothed by planning activities, technical details, and office chat.

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance, and resentments of bhava-6, include Dhanus - Haya traits such as

  • global travel orientation and broad worldview
  • identified with a doctrine, sacred belief, or credenda
  • teaching-preaching of righteousness
  • dogmatic and all-knowing
  • sanctimonious and patronizing
  • enthusiasm for wisdom-promoting, humanistic figures and causes
  • and a preference for relationships that are defined by ideological or theoretical principles

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form.

In Mithuna-12, the wished-for, dreamed-of, astral potentials confer feelings of communicative fluency, information flow, conversational mentality. Mithuna also governs sexual coupling. The imaginative, interior mind is a busy, detailed, collaborative space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of sickness, criminalization / crime, mistreatment, enslavement, or accusation. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, imjured, polluted, or sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] information-flow potentials, Chandra-Mithuna-12 may marry as a way to aid the partner-victim while feeling more cooperative oneself. The unsatisfiable Dhanus-6 mate is often principled yet adversarial, even while benefiting from the aid of their Chandra-Mithuna explainer-communicator spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

Naturally, graha residing in bhava-6 can significantly influence the outcome.

Learning Pathway

Lifepartner-1 for [Chandra-12 + Chandra-Karkata]

  • comforted by maternal soothing * settled into tidal rhythms * needs to protect

  • [retreating-contemplative vyaya-pati for Simha indriya-lagna]
  • Chandra ruler-of-12-in-12 is especially imaginative, self-isolating, finding security within meditative states of interior guidance

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance and resentments of bhava-6, include Shani-ruled Makara - Draco traits such as

  • lawfulness, regularity, normalcy
  • status-consciousness, seeks honorable mention
  • concern with protocol and public propriety
  • prefers to hold a fixed position within a ranked hierarchy
  • pragmatism, common-sense, realism
  • sobriety, politeness, dignity
  • dislikes individualism, creativity, and exceptions to the rules
  • requests respectful, conventional behavior within relationships.
Makara is concerned with social reputation above all.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. In Karkata, the wished-for, dreamed-of, astral potentials confer feelings of security, nourishment, protection, familiarity. The imaginative, interior mind is a safe space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of sickness, criminalization / crime, mistreatment, enslavement, or accusation. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] security potentials, chandra-12 may marry as a way to aid the partner-victim while feeling better materially anchored oneself. The unsatisfiable Makara-6 mate often behaves properly in public but is adversarial in private -- even while benefiting from the caretaking helpmate Chandra-Karkata spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

EXAMPLE - militarized, ailing, animal-oriented lifemate

POTUS-pair-26 Whitehouse Restoration 1861-1948 Edith Carow Roosevelt [ordering-hierarchical Aśleṣa-2] + [Somana-yuti-Surya] = [Kuja-yuti-Budha]

  • On 02-Dec-1886, ECR married her childhood friend, POTUS-26 Teddy Roosevelt. It was not an easy alliance. TR suffered from severe asthma as a child. An early life widower, tR pursued aggressive litigation against corporate criminals as well as his own personal enemies. TR was a military historian. He became Secretary of the Navy. Before and during his POTUS assignment, tR was involved in a variety of wars including the Spanish-American War and the Russo-Japanese War. He liked hunting, weapons, and killing animals. TR died age 60, of fever contracted during a jungle hunting foray. ECR Shani-Simha-1 is both yuvati-pati and rogesha. Retiring in exhausted comfort, ECR outlived TR by 30 years.

EXAMPLE

Ms. Magazine 1934- women's rights Gloria Steinem [rhythmic-defensive Puna-4]

Somana-yuti-Ketu]

  • GS married the environmentalist and animal-welfare activist [6] David Bale in 2000. By the end of 2003, he had died of brain lymphoma

    [6]. [Shukra-yuti-Rahu]

    6] indicates a handsome, exciting mate. Shukra sahaja-pati shows that Bale was a businessman and commercial airpilot as well.

EXAMPLE

drama-commerce 1978- Katie Holmes [profitable-interlinked Aśleṣa-3] + [Chandra-yuti-Guru-uchcha]

  • KH married the dramatist and hierarch [Makara] Tom Cruise. Simha may marry an elder. TC is noted for his insistence on a respectable facade. The alliance was reported to have been deeply unhappy, accusatory, and exploitive. Drishti of [uchcha-Guru] into the 7th-from-Chandra did bring broad expansion and abundance, along with ideological indoctrination.

Learning Pathway

Lifepartner-1 for [Chandra-12 + [Chandra-Simha]

  • comforted by creative display * settled into dramatic rhythms * needs attention

  • [friendly-gainful vriddhi-pati for Parthya indriya-lagna]

[Chandra-Simha] -12 offers an especially catalytic marriage environment because the existing imbalance of the 6-12 axis is compounded by the natural animosity of Shani-vs-Surya..

Although Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles, professor Shani imposes and maintains a long-lasting, lawful austerity in 6. 7th-from-Chandra becomes an imbalanced, unfair, and often toxic environment. Shani wants a regulated system, has no tolerance for exceptions, entitlements, individual foibles, or bright lights.

Chandra-12's lifepartner represented by Surya's arch-enemy Shani = a medical, military, or social work functionary identified with the workplace [6] . Surya-ruled [Chandra-Simha-12] is often the center of attention in ashrama, sanctuary, hospitals, spa healing resorts. This pairing can be productive for medical couples, with the 12-partner serving medical enclosures such as hospitals, while the 6-partner serves in ambulatory clinic. However, the tension endures between personal creativity vs. the rules of massive systems.

