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AUM som somaya namah

AUM hreem shreem chandraya namah

Learning Pathway of


Lifepartner Profile

Characteristics and Qualities


marriage patterns

Chandra in bhava-6

Comforted by Conflict

The service-oriented, ailing, medicating, ministering, complaining, remedy-seeking personality of Chandra-6 tends to seek the companionship of a life-mate-1 who displays the distant, enclosed, identity-dissolving characteristics of bhava-12.


Radical Chandra in bhava-6

Public Figures


Mate-1 [if any] = bhava-12

Vya = distant. Vyayansthana = interiority, contemplation, sleep, invisible identies, walled environments [12] .

bhava-12 occupies 6th-from-7. However, in Chandra' portfolio of 6th-from-7 is rarely a signature for divorce. The more common pattern is drifting apart emotionally [dreamlike 12] while the public facade of the alliance may continue.

Strong graha in 12 may produce a partner who is well-known, socially important, respected or notorious. The proper public duties of spousal accompaniment may be conducted indefinitely even while the interior relationship goes quiet.

Example [Chandra-Meena] [Chandra in Purvabhadra-Pegasus] [Chandra in classroom-6] [uchcha-Guru-10 parivartamsha Chandra-6]

  • Prodigals 1920-2007 writer-illustrator Ruth Bell Graham RBG married the famous televangelist Hour of Decision 1918-2018 Rev. Billy Graham. About seven years into their marriage and after producing six children, Billy Graham began to experience fame as a radio-TV preacher.

  • BG's [uchcha-Guru-10 parivartamsha Chandra-6] shows her emotional attunement to her powerful husband [Guru-exchange-Soma] and her reputation as a wise-woman [Guru-10].

  • RBG hailed from a Christian doctrinal tradition that differed from her husband's catechism[static disagreements]. She was not a partner [6 inequity] in his increasingly profitable commercial preaching business. An intelligent and creative woman, RBG developed an independent career in writing and illustrating children's books while her nearby parents [Chandra] helped to raise her large family.

  • Typical of the 6/12 axis, BG spent more and more time away from home, engaged in the honorable work of religious evangelism [Guru-10]. The marriage was idealized in religious marketing materials. Yet, in calendar time, BG was // away on business // for decades, returning home only during work-breaks.

  • Following an injury [6] RBG developed painful degenerative osteoarthritis [6]. Meanwhile, her famous husband travelled in distant lands [12] leading massive prayer meetings [12 prayer]. [Ketu in classroom-7] adds sufficient ambivalence to tolerate the aggitated complaint often signaled by [Kanya-Mangala in bhava-12] [Kuja Dosha].

Although the marital yoke feels imbalanced, there is little impetus to change the contract. It may seem equally implausible to either stay or go.

Although much depends upon any graha in 12, often the partner self-isolates over time.

Other factors such as graha in 2nd-from-Chandra [potentially a second marriage] along with conditions in 7 and 2, disposition of Shukra and Guru, must all - naturally - be taken into consideration before issuing any prediction about the marriage contract. Only the emotional interaction - not the legal or material outcomes - can be evaluated from the Chandra-6 basis.

The first marriage often involves emotional distancing as a response to interpersonal conflict. The partner may be unwilling or unable to negotiate. Locked into a static pattern of disagreement and mismatched needs, the formal marriage may continue indefinitely. However, the emotional experience can be draining.

Lifepartner-1 = a privatized personality. Less a vendor of sharable information, shared values, or shared goals. More an agent of privacy, seclusion, isolation, cloister, research, meditation, distant worlds.

This peer relationship - which may be an avowed marriage, emotionally charged interpersonal companionship, or a caretaking arrangment - may be invisible to the public.

As in all matters of the 6-12 axis, partnership conditions are imbalanced. Chandra-6 is deeply and persistently service oriented, and often one's upbringing - rooted in modeling from the mother - causes a profound feeling of familiarity with unfair conditions.

Being treated as a servant, being scapegoated [often by a narcissistic family culture] experiencing consistent disregard for one's emotional well-being, and yet feeling attuned to the rhythms of these persistently unjust circumstances are characteristics of Chandra-6.

The partner's retreating nature [12] may include a pattern of reluctance to sustain [12, erosion] the integrity of the union, albeit these expressions of dissatisfaction rarely produce a direct disavowal.

The 6-12 alliance may produce the feeling [Chandra] of public invalidation of the contract, resulting from the partner's quietude - perhaps perceived as partner's dissolved identity [12] in the contract.

However, by His very nature, Soothing Chandra is perpetually seeking the the secure, the safe, the familiar. Feelings of marginalization or pollution which can characterize Chandra-6 can meet their deeply resonant, rhythmically attuned match in precisely the withdrawn, enclosed, privatized nature of the 12-mate.

These unions often provide an ongoing emotionally profound experience of entering into sync with the Other, often framed as a compelling combination of both familiarity and distance.

For a wifely nativity, her masculine role-models weres likely withdrawn and dissatisfied [6-from-7] in their relationships. Dad would be emotionally distant, expressing ennui, unhappy in his avowed agreements, yet not sufficiently aggrieved to break the conflicted contracts.

For a husbandly nativity, his feminine role-models weres likely withdrawn and dissatisfied [6-from-7] in their relationships. Mom [or primary caretaker] would maintain emotional distance, expressing ennui, unhappy in her avowed agreements, yet not sufficiently aggrieved to break the conflicted contracts.

The partner may be invisible, self-sequestering, retreating, seeking sanctuary, disengaged from physical reality, dissolved, contemplative, head-in-the-clouds. Defining patterns may include withdrawing into sanctuary, such as hospital work [12] . Need for insulation or escape,

Chandra-6 identifies with ministries of service, helping others, aid to the needy. Typically, Chandra-6 feels an emotional need for engagement with conditions of problematicity and imbalance. Often takes a role of nurse, apothecary, tender, lieutenant, minister, laborer, or caretaker.

6-12 = Typically, this is a quiet, hardworking couple who may not see much of each other.

Lifepartner-1 may be emotionally inaccessible. May be committed to a meditative lifestyle. Concerned with inner worlds,. Self-isolating. Often a reflective, distant personality who seeks emotional enclosure.

Lifemate may be primarily concerned with affairs occurring within non-material locations, such as

  • the dream world, including daydreams and flights of the imagination

  • in clairsentient entrainment

  • within interior realms of private prayer and contemplative reverie

  • in an isolated area, an island, or a far-distant land

  • in a foreign culture, even if within a bubble that is geographically nearby

  • in a hospital, convalescent home, insulated space

  • in a prison, walled camp, monastery, cloister

  • in a school dormitory, in sleeping rooms, in hotels and hostels

  • in a research enclosure, even if close to the dwelling

  • in an esoteric energy-field

  • in an extraterrestrial configuration

Spouse may be dreamlike, private, contemplative, clairsentient, isolated-insulated, enclosed, reflective, imaginative

From the Soma-6 perspective, the primary role of the spouse (12) is distancing, contemplation, seclusion, imagination, and maintenance of privacy.

