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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala of
Fruit of the wavy-leafed fig, sacred to Uttara-phalguni
Uttaraphalguni * Kolkata, circa 1890 Victoria and Albert Museum |
OM grinih suryaya namah OM hram hrim hraum sah suryaya namah gnaanamayamohini saasthra swaroopini uththirathevi sahaayakrube उत्तरफल्गुनी uttaraphalgunī uttaraha phalgunesh utthram - uttora अर्यमन् aryaman [Earth's Sun] aryamākhya अर्यमाख्य abbyakta bhaga falgun Chandra in Uttaraphalgunī - Aryaman the hindquarters of the Lion, the Tail of the Lion contributions coming to Earth from the star-civilizations of denebola - deneb - denebalezeth the star of Patronage classroom of Professor Sparkling Surya curriculum of confident celebrity learning path of brilliant performance the literati - the glitterati - the politerati
Cofinet for the Viscera of Tutankhamun Egypt, died 1325 BCE |
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Uttaraphalguni Nakshatra Celestial Location ~~ Roebuck, The Circle of Stars
Regional Names for Uttara-phal-guni
dhanab alasad / the tail (dhanab) of the lion (asad) /
Arabic
Chinese
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Shakti of Uttaraphalguni Nakshatra commentary by Pandit David Frawley - https://www.vedanet.com
" Aryaman desired, "May I become the lord of the animals." One who makes the appropriate offering to Aryaman , to the Phalgunis,
Those born under Uttara Phalguni seek colleagues and followers in order to help them in their causes,
QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology [begin quote] "12. Uttara Phalguni: The Star of Patronage (Leo 26:40 to Virgo 10:00) The symbol for this service oriented lunar mansion is a healing bed or two legs of a cot. This is the "social worker" nakshatra who is always helping the friend in need. They possess great skills in the healing arts and counseling fields. These natives have a manushya or human temperament, while their primary motivation is moksha or spiritual liberation. The deity is Aryaman, the God of Patronage and son of Aditi, the Cosmic Mother. The shakti associated with this asterism is the power of giving prosperity thru marriage". The ruling planet is the Sun and reflects the ability to shine their healing light on those with whom they come into contact." [end quote] | ||
Nakshatra Vana
Sacred Plants for Uttara-phalguni Nakshatra
see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html
Juvvi Tree = White-Fruited Wavy Leaf Fig sacred to Uttaraphalguni Aryaman nakshatra |
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UTTARAPHALGUNI - ARYAMAN ATTRIBUTEs [Surya] 's brilliant, radiant, political, creative, entertaining, gambling, center-stage , look-at-me navamsha trine = Uttaraphalguni Nakshatra Body Part
BPHS Uttaraphalguni Nakshatra Auspicious events
Uttaraphalguni Nakshatra protective Deity * bhapa * bheza
Uttaraphalguni Nakshatra Symbol
Uttaraphalguni Nakshatra Gana * group
Uttaraphalguni Nakshatra Classical TibetanTradition
Uttaraphalguni Nakshatra Meanings " The Latter Reddish One"
Uttaraphalguni = psycho-socially compatible with Nakshatra of Surya Often the Surya-ruled folk become an entitled figure, such as celebrity, gambler, politician, literary dramatist, dramatist, speculator, or royal personage. Center-stage, sparklingly exceptional, brightly self-reflexive. These splendorous pairs bask in the glowing center of attention. They are often found in political, entertainment, gambling, creative, and brightly-lit environments. Nakshatra of Chandra - matrikaraka caretaking Chandra's rhythmic, parenting, routinized style provides a companionable balance to pitrikaraka visionary Surya's confident, outgoing energy. These pairs can thrive as parents following a traditional division of labor. As a couple, the Chandra personality takes the homefront while the Surya mate manages their public affairs. Nakshatra of Brihaspati Guru and Surya are mutual mitra-graha = best friends. They join in a quest to enlighten the cosmos. Brihaspati expands the humanistic worldview and Surya brightens the intellect. Nakshatra of Mangala Kuja and Surya = mutual mitra-graha = best friends joined in a quest to energize the cosmos.
