Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala OM shum shukraya namah OM dram drim draum sah shukraya namah Anuthina sevitha achchutha varaprasaatha pooraadathevi sahaayakrube pūrvāṣāḍhā पूर्वाषाढा Purva-ashadha Apah Asadhash Pūrvāṣāḍhā Purvaashadha Pooraadam Purvasharha Ambudaiva Chandra in Pūrvāṣāḍhā - Apah contributions coming to Earth from the star-civilizations of Kaus Media and Kaus Australis (Teapot; Sinnuntu) The Golden Gate in the river of soul-flow auspicious for feminine luscious classroom of Professor Sweet Sensual Shukra curriculum of inspirational music and gracious goodwill |
from Rare Book Society of India
Purvasharha Kolkata, circa 1890 Victoria and Albert Museum |
|
the 20th nakshatra (of the new order)
Pūrvāṣāḍhā Nakshatra Celestial Location ~~ The Circle of Stars
|
Regional Names for Pūrvāṣāḍhā Nakshatra
[Tibetan]
|
|
![]() Animal Symbol for Pūrvāṣāḍhā Nakshatra = Male Monkey |
||
Sacred tree for Pūrvāṣāḍhā Nakshatra www.vedicvanas.com/nakshatravana.html
Saraca Asoca * "Ashoka Tree" * Sacred to Pūrvāṣāḍhā Nakshatra |
||
Ashoka Tree and Pūrvāṣāḍhā sacred to the class of Yaksha Beings
Yakshi balancing under an Ashoka tree, in the pose of Mother Maya giving birth to the holy buddha. |
||
पूर्वाषाढा Pūrvāṣāḍhā Attributes BPHS Pūrvāṣāḍhā Nakshatra Auspicious undertakings
Planetary patron of the Pūrvāṣāḍhā Nakshatra
Pūrvāṣāḍhā Nakshatra Body Part
Pūrvāṣāḍhā Nakshatra Meanings
Pūrvāṣāḍhā Nakshatra protective Deity * bhapa * bheza
Pūrvāṣāḍhā Nakshatra Symbol
Pūrvāṣāḍhā Nakshatra Gana = Group
Pūrvāṣāḍhā Nakshatra [Tibetan] Tradition
Psycho-socially compatible with Pūrvāṣāḍhā = Nakshatra of Shukra = materialistic, accumulating, sensual Shukra folk share a great fondness for beauty, design, music, scents, pleasure and treasure. Nakshatra of Shani * materialistic, structuring, status-oriented, rule of law. Shani people are systems people. Shukra folk may form an elegant, status-acquisitive, architectural pair with hierarchical, structural Shani.Nakshatra of * mercantile, conversational, collaborative, shopkeeper Budha may form a happy pairing with financially capable, treasure-keeper Shukra. Professor Budha may indicate the salesperson, the explainer, the planner while the Shukra partner is more concerned with beauty, fine arts, music, and wealth acquisition.
Psycho-socially neutral with Pūrvāṣāḍhā = Nakshatra of Brihaspati * Guru values beliefs and Guru neautrally accepts value of commodities too Nakshatra of Mangala * Kuja can be aggressive but Kuja importantly provides mating energy for making matches Psycho-socially uneasy with Bharani * Yamuna Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles conflict with Shukra's balance-seeking, matching, gracious, negotiating, equable style
Most catalytic (challenging) nakshatra for Bharani * Yamuna Nakshatra of Surya * Surya 's solo, self-reflexive style conflicts with Shukra's partnering, two-party style Nakshatra of Chandra * Soma's parenting, caretaking style conflicts with Shukra's attraction-repulsion, equal-partners style
|
||
Pallas and the Centaur by Sandro Botticelli, c. 1482 |
||
QUOTATION from Pdt. David Frawley Shakti of the Pūrvāṣāḍhā Nakshatra
" The Water Goddesses desired, "May we, at our wish, gain the sea ." One who makes the appropriate offering to the Water Goddesses, to Ashadha,
Under Pūrvāṣāḍhā one seeks connections like water desiring to reach the ocean. It is a creative, nurturing and healing Nakshatra ." [end quote] |
||
QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology Pūrvāṣāḍhā Nakshatra
" 20. Purva Ashadha: The Invincible Star (Sagittarius 13 30 to 26 40 ) Purva Ashadha means early victory or the undefeated, the unsubdued . The symbol is a fan or a winnowing basket, which rids corn of the husks. The fan can signify popularity as their name is fanned around a lot by the public. ... The primary deity is Apas, the Cosmic Waters. Varuna, the God of the Waters, is considered a secondary deity for this nakshatra. The shakti experienced here is the power of invigoration . Purva Ashadha has a human or manushya temperament with a primary motivation of moksha, or spiritual liberation." [end quote] |
||
BPL COMMENTARY Pūrvāṣāḍhā Nakshatra पूर्वाषाढा Pūrvāṣāḍhā - Apah * Ruler Shukra * pada-1-2-3-4 [13:20 until 26:40 Dhanus - Haya] = (11th, Shukra). Natural affinity for
artistic, financial, inspirational, musical, equable Pūrvāṣāḍhā - Apah one may express the Shukra-influenced belief that sensual pleasure, wealth, music, and beauty are the keys to life.
