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Alliance * Chandra Main Page

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha


7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

7th-from

marriage patterns

Chandra in bhava-6

Lifepartner Profile * Characteristics and Qualities


Comforted-by- conflict Chandra-6

The service-oriented, ailing, medicating, ministering, complaining, remedy-seeking personality of Chandra-6 tends to seek the companionship of a life-mate-1 who displays the distant, enclosed, identity-dissolving characteristics of bhava-12.

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Radical Chandra in bhava-6


Public Figures

***

Mate-1 (if any) = bhava-12

Life-mate-1 features a privatized personality. The partner may be inaccessible, invisible, retreating, seeking sanctuary, disengaged from physical reality, dissolved, withdrawing, contemplative, head-in-the-clouds.

Mate-1 may be primarily concerned with affairs occurring in non-material locations such as within the dream world, in the imagination; in a distant land; in a hospital dormitory or other enclosure; or in an esoteric or extraterrestrial world.

Due to the geometry which matches any potential public-alliance to the native's programming for dreamlike, private, contemplative, clairsentient, imaginative bhava-12, conditions of the ffirst marriage are often framed by narratives of distant lands, spiritual retreat, imprisonment, the bedroom, social invisibility, monasteries, enclosures, research, sanctuary, astral worlds, and sleep.


The salient feature of Chandra-6 marriage-1 is that Chandra-6 marriage tends to lose one's identity into the decontructionist devolving (12) vortex of the first lifepartner.

Much depends on the rashi of 12 and any graha in 12. Overall However, the pattern is strongly influence by the identity-draining exercise of supporting a spouse who is energetically speaking a bottomless well of psychic consumption.

This yoga is well suited to primary disembodied spiritual partnerships with an ishtdevata, such as for those who take public or private religious vows of celibacy.

Those who embark on a conventional marriage may find that the imagination or distant-worldliness of the spouse has the effect of emotionally consuming one's own identity.

Candescent Chandra in bhava-6 does typically suffer the repeating rhythms of ailments and discomforts typical of Chandra-6.

Often health conditions of undulating Chandra-6 are in a state of permanent albeit fluctuating imbalance. Discomfort is due to emotional exhaustion from disputes, treachery, broken promises and overwork in servitude. The immediate cause of the dysfunction is the bhava which is Karkata.

The wounded-healer emotional agenda of Chandra-6 becomes a factor in marriage.

The spouse is often withdrawn from the native's concerns and may be less emotionally responsive due to the spouse's preference for seclusion within a research laboratory, while traveling in Other Worlds of the imagination or geographical, or while remaining in a state of meditation or private prayer,

Chandra-6 is fundamentally a service-oriented person. The first life-lifepartner for Chandra-6 nativities is described according to conditions in radical bhava-12. The lifemate may hail from a distant world, either geographically or culturally. If the mate is from one's own nation, it is likely that their background is defined differently in terms of foreign identity, such as an unapproachable worldview grounded in an un-interpretable religion, language, or other enclosed identity-shielding environment. (It is enclosed because the majority do not see it or understand it).

Another rendering of this yoga can be that the mate's life-force energy is enclosed within the realm of the imagination, contemplative reflection, spiritual guidance, or private prayer. The lifemate's identity may be inaccessible because the mate is imprisoned, detained in a distant land, or held in an asylum. Alternatively the mate may voluntarily sequester the self into a research laboratory, private library, or walled-in work studio.


6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.

For Chandra-6 this distinctively maritally contentious bhava 6th-from-12 = putrabhava-5 representing children, Politics, entitlements, and creative intelligence.

Depending on the nature of any graha located in bhava-5, there is likely to be disagreement within the union on matters related to children, performance arts, politics, and uniqueness of the self-expression.

  • France-Emperor 1769-1821 Wars Napoleon Bonaparte divorced Josephine due to her inability to produce a male heir


Typically when Mangala occupies 5 and Chandra-6, the couple may quarrel over conflicting interpretations of child-raising, but if Shani occupies 5 there may be a staunch determination to endure in the union despite heavy resentment of the divergence of opinions about children.