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance and resentments of bhava-6, include Kumbha - Ghata traits, such as

  • friendliness and voluntary association
  • reduced moral inhibition
  • scientific systematicity
  • income-revenue profitability
  • community connection
  • gridworked progress toward social-material achievement
  • orientation to large social assemblies [such as rallies, marketplaces, and parties]
  • and a preference for economic gainfulness within relationships

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. In Simha, the wished-for, dreamed-of, astral potentials confer feelings of speculative genius, amusement, display, creativity, and political charm. The imaginative, interior mind is a romantic, gaming space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of sickness, criminalization / crime, mistreatment, enslavement, or accusation. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] creativity potentials, simha-Chandra-12 may marry as a way to aid the partner-victim while feeling oneself more celebrated and admired within the union. The unsatisfiable Kumbha-6 mate is often sociable yet adversarial, even while benefiting from the aid of their charmingly clever [Chandra-Simha] spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

EXAMPLE

POTUS-pair-18 Civil War 1826-1902 Julia Dent Grant [clandestine-insulated Pūrvaphalgunī-4] [Yoni-Somana-yuti-Guru-Yoni] [ātmakāraka]

No Graha in 6

  • Julia married a military officer [6] who would become POTUS-18, U.S. Grant. While raising four children, Julia endured a stressful marriage due to USG's crippling alcoholism [6] and frequent battle duty [6] The national debate on slavery [6] was accelerating toward the USA Civil War. [6]
  • U.S. Grant grew up in his father's slaughterhouse [6] He had fought in the bloody Mexican-American [6] and Abraham Lincoln recognized that Grant could withstand the massive killing that was needed.
  • In order to reduce the liability [6] of USG's binge-drinking [6] JDG constantly visited USG in his miltary camps [6]. She worked behind-the-scenes [12] to pressure USG into political visibility [Simha] so that he could be selected for POTUS.
  • Rogesha

    + [Mriga-Shani-yuti-Ketu-Rohiṇī]

    9] = rescued by parivartamsha with Shukra-5 ++ 5-9 exchange is brilliant for politics.

  • Shani is slow but determined.

EXAMPLE

Sound and Fury 1897-1962 novelist William Faulkner [optimistic-dogmatic Uttaraphalgunī-1] [Aryaman-Somana-yuti-Shukra-Magha] [12, imagination, private feelings]

No Graha in 6

  • Himself a philandering alcoholic, WCF maintained a 35-year marriage to a severely alcoholic wife. [Shukra-12] The connubial arrangements resulted in constant conflict. WCF indulged in several famous and long-running extramarital affairs, all with educated and talented women. WCF Chandra rules 11 + Shukra rules 11th-from-11. Despite their addiction, the marriage was gainful - especially after Bill won the 1949 Nobel Prize. They self-medicated alone and together, living with discomfort but never divorced.

Learning Pathway

Lifepartner-1 for [Chandra-12 + [Chandra-Kanya]

  • comforted by remedial aid * sensitive to logical argument * needs to help

  • [dutiful-hierarchical karmesha for Tulā-born]

The relationship may be complicated by the unequal, naturally fraught relationship between the Budha-ruled Chandra-Kanya and the Brihaspati-ruled lifepartner.

  • From Budha's perspective, benevolent Brihaspati = a sama-graha

    ] neutral party].

  • However, from the broad humanistic understanding of Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy.

Lifepartner may feel irritated and impatient with perceived argumentative complaining which forms the comfort-zone of the Chandra-Kanya mate.

Meena = visionary, imaginative, clairsentient, and seekingcontemplative seclusion. Meena-6 primary identity is grounded through ministries of service [if conscious] or servitude to poverty, drugs, war, illness, or crime [if less conscious] .

Chandra-Kanya-12 = a deeply private, sensitive orientation. One serves the imaginative needs and fantasies of others, or one serves medically in hospitals and other enclosures.

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance and resentments of bhava-6, , include Meena - Antya traits such as

  • retreat into sanctuary seclusion,
  • symbolic, visionary understanding
  • prone to fantasy and imaginative development
  • conceptually philosophical
  • influenced by cetacean teaching
  • may bridge clairsentiently with Other Worlds
  • intuitive dreaminess,
  • broad, multi-dimensional worldview
  • may offer spiritualized guidance
  • has a preference for withdrawal or social invisibility within relationships

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. In Kanya, the wished-for, dreamed-of, astral potentials confer feelings of precise reasoning, medical and military technology application, and critical thinking. The imaginative, interior mind is a logical, mentalized space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of sickness, criminalization / crime, mistreatment, enslavement, or accusation. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] ministry potentials, Kanya-Chandra-12 may marry as a way to aid the partner-victim while feeling oneself more useful within the union. The unsatisfiable Meena-6 mate may be fantasizing and adversarial, even while benefiting from the skillful assistance of their analytically precise Chandra-Kanya spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

EXAMPLE

  • Telepathy 1880-1949 esoterica Alice Bailey [knowledge-treasury Hasta-2] . AAB married a soldier [6] who hailed from the British service class. Her family arranged for this man to become an ordained Episcopal priest [Guru-6-Meena] . As the priest's wife, alice dedicated herself to always on-call ready-to-assist [her Chandra-Kanya] .

