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Alliance - Chandra Main Page

Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha


7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

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AUM som somaya namah

AUM hreem shreem chandraya namah


Learning Pathway of

Relationships


Lifepartner Profile

Characteristics and Qualities


7th-from

marriage patterns

[Chandra in bhava-12]


Comforted-by-Quietude


Private, withdrawing, imaginative, sanctuary-seeking, research-oriented Chandra-12 tends to seek the companionship of a partner with pronounced qualities of aribhava-6.

See below for more precise definition of the Chandra-based relationship polarity, including effects of the rashi of 7th-from-Chandra.


LifeMate-1 undertakes a mission of service, to self or to others.

The mate may need to be ever-assisting, feeling exploited, ailing, conflicted, indebted, accusing, criticizing, reciting the victim narrative [story of being eaten] , miserable, complaining, seeking remedies but not satisfied, seeking security in medical-military-ministries. Deep emotional service affinity seeks states of betrayal, toxicity, misalignment, and suffering. Sensitive to pain, they come to soothe, to medicate, and to help.


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7th-from Chandra in bhava-12


Public Figure Examples

[Chandra in bhava-12]

***

LifeMate-1 [if any] = bhava-6


Mate goes along one of two ways on the serve-or-suffer Learning Pathway-6.

Either assists

  • a medical worker, human services provider, military officer, or other professionalized helper

or needs assistance

  • is exploited, victimized, or sick
  • or prone to blaming, argumentative conflict

Chandra-12 finds comfort in privacy, research, imagination, conceptual thought, theory, interior guidance, hallucination, sanctuary, enclosure.

Chandra-12 native suffers invisibility of the mother -either bodily by premature maternal death or mentally by emotional unavailability.

May withdraw into protective isolation of research work or foreign travel.

[Chandra in bhava-12] is harboring deeply anchored, often subconscious [12 expectations that the intimate partner would be affiliated with the 6-environments of disagreement, accusation, toxicity, and/or service ministry.

  • one who engages in unfair-exploitive practices, such as a polluter, criminal, or cheater
  • one who engages in exploited-suffering practices, such as a laborer, servant, or slave [including slavery to drugs/alcohol]
  • one who engages in victimized-injured practices [including emotional injuries] such as chronic illness
  • one who engages in argumentative-complaining practices, such as an advocate for the poor or criminal-defense attorney
  • one who engages in war-conflict, such as a soldier
  • one who engages in helping-ministering practices such as a social-services worker, physician, pharmacist, health-aide
  • [service-level may be hierarchically high, such as prime-minister]

Graha in 12 are critically important.

In the simplest case, the lifemate may suffer from injury or disease.

  • Christian Science 1821-1910 Mary Baker Eddy [ministering Dhaniṣṭha-2] was married three times. Her first lifepartner was a stonemason [6 labor who died of a fever within a year of their wedding. Even after his death, MBE had continuous marriage-related difficulties including disease, impoverishment, and an 1840's family unsupportive of her single-motherhood [6, marginalization].

The lifepartner may display noble traits to the public, according to graha-in-6. However, the authentic feelings within the marriage are often adversarial due to the direct, or passive-aggressive, warlike conduct of life-partner-1.

One tends be be matched with lifepartners displaying [6] behavior patterns, such as military, medical, adversarial, criminal behavior, helping-assisting, ministry-of-service.

  • Telepathy 1880-1949 esoterica Alice Bailey [knowledge-treasury Hasta-2] first husband was both a church minister and a violent domestic abuser. AAB married a soldier [6] who became a parish pastor [6 human services]. Unfortunately, husband-1 became violently harmful to both her and their children. After their impoverishing divorce, AAB eventually found a second, much more compatible long-term lifemate-2. [1, personality] Her Guru-6 indicates that her mentally-ill first husband was also an Episcopal priest [Guru].

First lifepartner often develops a bhava-6 profile defined by ailing, exploited, mistreated/mistreating, accused/accusing, unfair, addicted, litigious, enslaving, or toxic conditions.

LifeMate-1 may suffer from profound illness, exploited status, or social marginalization. Even when the social status is exalted, the lifepartner may find the union intolerable or dissatisfying. LifeMate-1 may also suffer from self-injury due to lifestyle choices, including addictions -- whether in subtle psychological ways or more obvious physical conduct.

Lifepartner may have a humble service lifestyle which makes them vulnerable to exploitation.

  • Starry Messenger 1564-1642 Galileo Galilei [visionary Revatika-4] [vargottamsha] [Atmakaraka] [uchcha-Shukra-yuti-Chandra] [Chandra-12 parivartamsha Guru-4-uchcha] The mother of GG's children was a house-servant, whom Galilei did not honor with a marriage contract. After some years, GG dismissed her without support, and took the children.

Ari-sthana denotes a serve-or-suffer vortex. The first lifepartner may choose either the serve-option or the suffer-option..

The lifemate may choose a helping role which interacts with the 6-environment in a socially honored way, such as physician, nurse, social-worker, pharmacist, military officer, health-care provider, criminal-justice worker, jail-keeper, criminal attorney, and many other varieties of professional helper.

  • UK-Duchess 1947- Camilla of Cornwall [retreating Arudra-4] + [Shukra-yuti-Budha] Lifepartner-1 = professional military officer. Although the couple divorced due to patterns of disagreement, they maintained mutual respect. Both remarried. Guru-4 is stable and abundant in financial Viśākha-4.

Whether as the harmer or the harmed, LifeMate-1 enacts a narrative of imbalance and unfulfilled agreements.

The avowed relationship is usually affected by a culture of servitude, blaming, and grievance - or simply by the reality of the suffering of the mate. Overtly or covertly, LifeMate-1 may have an axe to grind.

Yet, for those with high levels of awareness, the relationship may be uplifted by the lifemate's purity of spirit expressed as dedication to a profound ministry of service. The inherent interiority of the Chandra-12 native may, in any case, lead to a lifetime spent in the sanctuary of prayer, and a dispreference for marriage overall.

Most commonly, the alliance features a mixture of well-intended aid-and-assistance, along with an underlying blaming resentment arising from the personal history of LifeMate-1 [which, recognized or not, matches the core expectations of Chandra-12] .

As always, consciousness is the determiner.


Most ministries to the needy and hurting do absorb some of the ambient misery of the condition.

Therefore, the helper lifepartner may appear as adversarial or disagreeable. The partner may be sick or injured more often than average.

Nevertheless, higher consciousness may shape a praiseworthy dedication to a ministry of service on behalf of the suffering. Naturally, they may become a bit cranky doing this sacred aid work can make a person sound and act a bit cranky. But the frustration caused by doing a difficult service in the fields of the lord does not produce the blaming toxicity of one who is personally identified with the victim mind.


Specific nature of the service may be known via the rashi of 6 ++ 6th nakshatra ++ any graha in ripu-sthana-6.

Graha in 6th-from-Chandra may, surprisingly, benefit the relationship because bhava-5 [children, creativity, entitlement, games] . All activities of bhava-5 occur in 12th-from-7th-from-Chandra, which drains the vitality from Aristana itself. Therefore, responsibilities flowing from the production or acquisition of children may sustain a disagreeable partnership for a long time.

  • Homeopathy 1755-1843 Dr. Samuel Hahnemann [Chandra-yuti-Surya] + [Budha-yuti-Ketu] . Married to his first wife for 48 years, producing 11 children, SH complained of poverty, disharmony, and dissatisfaction in his homelife. Yet he fulfilled the responsibilities of a husband and father. At SH's age 75, his first wife died. He moved to Paris, and remarried. SH's happiness in the second marriage positively overflowed, according to his journals and his friends.

Chandra-12 = fundamentally a private, contemplative person who feels most comfortable in an enclosed environment. The mother is a private person and one requires a measure of sanctuary in daily life. If blessed with a retreating Chandra-12, even a prominent public personality must set their calendar to ensure a daily time for meditation or private prayer.

[Chandra in bhava-12] feels comfortable in enclosed environments such as research laboratories and private libraries, monasteries and dormitories, meditation halls and secluded chapels, natural sanctuaries which provide invisibility, such as a private bedroom or hotel room.

Behavior such as inscrutability, distancing, need for privacy, and identity-erosion may characterize Soma in vyayabhava-12.

Due to the imagery of partnership-expectations being stationed in bhava-6, Chandra-12 may be only rarely satisfied with the partner's performance.

However, there are often comforting potential compensations related to the rulers of 12 and 6, graha in 12 and 6, and consoling potentials for remarriage.

Also, if the partner is actively engaged in a service ministry such as professional medicine, military officer, or social worker, then the partner's need to generate conflict can largely absorbed by their professional environment, and interpersonal arrangements may benefit.

In the first marriage, there may be challenges such as suspiciousness based on pre-existing disappointments which undermine a sustainable mutual trust. The visible, recognized, cultural identity marital contract may be perpetually in a dissolving state, due to the evaporating qualities of bhava-12, which = 6th-from-7th-from-lagna .