Psycho-socially neutral with Uttaraphalguni * Aryaman Nakshatra of Budha * mercantile, conversational, collaborative. Budha likes Surya more than Surya likes Budha, but this pair is generally neutral. There is no serious impedance to their interactions. Within relationships, Surya takes a more decisive role whereas Budha acts more like a interpreter, teammate, or sibling.
Psycho-socially uneasy with Uttaraphalguni * Aryaman Nakshatra of Rahu or Ketu * whether highly exciting (Rahu) or deeply observing [Ketu] the fascinating yet disruptive nodal styles are generally antithetical to Surya's radiating mission. The nodal shadows block Surya's ability to emanate individuality and willpower. These pairings follow incommensurable agendas.
Most catalytic (growth-challenging) nakshatra for Uttaraphalguni = Nakshatra of Zukra = materialistic, accumulating, sensual Zukra is all about partnership, pairing, two-ness, cooperation, contract, sharing. Surya is all about oneness, nonpareil, incomparability, individuality, undivided attention. These two agendas are deeply contradictory and often mutually resentful. Nakshatra of Shani * materialistic, structuring, socially conformist Shani is in perpetual animosity with brilliantly creative, individualistic, regal divine Surya. From Ravi's perspective, dark and punitive Shani is a deeply adversarial mutual arch-enemy * ati-shatru-graha. |
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Vocabulary for Uttara-phal-guni
phalgu
Phalguni
Aryaman
Uttara
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Rising Nakshatra Feminine Public-Figure Examples Bhaga - Falgun - Utthram BPL COMMENTARY For Uttaraphalguni births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome. For those born into the Surya-ruled paradigm of Uttora, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential. Instructional guidance provided by emissaries from the civilizations of Denebola. Their purpose to brighten and glorify the divine intelligence through spectacular creativity. Brilliantly dramatic Uttara-phalguni women are famously confident and willful. Monarchic entitlement pairs with aristocratic service via noblesse oblige . While much depends upon the characteristics of sparkling nakshatra-pati Surya, the feminine Falgun is often found in bright environments of royalty, celebrity, theatre, creative arts, amusements, and games. Uttaraphalguni ladies radiate a profound love for living creatures, both wild and domestic. On behalf of the animal kingdom and its denizens, the women of Aryaman may undertake political activism. As righteous (and self-righteous) human mistresses of the animal world , their political style may include fiery displays of romantic idealism. They may collect animals. [Simha - Leya] pada-1 features charismatic centrality and stage presence, focused into the physical embodiment. Pada-1 must hold the center of attention, whether in celebrity politics, entertainment and fashion, dramatic acting, or all three. Typically, one attracts an elder husband along with many romances. Kanya Pada 2-3-4 = equally dazzling, idealistic, smart, and flamboyant, but more focused upon expressing the genius of the imagination. Often a splendid dramatist and performing musician due to nakshatra-pati Surya. Typically, one attracts a generous husband. Themes of political power, radiant confidence, and bright celebrity drama may contextualize Utthram's terrestrial experience. Applies also to Chandra in Uttaraphalgunī - Aryaman |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 95 " A joyous healthy disposition yet quietly so.
She is born to a family with social background and loves to mingle with her friends in various social activities
She has fixed principles from which she will not deviate. She prefers to choose her friends
She is efficient and adept at managing her home and her domestic life." [end quote]
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Public Figure Examples - Feminine nativities
[Simha - Leya] portion = pada-1 only Surya's mūlatrikoṇa = Simha bhava-1 = iconic self, radiant charismatic center, solipsism, flesh-body appearance, entitlements, political brilliance, glittering lighi Identified with the Father who is usually a dominant figure [Uttaraphalgunī pada-1 = Dhanus] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.] [Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, ailing, helping, laboring..]