  • However, the more effort AAB poured into helping him and their parishioners, the more emotionally confrontational he became [6], although her husband was considered a brilliant theological student [Guru], he sadly developed a psychotic delusional pattern with domestic violence episodes. His hostile behavior impoverished Alice and her three daughters. After a prolonger, difficult recovery from the devastation of the first marriage, aAB established a more pleasant, equable lifepartnership-2.

Learning Pathway

Lifepartner-1 for [Chandra-12] + [ Chandra-Tula]

  • comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

  • [Chandra = philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance offerings, and resentments of bhava-6, include Mangala-ruled Mesha - Aja traits such as

  • inventiveness,
  • muscularity and movement
  • impatience,
  • competitive vitality
  • kinesthetic, pioneering
  • seeking championship
  • forward-propelled energy
  • primal sexuality
  • need to be first
  • need for active pursuit, such as exercise or dancing
  • and a preference for action rather than words within relationships.
  • Often a military person who expects to move on command.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. In Tula, the wished-for, dreamed-of, astral potentials confer feelings of balanced harmony, equity and fair arrangments, and diplomatic bargaining. The imaginative, interior mind is a graceful, trading, negotiating space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of ailment, criminalization / crime, mistreatment, enslavement, unrewarded service, and ongoing complaint. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] justice potentials, chandra-12 may marry as a way to aid the partner-victim while feeling oneself more peer-advising within the union. The unsatisfiable Mesha-6 mate is often grudgingly competitive and adversarial, even while benefiting from the aid of their advocating, deal-making Chandra-Tula spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

for example, strong social marriage-maintainers such as Shani in bhava-7 can keep the public contract intact.

EXAMPLE

  • Egypt-Sudan King 1920-1965 Faruq al-Awwal [imaginative-charitable Arcturus-4] + [Kuja-yuti-Rahu] Alliance 1-of-2 with Queen Farida of Egypt shows the aristocratic [Mesha] attribute of 7th-from-Chandra. Mesha-6 intakes drishti of Chandra + Kuja + Rahu. His Majesty had equity-challenging [Rahu-yuti-Soma]

    12] which naturally places unsustainable Ketu-6 in 7th-from-Chandra. In addition, his nativity features a virulent Rahu-amplified Kuja dosha. The union ended in extreme conflict and public humiliation [6] for the queen. His own addictions deepened [6] .

EXAMPLE

  • POTUS-39 Talking Peace 1924-2024 Jimmy Carter [champion-innovator Viśākha-1] [Viśākha-Chandra-yuti-Shani-Svati] [12, invisibility] JEC's marriage contract with Rosalynn Smith Carter endured for nearly eight decades. RSC = known for her remarkable independence [Mesha] and her dedicated ministry of service in healthcare for mental illness [6]

  • RSC supported caregivers [6] mentally-ill populations [6] and drug addicts [6] - including those of the suffering, whose crimes resulted incarceration

  • Her multi-decade career provided relentless advocacy for an oft-maligned population. A legendary innovator [Mesha]in a field that was previously stigmatized and underfunded [6], RSC pioneered [Mesha] remedies [6] via nationwide engagement with caregivers and their institutions.

  • RSC has said that the enduring balance of her relationship with Jimmy Carter is due to each partner having their own independent projects. When they cooperate on achieving a goal, they act as equals [Tula]. JEC [Chandra-yuti-Shani-uchcha] imposes a strict adherence to equity.

EXAMPLE

Learning Pathway

Lifepartner-1 for [Chandra-12 + [Chandra-Vṛścika-nīcha]

  • comforted by mystery * sensitive to trauma-healing * needs healing discovery

  • [Sarala Yoga]
  • [mysterious-initiatory randhresha for Dhanus indriya-lagna]

......

special note[Chandra-Vṛścika-nīcha]

12] may be a profoundly sensitive healer receiving clairsentient guidance from other worlds. However, as usual with [nīcha- chandra] it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation.

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance offerings, and resentments of bhava-6, include Vrishabha - Urisha traits, such as

  • heritage values preservation
  • containment of lineage assets
  • historical knowledge and memory
  • genetics and breeding
  • face-voice-speech-song
  • language and sound
  • banking and conservation
  • artistic sensuality
  • acquisitiveness
  • sense-pleasuring,
  • collecting, hoarding-and-herding
  • warehouser, librarian, storage
  • and a preference for luxury enrichment within relationships

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. Often the mother is unavailable, and one may become emotionally withdrawn. Chandra-12 is most comfortable in the worlds of imaginative envisioning, meditative prayer, and private clairsentient experience.

In Vṛścika-12, the wished-for, dreamed-of, astral potentials confer feelings of secret empowerment, healing transformation, and energized rebirth. The imaginative, interior mind is a penetrating, mysterious space. Relationships provide a singular challenge for this quiet, self-isolating personality. Marriage is often unmanageable. One may feel better balanced within vows of chastity or seclusion.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of ailment, criminalization / crime, mistreatment, enslavement, unrewarded service, and ongoing complaint. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, corrupt, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] rejuvenation potentials, chandra-12 may marry as a way to aid the partner-victim while feeling oneself more powerfully emergent within the union. The unsatisfiable Urisha-6 mate is often richly pleasuring yet adversarial, even while benefiting from the aid of their transformative, mysterious Chandra-Vṛścika spouse.

EXAMPLE

  • Old Path White Clouds 1926-2022 Interbeing Thich Nhat Hanh [balancing Anuradha-3] + [Somana-yuti-Shani] A protective [Sarala Yoga] improves the outcomes within even the most adversarial relationships. Long years of exile, and final years in hospital following a massive age-related stroke. Enemies were generally jealous asset-holders, enriched via pollution and war.