Hurt feelings and Expectations of mistreatment

According to prevailing conditions in bhava-6 which may describe an ailing, conflicted, polluted, problematic, victimized or exploited reality, the overall profile for the first life-lifepartner for Chandra-12 can be described.

Suggests an ill, disagreeable, indebted, criminal, or addicted first-marriage partner ** or at a higher level of consciousness, this same yoga indicates a partner who is engaged in a conscious ministry of service. If conditions in bhava-6 are honorable [as they usually are] then the lifepartner may present a socially admirable ministry of service based in skilled offerings to the broken [such as fixing broken things or people] . Those inspecting the marriage performance may find reason to praise the spouse for a worthy contribution to the needy.

The public facade may vary from the day-to-day operation of the partnership. There is often a script of accusation, litigation, indictments, or betrayal not only from the lifepartner but from other levels of emotionally trusted equity such as close colleagues, close friends, and business partners. Chandra-12 is defensive and one may defend the polluted, ill partner even as one feels the suffering of accusation.

Chandra-12 often undertakes marriage as a conscious or unconscious ministry of service. Drishti into bhava-6 is definitive; the ruler of 6 and the ruler of 12 must be carefully considered. As well, the behaviors of the rulers of Svamsha and navamsha-7 [as these rulers behave within the D-1] contribute part of the picture of the spousal characteristics.

Even with adjustment of the profile after assessment of contributing factors from various lagna-pati such as ruler of Svamsha, the fact that 7th-from-Chandra = bhava-6 establishes the broad framework that the marriage itself, and the marriage partner, derive their character from the native's dedication to a ministry of service. The service is focused upon the needy spouse. Chandra-12 is emotionally predisposed to attempt to satisfy the spousal need [Chandra need] . Yet, the needs of bhava-6 are so profoundly conflicted, and often made complex by social, mental, or physical toxicity, that the prognosis for lasting marital satisfaction is considerably weakened.

Naturally, any graha located in radical bhava-6 become significant elements in the spousal profile.

The situation is typically much improved when the mate has a professional ministry of service, such as medicine, military, social-pastoral work, or other commitment toward helping the victims. However, without the ministry of service the spouse tends to be victim-identified and often repeats a narrative of grievance.

  • UK-Duchess 1947- Camilla of Cornwall [Arudra] + [Shukra-yuti-Budha] First husband = military officer. The marriage is said to have been courteous, devoted to parenting the children, and mutually supportive, although non-exclusive.

Despite sincere goodwill and positive intention, marriage to the denizens of bhava-6 may be challenged by the ailments, injuries, debts, conflicts, infidelities, jealousy, accusations, animosities, pollutions, or addictions of the mate. Naturally, the ruler of bhava-6 is definitive.

LifeMate-1 may work = public-interest litigator, labor union, medicine, or social work

Second Marriage

The second life-partner [if any] may be emotionally apprehended as an agent of vital affirmation of [Chandra in bhava-12's] core values, their physical body, and their personality. Second marriage [if any] is typically easier, more validating, and more athletic than the first life-union.


6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If the partner becomes significantly sick, Chandra in bhava-12 may generate calm soothing caretaking patterns, which may dissolve all resentment and allow the partners to flow smoothly in their union. Illness of the lifemate is often an outcome.

If there are misalignments of expectation in the first marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = [12th-from-Chandra] .

For Chandra-12 this maritally contentious bhava 6th-from-6th = labhasthana-11 representing social-material goals, community engagement, and economic earnings.

Depending on the nature of any graha located in vriddhibhava-11, disagreement within the union may arise on the matter of the Chandra in bhava-12 native's paternal relatives [11] , right livelihood, marketplace revenues, social networks, choice of friends, and means of income.

From the Chandra-12 perspective, LifeMate-1 may feel [Somana, feeling] like an adversarial agent of animosity, betrayal, illness or feebleness, pollution, exploitation, servitude, or indebtedness. The mate may be working through a lifetime characterized by recurring internal argument and disagreement, by illness mental or physical, including self-medication and addiction, by financial imbalance, by exploitation or enslavement, or involvement in the world of crime.

  • Starry Messenger 1564-1642 Galileo Galilei hailed from a storied family of court musicians. GG never married formally. A household servant [6] bore him three children. As a common laborer of a lower rank than his exalted self, this woman had no legal rights [6]. When he threw her out of his house after an argument, she had no recourse - not even the right to see her own children, which were his legal property.

Alternatively, when conditions in bhava-6 of the nativity are comfortable [or as comfortable as possible since bhava-6 defines conflict and imbalance] then the mate may perform admirably as a minister of service such as a physician, pharmacist, military officer, social worker, environmental defender battling pollution, criminal attorney, or other agent of compassionate aid to the disenfranchised victim narrative [story of being eaten] .

Unions may experience rhythmically frequent emotionally driven disagreements [6] . If difficult graha might occupy the sat-kona * 6th angle, partner could exhibit criminal tendencies. However, Most of the imbalance-seeking-a-remedy is not social but rather emotional, and interior to the sensitive feelings of the partner.

The partner may seem unsatisfiable. Or the partner is ever-ready to present an argument [6] which contains accusations, allegations, recriminations.

Chandra-12 is born with a research-study orientation and a need for sanctuary. Chandra-12 essentially marries to obtain an attending servant.

  • Starry Messenger 1564-1642 Galileo Galilei was a university professor and scientist with many financially privileged patrons. He fathered three "illegitimate" children with a beautiful servant named Marina of Venice. Marina was not mentioned or included in his public life, except as the caretaker for his children.

If there is no disruption in bhava-12, following the marriage, every success may be expected in obtainment of the sought-after service. However, the partner eventually feels ill and injured from being pressed into service; therefore an unbalanced, sick, or unhappy spouse may be expected.

In extreme cases, the partner may seem to be a professional victim who repeats a familiar [Chandra] narrative of exploitation and toxic imbalance-seeking-a-remedy. Yet, the partner is also profoundly service oriented, a minister to the needy, and a sensitive caretaker of those injured and ill. The partner may feel most comfortable when helping others of lower social standing but perhaps jealous of those perceived to be better endowed.

The debt or guilt bond which binds the partners to each others need not be financial; it may be an emotional debt which presents as a responsibility to maintain the relationship despite an ongoing climate of conflict, injury, illness, and accusations.

Within such a relationship, though avowed, it may feel [Chandra] difficult to establish a sustainable and equitable contract, due to the qualities of animosity, toxicity, and servitude in bhava-6 = the contract-dissolving 12th-from-7th-from-lagna.


In-laws = Lifepartner-1's family = 2nd-from-7th-from-Chandra = bhava-7.

The in-laws may be more harmonizing, more adjusting, more accommodating toward the native even than the Lifepartner-1.

LifeMate-1 hails from a medical family, a police or military family, divorce or usury professions, social service, or ministries to the exploited, the marginalized, the poor and the sick. Spouse is 'ever in service' and often the spouse develops a defining ailment.

LifeMate-1 = associated with repeating narratives of social conflict, poverty, crime, and illness. LifeMate-1 has a prominent victim narrative [story of being eaten] which will help to define the balance [or lack thereof] within the union.

Yet, if the ruling graha, tenants, and other bhava-conditions are favorable, the tradition of engagement with social and physical imbalance-seeking-a-remedy in society, the breakdown of agreements and need for frequent retreat from the conflict, can yield a top quality service professional in areas of research and private undertakings.

Chandra in Bhava-12 suggests that one's own psychology and authentic emotional nature is not fully known to the native . The life is emotionally driven by the subconscious search for buried emotions and reconnection with lost loved ones . Thus the life-force energy is reduced, and one is often in a state of retreat.

One subconsciously attracts a spouse who more mentally, more argumentatively, in a more embodied way, manifests the vital conflicts of life.

The spouse has permission to express illness, conflict and grievance, which may be unsettling to the native who has developed a rather thick shadow of obscurity around one's own feelings. This pair is often found in medical service, environmental pollution, and criminal justice environments.

Emotionally this setup can be challenging situation. Yet, it can yield deep insight and mutual appreciation if the two spouses agree to therapeutic intervention in deep internal conflicts rather than externalization and blaming.

However, the first marriage of the native with Chandra-12 is often so fraught with emotional conflict and so exhausted by the recurring victim narrative [story of being eaten] of the spouse, that a second marriage may be easier.

Psychic precursors

first marriage is emotionally triggered and sustained by deep memories of 7th-from-12th = bhava-6:

  • poisons, toxicity, medicines, drugs, alcohol; litigation, divorce, Accusations;

    loss of agreement, expressed in the law courts; police and military action, war, short-term incarceration [jail, not prison] , enemies, conflict, fighting; illness, crime, poverty, debt; one's mother's health; children's values; physical body's intestines, bowels.