It is possible that the spouse's enclosure away from the consensus reality has been generated by a mental illness. The spouse's origins or their primary identifying activities may be walled-in, invisible or inaccessible.

This yoga also provides the possibility that the primary life-partner is not embodied during the current lifetime, but is rather known only in a non-material form, and thus it is the most common arrangement for those who have taken religious vows of celibacy and service.

The first life partner indicated by bhava-12 may hail from a "distant place" either geographically, mentally, emotionally, or socially. The spouses are often living in two different worlds either physically or metaphorically.

The mate's personality may be difficult to understand due to that physical, cultural, or psychological distance.

Spouse might simply live in one's head in a state of private or imaginary isolation.

More typically, the mate may hail from a distant land, or from a "culturally invisible" section of one's own nation such as a different socio-economic class or different religion.

Life-mate-1 may be sequestered in a sanctuary space such as a research lab, artist's studio, hospital, campus, or prison * or in their imagination.

Life-mate-1 may be self-enclosing and cloistered in their own private environment .

Chandra-6 and their life-mate-1 might have a vague relationship due to lack of a shared language, shared culture, or absence of shared expectations.

Perhaps the distance is imposed via a framework of foreign folkways, ancient customs, and established cultural norms including religion or marriage roles.

Perhaps life-mate-1 is frequently hospitalized, or life-mate-1 is characterized by a sequestered, dreamlike, retreating, or self-isolating nature.

The first marriage may feel * Somana "unreal" emotionally. life-mate-1 tends to participate rather minimally in Chandra-6 primary social environments. Chandra-6 often responds to the invisible, distant mate with emotional disability (6) or distaste.

The spouse often finds retreat a sanctuary environment such as a library, research lab, meditation hall, art studio, sequestered space, or private compound. Perhaps the mate seeks quiet at the family estate or a discrete pied-a-terre. Or the mate may simply retreat into the head seeking sanctuary in the imagination or wander in a mental terrarium made from fond memories of a distant land.

The native and the mate may socialize separately, and each may be unaware of the other's doings.

Ironically, the emotional climate of second marriage = 2nd-from-Chandra = bhava-7 may feel more real contractually, more balanced in terms of social equity, more just and more publically validated (7th = 10th-from-10th) than the first marriage.

However, unless a second marriage is indicated, the first marriage can be expected to be the sole marriage; thus marriage in general has a quality of dreamy unsubstantial unidentified unreality which remains throughout the lifetime. Adapt this prognosis of course according to any graha in bhava-12 and also according to conditions of the 1-7 navamsha, bhava-7 and other factors.

Intuitive, clairsentient, spiritually-guided Bhava-12 indicates a life-partner-1 who is highly imaginative , often hearkening back to their distant origins. The mate may prefer to live in an enclosure such as a monastery, retreat spa, distant land, or fantasy world.

The mate's thoughts and frame of reference may drift imaginatively, or drift back to a distant land or a distant galaxy.

The mate tends toward invisibility, relatively to the native; however strong graha in bhava-12 or ruler-of-12 may indicate a mate who is visible but characterized mainly by the characteristics of the ruler. Much depends upon the configuration of bhava-12, particularly the condition of its ruler the vyayapathi.

In less fortunate cases, life-mate-1 may become increasingly isolated or out-of-touch with consensus reality while a compelling imaginary narrative defines that mate's worldview and experience. Delusions of persecution, grandeur, or other fantasies may characterize a mate who loses touch with the mainstream worldview.


If this marriage occurs, it is intended to facilitate meditation, imagination, and spiritual guidance for the native.

This spouse is a hold-over from a past-life. In the marriage connection, one is attempting to recover the past-life identity - perhaps an ancient language, religion, or culture. In the current life, after the initial reconnection, there may be little material basis for developing the relationship.

Spousal relationship never fully forms , due to the dissolving effect of Vyaya bhava upon karaka agents who inhabit this domain.