Achievement of gains and goals via sensual or financial immersion. May serve as a peace-maker using techniques of pleasure and capital wealth to balance awkward, incommensurable or incompatible elements (awkward shad-ashtaka 6/8 angle). Negotiates a network of profitable connections via dealing with money and pleasures. Often a businessperson in finance, arts, design, diplomacy, balancing devices, religious vestments, or matters of interest to women. Generally a somewhat easier placement for a female. Earnings according to natal characteristics of Shukrar. Ultimate life-principle belief [Guru] skewed by immediate sensual gratification [Shukra] Inclusive [Guru] vs. exclusive [Shukra] Ideology can get twisted when inclusive and compassionate Guru must express His will through the auspice of Brihaspati's enemy, pleasure-and-treasure seeking Shukra. Guru's expansive, tolerant proliferation of enlivened forms tends to create many varieties Shukra's designing, financially balancing, architectually harmonious style is appalled by Brihaspati's joyously ungracious fertility. From Shukra's viewpoint, Brihaspati is the undiscriminating inseminator who gives life to all forms without judgment. Shukra can become contemptuous - even hateful - toward Guru's Big Ugly Mess. Successful as these folk often are, there is nearly always some issue of beauty-vs-belief. Shukra's requirement for sensually satisfying form can easily become social exclusiveness, and Shukra can perceive Guru's inclusivenss as unaesthetically messy excess. Also financially spread-too-thin. Beautiful, Musical, Financial + Principled, Patronizing, Preachy When they are forced to co-govern the amsha, as in Purva-ashadha pada 1-2-3-4, or in pada 1-2-3 of Visaka, the Shukra-Guru pair can generate money-cults [mixing material coin with religious doctrine] or fascism [ideology of purging cultural diversity so that nativist aesthetic can release wealth and beauty]. A shield of pious religiosity may be used to cover virulent financial greed, or a shield of ideological sanctity may be used to cover prejudiced social exclusiveness or biasr. Shukra-ruled Pūrvāṣāḍhā can be less easy for masculine nativities. The early victories of Pūrvāṣāḍhā may produce glorious success in the first half of life. However, the masculine-valence Pūrvāṣāḍhā nativity tends to sputter and flutter in the second half of life. Thus the Pūrvāṣāḍhā male is advised to invest wisely. Masculine nativities are apt to have catalyst via excesses involving self-destructive change via feminine agents
Generally an easier placement for feminine nativities , who may enjoy voluptuous figures and accumulated treasury via the Vriddhi-pati-11 Shukra. The feminine figure may develop a stout framework in the later years, while treasury remains robustly stout as well. Collections, hoards, accruals, financial asset storage is developed, expanded, enjoyed. However, a feminine-valence nativity featuring Dhanus indriya-lagna may have some catalyst regarding catastrophic changes or upheaval in maternal behavior WRT one's own mother due to Chandra = randhresha-8 for Dhanus indriya-lagna |
||
Vocabulary for पूर्वाषाढा Pūrvāṣāḍhā
pUrvASADhA
Apa
|
||