Chandra-6 is broadly expecting the lifemate-12 to replicate the childhood experiences of isolation, sleep-states, clairsentience, dreaming, and private spiritual guidance.

Although a naturally retreating personality, lifemate-1 is nevertheless a familiar energetic profile. The behaviors of lifemate [12] may resemble kinship-group members:

  • 12 = 4th-from-9 = the paternal grandmother
  • 12 = 9th-from-4 = the maternal grandfather
  • 12 = 6th-from-7 = a household servant of the maternal grandmother
  • 12 = 7th-from-6 = the spouse of the mother's immediate younger sibling (if any)
  • 12 = 9th-from-4 = the mother's sibling who is elder to her immediate elder
  • the eldest child of one's own elder sibling who is the elder to one's immediate elder

Also, reckon kinship relations from Chandra-lagna.

For example, from Chandra-6, the immediate younger sibling = bhava-8. Since 5th-from-8 = bhava-12, the lifemate-1 bears some behavioral resemblance to the eldest child of the younger sibling.

However, due to the somewhat obscured nature of both 8 and 12, unless 8 and 12 contain very bright graha, one may have a rather foggy impression of the denizens of 8 and 12 making it a challenge to identify the resemblance.

Conditions of the first marriage are often framed by narratives of bhava-12, such as

  • distant lands
  • dreamworlds
  • spiritual retreat
  • imprisonment
  • the bedroom
  • social invisibility
  • monasteries
  • cloisters
  • ashrama
  • enclosures
  • research labs
  • studio-space,
  • private sanctuaries
  • astral environments
  • sleep-states.

Lifepartner-1's primary identity is grounded through the worlds of dream guidance, sleep, imagination, and distant lands.

6th-from-7th-from-Chandra = 12th-from-Chandra

  • if there are no graha in 12th-from-Chandra, the conflict-topics may be average or minor.
  • If graha occupy 12th-from-Chandra, examine this graha for more details about stress zones within the union

constitutional challenges within the union for Chandra-6 may include significations of bhava-5

  • children, adolescents, students
  • politics
  • creativity
  • performance arts
  • poetry, literature, drama
  • scholarship

;within the first lifepartnership 12th-from-Chandra = predisposition toward accusation, disappointment, disagreement, or distrust in matters of

  • individual intelligence
  • fashion, brightness
  • games, romance
  • speculative finance
  • adventure
  • entertainment
  • games
  • showmanship
  • bright, flamboyant behaviors

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.

The spouse may experience imbalanced conditions in matters of romance, children, celebrity, entitlement, entertainment, applause.

  • Psycho 1899-1980 film noir Alfred Hitchcock [Chandra-yuti-Guru] chandra-6 parivartamsha Shukra-3. AH enjoyed ; an enduring marriage with a quiet wife who abhorred celebrity and did not want children. She did key work in back-room, invisible film-editing roles which provided critical support to AH's escalating cinema career. Yet, she was extremely camera-shy. Resisting all forms of publicity, ; she gave no opinion [5] on her husband's predatory romances with starlets of the day [AH Kuja-Kanya-5] .

  • Prodigals 1920-2007 writer-illustrator Ruth Bell Graham [uchcha] Guru-10 parivartamsha Chandra-6. RGB eschewed the celebrity attentions of her husband's world-renowned evangelical roadshow. While Billy Graham became a famous figure consulted by dramatists, politicians,and royalty, RBG remained out of the spotlight in her rural home. BG's constant absences forced RBG to be a single parent, emphasizing the typical Chandra-6-marriage resentment and frustration in matters of children.

For Chandra-6, the contentious bhava which is distinctively adversarial to the well-being of the spouse = putra-bhava-5

  • France-Emperor 1769-1821 Wars Napoleon Bonaparte was forced to disavow his beloved lifepartner, the courtier Josephine, due to her inability to produce the legally required biological male heir. Josephine endured painful miscarriages while they quarreled and suffered, before finally divorcing. 12th-from-Chandra = Dhanus containing [Mūla] Rahu.

Depending on the nature of any graha located in bhava-5, there may be disagreement within the union on matters such as children [especially the eldest child] , political campaigns, drama and art, and other issues related to celebrity, self-expression, or entitlement.

Occasionally there may be significant mismatch between the lifepartner and one's own eldest child.

The initial results for [7th-from-Chandra-6] lifepartnership-1 = may indicate a foreign-born [or deeply interiorized] spouse. The mate may maintain a socially-invisible identity, remaining as an inaccessible, dreamlike figure within the alliance.

[7th-from-Chandra-6] often results in distancing, hospitalization, alienation, or long separations either physical or emotional.

6-12 alliances usually have a culture gap between the mates.

For Chandra-Kumbha, the alliance frames the first lifemate as a person overflowing with brilliant political intelligence who is nevertheless sidelined, sequestered, cloistered, or ignored. The partner may live in a beautifully appointed, regally elegant, political prison.

The salient feature of Chandra-6 marriage-1 = Chandra-6 marriage tends to lose one's identity into the decontructionist devolving [12] vortex of the first lifepartner.

Much depends on the rashi of 12 and any graha in 12. Overall However, the pattern is strongly influence by the identity-draining exercise of supporting a spouse who is energetically speaking a bottomless well of psychic consumption.

This yoga is well suited to primary disembodied spiritual partnerships with an ishtdevata, such as for those who take public or private religious vows of celibacy.

Those who embark on a conventional marriage may find that the imagination or distant-worldliness of the spouse has the effect of emotionally consuming one's own identity.

Candescent Chandra in bhava-6 does typically suffer the repeating rhythms of ailments and discomforts typical of Chandra-6.

Often health conditions of undulating Chandra-6 are in a state of permanent albeit fluctuating imbalance. Discomfort is due to emotional exhaustion from disputes, treachery, broken promises and overwork in servitude. The immediate cause of the dysfunction is the bhava which is Karkata.

The wounded-healer emotional agenda of Chandra-6 becomes a factor in marriage.

The spouse is often withdrawn from the native's concerns and may be less emotionally responsive due to the spouse's preference for seclusion within a research laboratory, while traveling in Other Worlds of the imagination or geographical, or while remaining in a state of meditation or private prayer,

Chandra-6 is fundamentally a service-oriented person. The first life-lifepartner for Chandra-6 nativities is described according to conditions in radical bhava-12. The lifemate may hail from a distant world, either geographically or culturally. If the mate is from one's own nation, it is likely that their background is defined differently in terms of foreign identity, such as an unapproachable worldview grounded in an un-interpretable religion, language, or other enclosed identity-shielding environment. [It is enclosed because the majority do not see it or understand it] .