  • Supplementing the material qualities of 1st-marriage = radix bhava-7, Moon in bhava-12 gives an emotionally conflicted 1st-marriage partner.


Natural adversaries of LifeMate-1 bhava-6

one's friends and one's own physical body

The shad-ashtaka karaka for ripu-bhava-6

  • 6th-from-6th = bhava-11 = friends, elder siblings, father's siblings, social network, economic systems, social-material gains and achievements,
  • 8th-from-6th = bhava-1 = physical body, fleshly appearance, musculature, blood, birth, competitive sport, movement

The karaka role-players of bhava-1 and bhava-11 can be expected to behave less comfortably toward LifeMate-1 .

LifeMate-1 [6] may look toward one's own friends or elder sibling as adversarial or inferior. LifeMate-1 may feel an urge to criticize one's economic earnings, declare the friends to be enemies, or accuse the father's siblings. bhava-11 = 6th-from-7th-from- Chandra-12 * accuser or enemy of LifeMate-1 . Bhava-11 = also [12th-from-Chandra] -12 indicating a drain upon one's private sanctuary and spiritual guidance. Generally 12th-from-12th provides a positive economic materialization effect.

However, Chandra-12 when partnered often struggles with social-economic participation and profitability due to the partner's undermining criticism of their goals. Thus the friendships linked in pursuit of gains become an energy drain upon both the native's private bedroom sanctuary [12] and a site of criticism, imbalance-seeking-a-remedy or poverty [6] coming from LifeMate-1 . The animosity of the in-service, exploited, often ailing and indebted LifeMate-1 toward the native's social-economic friendship network can increase Chandra-12's existing proclivity to constantly re-organize their gains-and-goals social networks, moving from one achievement scheme to the next. Naturally, the conflict scenario becomes more dramatic if graha occupy bhava-11.

Denizens of bhava-1 = 8th-from-6th such as physical body, fleshly appearance, musculature, blood, birth, competitive sport, movement, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the LifeMate-1 . Whereas spouse-1 may perceive one's friends and goals as adversarial to the interests of spouse-1; one's own physical body itself may apprehend spouse-1 as adversarial to one's vitality and bodily identity. Naturally, the sudden-change scenario becomes more dramatic if graha occupy bhava-1.

If there is a second marriage, the second spouse [physical, muscular, sporting 1] sees the first spouse [ailing, toxic, conflicted 6] as an enemy, because 6 = 6th-from-bhava-1.

Additional spousal characteristics

derived from the rashi of bhava-6

This couple is often unhappy.

The 6-spouse may seem unsatisfiable [6] and Chandra-12 response to marital stress from a cranky spouse = usually to retreat [following the early modeling from the 12-mother] .


Learning Pathway

Lifepartner-1 for [Chandra-12] + [Chandra-Mesha]

  • comforted by forward pursuit * settled into warrior rhythms * needs vitality

  • [busy-communicative bhratru-pati for Urisha indriya-lagna]

  • kalatrakaraka Shukra who rules 7th-from-Chandra also becomes the rogesha for Urisha indriya-lagna



Despite the fractious nature of a 6-lifemate, diplomatic Shukra's rulerships assists the adjustable, accommodating patterns in this Learning Pathway. Suave Shukra may help to maintain the partnership even when agreement is incomplete or unbalanced.

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance, and resentments of bhava-6, include Tula-Vanika traits such as

  • a need to establish contractual agreement,
  • peer-advising,
  • match-making,
  • balancing,
  • diplomacy,
  • negotiating
  • bargaining,
  • trading,
  • and a preference for harmonious equanimity in relationships.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form.

In Mesha-12, the wished-for, dreamed-of, astral potentials confer feelings of vitality, innovation, newness, domination, pioneering, first-arrival. The imaginative, interior mind is an energized, independent space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of sickness, crime, mistreatment, enslavement, or accusation. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] energetic vitality potentials Chandra-Mesha-12 may marry as a way to assist the partner-victim while feeling more energetically advancing mobility oneself. The unsatisfiable Tula-6 mate is often dealing-and-bargaining yet adversarial, even while benefiting from the aid of the progressing, direct-action Chandra-Mesha spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

EXAMPLE

  • POTUS-pair-39 Caregiving 1927- Rosalynn Smith Carter [healing Bharani-4] [Atmakaraka] On 07-Jul-1946, RSC married Jimmy Carter [RSC age 18] [JEC age 21] . JEC was a Navy officer [6, military service]. The partnership moved through phases of civil governance from 1962 until 1980 [Rahu cycle]. After JEC was voted out of POTUS-power, their mission shifted permanently into global service. Their seva encompassed housing, stable elections, and protection of vulnerable citizens [elderly, mentally ill, addicted, marginalized].

kalatrakaraka Shukra who rules 7th-from-Chandra also becomes the rogesha for Urisha indriya-lagna

tendency to treat feminine-figures as servants

EXAMPLE

  • Moral Majority 1933-2007 Rev. Jerry Falwell [political Bharani-1] [JLF age 25] married on 12-Apr-1958 during a Rahu bhukti. In contrast to most other male evangelical preachers who touted their wives as models of chastity and family values, JLF's wife remained a private person. Her 50-year married life was spent in service to JLF and their children. The alliance endured legally from JLF age 25 until death age 73. Yet during five-decades of vigorous morality campaigns, JLF's wife's character remained unmentioned. [Shukra-yuti-Ketu-4] suggests both a disengaged spouse [Ketu] and a general disinterest in the marriage-and-homelife.


Learning PathwayLearning Pathway

Lifepartner-1 for [Chandra-12] + [ Chandra-Urisha ] [uchcha]

  • comforted by precious values * settled into rhythmic gathering * needs luxury

  • [acquiring-preserving dhanesha for Mithuna indriya-lagna ]
  • Mangala, ruler of 7th-from-Chandra, also becomes the rogesha for Mithuna indriya-lagna

The naturally neutral relationship between the Mangala-ruled Vrischika partner and the Shukra-ruled Urisha-self may supplement the qualities of the union.

From the partner's competitive Kuja perspective, sweets-seeking Chandra-Urisha is a pleasant addition to the environment. Uchcha Chandra native needs undulating, comforting sensual pleasures while the mate moves actively with and around the native.

Chandra-Urisha has special gifts. Despite the fractious nature of a 6-lifemate, diplomatic Shukra's rulerships assists the adjustable, accommodating patterns in this Learning Pathway. Suave Shukra may help to maintain the partnership even when agreement is incomplete or unbalanced, or when the spouse is adversarial or sick.

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance, and resentments of bhava-6, include Vṛścika-Thriketta traits, such as

  • penetrating insight,
  • invasive healing
  • discovery and exploration,
  • drilling, plumbing, tunneling, mining,
  • secrecy,
  • mysteriousness,
  • non-disclosure
  • need for initiation into camouflaged empowerments
  • and a preference for ongoing transformation in relationships

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form.

In Urisha-12, the wished-for, dreamed-of, astral potentials confer feelings of sensual pleasure, luxury, stored resources, heritage, memory, wealth. The imaginative, interior mind is a richly endowed space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of sickness, crime, mistreatment, enslavement, or accusation. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, imjured, polluted, or sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] enrichment potentials Chandra-Urisha-12 may marry as a way to aid the partner-victim while feeling better resourced oneself. The unsatisfiable Vrischika-6 mate is often explosively controlling and adversarial, even while benefiting from the aid of the luxury-loving Chandra-Urisha spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

Mangala becomes the rogesha for Mithuna indriya-lagna. Tendency for even an actively helpful lifepartner to be physically sick or crippled, according to the Learning Pathway. Check placement of Mangala.

EXAMPLE

Shani-6-Anuradha. Papagraha in dusthamsha yield beneficial results. [Anuradha-Shani in Bhava-6 rules 9, public piety] suggests wife's stern fixity, but also her steadiness under duress [Anuradha].

  • POTUS-17 Reconstruction 1808-1875 Andrew Johnson [champion Rohini-1] [mūlatrikoṇa] AJ was married to an often ill but stubbornly loyal wife. AJ and Eliza McCardle were married for fifty years. Separated for long months each year, with him in Washington and her in Tennessee, nevertheless each died within a few months of the other. Often bedridden with tuberculosis, Eliza McCardle was a piously strict and sober woman Pragmatic, common-sense Eliza was hardly a beauty, but her tangible dignity and sobriety anchored AJ's public career. Shani rules 10th-from-Chandra = public opinion identifies with her limitations. Although she could rarely travel with him [except for POTUS duty] Eliza's energetic support never flagged.


Learning PathwayLearning Pathway

Lifepartner-1 for [Chandra-12 ] + [Chandra-Mithuna]

  • comforted by messaging * settled into rhythmic communications * needs mentality

  • [energizing-identifying lagnesha for Karkata indriya-lagna ]
  • Guru, ruler of 7th-from-Chandra, also becomes the rogesha for Karkata indriya-lagna

This Budha-Guru arrangement is characterized by the unequal, naturally fraught relationship between Budha-ruled Chandra-Mithuna vs. the Guru-ruled lifepartner.