Rising Nakshatra Feminine Public-Figure Examples Pūrvāṣāḍhā - Apah Asadhash - Pooraadam - Purvasharha - Ambudaiva BPL COMMENTARY For Pūrvāṣāḍhā births of a feminine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Beautiful Bhrigu may considerably affect the outcome. For those born into the Shukra-ruled paradigm of Ambudaiva, feminine figures such as sisters, aunts, and wives, along with partnerships, sensual pleasures, arrangements, valuation, pricing, equity, bargains, trades, treaties, trusts, adjustments, justice, finance, artistic beauty, treasuries, alignment, attunement, harmonies , and music, may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Sinnuntu. Their purpose is expansion of inspirational beauty and melodious sound. Inspirational diplomatic grace Feminine births in Pūrvāṣāḍhā carry a special benevolence for music, beauty, treasuries, ornaments, design, and gracious relationships. Pūrvāṣāḍhā ladies are often dramatists, musicians, and entertainers. Often, they sing beautifully and play stringed instruments. They love to travel and serve as a muse to creative partners. Feminine births in Asadhash tend to benefit from the sweetness and relationship orientation of Shukra. In addition to Shukra endowments in diplomacy, beauty, and finance, they may be splendid singers, theatrical designers, and graceful fashion models. Pūrvāṣāḍhā are often lyricists and poets, with a gift for playing many instruments. Their tonal arrangements may appeal to everyday folks. These ladies are self-indulgent and pure of heart. Brihaspati represents their typically generous husbands and their characteristic faith. Typically, apah-born are attracted to sacred doctrine. Guru-influenced humanism and compassion often expands the range of inspirational roles that benefit women, musicians, and creative artists. Their complexion may feature a Guru-golden glow. Like all Shukra-governed births, Apah-born must take care to avoid the misuse of drugs and alcohol. Ambudaiva's true purpose is inspirational guidance which leads to natural states of balance and pleasure. Yet, Shukra's sweet-seeking may also attract the false balance of intoxication. Themes of generous arrangements, affluence, favor, harmony, blessing, beauty, artistry, and luxurious indulgence may contextualize Apah's terrestrial experience. Applies also to Chandra in Pūrvāṣāḍhā - Apah |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 99 " Lovely eyes set in a beautiful face,
She is also to be distinguished by the small well-proportioned feet. She has a generous positive character and should be successful in some occupation
She is apt to have been born in an influential family." [end quote] |
|
Feminine Public Figure examples Pūrvāṣāḍhā indriya lagna
[Pūrvāṣāḍhā-pada-1] [Simha] [demonstrating, displaying, creative, artistic, glittering, confident, narcissistic, splendidly dramatic, gaming, romantic, political, entitled.] [Urisha 10th-navamsha Career Reputation = treasures, pleasures, wines, music, visual arts, beauty, luxury, face-eyes-mouth, finance, capitalization, evaluation, assessment, pricing, hoarding, genetics, breeding, cattle, memory, knowledge, speech-song, tradition, ornaments, storage, food.]