Another rendering of this yoga can be that the mate's life-force energy is enclosed within the realm of the imagination, contemplative reflection, spiritual guidance, or private prayer. The lifemate's identity may be inaccessible because the mate is imprisoned, detained in a distant land, or held in an asylum. Alternatively the mate may voluntarily sequester the self into a research laboratory, private library, or walled-in work studio.

6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.

For Chandra-6 this distinctively maritally contentious bhava 6th-from-12 = putrabhava-5 representing children, Politics, entitlements, and creative intelligence.

Depending on the nature of any graha located in bhava-5, there is likely to be disagreement within the union on matters related to children, performance arts, politics, and uniqueness of the self-expression.

  • France-Emperor 1769-1821 Wars Napoleon Bonaparte divorced Josephine due to her inability to produce a male heir

Typically when Mangala occupies 5 and Chandra-6, the couple may quarrel over conflicting interpretations of child-raising, but if Shani occupies 5 there may be a staunch determination to endure in the union despite heavy resentment of the divergence of opinions about children.

It is possible that the spouse's enclosure away from the consensus reality has been generated by a mental illness. The spouse's origins or their primary identifying activities may be walled-in, invisible or inaccessible.

This yoga also provides the possibility that the primary life-partner is not embodied during the current lifetime, but is rather known only in a non-material form, and thus it is the most common arrangement for those who have taken religious vows of celibacy and service.

The first life partner indicated by bhava-12 may hail from a "distant place" either geographically, mentally, emotionally, or socially. The spouses are often living in two different worlds either physically or metaphorically.

The mate's personality may be difficult to understand due to that physical, cultural, or psychological distance.

Spouse might simply live in one's head in a state of private or imaginary isolation.

More typically, the mate may hail from a distant land, or from a "culturally invisible" section of one's own nation such as a different socio-economic class or different religion.

Life-mate-1 may be sequestered in a sanctuary space such as a research lab, artist's studio, hospital, campus, or prison * or in their imagination.

Life-mate-1 may be self-enclosing and cloistered in their own private environment .

Chandra-6 and their life-mate-1 might have a vague relationship due to lack of a shared language, shared culture, or absence of shared expectations.

Perhaps the distance is imposed via a framework of foreign folkways, ancient customs, and established cultural norms including religion or marriage roles.

Perhaps life-mate-1 is frequently hospitalized, or life-mate-1 is characterized by a sequestered, dreamlike, retreating, or self-isolating nature.

The first marriage may feel * Somana "unreal" emotionally. life-mate-1 tends to participate rather minimally in Chandra-6 primary social environments. Chandra-6 often responds to the invisible, distant mate with emotional disability [6] or distaste.

The spouse often finds retreat a sanctuary environment such as a library, research lab, meditation hall, art studio, sequestered space, or private compound. Perhaps the mate seeks quiet at the family estate or a discrete pied-a-terre. Or the mate may simply retreat into the head seeking sanctuary in the imagination or wander in a mental terrarium made from fond memories of a distant land.

The native and the mate may socialize separately, and each may be unaware of the other's doings.

Ironically, the emotional climate of second marriage = 2nd-from-Chandra = bhava-7 may feel more real contractually, more balanced in terms of social equity, more just and more publically validated [7th = 10th-from-10th] than the first marriage.

However, unless a second marriage is indicated, the first marriage can be expected to be the sole marriage; thus marriage in general has a quality of dreamy unsubstantial unidentified unreality which remains throughout the lifetime. Adapt this prognosis of course according to any graha in bhava-12 and also according to conditions of the 1-7 navamsha, bhava-7 and other factors.

Intuitive, clairsentient, spiritually-guided Bhava-12 indicates a Lifepartner-1 who is highly imaginative , often hearkening back to their distant origins. The mate may prefer to live in an enclosure such as a monastery, retreat spa, distant land, or fantasy world.

The mate's thoughts and frame of reference may drift imaginatively, or drift back to a distant land or a distant galaxy.

The mate tends toward invisibility, relatively to the native; However, strong graha in bhava-12 or ruler-of-12 may indicate a mate who is visible but characterized mainly by the characteristics of the ruler. Much depends upon the configuration of bhava-12, particularly the condition of its ruler the vyaya-pati.

In less fortunate cases, life-mate-1 may become increasingly isolated or out-of-touch with consensus reality while a compelling imaginary narrative defines that mate's worldview and experience. Delusions of persecution, grandeur, or other fantasies may characterize a mate who loses touch with the mainstream worldview.

If this marriage occurs, it is intended to facilitate meditation, imagination, and spiritual guidance for the native.

This spouse is a hold-over from a past-life. In the marriage connection, one is attempting to recover the past-life identity - perhaps an ancient language, religion, or culture. In the current life, after the initial reconnection, there may be little material basis for developing the relationship.

Spousal relationship never fully forms , due to the dissolving effect of Vyaya bhava upon karaka agents who inhabit this domain.

life-mate-1 is predominantly concerned with matters of distant lands, with the realms of the subconscious and the dream-world, with spiritual guidance, and with obtainment of sanctuary. Also life-mate-1 may maintain private relationships, private bedroom arrangements, or private environments that exclude the native.

Fortunate for the celibate religious, when the primary union is with the ishta-devata, as in this case Chandra-6 's imagination gains a positive role in developing the relationship. Similar bonds may form with a spiritual guidance figure who may have some degree of materialization but who is for most purposes distant and primarily accessed via the imagination.

The mate retreats within a private island and is not forthcoming.

Often the mate is perceived emotionally as draining of one's social vitality, a force subtly pulling the native into a life of obscurity. Much depends of course on which if any graha occupy vyaya-bhava-12.

It could be said that one born with the need to perform a ministry of service [Chandra-6] essentially marries to obtain a service connection to a distant world . [May be a physical-world or dream-world.] If there is no disruption in bhava-12, after marriage, every success may be expected; However, the distance must be protected, both physically and emotionally.

The first life-partner may be emotionally apprehended as an agent of invisibility, distance, or Dissolution and Loss . It may be difficult to establish a sustainable contract, due to the evaporating qualities of bhava-12, which = 6th-from-7th-from-lagna .

Lifepartner-1 may hail from a foreign land or distant culture which causes this partner to see things differently. Mate-1 may have a need for extended sanctuary such as meditation retreat, long periods of private research, living away from the native [either mentally or physically] .

Perhaps mate-1 requires hospitalization, or perhaps though functioning adequately in the material world, emotionally this mate is living in a dream world.

Often mate-1 is emotionally experienced by the native as a sort of a "place-holder" who fulfills social roles but is so distant in their feelings that minimal interaction occurs.

Perhaps this mate lives in a personal prison made of their own thoughts.

Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.

  • France-Emperor 1769-1821 Wars Napoleon Bonaparte * first marriage to Josephine, who was born and raised in the plantations of the Caribbean West Indies. Although Napoleon wrote to her a romantic literary correspondence from his distant military campaigns, they spent relatively little time together. Josephine had a vibrant social life with numerous extra-curricular interests, but these were rather 'invisible' to him due to his light-blocking Shani-12.

In-laws = Lifepartner-1's family

= 2nd-from-7th-from-Chandra = bhava-1. Therefore, the in-laws may be more supportive of one's vitality and physical identity even more than the rather retreating Lifepartner-1 who being the agent of invisible-dream 12 would tend to be rather unforthcoming of physical support.

Natural adversaries of life-mate-1 bhava-12 * one's children and one's peer-partners

The shad-ashtaka karaka for vyaya-bhava-12

  • mate dislikes 6th-from-12th = vidya-bhava-5 children, politics, celebrity, entertainments, self-central roles, drama, the royal court

  • mate is disliked by 8th-from-12th = jaya-bhava-7 = advisors, contracts, bargains, equality, peerage * paréage, negotiation, alliance, justice

The karaka role-players of 5 and 7 can be expected to behave less comfortably in regard to the life-mate-1.

Life-mate-1 may look toward one's children and political, dramatic, entertaining, or speculative adventures as enemies. Bhava-5 = [6th-from-7th-from-Chandra-6] = accuser or enemy of life-mate-1 . Bhava-5 = also 12th-from-Chandra -6 indicating a drain upon one's servitude, ailments and impoverishments. 12th-from-6th is a positive effect enhancing creativity and confidence. Thus the children, the creativity, the confidence, the radiance, and political self-central roles are uplifting to the native but adversaries of the life-mate-1 [12] .

The animosity of the disembodied, sanctuary-seeking life-mate-1 toward one's self-central radiance can increase Chandra-6's existing proclivity to respond to re-dramatize their unique intelligence. Naturally, the conflict scenario becomes more dramatic if there are strong graha bhava-5.

Denizens of bhava-7 * 8th-from-12th * such as attorneys and advisers, legal contracts and agreements, and peer relationships in general, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas spouse-1 may criticize one's children and creativity as adversarial to their quest for privacy and sanctuary; the advisers, attorneys, business partners, and other peers may criticize spouse-1 as adversarial to their quest for equity, alliance, and peerage * paréage. Naturally, the sudden-transformation scenario becomes more dramatic if there are strong graha occupy bhava-7.

If there is a second marriage, the second spouse bhava-7 sees the first spouse [12] as an enemy because 7 = 6th-from-bhava-12.


Additional spousal characteristics derived from the rashi of 7th-from-Chandra in bhava-6 = bhava-12

Lifepartner-1 for Chandra-6 + Chandra-Mesha * comforted by forward pursuit * settled into warrior rhythms * needs vitality

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Tula-Vanika traits such as a need to establish contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships.

Lifepartner-1 for Chandra-6 + Chandra-Urisha * comforted by precious values * settled into rhythmic gathering * needs luxury

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Vṛścika-Thriketta traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships

  • POTUS-17 Reconstruction 1808-1875 Andrew Johnson was married to an often ill but stubbornly loyal wife. AJ and Eliza McCardle were married for fifty years. Each died within a few months of the other. Eliza McCardle was a strict and sober woman. AJ's Anuradha-Shani in Bhava-12 in 7th-from-Chandra suggests her fixed sternness, but also her steadiness under duress [Anuradha]. 12= persistent withdrawing and immobility. Often bedridden with tuberculosis, Eliza rarely left her house. Pragmatic, common-sense Eliza was neither a beauty nor an entertainer, but her dignity and sobriety anchored his public career. Shani rules 10th-from-Chandra = public opinion.

  • Rus-Pres 1952- First Person Vladimir Putin married Lyudmila in 1983. The couple remained officially together for 33 years until the divorce was announced in 2016. Lyudmila was a private personality. Her public profile was limited to ceremonial appearances. She was rarely interviewed, followed a close script when she spoke, and maintained a pleasant but inaccessible demeanor.

Lifepartner-1 for Chandra-6 + Chandra-Mithunaya * comforted by messaging * settled into rhythmic communications * needs mentality

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Dhanus-Haya traits such as global travel orientation, patronage of wisdom-promoting and humanistic causes, and a preference for recognized ideological or theoretical principles in relationships.

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories.

However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanus-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-12 can significantly influence the outcome.

Lifepartner-1 for Chandra-6 + Chandra-Karkata * comforted by maternal soothing * settled into tidal rhythms * needs to protect

Kumbha indriya-lagna

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Makara-Draco traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships

Lifepartner-1 for Chandra-6 + Chandra-Simha * comforted by creative display * settled into dramatic rhythms * needs attention

Meena indriya-lagna

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Kumbha-Ghata traits such as friendliness, orientation to large social assemblies [such as rallies and parties] and a preference for economic gainfulness in relationships

[Chandra-Simha] -6 offers an especially catalytic marriage environment because the existing imbalance of the 6-12 axis is compounded by the animosity of Surya-and-Shani.. Chandra's ruler Surya promotes intelligence, politics, drama, special exceptions, individual entitlements, and gaming. Surya's arch-enemy Shani activates the 7th-from-Chandra = Kumbha, and Shani imposes lawful austerity. Shani has no tolerance for exceptions, entitlements, or bright light.

  • POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce [Magha-2] endured a notoriously challenging marriage with Jane Appleton Pierce [1806-1863]. A pious and educated woman, JAP suffered from severe depression which worsened after the tragic deaths of each of her three young sons. She eschewed the frivolities of society life, and self-isolated into her darkened private rooms. FP's [dik-bala] [Shani-yuti-Shukra-nīcha] [7] shows that JAP took her marital obligations seriously, and she capably performed the social entertainments necessary [Shani] to promote her husband's career. She worked diligently for the punitive Temperance Movement [Kumbha mass-participation]. Following the deaths of her children, JAP dressed in the black of bereavement for the rest of her life.

  • USA-Sen-MA 1932-2009 Teddy Kennedy [TK age 30] marriage 1-of-2 arranged by his father = Surya-12 rules Chandra. Lifepartner-1 = a lovely young fashion model named Joan Bennett = TK's [uchcha-Shukra-yuti-Rahu] . She served as a public showpiece while TK lived profligately. His 7th-from-Chandra = Kumbha-Surya-12 + [Mangala-yuti-Budha] -12 . Partner-1 = a natural fundraiser [Kumbha]. Her mental-health issues and his promiscuity, both partners afflicted by alcoholism, produced a divorce ending the 24-year union.