  • From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party.
  • However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy.

A Dhanus-defined lifepartner needs global humanism and a philosophical view. Guru's wide-scope worldview may be less compatible with the narrow-scope comforts of Chandra-Mithuna, who feels soothed by planning activities, technical details, and office chat.

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance, and resentments of bhava-6, include Dhanus-Haya traits, such as

  • global travel orientation,
  • all-knowing
  • sanctimonious
  • patronage of wisdom-promoting figures
  • enthusiasm for humanistic causes,
  • preachiness
  • dogmatism
  • and a preference for relationships that are defined by ideological or theoretical principles

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form.

In Mithuna-12, the wished-for, dreamed-of, astral potentials confer feelings of communicative fluency, information flow, conversational mentality. Mithuna also governs sexual coupling. The imaginative, interior mind is a busy, detailed, collaborative space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of sickness, crime, mistreatment, enslavement, or accusation. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, imjured, polluted, or sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] information-flow potentials, Chandra-Mithuna-12 may marry as a way to aid the partner-victim while feeling more cooperative oneself. The unsatisfiable Dhanus-6 mate is often principled yet adversarial, even while benefiting from the aid of their Chandra-Mithuna explainer-communicator spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

Naturally, graha residing in bhava-6 can significantly influence the outcome.

  • UK-Duchess 1947- Camilla of Cornwall [retreating Arudra-4] + [Shukra-yuti-Budha] Enduring first marriage with children. Spouse-1 = military officer. A pleasantly conversational drishti is cast by her Shukra-yuti-Budha-12 into the normally painful and contentious bhava-6. Public behavior indicates a gracious appreciation between the ex-spouses, while sharing children and grandchildren. No graha in CC's satkona.

EXAMPLE

[Shani-Dhanus-Purvashadha] [Shani in Bhava-6]

  • POTUS-30 Price of Freedom 1872-1933 Calvin Coolidge [negotiating Mriga-3] [Chandra-yuti-Shukra] + [Mangala-yuti-Surya] [Chandra-12 parivartamsha Budha-1] CC married Grace Goodwell, a lifelong inspirational [Dhanus] sign-language teacher-trainer and human-services [6] advocate for deaf citizens [6, marginalized]. At that time, unlike today, deaf persons were considered to be deeply handicapped [6]. GGC favored a strictly frugal New England-ish lifestyle, which seemed to Whitehouse visitors like a reign of poverty [6]. GGC was widely admired as an educated woman of character and purpose. GGC was clearly dedicated to and largely responsible for her husband's career success. Yet, observers opined that GGC seemed disappointed [6] that CC was not a wiser, more compassionate man.

EXAMPLE


Learning Pathway

Lifepartner-1 for [Chandra-12 + Chandra-Karkata]

  • comforted by maternal soothing * settled into tidal rhythms * needs to protect

  • [retreating-contemplative vyaya-pati for Simha indriya-lagna]
  • Chandra ruler-of-12-in-12 is especially imaginative, self-isolating, finding security within meditative states of interior guidance

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance and resentments of bhava-6, include Makara-Draco traits such as lawfulness, status-consciousness , pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. In Karkata, the wished-for, dreamed-of, astral potentials confer feelings of security, nourishment, protection, familiarity. The imaginative, interior mind is a safe space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of sickness, crime, mistreatment, enslavement, or accusation. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] security potentials, Chandra-12 may marry as a way to aid the partner-victim while feeling better materially anchored oneself. The unsatisfiable Makara-6 mate often behaves properly in public but is adversarial in private -- even while benefiting from the caretaking helpmate Chandra-Karkata spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

EXAMPLE

  • Lipstick 1954-1996 drama-model Margaux Hemingway [mysterious Pushya-4] [12, imagery] marriage-1-of-2 with promoter-manager 14-yrs her senior [MH age 21] [EW age 35] during Ketu-Shukra bhukti ++ janma Sade-Sati. Simha often marries an elder. Lifepartner was said to have been overtly exploitive, bitterly critical of MH supposed flaws, restricting [Shani] the food of a 21-yr-old, legally [Makara] controling the finances of his "asset". Friends encouraged MH to exit the toxic arrangement. Despite the restauranteur taking a disproportionate settlement, MH divorced, age 23.

EXAMPLE

  • drama-commerce 1978- Katie Holmes [profitable Aśleṣa-3] [Chandra-yuti-Guru-uchcha] KH married the dramatist and hierarch [Makara] Tom Cruise . Simha often marries an elder. TC is noted for his insistence on a respectable facade. The alliance was reported to have been deeply unhappy, accusatory, and exploitive. Drishti of [uchcha-Guru] into the 7th-from-Chandra did bring broad expansion and abundance, along with ideological indoctrination.


Learning Pathway

Lifepartner-1 for [Chandra-12 + Chandra-Simha]

  • comforted by creative display * settled into dramatic rhythms * needs attention

  • [friendly-gainful vriddhi-pati for Parthya indriya-lagna]

[Chandra-Simha] -12 offers an especially catalytic marriage environment because the existing imbalance of the 6-12 axis is compounded by the natural animosity of Shani-vs-Surya..

Although Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles, Professor Shani imposes and maintains a long-lasting, lawful austerity in 6. 7th-from-Chandra becomes an imbalanced, unfair, and often toxic environment. Shani wants a regulated system, has no tolerance for exceptions, entitlements, individual foibles, or bright lights.

Chandra-12's lifepartner represented by Surya's arch-enemy Shani = a medical, military, or social work functionary identified with the workplace [6] . Surya-ruled [Chandra-Simha-12] is often the center of attention in ashrama, sanctuary, hospitals, spa healing resorts. This pairing can be productive for medical couples, with the 12-partner serving medical enclosures such as hospitals, while the 6-partner serves in ambulatory clinic. However, the tension endures between personal creativity vs. the rules of massive systems.

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance and resentments of bhava-6, include Kumbha-Ghata traits, such as

  • friendliness and voluntary association
  • reduced moral inhibition
  • scientific systematicity
  • income-revenue profitability
  • community connection
  • gridworked progress toward social-material achievement
  • orientation to large social assemblies [such as rallies, marketplaces, and parties]
  • and a preference for economic gainfulness in relationships

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. In Simha, the wished-for, dreamed-of, astral potentials confer feelings of speculative genius, amusement, display, creativity, and political charm. The imaginative, interior mind is a romantic, gaming space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of sickness, crime, mistreatment, enslavement, or accusation. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] creativity potentials, Simha-Chandra-12 may marry as a way to aid the partner-victim while feeling oneself more celebrated and admired within the union. The unsatisfiable Kumbha-6 mate is often sociable yet adversarial, even while benefiting from the aid of their charmingly clever [Chandra-Simha] spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

EXAMPLE

  • Sound and Fury 1897-1962 novelist William Faulkner [Chandra in secretive Pūrvaphalgunī-4] [Somana-yuti-Shukra] .WF maintained a 35-year marriage to a severely alcoholic wife [6]. WF himself was also a self-destructive alcoholic. These arrangements resulted in constant conflict and several famous extramarital affairs with his assistants. WF Shukra-Chandra-12 seems to have kept the marriage from divorcing since the alcoholic couple enjoyed self-medicating together.

EXAMPLE

[Shani-6] [Shani-Kumbha-Dhanistha] [Shani-yuti-Shukra]

subject to revision - Chandra may actually be in bhava-6

  • Out on a Limb 1934- drama-esoterica Shirley MacLaine [Chandra in dramatizing Pūrvaphalgunī-1] [vargottamsha] A confident, romantic, and gifted dancer-actor [Soma-Simha-confidence] SM wed a well-connected cinema producer. He was eventually revealed to be a charming con-man [6 grifting, theft ]. SM's conservative, maintaining pair [Shani-yuti-Shukra] in unfair, inimical [6] shows that despite animosities, the legal union endured for nearly 30 years [Shani-6-Kumbha rules 6th-from-Chandra]. The arrangement was open to additional partners for both spouses [Shukra-6- Kumbha]. During a Rahu-bhukti, a daughter was born early into the union [Shani rules Rahu-5 mutual drishti Guru-1].

  • SM's autobiographies recall that when her daughter was a toddler, her husband and child moved to Japan [12]. SM stayed in California [Shani long separations]. SM writes that she did not believe in happy marriages [Chandra-12]. SM maintained the multi-decade social facade in order to preserve her emotional independence [Soma-Simha] enjoy public respect, and avoid unwanted suitors. After 30 years of legal marriage, SM discovered that her husband had been inexorably transferring millions of her funds into the accounts of his girlfriend and fellow-criminal. After that betrayal, with their daughter already an adult, she finally divorced the con.