[Kanya - Parthya] portion = Pada-2-3-4 Kanya portion of Uttaraphalgunī- aryaman ruled by brilliant Surya aligned with politics and entertainment. Whether high-born or low-born, one ministers to the exploited classes, especially foot-soldiers, diseased, impoverished, and the beasts of the Earth. Affiliated with brightly-lit yet enclosed, distant, secluded, invisible environments such as a bedroom or camp or holy sanctuary. Splendid placement for works of the imagination = enhances careers in drama and fine arts. Surya mūlatrikoṇa = Simha bhava-12 = interiority, distant lands , sanctuary, sacred enclosure, hermitage, private dealings behind closed doors, enemies of the marriage (12) conditions adversarial to alliances (6th-from-7th) meditation, clandestine arrangements, distant lands, dreams, other worlds, fantasies, private spiritual guidance, clairsentience, prisons and asylums, the bedroom, hotels, dormitories, off-World environments. Identified with the Father who is usually a dominant figure [Uttaraphalgunī pada-2 = Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.] [Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.] [Uttaraphalgunī pada-3 = Kumbha] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving.] [Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. ]
[Uttaraphalgunī pada-4 = Meena] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.] [Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive, believing, ideological, theological, philosophical, principled, indoctrinating. ]
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Feminine Public-Figure Examples Uttaraphalguni Svamsha [Simha - Leya] portion = pada-1
[Kanya - Parthya] portion = Pada-2-3-4
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The animal symbol of Uttara-Phalguni = the bovine Bull Illustration of Tauri from a Medieval Bestiary, British Library, Royal MS 12 C. xix, Folio 32r. Bull * https://bestiary.ca |
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Rising Nakshatra Masculine Public-Figure Examples Bhaga - Falgun - Utthram BPL COMMENTARY For Uttaraphalguni births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome. For those born into the Surya-ruled paradigm of Uttora, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential. Uttara-phalguni chaps are famously hot-headed. (Can be counterbalanced by a cool moon.) Instructional guidance provided by emissaries from the civilizations of Denebola. Their purpose to brighten and glorify the divine intelligence through spectacular creativity. Brilliantly dramatic Simha - Leya pada-1 = radiant confidence, flamboyance, and remarkable intelligence. While much depends upon the characteristics of nakshatra-pati Surya, the Falgun birth of masculine valence favors dramatic displays of celebrity, romantic idealism, creativity, and entitlement. Kanya pada 2-3-4 = equally smart and authoritative, but more focused upon personal enclosure and distant lands, often wielding power from a hermitage, sanctuary, or secluded location. May be an empowered politician of international ability, according to the strengths of nakshatra-pati Surya. Although Shil Ponde's description often fits the Kanya pada 2-3-4 of Uttaraphalguni, the Simha pada-1 is rarely rough or ungrateful. Still, they can be impatient with others who are less confident or less intelligent. Themes of political power, radiant creativity, and bright celebrity drama may contextualize Utthram's terrestrial experience. Applies also to Chandra in Uttaraphalgunī - Aryaman |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 83 " A proud and arrogant disposition,
Uttara natives are extremely intelligent but because of their inordinate pride ,
and are ungrateful to those from whom they receive these favors." [end quote]
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Masculine Public-Figure Examples
Surya-ruled = politics and charismatic performance
[Simha - Leya] indriya-lagna = pada-1 only Surya's mūlatrikoṇa Simha = 1st counted from Simha indriya-lagna political elections, iconic self, creativity, radiant charismatic center of attention, showmanship, solipsistic, flesh-body brightness, regal entitlements, dramatic, literary brilliance [Uttaraphalgunī pada-1][ Dhanus] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.] [Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, ailing, helping, laboring..]