  • POTUS-29 Teapot Dome 1865-1923 Warren G. Harding had yuvatipathi-7 nichha-Zukra yuti Kanya-Rahu . He also had a complex of four graha in 7th-from-Chandra including uttama-Shani-yuti-Mangala + Budha + nichha-Surya-12. When Harding married Flossie, she was a highly atypical political wife as she was divorced, the daughter of his arch-rival, and furthermore brought her school-aged son into their marriage. However for all Flossie's political baggage she was an extremely hard worker who relentlessly promoted Harding's career via her"back-room" (Bhava-12) machinations. Furthermore she kept his remarkable sexual profligacy invisible (12) to the public. So diligent was Flossie in her 12th task of insulating the public from Harding's indiscretions (both sexual and financial * nichha-Zukra) that she destroyed all of his papers immediately after his death.


life-mate-1 is predominantly concerned with matters of distant lands, with the realms of the subconscious and the dream-world, with spiritual guidance, and with obtainment of sanctuary. Also life-mate-1 may maintain private relationships, private bedroom arrangements, or private environments that exclude the native.

Fortunate for the celibate religious, when the primary union is with the ishta-devata, as in this case Chandra-6 's imagination gains a positive role in developing the relationship. Similar bonds may form with a spiritual guidance figure who may have some degree of materialization but who is for most purposes distant and primarily accessed via the imagination.

The mate retreats within a private island and is not forthcoming.

Often the mate is perceived emotionally as draining of one's social vitality, a force subtly pulling the native into a life of obscurity. Much depends of course on which if any graha occupy vyaya-bhava-12.

It could be said that one born with the need to perform a ministry of service (Chandra-6) essentially marries to obtain a service connection to a distant world . (May be a physical-world or dream-world.) If there is no disruption in bhava-12, after marriage, every success may be expected; However, the distance must be protected, both physically and emotionally.

The first life-partner may be emotionally apprehended as an agent of invisibility, distance, or Dissolution and Loss . It may be difficult to establish a sustainable contract, due to the evaporating qualities of bhava-12, which = 6th-from-7th-from-lagna .

Life-Partner-1 may hail from a foreign land or distant culture which causes this partner to see things differently. Mate-1 may have a need for extended sanctuary such as meditation retreat, long periods of private research, living away from the native (either mentally or physically).

Perhaps mate-1 requires hospitalization, or perhaps though functioning adequately in the material world, emotionally this mate is living in a dream world.

Often mate-1 is emotionally experienced by the native as a sort of a "place-holder" who fulfills social roles but is so distant in their feelings that minimal interaction occurs.

Perhaps this mate lives in a personal prison made of their own thoughts.

Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.

  • France-Emperor 1769-1821 Wars Napoleon Bonaparte 's first marriage was to Josephine, who was born and raised in the plantations of the Caribbean West Indies. While Napoleon wrote to her a romantic literary correspondence from his military campaigns in points abroad, they spent relatively little time together. She had a vibrant social life with numerous extra-curricular interests, but these were rather 'invisible' to him due to his light-blocking Shani-12.

In-laws = life-partner-1's family

= 2nd-from-7th-from-Chandra = bhava-1. Therefore, the in-laws may be more supportive of the native's vitality and physical identity even more than the rather retreating life-partner-1 who being the agent of invisible-dream 12 would tend to be rather unforthcoming of physical support.


Natural adversaries of life-mate-1 bhava-12 * one's children and one's peer-partners

The shad-ashtaka karaka for vyaya-bhava-12 =

  • mate dislikes 6th-from-12th = vidya-bhava-5 children, politics, celebrity, entertainments, self-central roles, drama, the royal court

  • mate is disliked by 8th-from-12th = jaya-bhava-7 = advisors, contracts, bargains, equality, peerage * paréage, negotiation, alliance, justice

The karaka role-players of 5 and 7 can be expected to behave less comfortably in regard to the life-mate-1.

Life-mate-1 may look toward one's children and political, dramatic, entertaining, or speculative adventures as enemies. Bhava-5 = 6th-from-7th-from-Chandra-6 * accuser or enemy of life-mate-1 . Bhava-5 = also 12th-from-Chandra -6 indicating a drain upon the native's servitude, ailments and impoverishments. 12th-from-6th is a positive effect enhancing creativity and confidence. Thus the children, the creativity, the confidence, the radiance, and political self-central roles are uplifting to the native but adversaries of the life-mate-1 (12).