Learning Pathway

Lifepartner-1 for [Chandra-12] +] [Chandra-Kanya]

  • comforted by remedial service * sensitive to logical argument * needs to help

  • [dutiful-hierarchical karmesha for Tulā-born]

The relationship may be complicated by the unequal, naturally fraught relationship between the Budha-ruled Chandra-Kanya and the Brihaspati-ruled lifepartner.

  • From Budha's perspective, benevolent Brihaspati = a sama-graha [neutral party].
  • However, from the broad humanistic understanding of Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy.

Lifepartner may feel irritated and impatient with perceived argumentative complaining which forms the comfort-zone of the Chandra-Kanya mate.

Meena = visionary, imaginative, clairsentient, and seekingcontemplative seclusion. Meena-6 primary identity is grounded through ministries of service [if conscious] or servitude to poverty, drugs, war, illness, or crime [if less conscious] . Chandra-Kanya-12 = a deeply private, sensitive orientation. One serves the imaginative needs and fantasies of others, or one serves medically in hospitals and other enclosures.

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance and resentments of bhava-6, include Meena-Antya traits, such as

  • dreaminess,
  • interior guidance,
  • clairsentience,
  • imagination and sensitivity to non-verbal imagery
  • wholistic perception
  • meditative, contemplative rhythms
  • spiritualized intuition
  • and a preference for social invisibility in relationships.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. In Kanya, the wished-for, dreamed-of, astral potentials confer feelings of precise reasoning, medical and military technology application, and critical thinking. The imaginative, interior mind is a logical, mentalized space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of sickness, crime, mistreatment, enslavement, or accusation. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] ministry potentials, Kanya-Chandra-12 may marry as a way to aid the partner-victim while feeling oneself more useful within the union. The unsatisfiable Meena-6 mate may be fantasizing and adversarial, even while benefiting from the skillful assistance of their analytically precise Chandra-Kanya spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

EXAMPLE

  • Telepathy 1880-1949 esoterica Alice Bailey [knowledge-treasury Hasta-2] . AAB married a soldier [6] who hailed from the British service class. Her family arranged for this man to become an ordained Episcopal priest [Guru-6-Meena] . As the priest's wife, Alice dedicated herself to always on-call ready-to-assist [her Chandra-Kanya] .

  • However, the more effort AAB poured into helping him and their parishioners, the more emotionally confrontational he became [6], Although her husband was considered a brilliant theological student [Guru], he sadly developed a psychotic delusional pattern with domestic violence episodes. His hostile behavior impoverished Alice and her three daughters. After a prolonger, difficult recovery from the devastation of the first marriage, AAB established a more pleasant, equable lifepartnership-2.


Learning Pathway

Lifepartner-1 for [Chandra-12] + [Chandra-Tula]

  • comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

  • [Chandra = philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance offerings, and resentments of bhava-6, include Mesha-Arya traits such as

  • inventiveness,
  • muscularity and movement
  • impatience,
  • competitive vitality
  • kinesthetic, pioneering
  • seeking championship
  • forward-propelled energy
  • primal sexuality
  • need to be first
  • need for active pursuit, such as exercise or dancing
  • and a preference for action rather than words in relationships.
  • Often a military person who expects to move on command.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. In Tula, the wished-for, dreamed-of, astral potentials confer feelings of balanced harmony, equity and fair arrangments, and diplomatic bargaining. The imaginative, interior mind is a graceful, trading, negotiating space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of ailment, crime, mistreatment, enslavement, unrewarded service, and ongoing complaint. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] justice potentials, Chandra-12 may marry as a way to aid the partner-victim while feeling oneself more peer-advising within the union. The unsatisfiable Mesha-6 mate is often grudgingly competitive and adversarial, even while benefiting from the aid of their advocating, deal-making Chandra-Tula spouse.

Naturally, tangible outcomes depends greatly upon the presence of any graha in the satkona.

for example, strong social marriage-maintainers such as Shani in bhava-7 can keep the public contract intact.

EXAMPLE

  • Egypt-Sudan King 1920-1965 Faruq al-Awwal [imaginative Arcturus-4] + [Kuja-yuti-Rahu] Alliance 1-of-2 with Queen Farida of Egypt shows the aristocratic [Mesha] attribute of 7th-from-Chandra. Mesha-6 intakes drishti of Chandra + Kuja + Rahu. His Majesty had equity-challenging [Rahu-yuti-Soma] [12] which naturally places unsustainable Ketu-6 in 7th-from-Chandra. In addition, his nativity features a virulent Rahu-amplified Kuja dosha. The union ended in extreme conflict and public humiliation [6] for the queen. His own addictions deepened [6] .

EXAMPLE

  • POTUS-39 Talking Peace 1924- Jimmy Carter [champion Viśākha-1] JEC's marriage contract with Rosalynn Smith Carter endured for nearly eight decades. RSC = known for her remarkable independence [Mesha].

  • RSC = has conducted a relentless ministry in support of caregivers [6] mentally-ill populations [6] and substance misuse addicts [6] RSC acts independently [Mesha]. Civicly active for many decades, RSC pioneered [Mesha] new solutions in social management of mental-emotional health challenges [Mesha] [6].

  • RSC has said that the enduring balance of their relationship comes from each partner having their own independent projects. When they cooperate on achieving a goal, they act as equals. JEC [Chandra-yuti-Shani-uchcha] imposes a strict adherence to the terms of the contract.


Learning Pathway

Lifepartner-1 for [Chandra-12] + [Chandra-Vṛścika-nīcha]

......

special note

[Chandra-Vṛścika-nīcha] [12] may be a profoundly sensitive healer receiving clairsentient guidance from other worlds. However, as usual with [nīcha-Chandra] it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation.

.......

  • comforted by mystery * sensitive to trauma-healing * needs healing discovery

  • [Sarala Yoga]
  • [mysterious-initiatory randhresha for Dhanus indriya-lagna]
[Chandra-Vṛścika-nīcha] [12] may be a profoundly sensitive healer receiving clairsentient guidance from other worlds. However, as usual with [nīcha-Chandra] it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation.

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance offerings, and resentments of bhava-6, include Vrishabha-Urisha traits, such as

  • heritage values preservation
  • containment of lineage assets
  • historical knowledge and memory
  • genetics and breeding
  • face-voice-speech-song
  • language and sound
  • banking and conservation
  • artistic sensuality
  • acquisitiveness
  • sense-pleasuring,
  • collecting, hoarding-and-herding
  • warehouser, librarian, storage
  • and a preference for luxury enrichment in relationships

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. Often the mother is unavailable, and one may become emotionally withdrawn. Chandra-12 is most comfortable in the worlds of imaginative envisioning, meditative prayer, and private clairsentient experience.

In Vrischika-12, the wished-for, dreamed-of, astral potentials confer feelings of secret empowerment, healing transformation, and energized rebirth. The imaginative, interior mind is a penetrating, mysterious space. Relationships provide a singular challenge for this quiet, self-isolating personality. Marriage is often unmanageable. One may feel better balanced within vows of chastity or seclusion.

Second marriage, if any, tends to be more accurately aligned to the native's authentic personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of ailment, crime, mistreatment, enslavement, unrewarded service, and ongoing complaint. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, corrupt, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] rejuvenation potentials, Chandra-12 may marry as a way to aid the partner-victim while feeling oneself more powerfully emergent within the union. The unsatisfiable Urisha-6 mate is often richly pleasuring yet adversarial, even while benefiting from the aid of their transformative, mysterious Chandra-Vṛścika spouse.

EXAMPLE
  • Old Path White Clouds 1926-2022 Interbeing Thich Nhat Hanh [balancing Anuradha-3] [Somana-yuti-Shani] A protective [Sarala Yoga] improves the outcomes within even the most adversarial relationships. Long years of exile, and final years in hospital following a massive age-related stroke. Enemies were generally jealous asset-holders, enriched via pollution and war.


Learning Pathway

Lifepartner-1 for [Chandra-12] + [Chandra-Dhanus]

  • comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

  • [balancing-bargaining jaya-pati for Makara-Draco indriya-lagna]
  • jaya-pati Chandra occupies-12 = generally uncomfortable in contractal relationships

From Brihaspati's wide perspective, his arch-enemy Budha is immature and superficial . Yet Budha sees Guru as a neutral sama-graha.

  • senior guiding, preaching Guru = wisdom.
  • junior Chattering Kumara Budha = information.

Animosity is likely to arise from principled-viewpoint [Chandra-Dhanus-1-12 partner] while the [Mithuna-partner-6] may be busy-busy with commercial medicine, clinical operations, co-worker reporting, labor relations, and a host of other workplace issues [6] .

If the union is understood as a senior-junior partnership, it may be okay.