[Kanya - Parthya] indriya-lagna = Pada-2-3-4 Surya mūlatrikoṇa = Simha bhava-12 imagination , interiority, the backroom and the bedroom, art-music studio, enemies of marriage, adversarial to alliances, espionage , clandestine operations, distant lands and foreign cultures, private dealings behind closed doors, visions, spiritual guidance, nightmares, meditation, dreams, private prayer , imaginary worlds (heaven), alien communications, subconscious perception, fantasies and phantoms, charity [Uttaraphalgunī pada-2 = Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.] [Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]
[Uttaraphalgunī pada-3 = Kumbha] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving.] [Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. ]
[Uttaraphalgunī pada-4 = Meena] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.] [Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive, believing, ideological, theological, philosophical, principled, indoctrinating. ]
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Masculine Nativities
Uttaraphalgunī - Aryaman = SvamshaSimha
Kanya
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image of a Solar Storm NASa General Description of Uttaraphalgunī - Aryaman characteristics commentary by Das / Behari |
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Description of the Pada = quarters = of Uttaraphalgunī - Aryaman Simha Rashi doctrinal Uttaraphalguni Pada-1 BPL COMMENTARY Leadership [Kanya - Parthya] rules the [10th navamsha] suggesting Budha-profiled careers in clinical medicine, treatment planning, logical argumentation, aid to the suffering, pharmacy and medications, herbalism, curadado, addictions, service ministry, military, supply chain, logistics, servitude, helping professions, social work, exploitation, poverty, pollution, toxicity, social marginalization, victimhood, labor-relations, peasantry, prostitution, litigation, accusation, disagreement, criminalization / crime, criminal justice, professions that attempt to remediate conflicts and imbalances Partnership [Mithuna - Dvamdva] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of conversational nature, mercurial tendencies, mental quickness, preference for administrative and management processes, instructional orientation, collaborative attitude, teamwork skills, manual and handcraft abilities, and communicative perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [Uttaraphalgunī pada-1 = Dhanus]
Feminine Public-Figure Examples [Uttaraphalgunī pada-1 = Dhanus]
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QUOTATION From Das / Behari
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QUOTATION Description of the Four Pada (quarters) of Uttaraphalguni * for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p xxx
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SUB-SECTIONS of [Aryaman-pada-1] Nakshatra Divisions of Dhanus Svamsha [Mūla svamsha] [00:00 until 13:21] affinity for the Witness Perspective. Philosophical understanding of apathy, evacuation, annihilation within grand cycles of life. May be politically empowered to disregard customary cultural barriers [Ketu]. Ministering career may be analytical-helping or grievance-complaint.
[Pūrvāṣāḍhā svamsha] [13:21 until 26:39] affinity for finance, fashion, musical theatre. May be inspirational singers, dramatists, choristers, musicians. Often religious and sweetly preachy. Favors social justice doctrine, uplifting beauty, optimistic world-traveling relationships. [Uttarāṣāḍha svamsha] [26:39 until 29:59 ] affinity for principled philosophical truth. May be a recognized spiritual teacher. May be a priestly politician or preacher with expansive globalist worldview. Pada-1 is brilliantly confident, self-assertive, delighted to stand in the spotlight. |
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pada 2-3-4 Kanya Rashi Uttaraphalguni Pada-2 -
BPL COMMENTARY Leadership [Tula - Vanika] rules the [10th navamsha] suggesting Zukra-profiled careers in trade, diplomacy, bargaining, advocacy, peer-advising, counseling, contracts, alliances, marriage, trusts, justice, fairness, match-making, deal-making, exchange, equity, promises, covenant, legal settlement, balance, scalable measurement, arts of proportion, design arts, architectural engineering, interior design, arts of beautification, fashion modeling, musical harmony , arrangements, visual beauty, alignment, adjustment, attunement Partnership Karkata = [7th navamsha] , broadly suggests Chandra -profiled spousal characteristics of protective nature, nurturing tendencies, emotional responsiveness, preference for rhythmic routines, defensive attitude, sheltering skills, householding abilities, and culturally familiar perspective. D-1 Somana can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Chandra in D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [Uttaraphalguni-pada-2] [Makara]
Feminine Public-Figure Examples [Uttaraphalgunī pada-2 = Makara] |
[Uttaraphalgun-pada-2] QUOTATION Das / Behari " You have a mixed temperament.