[Pūrvāṣāḍhā-pada-2] [Kanya] [Logistical, analytical, strategic, calculating, ministering, helpful, tactical, assisting, medicating, arguing, complaining, litigious, human services, seva. ] [Mithuna 10th-navamsha Career Reputation = mercantile, scripted, administrative, project-managing, media-messaging, announcing, writing-publishing, information delivery, radio, television, cinema, internet, advertising, data processing, ensemble production, manual skills, teamwork] Shukra in [calculating-logistical Pūrvāṣāḍhā-2] tends toward addictive or compensatory overspending due to Guru's optimism combined with inner lack of equity [navamsha Shukra-Kanya-nicha]
[Pūrvāṣāḍhā-pada-3] [Tula] [negotiating, brokering, adjusting, equity, attorney, advocacy, accommodating, graciously arranging, pleasant, diplomatic, deal-making, trust-building, dithering, compromising, contractual, balancing, fair-deals, trade.] [Karkata 10th-navamsha Career Reputation = agricultural, customary, fluctuating, border-defense, wall-builder, farmer, sustains a way-of-life, marine, protective, caretaking, ritualized-rhythmic, stays in the ancient ruts, building, property-owning, transport ]
[Pūrvāṣāḍhā-pada-4] [Vrischika] [transformative, identity-changing, mysterious, eruptive, shocking, penetrating, recycling, secret-keeping, revolutionary, healing, disguising, discovering, hidden-power.] [Simha10th-navamsha Career = political, theatrical, entitled, ceremonial, creative, idealistic, flamboyant, games, genius, romance, artistic performance, solar-energy, flamboyance, demonstrating, bright display]
|
||
Pūrvāṣāḍhā Svamsha Feminine Public-Figure Examples
|
||
Rising Nakshatra Masculine Nativity Pūrvāṣāḍhā - Apah Asadhash - Pooraadam - Purvasharha - AmbudaivaBPL COMMENTARY For Pūrvāṣāḍhā births of a masculine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Beautiful Bhrigu may considerably affect the outcome. Due to the definitive influence of kalatra-karaka Shukra, gentlemen born into the realms of Bharani - Yamya, Pūrvaphalgunī - Yonī, or Pūrvāṣāḍhā may find that their worldview is greatly shaped by the character of the feminine companion. For those born into the Shukra-ruled paradigm of Ambudaiva, feminine figures such as sisters, aunts, and wives, along with partnerships, sensual pleasures, arrangements, valuation, pricing, equity, bargains, trades, treaties, trusts, adjustments, justice, finance, artistic beauty, treasuries, alignment, attunement, harmonies, and music , may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Sinnuntu. Their purpose is expansion of inspirational beauty and melodious sound. Inspirational diplomatic grace Pūrvāṣāḍhā are often musical entertainers and poets, with a gift for playing many instruments and making lyrical arrangements that appeal to everyday folks. Typically, Apah-born are attracted to sacred doctrine. They are self-indulgent and pure of heart. Their complexion may feature a Guru-golden glow. Masculine births in Asadhash tend toward a discordant costume sense representing the incommensurable agenda of Shukra vs. Guru. In addition to Shukra endowments in diplomacy, beauty, and musical arrangements, their Guru-influenced humanism and compassion often includes inspirational roles that benefit women, musicians, and creative artists. Like all Shukra-governed births, Apah-born must take care to avoid the misuse of drugs and alcohol. Ambudaiva's true purpose is inspirational guidance. Yet, Shukra's sweet-seeking may also attract the false balance of intoxication. Themes of generous arrangements, affluence, favor, harmony, blessing, beauty, artistry, and luxurious indulgence may contextualize Apah's terrestrial experience. Applies also to Chandra in Pūrvāṣāḍhā - Apah |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 86 " ... corresponds to rather a low type of character . One who does not wish for and does not get the gracious things out of life.
Quarrelsome and low in appearance and manner.
He vainly considers himself above his station in life
|
|
Masculine Public-Figure Examples Pūrvāṣāḍhā indriya lagna
[Pūrvāṣāḍhā-pada-1] [Simha] [demonstrating, displaying, creative, artistic, glittering, confident, narcissistic, splendidly dramatic, gaming, romantic, political, entitled.] [Urisha 10th-navamsha Career Reputation = treasures, pleasures, wines, music, visual arts, beauty, luxury, face-eyes-mouth, finance, capitalization, evaluation, assessment, pricing, hoarding, genetics, breeding, cattle, memory, knowledge, speech-song, tradition, ornaments, storage, food.]