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance offerings, and resentments of bhava-6, include Mithunaya-Dvamdva traits, such as

  • communicative business skills
  • commerce
  • handcraft
  • media-messaging
  • cinema, photography, advertising
  • presentations, conferences, phone calls
  • reporting, programming, events
  • scripted conversations
  • verbosity, low-content talk
  • project management
  • team administration
  • and a preference for detailed shop talk in relationships.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. Often the mother is unavailable, and one may become emotionally withdrawn. Chandra-12 is most comfortable in the worlds of imaginative envisioning, meditative prayer, and private clairsentient experience.

For Chandra-Dhanus -12, the wished-for, dreamed-of, astral potentials confer feelings of architectonic understanding, principled worldview, and doctrinal righteousness. The imaginative, interior mind is a believing space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic Makara personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Lifemate-1 may enact the victim narrative [story of being eaten] , living out a paradigmatic lifestyle of ailment, crime, mistreatment, enslavement, unrewarded service, and ongoing complaint. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, corrupt, aggrieved spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] philosophical potentials, Chandra-12 may marry as a way to aid the partner-victim while feeling oneself more indoctrinated within the union. The unsatisfiable Mithuna-6 mate is often immaturely chatty and adversarial, even while benefiting from the aid of their preaching, widening, guiding Chandra-Dhanus spouse.

Marriage-Sustaining qualities

Junior-partner Mithuna may add a sibling-quality of cooperative verbal expression, which increases the ease of collaboration and teamwork within the alliance. The union may support Mithuna-partner's communicative engagement with problematic environments such as medicine and military work [6] while the native takes a more [hilosophically contemplative, researching, imaginative role [12] .

EXAMPLE

  • Liberia-Pres 1938- Ellen Johnson Sirleaf [hidden-power Pūrvāṣāḍhā-4] EJS married a government department manager [Mithuna administration]. He suffered from mental issues [Mithuna] and expressed resentment toward her abilities. While raising their children, EJS endured his grievance narrative [Mithuna-6] including repeated domestic violence. As soon as the kids were secure, EJS left the harmful lifepartner.

EXAMPLE


Learning Pathway

Lifepartner-1 for [ Chandra-12 ] + [ Chandra-Makara-Draco ]

  • comforted by hierarchy * sensitive to class-status * needs ritual ordering

  • [Harsha Yoga]
  • [inimical-medicating rogesha for Kumbha indriya-lagna]

Chandra-Makara is often security-focused upon matters of social-status, lawful order, and hierarchies. Comfortable in roles such as regulator, governor, legalist, status-upholder, order-imposer, director, Chandra-Makara needs dignified social achievement integrated with Somana's routinized, localized, customary sensitivities.

As rogesha, Chandra-Makara-12 is also emotionally attuned to the world of seva, disease, injury, exploitation, crime. war. Naturally comfortable in protective isolation, Makara-Chandra-12 may anchor oneself within a stabilizing meditative practice while also dedicated to miliary, medical, or human service missions.

Karkata-6-partner may be an exhaused physician, overworked caretaker-aide, unfairly treated farm laborer, or ailing routine complainer [6] .

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance offerings, and resentments of bhava-6, include Karkata-Kadaga traits, such as

  • old pathways of the settlement
  • belonging
  • a need for stability, security, nurturing,
  • caretaking, parenting,
  • sheltering, protection,
  • roots, routines,
  • nourishment
  • boundary-border defense
  • ancestral rhythms, seasonal flow
  • liturgical worship
  • householder, gardener, environmentalist,
  • steward of the land
  • aand a preference for home-based lifestyle in relationships.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. Often the mother is unavailable, and one may become emotionally withdrawn. Chandra-12 is most comfortable in the worlds of imaginative envisioning, meditative prayer, and private clairsentient experience.

For Chandra-Makara -12, the wished-for, dreamed-of, astral potentials confer feelings of social dignity, respected leadership roles, and hierarchical position. The imaginative, interior mind is an orderly, status-conscious space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic Makara personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved partner-1.

Karkata-lifemate-1 may enact the victim narrative [story of being eaten], living out a paradigmatic lifestyle of emotionally aggrieved ailment, crime, mistreatment, enslavement, unrewarded service, and ongoing complaint. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, corrupt, and toxic spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] class-ranking potentials, Chandra-12 may marry as a way to aid the partner-victim while feeling oneself better positioned within the union. The unsatisfiable Karkata-6 mate is often sensitive to insults and adversarial, even while benefiting from the aid of their pragmatic, lawful, mature Chandra-Makara spouse.

Relationship Sustaining Patterns

[Old Pathways Karkata][6] adds a security-and stability orientation, which eases co-parenting and property ownership-stewardship within the union.

Both rogesha, Chandra-Makara,, and the Karkata-6 mate may prefer nursing, nourishing, medicating, and parenting behaviors within the marriage. The couple may work together as credentialed protectors within a conflicted, problematic, polluted, medical, or unjust environment.

Many of the challenges associated with a 6-spouse are counterbalanced by harm-shielding [Harsha Yog]] which prevents severe consequences from the miserable 6-places.

EXAMPLE

  • Christian Science 1821-1910 Mary Baker Eddy [ministering Dhaniṣṭha-2] husband 1-of-3 was a stonemason housebuilder. [Karkata dwellings.] Husband's work = 10th-from-6 = 3 handcraft. Within their first year of marriage, he quickly fell ill and suddenly died [her Ketu-7]. MBE's Surya + Budha + Shukra in 7th-from-Chandra suggest that she would have three marriages.

EXAMPLE

  • Origin of Species 1809-1892 naturalist Charles Darwin [Chandra in Uttarāṣāḍha] married his cousin Emma Wedgwood. Parenting [Old Pathways Karkata] their ten children [five surviving to adulthood] provided the focus of their alliance. Emma was perpetually ill, as was CD, throughout the marriage. Nevertheless, CD reported his happiness in their union. Typical of Chandra-12, CD's own mother had died at his age 8, and he appreciated the care of his loving familiar wife who was also his mother's niece.

EXAMPLE

  • Ford Motor Co. 1863-1947 assembly line Henry Ford married Clara Bryant. She was a traditional homemaker [Old Pathways Karkata] with a strong independent personality [Surya-yuti-Budha] -7. As HF's treasury expanded, his wife blossomed into a nationally known philanthropist. Prominently featured in newspaper society columns, Clara's ministry focused on helping [6] mothers-and-children [Karkata].

  • HF avoided social criticism [harsha yoga] toward his cruel treatment of his workers by calling attention to his wife's ministry of service [6] on behalf of basic schooling [Karkata] food-clothing-shelter [Karkata] and other basic household needs. Ironically, of many of HF's workers were living in poverty, due to his aggressive labor tactics. Chandra in Śrāvaṇa - Hari rules Karkata-6 = harsha yoga * HF's reputation [Śrāvaṇa] was critically important to his emotional well-being. Although the marriage was personally unhappy, and at age 60 he fathered a child with his secretary, neither Clara nor Henry asked for divorce.


Learning Pathway

Lifepartner-1 fort [Chandra-12] + [Chandra-Kumbha]

  • comforted by friendship * sensitive to gridworks * needs marketplace connection

  • [Chandra is the witty-creative vidya-pati for Meena in indriya-lagna]

A particular set of challenges = 6/12 + Shani-Surya

Due to the mutually incompatible shatru-graha status of Surya-Shani, intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional.

  • [6] Shani's responsible, systematic, economically oriented Kumbha paradigm
  • [12] Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Chandra-Kumbha rules 6th-from-Chandra. A Learning Pathway of disagreements with caretakers suggests an underlying emotional distrust of protectors.

In childhood, [Chandra-Kumbha-12] may have been expected to display vidya-pati community networking skills, economic pragmatism, and sensitivity to the needs of a privately assembled group. By contrast, the Simha lifepartner may have been the adored jewel of their parents' or grandparents' eye [Simha adored] to whom the group served mainly as their audience.

..................

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance offerings, and resentments of bhava-6, include Simha-Leya emotional traits, such as

  • solipsism, personal uniqueness,
  • special exceptions, and center-stage roles.
  • drama politics children
  • games gambling
  • romance poetry
  • creative artistic performance
  • literature fashion
  • entitlement genius
  • brilliant confidence,
  • and a preference for being the center of attention in relationships.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. Often the mother is unavailable, and one may become emotionally withdrawn. Chandra-12 is most comfortable in the worlds of imaginative envisioning, meditative prayer, and private clairsentient experience.

For Chandra-Kumbha-12, the wished-for, dreamed-of, astral potentials confer feelings of community linkage, marketplace participation, and collective achievement. The imaginative, interior mind is a networked, friendly space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic Meena personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved Simha-partner-1.