The animosity of the disembodied, sanctuary-seeking life-mate-1 toward the native's self-central radiance can increase Chandra-6's existing proclivity to respond to re-dramatize their unique intelligence. Naturally the conflict scenario becomes more dramatic if there are strong graha bhava-5.

Denizens of bhava-7 * 8th-from-12th *such as attorneys and advisers, legal contracts and agreements, and peer relationships in general, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas spouse-1 may criticize one's children and creativity as adversarial to their quest for privacy and sanctuary; the advisers, attorneys, business partners, and other peers may criticize spouse-1 as adversarial to their quest for equity, alliance, and peerage * paréage. Naturally the sudden-transformation scenario becomes more dramatic if there are strong graha occupy bhava-7.

If there is a second marriage, the second spouse bhava-7 sees the first spouse (12) as an enemy because 7 = 6th-from-bhava-12.

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Additional spousal characteristics derived from the rashi of 7th-from-Chandra in bhava-6 = bhava-12

Life-partner-1 for Chandra-6 + Chandra-Meza * comforted by rhythmic forward pursuit

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Thula-Vanika emotional traits such as a need to establish contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships.


Life-partner-1 for Chandra-6 + Chandra-Urisha * uttama * moolatrikona 4-30* comforted by rhythmic historical tonal values

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Vrizchika emotional traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships

  • Rus-Pres 1952- First Person Vladimir Putin married Lyudmila in 1983. The couple remained officially together for 33 years until the divorce was announced in 2016. Lyudmila was a private personality whose public profile was limited to ceremonial appearances. She was rarely interviewed, followed a close script when she spoke, and maintained a pleasant but inaccessible demeanor.


Life-partner-1 for Chandra-6 + Chandra-Mithunaya * comforted by rhythmic signal messaging

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Dhanuzya-Haya emotional traits such as global travel orientation, patronage of wisdom-promoting and humanistic causes, and a preference for recognized ideological or theoretical principles in relationships.

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories. However from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanuzya-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-12 can significantly influence the outcome.


Life-partner-1 for Chandra-6 + Chandra-Karkata * comforted by rhythmic tidal maternal soothing

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Makara-Draco emotional traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships


Life-partner-1 for Chandra-6 + Chandra-Simha * comforted by rhythmic creative display

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Kumbha-Ghata emotional traits such as friendliness, orientation to large social assemblies (such as rallies and parties) and a preference for economic gainfulness in relationships

Chandra-Simha-6 offers an especially catalytic marriage environment because the existing imbalance of the 6-12 axis is compounded by the animosity of Surya-and-Shani.. Chandra's ruler Surya promotes intelligence, politics, drama, special exceptions, individual entitlements, and gaming. Surya's arch-enemy Shani rules the 7th-from-Chandra = Kumbha, and Shani imposes lawful austerity. Shani has no tolerance for exceptions, entitlements, or bright light.


Life-partner-1 for Chandra-6 + Chandra-Kanya * comforted by rhythmic remedial service

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Meena-Antya emotional traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships. Double-12 mate-1 (if any) = a distinctively meditative, other-worldly personality.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From bantering Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. The Kanya native feels neutral therefore toward the Meena partner. However from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.

Naturally, graha residing in bhava-12 can significantly influence the outcome.

  • My Inventions 1856-1943 Nikola Tesla never married. So far as observers could see, he never joined any human intimate partnership. His primary relationship was his bond with his spiritual guidance agency. Tesla's Meena-12 predicts his pattern of staying within the research-laboratory or hotel (12) and working from intuitive guidance (Meena). His only declared love relationship was with a female carrier-pigeon about whose ethereal spirit he waxed romantically. Tesla was usually either sleeping (Meena) or working on his lifetime research (12).