[Pūrvāṣāḍhā-pada-2] [Kanya] [Logistical, analytical, strategic, calculating, ministering, helpful, tactical, assisting, medicating, arguing, complaining, litigious, human services, seva. ] [Mithuna 10th-navamsha Career Reputation = mercantile, scripted, administrative, project-managing, media-messaging, announcing, writing-publishing, information delivery, radio, television, cinema, internet, advertising, data processing, ensemble production, manual skills, teamwork]
[Pūrvāṣāḍhā-pada-3] [Tula] [negotiating, brokering, adjusting, equity, attorney, advocacy, accommodating, graciously arranging, pleasant, diplomatic, deal-making, trust-building, dithering, compromising, contractual, balancing, fair-deals, trade.] [Karkata 10th-navamsha Career Reputation = agricultural, customary, fluctuating, border-defense, wall-builder, farmer, sustains a way-of-life, marine, protective, caretaking, ritualized-rhythmic, stays in the ancient ruts, building, property-owning, transport ]
[Pūrvāṣāḍhā-pada-4] [Vrischika] [transformative, identity-changing, mysterious, eruptive, shocking, penetrating, recycling, secret-keeping, revolutionary, healing, disguising, discovering, hidden-power.] [Simha10th-navamsha Career = political, theatrical, entitled, ceremonial, creative, idealistic, flamboyant, games, genius, romance, artistic performance, solar-energy, flamboyance, demonstrating, bright display] |
||
Pūrvāṣāḍhā Svamsha Masculine Public-Figure Examples
|
||
QUOTATION from Das / Behari General Description of Pūrvāṣāḍhā nakshatra पूर्वाषाढा characteristics " You will have a lean and tall body .
Your intelligence is exemplary, but there is a tendency to jump to conclusions .
You will not, under any circumstance, submit to others, whether you are right or wrong.
While you pretend to be courageous, you cannot reach that state
In decision making you are lacking. You find it difficult to make a decision even on small matters. Once aroused by instigation or argument you make decisions without thinking of the pros and cons of such action
Even if you are completely wrong, nobody can change your decision.
You like to do a lot of things for others for nothing in return
You derive maximum benefit from unknown persons . You cannot keep any permanent relationship with anybody. If you can work with a particular aim with full sincerity, you can reach the top of life. You hate external show. You are god fearing, honest, humble and far from hypocrisy. You can never think of doing anything which will disturb the progress of othersr. You will be highly religious and always interested in religious acts. You are a good collector of antiques. You may also take interest in writing poetry. Even though you can shine in almost all fields,
You are advised not to venture for any business
You will be attracted to the studies of occult philosophy and sciences .
thereafter you slowly start climbing the ladder of success. Between 32 and 50 years of age will be very good. You cannot enjoy any benefit from your parents. However, you will be lucky to have benefits from siblings, particularly from brothers. You will be spending most of your life in a foreign land.
In some cases, it has been noticed that marriage takes place in a most competitive wayr. You are more inclined towards your spouse and in-laws.
At last, you find peace in the company of your spouse. You will be lucky to have talented and respectful children,
While your outward appearance is extremely good,
It is quite often noticed that you are prone to a particular incurable disease.
You are prone to severe breathing trouble , bronchitis etc. Even in the state of critical illness
You may face problem with your thighs. You must take care about your lungs as you are liable to suffer from rheumatic pains." [end quote] |
||
Description of the Pada (quarters) of Pūrvāṣāḍhā [Pūrvāṣāḍhā-pada-1] Simha Svamsha BPL COMMENTARY Leadership [Vrishabha - Urisha] rules the [10th navamsha] suggesting Shukra-profiled careers in valuation, finance and banking, storage and containment, conservation of natural values, capitalization, contracts, equity, partnership, peerage, artistic beauty, music, voice-face-hair, speech-song, story-telling, history, genetics, animal breeders, physicians of the eyes, jaw, mouth, teeth, tongue, throat, dentistry, luxury goods, delicacies and sweets, fine foods, wines and liqueurs, flowers and perfumes, fine textiles, beautiful decorations, ornaments, and pleasures. Partnership [Kumbha - Ghata] = the [7th navamsha] , broadly suggesting spousal characteristics of pragmatic nature, maturity, seniority. Affinity for massive systems, social participation, economic distribution, community networks. Heightened awareness of dimensional time, work ethic, and scientific perspective. D-1 Shani' an indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more detailed behaviorsr. Feminine Public-Figure Examples [pada-1 Apah] [ladies = supported in Shukra-ruled Pūrvāṣāḍhā ]
Masculine Public-Figure Examples [pada-1 Apah]
|
[Pūrvāṣāḍhā-pada-1] QUOTATION from Das / Behari
|
|
[Pūrvāṣāḍhā-pada-1] QUOTATION Masculine Nativities ONLY, Description of the Four Pada (quarters) of Pūrvāṣāḍhā , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 112r. " Thin body,
Distinguishable by
People of low class or servant class usually born here.