Lifepartner-1 for Chandra-6 + Chandra-Kanya * comforted by remedial service * sensitive to logical argument * needs to help

Mesha indriya-lagna

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Meena-Antya traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships. Double-12 mate-1 [if any] = a distinctively meditative, other-worldly personality.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From bantering Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. Kanya-born feels neutral therefore toward the Meena partner.

However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.

Naturally, graha residing in bhava-12 can significantly influence the outcome.

  • My Inventions 1856-1943 Nikola Tesla never married. So far as observers could see, he never joined any human intimate partnership. His primary relationship was his bond with his spiritual guidance agency. Tesla's Meena-12 predicts his pattern of staying within the research-laboratory or hotel [12] and working from intuitive guidance [Meena]. His only declared love relationship was with a female carrier-pigeon about whose ethereal spirit he waxed romantically. Tesla was usually either sleeping [Meena] or working on his lifetime research [12] .

  • UK-Duchess 1981- Meghan Markle + [Guru-yuti-Shani] chandra-6 parivartamsha Budha-4. First marriage with a theatrical talent manager. MM's Guru in bhava-6-Kanya indicates a first husband in human resources, servitude, or service occupation. Karmesha Shani adds professionalism. Chandra adds protective stability. The alliance was avowed during Sade-Sati-6. It endured for two years, amicable divorce, no offspring. As typical of Chandra-6, the lifepartner-1 is largely invisible to the public. By contrast, MM's second husband Harry of Wales = exceptionally high visibility via ruler atmakaraka Shukra.

Lifepartner-1 for Chandra-6 + Chandra-Tula * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Mesha-Arya traits such as inventiveness, impatience, and a preference for action rather than words in relationships

Life-mate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. Mesha is generally active and innovative. Often the mate is dominating in character and may be primitively unaware of their effect on others.

Mesha-12 primary identity is grounded through the worlds of dream guidance, sleep, fantasy, and distant lands. Mesha-12 can signal a partner who is withdrawn, concerned with inner worlds, or self-isolating. The privacy-seeking partner may be research-or-escape oriented. The mate seeks emotional enclosure. May be relatively inaccessible due to seclusion. Their winning activities may occur in distant lands, or via imagination.

Tula-Chandra-6 = focused upon ministries of service in matters of adjudication and settlement of accusations. Tula-Chandra-6 = emotionally focused on the rhythmically gracious balancing of unfair relationships. One negotiates in conditions of injustice or exploitation. While dignified, the service profession may be tiring due to its irresolvable conflicts. This is a hardworking couple who may not see much of each other.

  • Psycho 1899-1980 film noir Alfred Hitchcock enjoyed a lifelong marriage to his psychologically brilliant cinematic collaborator-writer wife. She was notoriously camera-shy, eschewing any sort of publicity; and Hitchcock had to be careful to shield her against preying inquiries. His 7th-from-Chandra-6 indicates a spouse who requires invisibility. AH emotional nature indicated by his Chandra-6 is very complex [Chandra-yuti-Guru] [Chandra-6 parivartamsha Shukra-3] AH was reckoned a sexual predator on the set, but his wife never intervened and his imbalanced marriage was never dissolved. Also Ketu-2, which suggests an absence [Ketu] of a second union despite his Surya-yuti-Shukra showing additional liaisons.

Lifepartner-1 for Chandra-6 + Chandra-Vṛścika [nīcha] comforted by mystery * sensitive to trauma-healing * needs healing discovery

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Urisha traits such as artistic sensuality, materialistic acquisitiveness, and a preference for luxury in relationships

Urisha = sense-pleasuring, collecting, hoarding-and-herding, collector, breeder, warehouser, librarian, storage. Urisha-12 = often a private personality [12] concerned primarily with research into values and conservation of lineage wealth. The Urisha-12 partner often hails from a distant land or foreign culture, or tends to be emotionally distant, pre-occupied, or sequestered.

Chandra-Ketta-6 may feel an emotional need to engage in either service or suffering. Driven by Kuja's propulsive energy, workaholism = common for those who choose the service route. Those who choose the suffering option may encounter substance-abuse or mental-health imbalances while attempting to medicate their internal conflict.

This couple is often found in multi-cultural settings where research is valued, or where contemplative privacy is required. Alternatively, they may hail from comparable backgrounds but live separately or secluded from each other.

As usual with the [nīcha] Chandra, the Urisha-12 partner may wisely anticipate some moodiness and discontent arising from Chandra-Ketta's incessant, rhythmically undulating urge toward self-transformation and rebirth.

  • Theory of Relativity 1879-1955 Physics Albert Einstein = first wife and mother of his three children Ms. Mileva Maric Hailed from the land of Serbia. She often credited with helping to formulate his imaginative thought-experiments.

Lifepartner-1 for Chandra-6 + Chandra-Dhanus * comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

Often issues with spousal immaturity or chattiness. Check condition of Budha.

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Mithunaya-Dvamdva traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships.

Mithunaya = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithunaya-12 = often concerned with sanctuary, retreat, seclusion, research, isolation. Mithunaya-12 takes a management approach to matters of privacy, distant lands, invisibility, psychic enclosure, including hospitals, monasteries, and prisons.

The Mithunaya Mate also adds a sibling-skill of cooperative verbal expression [Mithunaya] into the partnership energy reserves, which eases collaborative discussion and teamwork within the alliance.

Dhanus-Chandra-6 = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, Chandra-Dhanus needs large scale viewpoint integrated with Somana's routinized, localized, customary sensitivities.

As the life-defining lagnesha , Chandra-6 identifies with service, conflict, injustice, and the victim role. Chandra-6 finds comfort in accusation, medication, and ministries of aid to the suffering. Dhanus-Chandra-6 may anchor oneself within a security-seeking remedial practice.

Mithunaya-12's skilled communication regarding private domains such as the bedroom, the meditation hall, or the dreamworld, may combine with Dhanus-Chandra-6's emotional outreach to the miserable. The mate tends to be talkative [Mithuna] + mainly invisible to the public [12] .

Special Growth Challenges

[Chandra-Dhanus] -6 offers a doubly mismatched environment because this 6-12 marriage axis is ruled by the wide-narrow adversarial pair = Brihaspati and Budha. Chandra's ruler Brihaspati favors wisdom, globalism, and doctrinal preaching. Professor Budha-the-Kumara = a Mithunaya commercialist more, oriented to daily cha,t and often insufficiently mature to grasp Guru's broad viewpoint.

From Brihaspati's wide perspective, his arch-enemy Budha is a superficial chatterbox. Wisdom-of-aeons Guru may develop frustration and contempt toward Budha's short attention span. Yet, from Budha's perspective, great Brihas-pati = a neutral sama-graha.

The primary animosities within the union = more likely to arise with Chandra-Dhanus-6. The Mithunaya-partner [12] may be more concerned with busy details occurring in a foreign land, or a research sanctuary, or communications with spirit guides [12] .