Life-partner-1 for Chandra-6 + Chandra-Thula * comforted by rhythmic negotiation of agreements

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Mesha-Arya emotional traits such as inventiveness, impatience, and a preference for action rather than words in relationships

  • Psycho 1899-1980 film noir Alfred Hitchcock enjoyed a lifelong marriage to his psychologically brilliant cinematic collaborator-writer wife. She was notoriously camera-shy herself, eschewing any sort of publicity; and Hitchcock had to be careful to shield her against preying inquiries. His 7th-from-Chandra-6 indicates a spouse who requires invisibility. His emotional nature indicated by his Chandra-6 is very complex * Chandra-yuti-Guru * Chandra-6 parivartamsha Zukra-3 * Hitchcock was reckoned a sexual predator on the set, but his wife never intervened and his marriage was never dissolved. Also Ketu-2, which suggests an absence (Ketu) of a second union despite his Surya-yuti-Zukra showing additional liaison.


Life-partner-1 for Chandra-6 + Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Vrishabha-Urisha emotional traits such as artistic sensuality, materialistic acquisitiveness and a preference for luxury wealth in relationships


Life-partner-1 for Chandra-6 + Chandra-Dhanuzya * comforted by rhythmic catechesis of belief

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Mithunaya-Dvamdva emotional traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships.

Chandra-Dhanuzya-6 offers a doubly mismatched environment because this 6-12 marriage axis is ruled by the wide-narrow adversarial pair = Brihaspati and Budha.. Chandra's ruler Brihaspati favors wisdom, globalism, and doctrinal preaching. Vyayapathi and ruler of 7th-from-Chandra = Professor Budha the Kumara, who is a Mithunaya commercialist more oriented to daily chat and often not mature enough to grasp Guru's broad viewpoint. From Brihaspati's wide perspective, his arch-enemy Budha is immature and superficial . Guru develops frustration and contempt for Budha's narrow scope. However from Budha's perspective, Brihas-pati = a neutral sama-graha. Therefore, the primary animosity is likely to arise with Chandra-Dhanuzya-6 while the Mithunaya-partner (12) may be more concerned with busy details occurring in a foreign land, or a research sanctuary, or even busy communications with spirit guides (12).

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore * Guru-yuti-Chandra-Mula. married VPOTUS-pair Music Censorship 1948- Tipper Gore on 19-May-1970. Numerous compensating factors outside his Chandra axis allowed the union to persist for decades. Mrs. Gore was a skilled fundraiser and campaign-trail companion during his many political elections. She bore their four children. Yet she suffered from retreating depression (12). Budha-8 rules his 7th-from-Chandra = 12, = sarala yoga which prevents the spousal invisibility or isolation normally associated with Chandra-6 marriages. Bolstered by his dignified Kuja-yuti-Shani in Karkata-1 lagna, the Gore marriage maintained a united front for many decades. The public was surprised when they formally separated after 40 years of marriage.


Life-partner-1 for Chandra-6 + Chandra-Makara-Draco * comforted by rhythmic hierarchical ordering

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Karkata emotional traits such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, stability, and a preference for home-based lifestyle in relationships

Chandra-Makara in bhava-6 does typically suffer the repeating rhythms of ailments and discomforts typical of Chandra-6. However cranky one may be within the union however, this marriage receives the protective benefits of Viparita Raj Vimala Yoga. While the mate may be often secluded within their imagination, a research laboratory, a distant land, an enduring meditation, or a dream-state, there is no harm to the native.


Life-partner-1 for Chandra-6 + Chandra-Kumbha * comforted by rhythmic pulsing network linkage

Marriages that operate emotionally on the Simha-Kumbha axis must contend with the opposing, mutually incompatible agendas of (6) Shani's responsible, systematic, economically oriented Kumbha paradigm, versus (12) Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

In childhood,, the Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. Whereas the Simha partner may have been the adored jewel of their parents' or grandparents' eye.

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Simha-Leya emotional traits such as solipsism, political engagement, personal uniqueness, and a preference for being the center of attention in relationships

It is a splendid pairing for high visibility political marriages which require entertaining and social outreach, particularly when the wifely partner = Kumbha-Chandra.

Chandra-Kumbha-6 offers an especially catalytic marriage environment because the existing imbalance of the 6-12 axis is compounded by the natural animosity of Shani-and-Surya.. Chandra's ruler Shani imposes lawful austerity. Shani has no tolerance for exceptions, entitlements, or bright light. The lifepartner represented by Shani's arch-enemy Surya who rules 7th-from-Chandra= a highly private or foreign environment featuring individual intelligence, politics, drama, special exceptions, and center-stage roles often focused into distant lands.