Will always abuse their relations
|
||
SUB-SECTIONS of [Pūrvāṣāḍhā-pada-1] Nakshatra Divisions of Simha Svamsha [Magha svamsha] affinity for ceremonial roles, regal splendor, gold and fire. May appear haughty, spiritual-priestly, or above-it-all. May play spectator, observer, or witness roles. Unless there is a fixed meditative practice to ground Ketu's nebulousness, the unsustainable sense of entitlement tends toward empty sparkle. [Purvaphalguni svamsha] [13:21 until 26:39] affinity for the Shukra-ruled pleasures and treasures, set into the admired, praise-eliciting drama-and-politics of Simha. May be immensely talented in music, creative arts, theatrical performance. Lives for romantic relationships, and must have luxury. Financial acumen, beauty, and charm, but often affixed to the mirror.
[Uttaraphalguni svamsha] [26:39 until 29:59 ] affinity for brightly creative, regally entitled, diva-type, center-stage roles in politics, glittering ceremony, drama, and creative arts. Aryaman pada-1 radiates self-authority. It is a super-brilliant, charismatic, double-Surya quadrant which confidently, magnificently outshines all others, and splendidly entertains. |
||
BPL COMMENTARY [Pūrvāṣāḍhā-pada-1] [Simha]
political, dramatic, creative, entertaining Personality shows many of the typical Leya traits of glittering intelligence, enjoyment of center-stage roles, interest in showmanship and drama, and natural self-reflexive creativity. [Pūrvāṣāḍhā-pada-1] can be found in politics and entertainmentr. Urisha familiar reputation 10th-navamsha Vrishabha-10 may be professionally engaged with banking and finance, treasury, acquisition and collection, historical knowledge, visual arts, illustration, ornaments and luxury fashion, eyes-hair-face, mouth-teeth, beautification, flowers, perfumes and aromatic oils, sensual pleasures, song and music, facial beauty, eyesight, sweets and liquors, dairy foods and cattle. Shukra-ruled Pūrvāṣāḍhā = musically, artistically, sensually, and financially oriented. The first pada of Pūrvāṣāḍhāi often brings these luxurious natural traits high into public visibility. As Shilpandey notes, the genius of Apah often has an earthy, populist quality. Graha in Urisha Navamsha Any graha located in Urisha 10th-navamsha can be definitive for professional portfolio and public service. Respected responsible social roles may be subject to revaluation and reassessment because Professor Bright Beautiful Bhrigu indicates the acquisition of historical, musical, visual, financial, and aesthetic value. When there are graha in Urisha-10th-navamsha, the career of Apah-pada-1 may become super-charged in inspirational music and theatre. Also professions in political finance and lush amusements, drama, beauty, and opulent display. EXAMPLES
|
||
[Pūrvāṣāḍhā-pada-2] [Kanya Svamsha] BPL COMMENTARY Leadership [Mithuna - Dvamdva] rules the [10th navamsha] suggesting Budha-profiled careers in business administration, shopkeeping, tasks, meetings, correspondence, instructional delivery, handcraft, manual arts and tool use, conversation, committee-work, team-building, communication, event management, song-writing, commerce, painting, writing, documentation, description, illustration, publishing, evangelism, announcements, messaging, cinema, scripting, programming codes, information technology, signaling, gesture, matching, mating, coupling, doubling, duplication, doppelganger, polarities, mirroring, twinning Partnership Meena - Antya = the [7th navamsha] , broadly suggesting spousal characteristics of philosophical nature, propensity to teach-and-preach, affinity for distant worlds + private enclosure, concern with inner-vision + imagination, ability to receive interior guidance + preference for contemplative living. D-1 Guru can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Brihaspatii in D-1 can contribute more detailed behaviorsr. Feminine Public-Figure Examples [pada-2 Apah] nicey-nicey ladies = supported in Shukra-ruled Pūrvāṣāḍhā
Masculine Public-Figure Examples [pada-2 Apah]
|
[Pūrvāṣāḍhā-pada-2] QUOTATION from Das / Behari
|
|
[Pūrvāṣāḍhā-pada-2] QUOTATION For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Pūrvāṣāḍhā, Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 112. Same as Pūrvāṣāḍhā pada-1 " Thin body,
Distinguishable by
People of low class or servant class usually born here.