Learning Pathway

Lifepartner-1 for [Chandra-12] + [ Chandra-Dhanus]

  • comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

  • [balancing-bargaining jaya-pati for Makara - Draco indriya-lagna]
  • jaya-pati Chandra occupies-12 = generally uncomfortable in contractal relationships

Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha. However, if Budha is dignified, the lifepartner may be logistically very helpful [6]. Check condition of bantering Budha rogesha.

From Brihaspati's wide perspective, his arch-enemy Budha is immature and superficial . Yet Budha sees Guru as a neutral sama-graha.

  • senior guiding, preaching Guru = wisdom.
  • junior Chattering Kumara Budha = information.

Animosity is likely to arise from principled-viewpoint [Chandra-Dhanus-12 partner] while the [Mithuna-partner-6] may be busy-busy with commercial medicine, clinical operations, co-worker reporting, labor relations, and a host of other workplace issues [6] .

If the union is understood as a senior-junior partnership, it may be okay.

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance offerings, and resentments of bhava-6,

include Mithuna - Dvamdva traits such as

  • skilled handcraft
  • commercial business mentality, shopkeeping
  • advertising, marketing, publicity, sales
  • team-talking management
  • narratives of coupling, sexual transaction
  • detailed process administration
  • superficial conversation on any topic
  • scripted dialog, software programming
  • radio, television, internet, cinema, magazine, book publishing
  • verbosity,
  • and a preference for easy sibling-like companionship and chatty shop talk within relationships.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. Often the mother is unavailable, and one may become emotionally withdrawn. Chandra-12 is most comfortable in the worlds of imaginative envisioning, meditative prayer, and private clairsentient experience.

For Chandra-Dhanus -12, the wished-for, dreamed-of, astral potentials confer feelings of architectonic understanding, principled worldview, and doctrinal righteousness. The imaginative, interior mind is a believing space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic Makara personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of ailment, criminalization / crime, mistreatment, enslavement, unrewarded service, and ongoing complaint. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, corrupt, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] philosophical potentials, chandra-12 may marry as a way to aid the partner-victim while feeling oneself more indoctrinated within the union. The unsatisfiable Mithuna-6 mate is often immaturely chatty and adversarial, even while benefiting from the aid of their preaching, widening, guiding Chandra-Dhanus spouse.

Marriage-Sustaining qualities

Junior-partner Mithuna may add a sibling-quality of cooperative verbal expression, which increases the ease of collaboration and teamwork within the alliance. The union may support Mithuna-partner's communicative engagement with problematic environments such as medicine and military work [6] while the native takes a more [hilosophically contemplative, researching, imaginative role [12] .

EXAMPLE

  • Liberia-Pres 1938- Ellen Johnson Sirleaf [transformative-exploratory Pūrvāṣāḍhā-4] EJS married a government department manager [Mithuna administration]. He suffered from mental issues [Mithuna] and expressed resentment toward her abilities. While raising their children, EJS endured his grievance narrative [Mithuna-6] including repeated domestic violence. As soon as the kids were secure, EJS left the harmful lifepartner.

EXAMPLE

Learning Pathway

Lifepartner-1 for [Chandra-12] + [ Chandra-Makara-Draco]

  • comforted by hierarchy * sensitive to class-status * needs ritual ordering

  • [Harsha Yoga]
  • [inimical-medicating rogesha for Kumbha indriya-lagna]

Chandra-Makara is often security-focused upon matters of social-status, lawful order, and hierarchies. Comfortable in roles such as regulator, governor, legalist, status-upholder, order-imposer, director, chandra-Makara needs dignified social achievement integrated with Somana's routinized, localized, customary sensitivities.

As rogesha, chandra-Makara-12 is also emotionally attuned to the world of seva, disease-discomfort, injury, exploitation, crime. war. Naturally comfortable in protective isolation, makara-Chandra-12 may anchor oneself within a stabilizing meditative practice while also dedicated to miliary, medical, or human service missions.

Karkata-6-partner may be an exhaused physician, overworked caretaker-aide, unfairly treated farm laborer, or ailing routine complainer [6] .

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance offerings, and resentments of bhava-6, include Karkata - Kadaga traits such as

  • a need for secure household and familiar routines,
  • intuitive nurturing of the vulnerable,
  • caretaking, gardening, farming, fishing
  • dedication to parenting, protecting,
  • moralistic primary teaching
  • shelter providing and defensive
  • local roots in the place of settlement, environmentalist
  • stable habits follow ancient rhythms,
  • and a preference for customary, home-based lifestyle within relationships

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. Often the mother is unavailable, and one may become emotionally withdrawn. Chandra-12 is most comfortable in the worlds of imaginative envisioning, meditative prayer, and private clairsentient experience.

For Chandra-Makara -12, the wished-for, dreamed-of, astral potentials confer feelings of social dignity, respected leadership roles, and hierarchical position. The imaginative, interior mind is an orderly, status-conscious space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic Makara personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Karkata-lifemate-1 may enact the victim narrative [story of being eaten], living out a paradigmatic lifestyle of emotionally aggrieved ailment, criminalization / crime, mistreatment, enslavement, unrewarded service, and ongoing complaint. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, corrupt, and toxic spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] class-ranking potentials, chandra-12 may marry as a way to aid the partner-victim while feeling oneself better positioned within the union. The unsatisfiable Karkata-6 mate is often sensitive to insults and adversarial, even while benefiting from the aid of their pragmatic, lawful, mature Chandra-Makara spouse.