Lifepartner-1 for Chandra-6 + Chandra-Makara-Draco * comforted by hierarchy * sensitive to class-status * needs ritual ordering

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Karkata-Kadaga traits such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, stability, and a preference for home-based lifestyle.

Normally, the learning plan does require the repeating rhythms of ailments and disagreement of Chandra-6. Add to one's own crankiness, the withdrawing nature of the mate, and it might seem that the union is doomed. Yet typically the situation is manageable, due to the remarkable benefits of [Vimala Yoga]. Indeed, the mate may retreat into their imagination, a research laboratory, a distant land, an enduring meditation, or a dream-state. Yet the alliance may proceed with mutual appreciation for the security-and-stability provided by the partnership.

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. Vyayasthana = interiority, contemplation, sleep. Karkata-12 takes a protective approach toward matters of privacy, seclusion, cloister, research, meditation, distant worlds.

The Karkata Mate also adds a security-and stability orientation [Karkata] into the partnership energy reserves, which eases co-parenting and property ownership-stewardship within the union.

Makara-Chandra = often focused upon social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles = elite positions atop ranking pyramids, such as regulator, governor, legalist, law-upholder, order-imposer, director. Chandra-Makara needs dignified social achievement integrated with Somana's soft, routinized, localized, customary sensitivities.

As ruler-of-12, Chandra = emotionally attuned to invisible, walled environments [12] . Chandra-6 finds comfort in ministries of service, helping others, aid to the needy. Makara-Chandra-6 may anchor oneself within a security-seeking practice of medicine, military, or social-work.

Karkata-12's habitual orientation to self-sequestering may combine with Makara-Chandra-6's emotional need for problematicity and imbalance. Karkata-12 tends to be parentally protective + withdrawn into sanctuary, such as hospital work. The union is often focused on Karkata-12's need for insulation or escape, while Chandra-6-Makara often takes a role of nurse, servant, or caretaker.

Lifepartner-1 for Chandra-6 + Chandra-Kumbha * comforted by networks * sensitive to connectivity * needs community

Karkata indriya-lagna

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =

  • [6] Shani's responsible, systematic, economically oriented Kumbha paradigm
  • [12] Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye [Simha adored] to whom the group served mainly as their audience.

In addition to the privacy-seeking, retreating, isolating behaviors of bhava-12, include Simha-Leya emotional traits such as solipsism, personal uniqueness, brilliant confidence, and a preference for being the center of attention in relationships.

The Simha Mate = a brightly charismatic, politically intelligent personality. To help determine the mate's level of radiant confidence, find one's own placement of Surya.

Kumbha-Chandra = often focused upon matters of collectivity, economics, and social distribution systems, albeit the concern is emotional not intellectual. Kumbha-Chandra = comfortable in roles such as community activist, large-group events coordinator, and fundraiser. Ghata-Chandra = needs friendly connection and social networking to be integrated with Somana's soft, routinized, localized, customary rhythms

As Vriddhi-pati-11, Chandra = emotionally attuned to the world of friendship, distribution systems, and social-progress goals Albeit, matters of 11, such as material achievement and marketplace revenue, are often fraught due to 11-Karkata = 6th--from-6. Kumbha-Chandra-6 may anchor oneself within a security-seeking clinical practice, often in a social-progressive context. Yet matters of participatory social-economics can be frustrating, and one may feel grumpy about that.

Simha-12's habitual orientation to interiority, privacy, and seclusion may combine with Kumbha-Chandra-6's emotional need to undertake helping agendas. The union is often focused on Simha-12's need for creative, political styles of living in sanctuary, while Chandra-6-Kumbha often takes a caretaking, service role in the relationship. The relative strengths of Surya-and-Shani should be consulted.

This pairing can support marriages in which the Simha person is comfortable with receiving celebrity attention while the Kumbha person is a devoted minister to the main attraction. Both partners require significant independence and time apart.

The 12-mate is typically a central figure in an enclosed environment such as hospital, monastery, retreat center, dormitory, hotel, or foreign land. The 6-native may specialize in medical, military, social-work, or other aid to the disadvantaged, often within a scientific, populist, or futuristic context.

Naturally, graha residing in bhava-12 or bhava-6 can significantly influence the outcome.

  • POTUS-pair-34 Military Families 1896-1979 Mamie Doud Eisenhower [MDE age 19] married 25-year-old first-lieutenant POTUS-34 Interstate Highways 1890-1969 Dwight D. Eisenhower. With Kumbha Chandra-6 and Guru-Simha-12, Mamie was a service-oriented party-giver intent on promoting her husband's career. While DDE's star ascended from an obscure military command to the peak global visibility of Supreme Allied Commander and POTUS-34, Mamie kept networking. Until their Whitehouse term, the couple rarely lived together due to DDE's distant postings [12] . Disharmony pushed them to the verge of divorce several times, but the tolerant Guru-Simha-12 preserved their union for the sake of DDE's political career.

Lifepartner-1 for Chandra-6 + Chandra-Meena * comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

Often issues with spousal immaturity or grievance. Check condition of Budha.

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Kanya-Parthya traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships. Naturally, graha residing in bhava-12 can significantly influence the outcome.

Lifemate = a distant visionary, prone to traveling in far-off lands or seeking seclusion in a cloister or via the sanctuary of the imagination [12] . Life-mate-1's primary identity is grounded through sleep, astral perception and clairsentience [Meena]. May hold a status of permanent convalescence.

Chandra-6 is engaged in ministries of service or servitude [serve or suffer] approached via the application of craft and technique. Service is focused toward persons, animals, or planets who are being mistreated. Chandra-6-Kanya = usually sympathetic to those caught in the victim narrative [story of being eaten] , but argumentatively mentalized in their approach. One may be deeply attached to the process of logical argumentation and step-wise instructions. Thus Kanya-Chandra-6 may be celebrated intellectually even while the personal emotions are self-isolating.

The first life-partner, if any, = research-or-escape oriented. Partner may hail from a distant land. Often the life-partner is less visible or remains in the form of an etheric guide with no need to materialize. [Without losing energy into the materialization effort, the spiritual guidance can be maximally effective] . Should the life-partner materialize [which happens when there are graha in 12] then the mate may be withdrawn, secluded, and imaginative.

Grievance, Resentment of Servitude, Complaints

Chandra-Meena-6 offers a doubly mismatched environment because this 6-12 marriage axis is ruled by the wide-narrow adversarial pair = Brihaspati and Budha.. Chandra's ruler Brihaspati favors wisdom, philosophy, and above all compassion.. vyaya-pati and ruler of 7th-from-Chandra = Professor Budha the Kumara, who is a student-figure more oriented to daily conversation and not yet mature enough to grasp Guru's broad viewpoint.