Naturally, graha in bhava 12 may alter the outcome.

  • VPOTUS-pair Music Censorship 1948- Tipper Gore has a deeply complex relationship with her partner USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore as evidenced by three graha in 7th-from-Chandra. Surya-Simha indicates the strongly political nature of her mate's orientation + Surya-yuti-Budha adds a communicative intelligence + Surya yuti Shani signifies deep misgivings about father-figures.

  • Syria-Pres 1965- ophthalmologist Bashar al-Assad * Shani-yuti-Chandra married Asma Akhras. Typical of the seniority-seeking Chandra-Kumbha, his bride = ten years his junior. As first lady, her tenure was initially distinguished by a widespread ministry of service for those most acutely in need, such as children with disease -- reflecting her own Chandra-Kanya. However eventually the realities of sparkling, charming Surya-yuti-Budha locked into the prison of bhava-12 became the more prominent expression of the marriage asset.


Life-partner-1 for Chandra-6 + Chandra-Meena * comforted by rhythmic ancestral guidance

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Kanya-Parthya emotional traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships. Naturally, graha residing in bhava-12 can significantly influence the outcome.

Chandra-Meena-6 offers a doubly mismatched environment because this 6-12 marriage axis is ruled by the wide-narrow adversarial pair = Brihaspati and Budha.. Chandra's ruler Brihaspati favors wisdom, philosophy, and above all compassion.. Vyayapathi and ruler of 7th-from-Chandra = Professor Budha the Kumara, who is a student-figure more oriented to daily conversation and not yet mature enough to grasp Guru's broad viewpoint. From Brihaspati's wide perspective, his arch-enemy Budha is immature and superficial . Guru develops frustration and contempt for bantering Budha's narrow scope. However from Budha's perspective, Brihas-pati = a neutral sama-graha. Therefore, the primary animosity is likely to arise with Chandra-Meena-6 while the Kanya-partner (12) may be complaining about details of injustice in distant lands, mentally withdrawn into internal argument narratives, oblivious to philosophical or doctrinal conflict, perpetually in service to petty tasks in an enclosure (12).

  • Prodigals 1920-2007 writer-illustrator Ruth Bell Graham * uttama-Guru-10 parivartamsha Chandra-6 * married televangelist Hour of Decision 1918-2018 Rev. Billy Graham. Mangala-Kanya occupies RBG's 7th-from-Chandra, implying a demanding union that involves incisive criticism (Kanya-Kuja-12) upon the partners, each one-upon-the-other. Typical of Chandra-6, her husband was born in a distant land relative to herself (RBG was born in China. ) Her husband became a dynamic (Kuja) preacher whose ministry reached audiences distinguished by their disenfranchisement and discontent (Kanya). The vigor (Kuja) of his delivery earned him a star in Hollywood. RBG maintained a writing career (10th-from-Chandra = 3) while Billy argued, cajoled, and reported on sin (Kanya). A beautiful intelligent woman, RBG added a calm, intuitive balance to BG's verbally aggressive, accusatory, invigorating (Kuja-Kanya) tent-revival ministry.

Mate-2 (if any) = bhava-7

2nd-from-Chandra

The second life partner = agent of emotionally effective contracts, harmony and agreement for the native .

The first life-mate is represented by the culturally-or-socially invisible, dream-like, and spiritually-guiding bhava-12. The first life-mate has private, withdrawn or contemplative traits which may anchor marriage-1 into a distant, imaginative world. The second life-mate by contrast is represented by the equity, equality, equability, and fairness of bhava-7.

Much depends naturally upon graha-in-7. Nevertheless, the overall structure of the second marriage is enduring and often professionalized or involving public leadership, because bhava-7 = 10th-from-10th and because the second lifepartnership usually occurs when the partners have achieved more social maturity.

The nature of the professional identity of the second spouse is often in the category of attorney, negotiator, bargainer, arranger, diplomat, match-maker, deal-maker, or trader.