The dramatizing Simha-lifemate-1 may enact the victim narrative [story of being eaten], living out a paradigmatic lifestyle of emotionally aggrieved ailment, crime, mistreatment, enslavement, unrewarded service, and ongoing complaint. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, corrupt, and toxic spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] networking potentials, Chandra-12 may marry as a way to aid the partner-victim while feeling oneself better linkedd within the union. The unsatisfiable Simha-6 mate is often self-referential and adversarial, even while benefiting from the aid of their profitable, systematic, social-participating Chandra-Kumbha spouse.

Relationship Sustaining Patterns

Can be a splendid pairing for high visibility political marriages which require entertaining and social outreach, particularly when the wifely partner = Kumbha-Chandra. However, usually, the Meena native is quietly contemplative.

EXAMPLE

EXAMPLE


Learning Pathway

Lifepartner-1 for [Chandra-12] + [Chandra-Meena]

  • comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

  • [localizing bandhesha for Mesha indriya-lagna]

Brihaspati and Budha = a wide-narrow adversarial pair .

  • Brihaspati favors wisdom, philosophy, and above all compassion.
  • Professor Budha the Kumara is a student-figure more oriented to daily conversation and often not mature enough to grasp Guru's broad viewpoint.
  • From Brihaspati's wide perspective, His arch-enemy Budha is immature and superficial .

Guru develops frustration and [possibly] contempt for Budha's teenage curiosity, short attention span, and narrow scope of detailed inquiry.

However, from Budha's perspective, Brihas-pati = neutral sama-graha..

Therefore, the primary animosity is likely to arise with stability-seeking bandhesha [Chandra-Meena] [12] while the Kanya-partner [6] may be busy with clinical details preferring to talk about the workplace, and mentally more involved with fellow service-workers, caseloads, or details of their ministry [6] .

Often Chandra-Meena [12] has issues with spousal immaturity and technical, task-focused worldview. Kanya may live-to-work, rather than work-to-live. Check condition of Budha

..................

In addition to the exploitive circumstances, mental-physical health imbalances, logical argument, medical treatments, service-orientation, assistance offerings, and resentments of bhava-6, include Kanya-Parthya traits, such as

  • psycho-mental imbalance with health issues
  • alignment with polluted or toxic environments
  • patterns of displacement in contractual agreements,
  • dissatisfaction or distrust,
  • exploitation and servitude,
  • criticism and accusation
  • medication and addiction
  • humble and ever in-service,
  • often with significant medical concerns related to poverty or injustice.
  • and a preference for the role of service provider within relationships.

Chandra-12 lives in an imagistic dreamworld of conceptual, theoretical, inchoate potentials which have not yet assumed material form. Often the mother is unavailable, and one may become emotionally withdrawn. Chandra-12 is most comfortable in the worlds of imaginative envisioning, meditative prayer, and private clairsentient experience.

For Chandra-Meena-12, the wished-for, dreamed-of, astral potentials confer feelings of psychic wholistic gestalt understanding, dreamlike symbolic comprehension, and private spiritual guidance. The imaginative, interior mind is a clairsentient, meditatively meaningful space.

Second marriage, if any, tends to be more accurately aligned to the native's authentic Mesha personality - due to 2nd-from-Chandra = bhava-1 identity. First marriage may be primarily a ministry of providing help to aggrieved Kanya-partner-1.

The helping, logical Kanya-lifemate-1 may enact the victim narrative [story of being eaten], living out a paradigmatic lifestyle of emotionally aggrieved ailment, crime, mistreatment, enslavement, unrewarded service, and ongoing complaint. In higher consciousness partners, the serve-or-suffer rule of 6 may be de-personalized, creating a saintly mission of service to the outcast, injured, polluted, and sick.

The more conscious is the seva, the more satisfying is this 12-6 alliance. Often, however, this pairing is trauma-bonded [barely conscious]. "Familiarity is chemistry" and the conflict - which replicates childhood abuse patterns - is oddly comforting.

Vulnerable "feel sorry for me" narcissism may mask a manipulative, litigious, corrupt, and toxic spousal personality. Lifemate's purported disabilities may cause sensitive Chandra-12 to take pity upon sorrowful lifepartner-1.

Hoping to manifest the astral [12] symbolic potentials, Chandra-12 may marry as a way to aid the partner-victim while feeling oneself more cosmically aware within the union.

The unsatisfiable Kanya-6 mate is often overworked and adversarial, even when benefitting fron the aid of their conceptual, contemplative, subtlely guiding Chandra-Meena spouse.

Naturally, graha residing in Kanya bhava-6 can significantly influence the outcome.

Relationship Sustaining Patterns

EXAMPLE

  • Starry Messenger 1564-1642 Galileo Galilei [visionary Revatika-4] [vargottamsha] [Atmakaraka] [uchcha-Shukra-yuti-Chandra] [Chandra-12 parivartamsha Guru-4-uchcha] GG had several children with his house-servant, although he never married her. When his children were old enough to be sent to tutors for education in music theory and cosmology, GG discarded the servant without even a small reward for her companionship. Complain though she might, the children's mother had no rights.

EXAMPLE

  • Homeopathy 1755-1843 Dr. Samuel Hahnemann [hidden-power Uttarabhadra-4] [Chandra-yuti-Surya] + [Budha-yuti-Ketu] SH first married an uneducated local lady, who bore double-digit numbers of children. SH studied ancient medical theory books and experimented with his remedies, while she slaved away, cleaning the house, cooking, and attending to the kids. The family lived in near-poverty. moving yearly within their river-valley [Chandra bandesha stays local]. She could not even keep a reliable food garden. SH writings express no little contempt for her ignorance and servility. When partner-1 died, SH was already 75. At age 80, he remarried an agile young medical assistant [Mesha].

EXAMPLE

  • Banker to the Poor 1940- microcredit Muhammad Yunus [hidden-power Uttarabhadra-4] [Chandra-yuti-Ketu] MY married just before he finished his Economics Ph.D. Lifepartner-1 was an American of Russian émigré background and a grad-student of literature. His Rahu-Parthya-6 in 7th-from-Chandra would predict marriage to a person of significantly different cultural background yet still hailing from the service class. The union endured for seven years, and legally nine years, Surya-yuti-Shukra ashtangata harana predicts two marriages. Mesha-blood = Lifepartner-2 had similar ethno-cultural background to MY, and the second union persisted for more than 40 years.

Learning Pathway

LifeMate-2 [if any] = bhava-1


Conditions of the second marriage are often framed by narratives of bhava-1, such as innovation, new birth, core identity, sport and muscularity, pioneering action, materialized appearance, propulsion, championship, speed, and vigor.

The second life partner = physically attuned, personality-identified, forward-moving, competitive.

An agent of social identity and physical vigor,s Spouse-2 = vitally moving, competitive, and physically active.

Broadly speaking, the second marriage = easier than the first marriage, since the emotional focus of partnership changes from 6 [first life-union] to 1 [second life-union] .

Compared with the ailments and disagreements inherent in 6-based marriage-1, one may feel that marriage-2 is far better aligned to one's own personality-identity [1] + physical movement patterns [1] .

Naturally, any graha in bhava-1 AND the ruler of 1 can be expected to profoundly affect the personality expression of life-mate-2. Conditions applying within radical bhava-2 are also definitive of the social-material conditions of the second marriage.

EXAMPLE

  • King of Pop 1958-2009 Thriller Michael J. Jackson had Guru-yuti-Rahu-8 ruling his Revatika lagna = 2nd-from-Chandra . He made a brief second marriage to Debbie Rowe, a surgical nurse [8] . Ms. Rowe preferred to remain a camouflaged [8] figure. After the children arrived, they promptly divorced [8] .

The predominant experience of marriage is emotional. Therefore, the profile of [2nd-from-Chandra] gives what is usually the most important information about the second life-partnership, which is the quality of the emotional experience.

Transition from LifeMate-1 to life-mate-2

The first life-mate is represented by the conflicted, often victimized, ailing, service-oriented environment of bhava-6. The first life-mate has accusing-or-accused, unequal, service-rendering traits which may anchor marriage-1 into an ongoing state of medical, financial, social, legal or marital imbalance-seeking-a-remedy.

bhava-1 = 8th-from-6th

Emotionally, the second marriage indicates a transformative identity change [8] away from the patterns of toxicity, illness, and servitude which marked marriage-1 and toward a new focus upon physical vitality, innovation, dynamic movement, and muscular action.

An extraordinary graha cluster in 8 hides the enduring second marriage

EXAMPLE

  • Ford Motor Co. 1863-1947 assembly line Henry Ford ** Ruler of [2nd-from-Chandra] [Shani in bhava-8]yuti [nīcha] Shukra-yuti-Guru-8-Kanya . The second family and the never-legalized second marriage was fraught with secrecy. Ford conducted a long-term intimate relationship with his office secretary [nīcha] Shukra] . 09-Apr-1923 birth of Ford's imputed second son John Dahlinger [Henry Ford's age 60] Shani-Guru bhukti ** Emotionally needing to secure his public reputation due to Chandra in Śrāvaṇa - Hari, Ford hid [8] his parentage of the second son. However, it is recorded that he gave his secretary a luxury home next door to his own abode, and that he spent time with his second family every day.