Relationship Sustaining Patterns

[Old Pathways Karkata]

6] adds a security-and stability orientation, which eases co-parenting and property ownership-stewardship within the union.

Both rogesha, Chandra-Makara,, and the Karkata-6 mate may prefer nursing, nourishing, medicating, and parenting behaviors within the marriage. The couple may work together as credentialed protectors within a conflicted, problematic, polluted, medical, or unjust environment.

Many of the challenges associated with a 6-spouse are counterbalanced by harm-shielding [Harsha Yoga] which prevents severe consequences from the miserable 6-places.

Learning Pathway

Lifepartner-1 fort [Chandra-12 + [Chandra-Kumbha]

  • comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection

  • [Chandra is the witty-creative vidya-pati for Meena in indriya-lagna]

A particular set of challenges = 6/12 + Shani-Surya

Due to the mutually incompatible shatru-graha status of Surya-Shani, intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional.

  • [6] Shani's responsible, systematic, economically oriented Kumbha paradigm
  • [12] Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Chandra-Kumbha rules 6th-from-Chandra. A Learning Pathway of disagreements with caretakers suggests an underlying emotional distrust of protectors.

In childhood, [Chandra-Kumbha-12] may have been expected to display vidya-pati community networking skills, economic pragmatism, and sensitivity to the needs of a privately assembled group. By contrast, the Simha lifepartner may have been the adored jewel of their parents' or grandparents' eye [Simha adored] to whom the group served mainly as their audience.

..................

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance offerings, and resentments of bhava-6, Simha - Leya emotional traits such as

  • self-reflexive behaviors, self-dramatizing
  • brilliant creativity, gambling-games,
  • delight in children, romantic ideals
  • solipsism, general narcissism, entitlement
  • celebrated uniqueness, exceptionalism, certainty, charm
  • poetic genius, fashionable, political
  • and a preference for holding the theatrical center of attention within relationships.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. Often the mother is unavailable, and one may become emotionally withdrawn. Chandra-12 is most comfortable in the worlds of imaginative envisioning, meditative prayer, and private clairsentient experience.

For Chandra-Kumbha-12, the wished-for, dreamed-of, astral potentials confer feelings of community linkage, marketplace participation, and collective achievement. The imaginative, interior mind is a networked, friendly space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic Meena personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved Simha-partner-1.

The dramatizing Simha-lifemate-1 may enact the victim narrative [story of being eaten], living out a paradigmatic lifestyle of emotionally aggrieved ailment, criminalization / crime, mistreatment, enslavement, unrewarded service, and ongoing complaint. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, corrupt, and toxic spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] networking potentials, chandra-12 may marry as a way to aid the partner-victim [6] while feeling oneself better linkedd within the union. The unsatisfiable Simha-6 lifemate is often self-referential and adversarial, even while benefiting from the aid of their profitable, systematic, social-participating Chandra-Kumbha spouse.

Relationship Sustaining Patterns

Can be a splendid pairing for high visibility political marriages which require entertaining and social outreach [Simha-7th-from-Soma] particularly when the wifely partner = Kumbha-Chandra. However, usually, meena-born folk are quietly contemplative.

EXAMPLE

Learning Pathway

Lifepartner-1 for [Chandra-12] + [ Chandra-Meena]

  • comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

  • [localizing bandhesha for Mesha indriya-lagna]

Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha. However, if Budha is dignified, the lifepartner may be logistically very helpful [6]. Check condition of bantering Budha rogesha.

Brihaspati and Budha = a wide-narrow adversarial pair .

  • Brihaspati favors wisdom, philosophy, and above all compassion.
  • Professor Budha the Kumara is a student-figure more oriented to daily conversation and often not mature enough to grasp Guru's broad viewpoint.
  • From Brihaspati's wide perspective, His arch-enemy Budha is immature and superficial .

Guru develops frustration and [possibly] contempt for Budha's teenage curiosity, short attention span, and narrow scope of detailed inquiry.

However, from Budha's perspective, brihas-pati = neutral sama-graha..

Therefore, the primary animosity is likely to arise with stability-seeking bandhesha

[Chandra-Meena]

12] while the Kanya-partner [6] may be busy with clinical details preferring to talk about the workplace, and mentally more involved with fellow service-workers, caseloads, or details of their ministry [6] .

Often Chandra-Meena

[12] has issues with spousal immaturity and technical, task-focused worldview. Kanya may live-to-work, rather than work-to-live. Check condition of Budha. Look very closely into the unbalanced graha in 6.

..................

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance offerings, and resentments of bhava-6, include Kanya - Parthya traits, such as

  • psycho-mental imbalance with health issues
  • alignment with polluted or toxic environments
  • patterns of displacement in contractual agreements,
  • dissatisfaction or distrust,
  • narratives of crime and misdoing
  • exploitation and servitude,
  • criticism and accusation
  • medication and addiction
  • humble and ever in-service,
  • often with significant medical concerns related to poverty or injustice.
  • and a preference for the role of service provider within relationships.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. Often the mother is unavailable, and one may become emotionally withdrawn. Chandra-12 is most comfortable in the worlds of imaginative envisioning, meditative prayer, and private clairsentient experience.