You may suffer from indigestion and liver problems." |
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[Uttaraphalgun-pada-2] QUOTATION Four Pada (quarters) of Uttaraphalguni from: * for the Male only * from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p xxx "Here are found sculptors in bronze
Modest and industrious,
Generally however, they are not wealthy but just able to get by." |
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SUB-SECTIONS of [Aryaman-pada-2] Nakshatra Divisions of Makara Svamsha [Uttarāṣāḍha svamsha] [00:00 until 09:59]affinity for principled philosophical truth. Occult inner vision, self-certainty. Independently psychic, but may seek legitimation within a conventional order. Career = conductor, channel. [Shravana svamsha] [10:00 until 23:19] affinity for caretaking, protectors, gardeners, householders, parents. Custodians of the lawful cultural foundations. Careful listeners. Shamanistic. Concerned to maintain a pure reputation. Career = diplomatic, gentle arranger.
[Dhanistha svamsha] [23:20 until 29:59 ]affinity for competitive action. Corporate and institutional climbers, aiming for the dominant hierarchical position. Fights lawfully to win public respect. Career = brokerage, deal-making.
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BPL COMMENTARY [Uttaraphalgun-pada-2] pada 2-3-4 Depending on the strength of Surya's great friend Mangala who rules 8 ++ 8th-from-8, pada 2-3-4 can exhibit a dynamic, competitive forward drive that has a sexual expression. Check the characteristics of Mangala. Due to Kuja activates 3+8 from Kanya lagna, all Kanya masculine nativities are prone to sex [Kuja] scandal (8) which may tarnish their public reputation.
For masculine Aryaman pada-2, the 10th navamsha Tula = skills in diplomacy, relationship-persuading, bargaining. Uttaraphalguni 2-3-4 Group (there are other examples in the Hasta group and in the Chitra 1-2 group)
Alternatively, expertise in sexual activities or mechanisms may form the basis for a media-messaging career such as writing, cinema, radio-television, or other Mithunaya publication. Such scandal is not a career show-stopper but rather a mark of Surya-celebrating overconfidence that their conquests will always appreciate the endeavor. Kanya ladies are generally more circumspect, although they are not completely immune to Kuja's hyperactive, competitive nature. Kuja is welcomed by Surya ++ Kuja has contempt for chatty, shooting-the-breeze lagnesha Budha. Therefore, Uttaraphalgunī-Kanya are normally productive folk yet may seem pushy. Uttaraphalguni pada 2-3-4 can radiate Surya's presumptive arrogance. (a-rog in English means not asking permission) |
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pada 2-3-4 Kanya Rashi Uttaraphalguni Pada-3 BPL COMMENTARY Leadership Vṛścika rules the [10th navamsha] suggesting Mangala-driven careers in healing, disaster-control, forensics, surgery, rejuvenation, occult, discovery , drilling, plumbing, invasive + penetrating actions, mining, diving, explosion, eruption, surgery, covert operations, professions that handle confidential knowledge, hidden resources, camouflaged assets, undisclosed environments, identity transformation, espionage, poisons, the mysteries of death, sudden changes, tantric arts, occult Partnership Simha - Leya= the [7th navamsha] , broadly suggesting Martanda-profiled spousal characteristics = partner charismatic, political, creative , enjoys celebrity, cheerful, entertaining, romantic, likes games and amusements, skilled in drama.. D-1 Surya can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Surya in D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [Uttaraphalgunī pada-3 = Kumbha]
Feminine Public-Figure Examples [Uttaraphalgunī pada-3 = Kumbha]
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QUOTATION from Das / Behari " You will have an attractive appearance.