From Brihaspati's wide perspective, his arch-enemy Budha is immature and superficial . Guru develops frustration and contempt for bantering Budha's narrow scope. However, from Budha's perspective, Brihas-pati = a neutral sama-graha. Therefore, the primary animosity is likely to arise with Chandra-Meena-6 while the Kanya-partner [12] may be complaining about details of injustice in distant lands, mentally withdrawn into internal argument narratives, oblivious to philosophical or doctrinal conflict, perpetually in service to petty tasks in an enclosure [12] .

  • Prodigals 1920-2007 writer-illustrator Ruth Bell Graham [uchcha- Guru-10 parivartamsha Chandra-6] RBG married televangelist Hour of Decision 1918-2018 Rev. Billy Graham. [Mangala in bhava-12] [Kanya] implies incisive, detailed complaint from the partner. Typical of Chandra-6, her husband was born in a distant land relative to herself [RBG was born in China.] Her husband became a dynamic [Kuja] preacher whose ministry served audiences suffering disenfranchisement and discontent [Kanya-12]. The vigor [Kuja] of his delivery earned BG a star in Hollywood. RBG maintained a writing career [10th-from-Chandra = 3] while Billy argued, cajoled, and fought with injustic and sin [Kanya]. A sensitive independent woman {Rahu-1] RBG added a calm, intuitive balance to BG's verbally aggressive, accusatory, invigorating [Kuja-Kanya] tent-revival ministry.

Mate-2 [if any] = bhava-7


The second life partner = agent of emotionally effective contracts, harmony and agreement for the native .

The first life-mate is represented by the culturally-or-socially invisible, dream-like, and spiritually-guiding bhava-12. Typically, the general public knows very little about lifemate-1. The first life-mate has private, withdrawn or contemplative traits which may anchor marriage-1 into a distant, imaginative world.

The second life-mate by contrast is represented by the equity, equality, equability, and fairness of bhava-7. Often the second lifepartner, if indicated, is known for their traits of bargaining, contractual terms of agreement, and advising roles.

Naturally, much depends upon the strength of 2nd-from-Chandra, its ruler, and the karaka. For feminine nativities avowed second lifepartnership, see 8th-from-Guru. For masculine nativities avowed second lifepartnership, see 8th-from-Shukra.

  • UK-Duchess 1981- Meghan Markle + [Guru-yuti-Shani] [Chandra-6 parivartamsha Budha-4]. First marriage brief, childless, and private. Second marriage with UK Prince 1984- Harry of Wales extremely publicized, producing offspring, exuberant widely celebrated wedding.

  • 8th-from-Guru = her Krittika-1 lagna matching Harry's Chandra-Krittika-1.

  • Her [Purvaphalguni-Shukra-Singha-5] royalty, children, drama = rules 7. Compare to the humble Guru-Kanya-6 karaka for husband-1, activates 12th-from-Chandra, and Guru is integral to MM's challenging nisturabashi yoga in Kanya-6.

Much depends naturally upon graha-in-7. Nevertheless, the overall structure of the second marriage is enduring. May be professionalized or involving public leadership, or simply higher than normal levels of public recognition =10th-from-10th. The second lifepartnership usually occurs when the partners have achieved more social maturity.

  • Theory of Relativity 1879-1955 Physics Albert Einstein formed a second lifepartnership his first-cousin Elsa Einstein. 2nd-from-Chandra =bhava-7 agreement. Typical of Chandra-6, first marriage to withdrawn partner from a distant land was eventually unsustainable. Guru-ruled alliance-2 was characterized by permissiveness.

The nature of the professional identity of the second spouse is often in the category of attorney, negotiator, bargainer, arranger, diplomat, match-maker, deal-maker, or trader.

  • USA-Sen-MA 1932-2009 Teddy Kennedy marriage 2-of-2. Lifepartner-2 = 22 years his junior [2nd-from-Chandra ruled by youthful Budha] = attorney with political background. Despite apathetic Ketu located in 2nd-from-Chandra, TK had passed the barrier of Rahu-Ketu maturity before entering his second marriage, age-60. Expectations were modest, and the marriage was adjudged to have restored TK's reputation as a legislator and a human being.

Transition from life-mate-1 to life-mate-2

The first life-mate is represented by the imaginative, secluded environment of bhava-12. The first life-mate has withdrawn, often contemplative or research-enclosure traits which may anchor marriage-1 into an ongoing state of interpersonal distance and retreat from public visibility.

bhava-7 = 8th-from-12th. Emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change [8] away from the privacy, seclusion, and sanctuary of marriage-1 and toward a new focus upon negotiation, bargaining deal-making, arrangement, and interpersonal trust .

  • Shambala 1939-1987 Tulku Chogyam Trungpa first conceived a son with a cloistered refugee nun in the Dharamsala exile community. This first life-partner was a private person [12] who did not figure into his later very public teaching profile. His second marriage to an English teenager was by contrast a very public union, reported in newspapers, ritualized in ceremonies, laden with rank and status, and anchoring his career [7 = 10th-from-10th] until his death.

Depending on the presence or absence of graha in bhava-7, the second life-partnership may be vigorously arbitrating [for example, Mangala-7] . If bhava-7 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in interpersonal engagement and ability to reach agreement.

Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of those figures associated with 2nd-from-6th. The psychically anticipated environment of bhava-7 for the second life-partnership includes agencies of bhava-7, including partnerships both business and personal; promises and trusts; equity and social visibility [7 = 10th-from-10th]

The ancient memories recall gender-equity, fairness in arrangements, and peer-to-peer justice in relationships; advising and consulting, negotiations and bargaining, and capacity to reach agreements in law court; scales and balances, exchanges and contracts; physical body's external sexual pleasure organs.

Supplementing the material qualities of 2nd-marriage = radix bhava-2, Moon-Mens in bhava-6 gives an emotionally negotiating2nd-marriage partner

Mate-2 may be an attorney, advocate, negotiator, arranger, middle-man, or deal-maker. Depending upon Graha in 6, the bargaining match-making behaviors may be dynamic or gentle, high-visibility or less prominent.

Nevertheless, mate-2 = an agent of partnership and arrangement. Or, mate may be a broker, middleman, representative, attorney. Can also be a boss-figure who relies on peer cooperators or peer advisers [10th-from-10th] . May be a setter of fair pricing [Shukra] or values-negotiator. Check the yuvati-pati for more characteristics.

Or, the mate may be a person who is architecturally minded, such as a designer or scientist seeking balanced structural patterns in nature.

Character of the second marriage depends very much upon the nature of

  • yuvati-pati
  • graha occupying-7
  • incoming drishti into 7.

If bhava-7 has no residing graha the default outcome is more quiet; look then to the yuvati-pati for further profile information.

bhava-7 = essence of contractual agreements and alliance for mutual benefit, social respect, treasures and pleasures.