For Chandra-Meena-12, the wished-for, dreamed-of, astral potentials confer feelings of psychic wholistic gestalt understanding, dreamlike symbolic comprehension, and private spiritual guidance. The imaginative, interior mind is a clairsentient, meditatively meaningful space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic Mesha personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved Kanya-partner-1.

The helping, logical Kanya-lifemate-1 may enact the victim narrative [story of being eaten], living out a paradigmatic lifestyle of emotionally aggrieved ailment, criminalization / crime, mistreatment, enslavement, unrewarded service, and ongoing complaint. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, corrupt, and toxic spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] symbolic potentials, chandra-12 may marry as a way to aid the partner-victim while feeling oneself more cosmically aware within the union.

The unsatisfiable Kanya-6 mate is often overworked and adversarial, even when benefitting fron the aid of their conceptual, contemplative, subtlely guiding Chandra-Meena spouse.

Naturally, graha residing in Kanya bhava-6 can significantly influence the outcome.

Relationship Sustaining Patterns

EXAMPLE

  • Starry Messenger 1564-1642 Galileo Galilei [visionary-guiding Revatī-4] [vargottamsha] = [ātmakāraka]

    uchcha-Shukra-yuti-Chandra]

    Chandra-12 parivartamsha Guru-4-uchcha] GG had several children with his house-servant, although he never married her. When his children were old enough to be sent to tutors for education in music theory and cosmology, GG discarded the servant without even a small reward for her companionship. Complain though she might, the children's mother had no rights.

EXAMPLE

  • Homeopathy 1755-1843 Dr. Samuel Hahnemann [transformative-exploratory Uttarabhādra-4]

    Chandra-yuti-Surya + [Budha-yuti-Ketu] SH first married an uneducated local lady, who bore double-digit numbers of children. SH studied ancient medical theory books and experimented with his remedies, while she slaved away, cleaning the house, cooking, and attending to the kids. The family lived in near-poverty. Moving yearly within their river-valley [Chandra bandesha stays local]. She could not even keep a reliable food garden. SH writings express no little contempt for her ignorance and servility. When partner-1 died, sH was already 75. At age 80, he remarried an agile young medical assistant [Mesha].

EXAMPLE

EXAMPLE

  • Banker to the Poor 1940- microcredit Muhammad Yunus [transformative-exploratory Uttarabhādra-4]

    Chandra-yuti-Ketu] MY married just before he finished his Economics Ph.D. Lifepartner-1 was an American of Russian émigré background and a grad-student of literature. His Rahu-Parthya-6 in 7th-from-Chandra would predict marriage to a person of significantly different cultural background yet still hailing from the service class. The union endured for seven years, and legally nine years, Surya-yuti-Shukra ashtangata harana predicts two marriages. Mesha-blood = Lifepartner-2 had similar ethno-cultural background to MY, and the second union persisted for more than 40 years.

EXAMPLE

EXAMPLE

  • Syria-Pres 1965- ophthalmologist Bashar al-Assad [ceremonial-political Andromeda-1] BHA married investment banker Asma Akhras = ten years his junior. Asma's tenure as first lady was initially marked by bright fashion + European shopping sprees = Chitra-Shukra-7 rules Rahu-uchcha-2. Expensively dressed, smiling Asma was snapped in company of Syrian poor women [Kanya-6 = 7th-from-Chandra]. However, after the Syrian Civil War began in 2011, the family fled into their insulated royal palace and ministry stopped [BHA Chandra-12] In 2018, official photographs showed Asma receiving treatment in a clean, well-lit hospital [12] while the devastating war caused millions to die in pain and squalor. Later, her publicized health included breast cancer and leukemia = Kanya-6. [Shukra-yuti-Kuja in 7] suggests two marriages for BHA.

Learning Pathway

LifeMate-2 [if any] = bhava-1

Conditions of the second marriage are often framed by narratives of bhava-1, such as innovation, new birth, core identity, sport and muscularity, pioneering action, materialized appearance, propulsion, championship, speed, and vigor.

The second life partner = physically attuned, personality-identified, forward-moving, competitive.

\An agent of social identity and physical vigor, Spouse-2 = vitally moving, competitive, and physically active.

Broadly speaking, the second marriage = easier than the first marriage, since the emotional focus of partnership changes from 6 [first life-union] to 1 [second life-union] .

Compared with the ailments and disagreements inherent in 6-based marriage-1, one may feel that marriage-2 is far better aligned to one's own personality-identity [1] + physical movement patterns [1] .

EXAMPLE

[Chandra-12 in analytical-complaining Mriga-2] 2nd-from-Chandra = Mithuna-1, publishing, editing, administration, sales

  • Waste Land 1888-1965 publisher T. S. Eliot [analytical-complaining Mriga-2] In stark contrast to his angry and dehumanizing first marriage, TSE enjoyed a second marriage that was peaceful and productive. He declared the years of his second alliance to have been the very best years of his life.
  • In 1957 [TSE age 68]

    EVF age 30] TSE married his longtime editor, Esme Valerie Fletcher, 38 years his junior. He had become prosperous, famous, admired, earned a Nobel Prize, and softened his irascible personality over the years.

  • By the time of consecrated alliance-2, TSE was mainly finished with the belligerently accusing, toxic, invasive behaviors which characterized his disastrous but enduring first marriage. A capable administrator and editor [Mithuna] EVF devoted her life to organizing TSE's literary oeuvre. Typical of marriage-2 for Chandra-12, EVF remained deeply identified with her husband TSE, conducting business such as licensing and sales [Mithuna] for TSE's valuable estate for many decades after his death.