Union-2 tends to validate one's personality as-it-is without requiring significant adjustment of the existing identity.

EXAMPLE

  • UK-Duchess 1947- Camilla of Cornwall + [Shukra-yuti-Budha] famously made a second marriage to her long-time amour, UK-Prince 1948- Charles of Wales. Charles announced that his relationship to Camilla was " non-negotiable" suggesting that he would not make changes to her or with her, regardless of consequences to his career. In public media, the couple appear to be smiling and happy, which would be expected for a Chandra-12 nativity that finds an attuned match Generally, in the second lifepartnership. In Camilla's nativity, the presence of Surya-yuti-Shani within her Karkata-1 also indicates the heavier workload [Shani] and increased publicity [Surya] inherent in marriage-2.

Depending on the presence or absence of graha in bhava-1, the second life-partnership may be vigorously sporting and competitive [for example, Mangala-1] . If bhava-1 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in physical energy and innovative action.


The state of being married to this person brings social recognition to the native = 7th-from-7th-from-lagna 9 = Self

Naturally, the prognosis must be adjusted according to the ruler of 7th-from-Chandra and any graha within.

In-laws = life-partner-2's family

= 2nd-from-7th-from-Chandra = bhava-3. Therefore, the in-laws may be more harmonizing, more adjusting, more accommodating toward the native even than the life-partner-2.


Psychic precursors

The second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-12th. The general environment is psychically anticipated to contain the aryan qualities of arietis

  • visible physicalized social identity and fleshly appearance, actively engaged musculature; sport and competition, hunting, dance, vigorous movement, vitality, new birth; bodily head, skull, brain, blood. Innovation, championship, nobility; first-arrived.

Health

  • Barring the presence of rogesha or randhresha-8 or ruler-of-12 in bhava-1, Soma in vyaya bhava generally enjoys a stronger prognosis for physical health during the era of the second life-partnership.

    The 3rd marriage partner may be secretive, but a remarkable healer too.


pair_WinterWolves.JPG

LifeMate-3 [if any] = bhava-8


Conditions of a third marriage are often framed by a narrative of the hidden powers of bhava-8, such as healing capabilities, rejuvenation, exploration, undisclosed assets, classified information, or hidden relationships.

Spouse-3 = often influenced by the spouse's family [in-laws] , oriented to discovery, trauma healing, disaster response, unexpected identity changes, revolutionary events, eruptions of sudden force, camouflaged treasuries, surgeries, and mystical initiations.

Traits of 8 may be displayed in the spousal behavior, such as secretive, confidential, tantric, renewing, rebirthing, tax-avoiding, insurance schemes for unknown risk, masking, volcanic explosion, drilling.

Third lifemate may bear a psychological resemblance to one's father due to 9th-from angle.


The third life partner = agent of mysterious forces and hidden assets.

Outcome of this partner's behavior depends very much on the character of any graha in bhava-8. Rahu-8 or Mangala-8 have the potential to render the 3rd union sexually unsuitable; Shani in 8 gives 3rd Mate a lower caste rank or social class status.

The third life partner = involved in tantrik activities such as surgery , healing, identity-change, magical transformations, and management of emergencies or confidential information .

Often a high tolerance for infidelity within the third marriage, provided the finances are going well.- due to the secret-wealth qualities of bhava-8, which = 2nd-from-7th-from-lagna.

Oddly there may be a relationship between mate-3 and the family of the partner who was once LifeMate-1 .

bhava-8 = general significations of death of Mate , the opportunity for widowhood in the 3rd marriage is stronger.

third lifepartnership = emotionally triggered and sustained by deep memories of 9th-from-12th = ayur- bhava-8

  • secrecy; hidden knowledge, confidential or privileged information; taxes and inheritance; emergencies, catastrophic change; tantric transformation; surgery, therapeutic healing, sorcery, magic; conditions [not timing] of death; in-laws, the birth family of the first spouse; physical body internal sexual-reproductive and endocrine system.

  • Supplementing the material qualities of 3rd-marriage = radix bhava-9, natal Moon in bhava-12 gives an emotionally secretive 3rd-marriage partner

Subject: Chandra in 12 marriage patterns

Hello. I was curious about the following re: the third mate for Chandra in 12 native " bhava-8 = general significations of death of Mate, the opportunity for widowhood in the 3rd marriage is stronger."

Does this mean the native [Chandra in 12] will pass and thus making his mate a widow? Or is it to mean that the 3rd mate is more likely to pass?

Would the 8th lord becoming active as a dasha ruler show the timing for this?

Thank you for your time.


Namaste,

3rd lifepartner = more likely to evacuate the physical form.

Caution is recommended in using the predictive “will” because this yoga does not produce a firm prediction. Rather, this yoga produces a pattern, a tendency, a likelihood. Its transformative potential moves along a continuum of possibilities which tend to cluster around the 8th-signification of vortex, sphincter, portal, aperture, eruption, initiation, emergence, rebirth.

When added to the saturation [2] significations of 2nd-from-7, the potentials tend to cluster more densely around the concept of dematerialization of the partner [7] .

As with all tendencies, trends, and likelihoods, a minimum of three corroborating factors would be required to generate a tentative divinatory prediction in Jyotishavidya.

Would the 8th lord becoming active as a dasha ruler show the timing for this?

Yes.

Divinatory Practice Observation

Another caution is recommended in discussing the potential de-mineralization [death] event, whether for querent or others. Most skilled diviners are well aware of this human fragility. I mention only as a word to the wise.

The present historical epoch is dedicated to the process of deep materialization of human consciousness. Because full immersion in mineral-matter requires a certain spiritual amnesia, most folks have forgotten that Earthlife is but a temporary holiday in the mineral world. They have been taught to fear the death process.

Therefore, information about the timing of spiritual evacuation from the mineral body can be terrifying and provoke all sorts of superstitious reactions. It may be best for the agent of divination to keep the matter of the timing of de-mineralization as a secret [8] .

Wishing you and your family every happiness, healing from sorrow, guidance by inner light, and success in all of life’s endeavors,

Sincerely, Barbara Pijan Lama, Jyotishavidya

LifeMate-4 [if any] = bhava-3


the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra


Conditions of the fourth marriage are often framed by narratives of bhava-3 , such as information management, writing, announcements, commercial business, ensemble performance, literacy and numeracy, documentation, programming, and articulated process.

Spouse-3 is often busy, administrative, manually skillful, team-oriented, communicative, collaborative, and naturally oriented to small-group process.


When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in [4th-from-Chandra]


LifeMate-5 [if any] = bhava-10
Hello Barbara,

In your reading, you said that because my Moon is in the 12th house that if I have a second marriage, she will be from my same body type and appearance. That means she is from my same cultural background, same ethnicity, right?

I need to know because I am choosing between two candidates for second wife right now [actually my parents are choosing] and these ladies are both similar backgrounds as me ... but one is a bit different, not quite same, her father was not a member of our community but her father is a business success and my parents think that is a big plus. They are bending the rules a bit.

Let me know quickly please!

Awaiting your answer,


Namaste,

When the indicated marriage matches the radical lagna [in your case, 2nd-from-chandra for 2nd marriage] then the 2nd spouse hails from a similar embodiment lineage, similar gene pool, a similar physical identity. There is affinity between you and the 2nd spouse that is based on the energetic movement-styles and natural kinetic patterns of the two bodies.

But a distinction needs to be made between physical identity and cultural identity. Although historically for several millennia the physical types have matched fixed cultural backgrounds and cultural boundaries were strictly observed within ethnic communitiess, that is no longer true.

In the more pluralistic countries [particularly in the Anglosphere] genetics are not connected to cultural ethnicity. Ethnicity is not genetics. Ethnicity is language, food, marriage customs, religion, dance, clothing, style of dwellings… Ethnicity is culture, not genetics.

In Jyotisha, physical body and appearance matches bhava-1 but ethnicity and cultural roots-rhythms matches bhava-4.

The answer to your question about 2nd wife [Bhava-1] is not referring to her cultural background; it is referencing identity and physical body appearance as determined by her birth genetics.

The second lifepartnership partner will look like you [she is likely not from a dramatically different racial or genetic lineage, and may be from a very close lineage indeed] .

But she could be very different from you culturally depending on the nation-and-culture in which she was raised in, and other features of her personal history which shaped her cultural identity separately from her physical-appearance identity.

Wishing you and your family every happiness, healing from sorrow, guidance by inner light, and success in all of life’s endeavors,

Sincerely, BPL

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" Love is always patient and kind; it is never jealous;

love is never boastful or conceited;

it is never rude or selfish;

it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

it is always ready to excuse, to trust, to hope, and to endure whatever comes.

Love does not come to an end."

~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]