Transition from life-mate-1 to life-mate-2

The first life-mate is represented by the imaginative, secluded environment of bhava-12. The first life-mate has withdrawn, often contemplative or research-enclosure traits which may anchor marriage-1 into an ongoing state of interpersonal distance and retreat from public visibility.

bhava-7 = 8th-from-12th. Emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change (8) away from the privacy, seclusion, and sanctuary of marriage-1 and toward a new focus upon negotiation, bargaining deal-making, arrangement, and interpersonal trust .

  • Shambala 1939-1987 Tulku Chogyam Trungpa first conceived a son with a cloistered refugee nun in the Dharamsala exile community. This first life-partner was a private person (12) who did not figure into his later very public teaching profile. His second marriage to an English teenager was by contrast a very public union, reported in newspapers, ritualized in ceremonies, laden with rank and status, and anchoring his career (7 = 10th-from-10th) until his death.

Depending on the presence or absence of graha in bhava-7, the second life-partnership may be vigorously arbitrating (for example, Mangala-7). If bhava-7 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in interpersonal engagement and ability to reach agreement.


Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of those figures associated with 2nd-from-6th. The psychically anticipated environment of bhava-7 for the second life-partnership includes agencies of bhava-7, including partnerships both business and personal; promises and trusts; equity and social visibility (7 = 10th-from-10th)

The ancient memories recall gender-equity, fairness in arrangements, and peer-to-peer justice in relationships; advising and consulting, negotiations and bargaining, and capacity to reach agreements in law court; scales and balances, exchanges and contracts; physical body's external sexual pleasure organs.

Supplementing the material qualities of 2nd-marriage = radix bhava-2, Moon-Mens in bhava-6 gives an emotionally negotiating 2nd-marriage partner

Mate-2 may be an attorney, advocate, negotiator, arranger, middle-man, or deal-maker. Depending upon Graha in 6, the bargaining match-making behaviors may be dynamic or gentle, high-visibility or less prominent. Nevertheless this mate-2 is an agent of partnership and arrangement. Or, the mate may be a person who is architecturally minded, such as a designer or scientist seeking balanced structural patterns in nature.

Again it depends entirely upon the nature of graha in bhava-7 along with incoming drishti into 7. If bhava-7 has no residing graha the default outcome is more quiet; look then to the yuvati-pathi for further profile information.

bhava-7 = essence of contractual agreements and alliance for mutual benefit, social respect, treasures and pleasures.

Naturally, any graha in 7 will affect the forecast for the second life-partnership.

  • France-Emperor 1769-1821 Wars Napoleon Bonaparte 's second marriage to socially ranked (10th-from-10th) Marie-Louise of Austria was emotionally cold and heavy due to yuvatipathi-7 Shani. Yet the alliance was purposeful and each party followed the rules to obtain the agreed outcome of their stated agreement.

Mate-3 (if any) = bhava-2

9th-from-Chandra

Due to the geometry which matches any potential public-alliance to the native's programming for treasure-collecting, values-oriented, banking, preserving bhava-2, conditions of the first marriage are often framed by narratives of enrichment, family genetics, stock and storage, lineage knowledge, memory. containment of assets, database and historical records, speech-and-song, precious collections, pricing and valuation.

Third lifemate may bear a resemblance to one's father due to 9th-from angle.


Life-mate-3= agent of treasuries accrual, development of stores of historical, cultural, and artistic values, and establishment of a family lineage.

Emotionally triggered and sustained by deep memories of 9th-from-6th = bhava-2 :

family history; speech, truth or lies; food and food storage; oral tradition and song, one's own moral and aesthetic values, knowledge of history, art collections, wealth, and knowledge of languages; mother's family history; physical body face, neck, jaw, mouth, teeth, tongue

Moon * Mens in bhava-6 gives an acquisitive marriage-3 partner. This person reflects one's own unconscious beliefs regarding historical memory, acquisition and lineage values.

Mate-3 may have an especially attractive face and voice - depending of course upon any existing graha in bhava-2. Uncomfortable graha in bhava-2 may suggest infidelity, restless discontent, or hidden sexual behaviors which cause upheaval of the marriage contract, due to 2nd = 8th -from-7th-from-lagna.