Naturally, any graha in bhava-1 AND the ruler of 1 can be expected to profoundly affect the personality expression of life-mate-2. Conditions applying within radical bhava-2 are also definitive of the social-material conditions of the second marriage.

EXAMPLE

The predominant experience of marriage is emotional. Therefore, the profile of [2nd-from-Chandra] gives what is usually the most important information about the second life-partnership, which is the quality of the emotional experience.

Transition from LifeMate-1 to life-mate-2

The first life-mate is represented by the conflicted, often victimized, ailing, service-oriented environment of bhava-6. The first life-mate has accusing-or-accused, unequal, service-rendering traits which may anchor marriage-1 into an ongoing state of medical, financial, social, legal or marital imbalance-seeking-a-remedy.

bhava-1 = 8th-from-6th

Emotionally, the second marriage indicates a transformative identity change [8] away from the patterns of toxicity, illness, and servitude which marked marriage-1 and toward a new focus upon physical vitality, innovation, dynamic movement, and muscular action.

An extraordinary graha cluster in 8 hides the enduring second marriage

EXAMPLE

  • Ford Motor Co. 1863-1947 assembly line Henry Ford. Ruler of [2nd-from-Chandra] = [Shani in bhava-8] + + [nīcha] = [Shukra-yuti-Guru-8-Kanya] . The second family and the never-legalized second marriage was fraught with secrecy [8]. Ford conducted a long-term intimate relationship with his office secretary [nīcha] Shukra] . 09-Apr-1923 birth of Ford's imputed second son John Dahlinger [Henry Ford's age 60] Shani-Guru chidra-dasha . Emotionally needing to secure his public reputation due to Chandra-Śrāvaṇa, ford hid [8] his parentage of the second son. However, it is recorded that he gifted his secretary a luxury home next door to his own abode, and that he spent time with his second family every day.

Union-2 tends to validate one's personality as-it-is without requiring significant adjustment of the existing identity.

Depending on the presence or absence of graha in bhava-1, the second life-partnership may be vigorously sporting and competitive [for example, mangala-1] . If bhava-1 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in physical energy and innovative action.

Although there is usually an improved alignment with one's own personality due to the first 6-based union having ended, nevertheless the ruler of 1 is a determining factor.

The state of being married to this person brings social recognition to the native = 7th-from-7th-from-lagna 9 = Self

Naturally, the prognosis must be adjusted according to the ruler of 7th-from-Chandra and any graha within.

In-laws = life-partner-2's family

= 2nd-from-7th-from-Chandra = bhava-3. Therefore, the in-laws may be more harmonizing, more adjusting, more accommodating toward the native even than the life-partner-2.

Psychic precursors

The second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-12th. The general environment is psychically anticipated to contain the aryan qualities of arietis

  • visible physicalized social identity and fleshly appearance, actively engaged musculature; sport and competition, hunting, dance, vigorous movement, vitality, new birth ; bodily head, skull, brain, blood. Innovation, championship, naobility; first-arrived.

Health

  • Barring the presence of rogesha or randhresha-8 or ruler-of-12 in bhava-1, soma in vyaya bhava generally enjoys a stronger prognosis for physical health during the era of the second life-partnership.

    The 3rd marriage partner may be secretive, but a remarkable healer too.

pair_WinterWolves.JPG

LifeMate-3 [if any] = bhava-8

Conditions of a third marriage are often framed by a narrative of the hidden powers of bhava-8, such as healing capabilities, rejuvenation, exploration, undisclosed assets, classified information, or hidden relationships.

Spouse-3 = often influenced by the spouse's family [in-laws] , oriented to discovery, trauma healing, disaster response, unexpected identity changes, revolutionary events, eruptions of sudden force, camouflaged treasuries, surgeries, and mystical initiations.

Traits of 8 may be displayed in the spousal behavior, such as secretive, confidential, tantric, renewing, rebirthing, tax-avoiding, insurance schemes for unknown risk, masking, volcanic explosion, drilling.

Third lifemate may bear a psychological resemblance to one's father due to 9th-from angler.

The third life partner = agent of mysterious forces and hidden assets.

Outcome of this partner's behavior depends very much on the character of any graha in bhava-8.

For example, rahu-8 or Mangala-8 have the potential to render the 3rd union sexually unsuitable; while Shani in 8 gives 3rd Mate a lower caste rank or social class status.

The third life partner = involved in tantrik activities such as surgery , healing, identity-change, magical transformations, and management of emergencies or confidential information .

EXAMPLE

Often a high tolerance for infidelity within the third marriage, provided the finances are going well.- due to the secret-wealth qualities of bhava-8, which = 2nd-from-7th-from-lagna.

Oddly there may be a relationship between mate-3 and the family of the partner who was once LifeMate-1 .

bhava-8 = general significations of death of Mate , the opportunity for widowhood in the 3rd marriage is stronger.

  • Open Society 1930- currency-values George Soros [Chandra = ceremonial-political Andromeda-1] Lifepartner-3 = wedding 21-Sep-2013 [GS age 83]

    TB age 41] with businesswoman Tamika Bolton. Statistically likely for bride, 42 younger than her lifepartner.

third lifepartnership = emotionally triggered and sustained by deep memories of 9th-from-12th = ayur-bhava-8

  • secrecy; hidden knowledge, confidential or privileged information; taxes and inheritance; emergencies, catastrophic change; tantric transformation; surgery, therapeutic healing, sorcery, magic; conditions [not timing] of death; in-laws, the birth family of the first spouse; physical body internal sexual-reproductive and endocrine system.