Naturally, any graha in 7 will affect the forecast for the second life-partnership.

  • France-Emperor 1769-1821 Wars Napoleon Bonaparte = second marriage to socially ranked [10th-from-10th] Marie-Louise of Austria was emotionally cold and heavy due to yuvati-pati-7 Shani located in 6th-from-7th. Yet, the alliance was purposeful and each party followed the rules [Shani] to obtain the agreed outcome of their stated agreement.

Mate-3 [if any] = bhava-2


Conditions of the third marriage are often framed by narratives of bhava-2, such as enrichment, family genetics, stock and storage, archives, lineage knowledge, memory. containment of assets, database and historical records, speech-and-song, precious collections, pricing and valuation.

Spouse-3 may be treasure-collecting, values-oriented, banking, archiving, warehousing, preserving

Third lifemate may bear a resemblance to one's father due to 9th-amsha

Life-mate-3 = agent of treasuries accrual, development of stores of historical, cultural, and artistic values, and establishment of a family lineage.

Emotionally triggered and sustained by deep memories of 9th-from-6th = bhava-2

family history, speech, truth or lies; food and food storage; oral tradition and song, one's own moral and aesthetic values, knowledge of history, art collections, wealth, and knowledge of languages; mother's family history; physical body face, neck, jaw, mouth, teeth, tongue

Moon * Mens in bhava-6 gives an acquisitive marriage-3 partner. This person reflects one's own unconscious beliefs regarding historical memory, acquisition and lineage values-fulfillment .

  • Open Society 1930- capitalist George Soros [GS age 83] exchange the vows of marriage-3-of-3 with Tamiko Bolton [her age 41] Chandra-Budha bhukti * Budha rules Mithuna svamsha -7 * R-K samchara Tula-Mesha contact natal R-K ++ Rahu transit contact Ketu-Tula in 9th-from-Chandra [third marriage] Purvaphalguni Budha located in 7th-from-Chandra-Kumbha-6 suggests younger partners. Wife-2 was 24 years younger ++ wife-3 = 42 years younger. [Ketu-Tula] suggests detachment.

Mate-3 may have an especially attractive face and voice - depending of course upon any existing graha in bhava-2. Uncomfortable graha in bhava-2 may suggest infidelity, restless discontent, or hidden sexual behaviors which cause upheaval of the marriage contract, due to 2nd = 8th -from-7th-from-lagna.

On the positive side, the second spouse is also likely to have a stronger affinity with one's own family lineage, sharing a heritage, a language, a cultural history, and a set of core values similar to the native's own upbringing [bhava-2 = kutumbha, family lineage] .

Psychic precursors

third lifepartnership, if any, is psychically anticipated and emotionally motivated by acquisition of financial well-being and knowledge-treasuries.

If primary marriage to the ishta-devata, a highly tantrik expression of the marriage vow.

Mate-4 [if any] = bhava-9

When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in 4th-from-Chandra

Conditions of the fourth marriage are often framed by narratives of bhava-9, including global interpretive paradigms, theory, expansive worldview, credenda, higher understanding, sangha of believers, faith communities, sacred teaching, fortune and patronage.

Spouse-4 may be philosophical, outward-looking, priestly, patriarchal, principled, humanitarian, wise.

Example of 4th-from-Chandra = Tula-9

  • Oracle Database 1944- Larry Ellison [Chandra-yuti-Rahu] LE's fourth wife was a gracious [Tula] attractive, university-educated, much-younger woman who was profiled as a romantic-novel-writer. Since LE has five graha in the Shukra-Simha cluster-7, lifepartner-4 is represented by youth-karaka Budha holding the 4th-highest degree within Simha, suggesting both a writer and one much younger such as a student. In a marriage without children which involved a demanding schedule of public social events, she patiently performed the role of professional companion [Tula = business arrangements] The alliance was sustained by her quiet competence for the legally specified duration seven years, from marriage ceremony until legal divorce.

OLDER MATERIAL TO BE INTEGRATED Marriages for Chandra in Bhava-6

mate brings forth emotional content of native's bhava-12

Chandra-6 feels that the mate [12] lives in one's own private world. [12] The partners may experience the feeling of beingmutually emotionally overburdened and exhausted.

barring other polarizing catalysis with bhava-7, = stronger prognosis for equality and agreement in marriage-2

Expectation of Toxicity and argumentative conflict in the emotional levels of married life.

The main polarizing catalysis related t the placement of Chandra in the maha-dusthamsha = Chandra-6 ABSORBS a wide variety of life's Argumentative conflict into oneself.

In 12th-from-7th, Chandra is particularly vulnerable to absorption of marital conflict expressing the unverbalized negative imagery of the spouse, which can make Chandra-6 exhausted and sick.

first marriage is emotionally triggered and sustained by deep memories of 7th-from-6th = bhava-12

  • dreams, mystical perceptions, the bridge between the astral world and the material world, psychic reading and healing, distant lands, world of the private imagination, meditation, prayer, spiritual guidances and those beings-out-of-bodies who are guides, moksha, parallel lives , sanctuaries, enclosures, hospitals and prisons; body's feet.

  • Moon * Mens in bhava-6 does typically suffer the repeating rhythms of ailments and discomforts typical of Chandra-6. often produces an emotionally distant marriage-1 partner.

second lifepartnership is emotionally triggered and sustained by deep memories of 2nd-from-6th = bhava-7:

marriage and partnership; promises;

remembered sexual and peer-advising relationships; advising and counseling, consulting, bargaining and negotiations; capacity to craft agreements in law court; scales and balances, exchanges and contracts; physical body's external sexual pleasure organs

Supplementing the material qualities of 2nd-marriage = radix bhava-2,

Candescent Chandra in bhava-6 gives an emotionally negotiating 2nd-lifepartner

spouse brings forth emotional content of native's bhava-12

One with Soma in Ari bhava feels that the spouse lives in one's own private world [12] .

Meanwhile one feels emotionally enslaved to petty labor [6] or medical disability [6] .

Unless another more positive graha joined the easily-influenced Soma in 6, the partners are emotionally alienated and mutually distrustful with the native brining in emotional expectation of natural logic of collapse of the union.

one's own parents [Chandra] were rarely in a healthy state of accord, and the native naturally expects to repeat this "natural" cycle in one's own marriage.

barring other polarizing catalysis with bhava-2, there is a more positive prognosis for equality and agreement in marriage-2



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The information on , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!

May all beings venerate life as a state of deep spiritual intimacy.

"Love is always patient and kind; it is never jealous;

love is never boastful or conceited;

it is never rude or selfish;

it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

it is always ready to excuse, to trust, to hope, and to endure whatever comes.

Love does not come to an end."

~~ First Epistle to the Corinthians13: 4-8[Jerusalem Bible]