On the positive side, the second spouse is also likely to have a stronger affinity with the native's own family lineage, sharing a language, a cultural history, and a set of core values similar to the native's own upbringing (bhava-2 = kutumbha, family lineage).

Psychic precursors

third lifepartnership, if any, is psychically anticipated and emotionally motivated by acquisition of financial well-being and knowledge-treasuries.

If primary marriage to the ishta-devata, a highly tantrik expression of the marriage vow.

Mate-4 (if any) = bhava-9

When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in 4th-from-Chandra


Due to the geometry which matches any potential fourth public-alliance to the native's programming for philosophical, outward-looking, father-figured, principled, humanitarian bhava-9, conditions of the fourth marriage are often framed by narratives of global interpretive paradigms, theory, expansive worldview, higher understanding, sangha of believers, faith communities, sacred teaching, fortune and patronage.


Example of 4th-from-Chandra = Thula-9

  • Oracle Database 1944- Larry Ellison * Chandra-yuti-Rahu LE's fourth wife was a gracious (Thula) attractive, university-educated, much-younger woman who was profiled as a romance-writer. Since LE has five graha in the Zukra-Simha cluster-7, lifepartner-4 is represented by youth-karaka Budha holding the 4th-highest degree within Simha, suggesting both a writer and one much younger such as a student. In a marriage without children which involved a demanding schedule of public social events, she patiently performed the role of professional companion (Thula = business arrangements) The alliance was sustained by her quiet competence for the legally specified duration seven years, from marriage ceremony until legal divorce.
OLDER MATERIAL TO BE INTEGRATED Marriages for Chandra in Bhava-6

mate brings forth emotional content of native's bhava-12


Chandra-6 feels that the mate (12) lives in one's own private world. (12) The partners may experience the feeling of beingmutually emotionally overburdened and exhausted.

barring other polarizing catalysis with bhava-7, = stronger prognosis for equality and agreement in marriage-2

Expectation of Toxicity and argumentative conflict in the emotional levels of married life.

The main polarizing catalysis related t the placement of Chandra in the maha-dusthamsha is that Chandra-6 ABSORBS a wide variety of life's Argumentative conflict into oneself.

In 12th-from-7th, Chandra is particularly vulnerable to absorption of marital conflict expressing the unverbalized negative imagery of the spouse, which can make Chandra-6 exhausted and sick.

first marriage is emotionally triggered and sustained by deep memories of 7th-from-6th = bhava-12:

  • dreams, mystical perceptions, the bridge between the astral world and the material world, psychic reading and healing, distant lands, world of the private imagination, meditation, prayer, spiritual guidances and those beings-out-of-bodies who are guides, moksha, parallel lives , sanctuaries, enclosures, hospitals and prisons; body's feet.

  • Moon * Mens in bhava-6 does typically suffer the repeating rhythms of ailments and discomforts typical of Chandra-6. often produces an emotionally distant marriage-1 partner.


second lifepartnership is emotionally triggered and sustained by deep memories of 2nd-from-6th = bhava-7:

marriage and partnership; promises;

remembered sexual and peer-advising relationships; advising and counseling, consulting, bargaining and negotiations; capacity to craft agreements in law court; scales and balances, mutual exchanges and contracts; physical body's external sexual pleasure organs

Supplementing the material qualities of 2nd-marriage = radix bhava-2,

Candescent Chandra in bhava-6 gives an emotionally negotiating 2nd-lifepartner


spouse brings forth emotional content of native's bhava-12

One with Soma in Ari bhava feels that the spouse lives in one's own private world (12).

Meanwhile the native feels emotionally enslaved to petty labor (6) or medical disability (6).

Unless another more positive graha joined the easily-influenced Soma in 6, the partners are emotionally alienated and mutually distrustful with the native brining in emotional expectation of natural logic of collapse of the union.

one's own parents (Chandra) were rarely in a healthy state of accord, and the native naturally expects to repeat this "natural" cycle in one's own marriage.

barring other polarizing catalysis with bhava-2, there is a more positive prognosis for equality and agreement in marriage-2

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