You may become famous in this field after your 40th year of age." [end quote] |
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QUOTATION from: * for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p xxx same as pada-2 " Here are found sculptors in bronze
Modest and industrious,
Generally However, they are not wealthy but just able to get by." [end quote] |
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SUB-SECTIONS of [Uttaraphalgunī-pada-3] Nakshatra Divisions of Kumbha Svamsha [Dhanistha svamsha] [00:00 until 06:39 ] affinity for competitive action. Corporate and institutional climbers, aiming for the dominant hierarchical position. Fights lawfully to win economic gains. Career = undisclosed, secretive funding
[Varuna svamsha] [06:40 until 19:59] affinity for over-reaching exposition of vast systems. Scientific, economic, electro-magnetic, community-connected, futuristic. Taboo-breaking unorthodox cosmologies may challenge outdated norms. [Purvabhadra svamsha] [20:00 until 29:59] affinity for expansive abstractly regulated systems. May be a social philosopher with broad worldview . Advanced understanding of subtle nervous energy, especially the power of touch.. Believes in higher guidance. Charitable.
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pada 2-3-4 = Kanya Rashi Uttaraphalgunī Pada-4 BPL COMMENTARY Leadership [Dhanus - Haya] rules the [10th navamsha] suggesting Guru-profiled careers in inspirational wisdom-teaching, preaching, sacred scripture, religious hierarchies, philosophy, principled interpretations, worldview, dharma, convictions, catechesis, guru-roles, patriarchy, father-figures, patronage , presbytery, punditry, proselytizing, kohen, kahuna, doctrine, indoctrination, credenda, dogma, discussions of higher thinking, theory, first principles, theology, ideology, paradigms of belief Partnership [Kanya - Parthya] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of logical nature, argumentative tendencies, management of detailed information, medical and pharmacological orientation, analytical attitude, critical thinking skills, preference for evidence-based discussion, and strategic perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [Uttaraphalgunī pada-4 = Meena]
Feminine Public-Figure Examples [Uttaraphalgunī pada-4 = Meena]
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QUOTATION From Das / Behari " You are virtuous, wealthy, but not greedy
QUOTATION * Description of the Four Pada (quarters) of Uttaraphalguni * for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p xxx * Same as pada-2 " Here are found sculptors in bronze
Generally, however, they are not wealthy but just able to get by." [end quote] | |
SUB-SECTIONS of [Uttaraphalgunī -pada-4] Nakshatra Divisions of Meena Svamsha [Purvabhadra svamsha] [00:00 until 03:19] affinity for expansive imaginative wisdom teachings. Social philosopher. Provisioner of wide-ranging guidance. Intuitive use of sound and symbol. Broad, theoretical, humanistic worldview . Believes in the divinity of the human spirit. Charitable.
[Andromeda svamsha] [03:20 until 16:39] affinity for oceanically vast structured systems. Has substantial inheritance, either mentally, emotionally, physically, socially, or financially. This largesse will be put to practical use. Charitable.
[Revati svamsha] [16:40 until 30:00] affinitiy for sound and interval pacing. Sensitive higher and lower range of hearing. May intuitively understand the tones and signals of animals and spirit-guides. May be a musician, singer, dancer, or mimic. Superb performers, due to this listening gift.
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![]() Sunrise in Acadia National Park, Maine USA |
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BPL commentary Like its two sister Surya-ruled Nakshatra Krittika and Uttarāṣāḍha, Ravi-ruled Uttara Phalguni signals a maker of amusements, an entertainer, a charismatic ethno-religious leader , or an iconic, regal, bright-shining celebrity politician. In the Kanya pada 2-3-4, Uttaraphalguni is demanding of authoritative center-stage roles; nevertheless one is significantly involved in behind the scenes activities
In the Kanya pada 2-3-4, Uttaraphalguni allows a specialization in research, enclosed environments, distant lands, and creations [Surya] of the imagination Games, drama, center-stage, amusements
Caution The Kanya portion pada-2-3-4 may have an issue with accountability for selfish acts committed in clandestine, invisible, or private environments. Typically it is Surya's male power, paternalistic fatherly power, which gets abused. If Rahu, Shani, or Mangala occupy Simha-12 * particularly self-elevating, self-appropriating Rahu-12 * potential for misuse of power via the entitlements of regal privilege in the bedroom or the sanctuary space. Accountable to no authority but the Self. |
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