Will always abuse their relations
|
||
SUB-SECTIONS of [Pūrvāṣāḍhā-pada-2] Nakshatra Divisions of Kanya Svamsha [Uttaraphalguni svamsha] [00:00 until 09:59] affinity for ministering, assisting, helper or complainer roles in politics, glittering ceremony, drama, and creative arts. Often the power-behind-the-throne. May prefer the second-in-command lieutenant position, but can assume authemtic, high-visibility authority when needed.
[Hasta svamsha] affinity for household, helper, routines, safety officer, caretaking, parenting, foundational education, police-protector, gardener, home-and-hearth, assistance, ministries of service. Concerned with security, schooling, ancestral habits, nourishment, rhythmic flow of life. Can be defensively argumentative if their calm logical pace is upset.
[Chitra svamsha] affinity for fashioning, design arts, couture, surgery, draftsmanship, drawing-and-painting, sculpture, architecture, mechanical engineering, sexual pursuit, champion cutter, helpful repairs, calculated movement. May be expert musician. Precise use of sharp invasive instruments such as scissors, knives, needles, scalpel, writing-stylus, sword. For Kanya-lagna, energetic Mangala rules 3-touring.
|
||
BPL COMMENTARY [Pūrvāṣāḍhā-pada-2] [Kanya]
Personality shows many of the typical Kanya - Parthya traits of service-ministry and orientation to health care, unbalanced arrangements, and mitigation of pollution (cleaning)r. [Mithuna - Dvamdva] reputation 10th-navamsha One is typically professional engaged with matters of communicative Mithuna - Dvamdva such as
Graha in Mithuna Navamsha Any graha located in Mithuna 10th-navamsha can be definitive for professional portfolio and public service. The definition of the public career may be subject to re-describing and re-explaining because Professor Budha indicates chattering. |
||
[Pūrvāṣāḍhā-pada-3] [arranging-brokering Tula Svamsha] BPL COMMENTARY Leadership [Karkata - Kadaga] rules the [10th navamsha] suggesting Chandra-profiled careers in homemaking, parenting, caretaking, nursing, school-teaching, nurturing arts, farming and gardening, home-construction, property management, real-estate, interior decor, pathways of transportation, policing and border patrol, defensive skills, protection of ethnic root rhythms, customary rituals, fishing, shipping, oceanography, marine professions. Partnership [Mesha - Arya] = the [7th navamsha] , broadly suggesting spousal characteristics of competitive nature, athletic tendencies, pursuit of dominance, quest for championship, physical vigor, pioneering attitude, innovative skills, preference for direct action , and heroic perspective. D-1 Mangala can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Kuja-D-1 can contribute more detailed behaviorsr. Feminine Public-Figure Examples [pada-3 Apah] ladies = supported in Shukra-ruled Pūrvāṣāḍhā
Masculine Public-Figure Examples [pada-3 Apah]
|
[Pūrvāṣāḍhā-pada-3] QUOTATION from Das / Behari " You may affect the uncle's (mother's brother) health and longevity.
You will be well-behaved,
You will have at the most two children. You will have ample money till the 40th year.
So you must store some money for the later part of life." [end quote] |
|
[Pūrvāṣāḍhā-pada-3] QUOTATION For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Pūrvāṣāḍhā, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 112. Same as Pūrvāṣāḍhā pada-1 " Thin body,
Distinguishable by
People of low class or servant class usually born here.