  • Supplementing the material qualities of 3rd-marriage = radix bhava-9, naatal Moon in bhava-12 gives an emotionally secretive 3rd-marriage partner
Subject: Chandra in 12 marriage patterns

Hello. I was curious about the following re: the third mate for Chandra in 12 native " bhava-8 = general significations of death of Mate, the opportunity for widowhood in the 3rd marriage is stronger."

Does this mean the native [Chandra in 12] will pass and thus making his mate a widow? Or is it to mean that the 3rd mate is more likely to pass?

Would the 8th lord becoming active as a dasha ruler show the timing for this?

Thank you for your time.

Namaste,

3rd lifepartner = more likely to evacuate the physical form.

Caution is recommended in using the predictive “will” because this yoga does not produce a firm prediction. Rather, this yoga produces a pattern, atendency, alikelihood. Its transformative potential moves along a continuum of possibilities which tend to cluster around the 8th-signification of vortex, sphincter, portal, aperture, eruption, initiation, re-invigoration, re-start, emergence, rebirth.

When added to the saturation [2] significations of 2nd-from-7, the potentials tend to cluster more densely around the concept of dematerialization of the partner [7] .

As with all tendencies, trends, and likelihoods, aminimum of three corroborating factors would be required to generate a tentative divinatory prediction in Jyotishavidya.

Would the 8th lord becoming active as a dasha ruler show the timing for this?

Yes.

Divinatory Practice Observation

Another caution is recommended in discussing the potential de-mineralization [death] event, whether for querent or others. Most skilled diviners are well aware of this human fragility. I mention only as a word to the wise.

The present historical epoch is dedicated to the process of deep materialization of human consciousness. Because full immersion in mineral-matter requires a certain spiritual amnesia, most folks have forgotten that Earthlife is but a temporary holiday in the mineral world. They have been taught to fear the death process.

Therefore, information about the timing of spiritual evacuation from the mineral body can be terrifying and provoke all sorts of superstitious reactions. It may be best for the agent of divination to keep the matter of the timing of de-mineralization as a secret [8] .

Wishing you and your family every happiness, healing from sorrow, guidance by inner light, and success in all of life’s endeavors,

Sincerely, barbara Pijan Lama, Jyotishavidya

LifeMate-4 [if any] = bhava-3

the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra

Conditions of the fourth marriage are often framed by narratives of bhava-3, such as information management, writing, announcements, commercial business, ensemble performance, literacy and numeracy, documentation, programming, and articulated process.

Spouse-3 is often busy, administrative, manually skillful, team-oriented, communicative, collaborative, and naturally oriented to small-group process.

When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in [4th-from-Chandra]

LifeMate-5 [if any] = bhava-10
Hello Barbara,

In your reading, you said that because my Moon is in the 12th house that if I have a second marriage, she will be from my same body type and appearance. That means she is from my same cultural background, same ethnicity, right?

I need to know because I am choosing between two candidates for second wife right now [actually my parents are choosing] and these ladies are both similar backgrounds as me ... but one is a bit different, not quite same, her father was not a member of our community but her father is a business success and my parents think that is a big plus. They are bending the rules a bit.

Let me know quickly please!

Awaiting your answer,

Namaste,

When the indicated marriage matches the indriya-lagna

[in your case, 2nd-from-chandra for 2nd marriage] then the 2nd spouse hails from a similar embodiment lineage, similar gene pool, asimilar physical identity. There is affinity between you and the 2nd spouse that is based on the energetic movement-styles and natural kinetic patterns of the two bodies.

But a distinction needs to be made between physical identity and cultural identity. Although historically for several millennia the physical types have matched fixed cultural backgrounds and cultural boundaries were strictly observed within ethnic communitiess, that is no longer true.

In the more pluralistic countries [particularly in the Anglosphere] genetics are not connected to cultural ethnicity. Ethnicity is not genetics. Ethnicity is language, food, marriage customs, religion, dance, clothing, style of dwellings… Ethnicity is culture, not genetics.

In Jyotisha, physical body and appearance matches bhava-1 but ethnicity and cultural roots-rhythms matches bhava-4.

The answer to your question about 2nd wife [Bhava-1] is not referring to her cultural background; it is referencing identity and physical body appearance as determined by her birth genetics.

The second lifepartnership partner will look like you [she is likely not from a dramatically different racial or genetic lineage, and may be from a very close lineage indeed] .

But she could be very different from you culturally depending on the nation-and-culture in which she was raised in, and other features of her personal history which shaped her cultural identity separately from her physical-appearance identity.

Wishing you and your family every happiness, healing from sorrow, guidance by inner light, and success in all of life’s endeavors,

Sincerely, bPL
pair_OrangeLoretoFleur.jpg

Loreto Blossoms

read_req.GIF

[How Readings Work] = [Sample Sacred Jewels Ratna Recommendation] = [Seva]

Om_mani.jpgfile update = 21-Mar-2025

[Copyright © 1994-2024 by Barbara Pijan Lama] = [Contact] = [How to Request a Jyotishavidya Reading]

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!

May all beings venerate life as a state of deep spiritual intimacy.

" Love is always patient and kind; it is never jealous;

love is never boastful or conceited;

it is never rude or selfish;

it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

it is always ready to excuse, to trust, to hope, and to endure whatever comes.

Love does not come to an end."

~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]

AllWillBeWell.png