Will always abuse their relations
|
||
SUB-SECTIONS of [Pūrvāṣāḍhā-pada-3] Nakshatra Divisions of Tula Svamsha [Chitra svamsha] affinity for fashion modeling, fine-arts painting, garment design, architecture, structural engineering, gracious sexual pursuit, energy-balancing instruments, competitive brokered relationships, suave yet sharp movement, dance. May be expert musician. Landscaping, shapes farms-gardens with waterworks, precise application of sharp tools for sculpture, beautification surgery, vigorous contract negotiations.
[Svati svamsha] affinity for unorthodox achievement of equity in race-class mixing, social justice, fair treatment of outsiders, taboo-challenging match-making and brokerage. Often a familiar figure in customary cultural morality, yet crosses ethnic barriers. Over-reaching deal-maker, diplomat, , risky arrangements, especially financial and contractual. [Visaka svamsha] affinity for balanced growth and expansion, with some impolite shocks. Favors negotiated, large-scale improvement. Likes to spread philosophically principled understanding. Believes in diplomatic patronage. Can be a military general, or guidance figure. Wifely figures are dedicated to their husbands. Husbandly figures are dedicated to their patrons. Richly sensual and philosophical-religious in matters of root-splitting guided growth.
|
||
BPL COMMENTARY [Pūrvāṣāḍhā-pada-3] [Tula]
[Tula - Vanika] = navamsha lagna Personality shows many of the typical Tula - Vanika traits of bargaining, trade, negotiation, match-making, deal-making, concern with the terms of the contractual agreement, and seeking of alliancer. [Karkata - Kadaga] familiar reputation 10th-navamsha One is typically professional engaged with matters of Karkata such as rhythms and routines of a settled people, folk customs, local environments, protective and nurturing behaviors, caretaking, parenting, guardianship, stewardship, nourishment, stabilization , groundskeeping, home-keeping, gardening, farming, fishing, ocean tides, estuaries, cultivation, protection of land and property, patriotism , safety, policing, homemaking, nursing, early childhood teaching, sheltering, defending, temple rituals, seasonal festivals, comforts. real-estate, building, pathways of transportation, infrastructural security of the settlementr. Graha in Karkata Navamsha Any graha located in patriotic Karkata - Kadaga 10th-navamsha can be definitive for professional portfolio and public service. The definition of the public career may fluctuate because Professor Chandra indicates Ebb and Flow. |
||
[Pūrvāṣāḍhā-pada-4] BPL COMMENTARY Leadership [Simha - Leya] rules the [10th navamsha] suggesting Surya-profiled careers in politics, creative performance, entitled roles, drama, entertainments and amusements, gambling and games, speculative finance, adventure, center-of-attention, royalty, fashion and glamour, theatre, glitter and sparkle, sun-worship, bright displays, artistic genius, individuality, poetry, romantic idealism, celebrity, fame. Partnership Vrishabha-Stauri = the [7th navamsha] , broadly suggesting Shukra-profiled spousal characteristics of acquisitiveness, harmonizing nature, sweets-seeking tendencies, luxury lifestyle, gracious arrangements, adjustability, collecting skills, partnership orientation, and diplomatic perspective. D-1 Bhrigu can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shukra-D-1 can contribute more detailed behaviorsr. Feminine Public-Figure Examples [pada-4 Apah] ladies are supported in nakshatra of Shukra
Masculine Public-Figure Examples [pada-4 Apah]
|
[Pūrvāṣāḍhā-pada-4] QUOTATION from Das / Behari
|
|
[Pūrvāṣāḍhā-pada-4] QUOTATION For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Pūrvāṣāḍhā, Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 112. Same as Pūrvāṣāḍhā pada-1 " Thin body,
Distinguishable by
People of low class or servant class usually born here.
Will always abuse their relations
|
||
SUB-SECTIONS of [Pūrvāṣāḍhā-pada-4] Nakshatra Divisions of Vrischika Svamsha [Visaka svamsha] fourth pada generally easier than pada 1-2-3. Generous and forward-pushing. Affinity for active growth and expansion. Optimistic healer using shakti/shock. Produces large-scale change both personally and socially. Proponent of philosophically principled, tolerant understanding. Believes in spiritual emergence. Can be a military general, or guidance figure. Wifely figures are dedicated to their husbands. Husbandly figures are dedicated to their patrons. Richly sensual and philosophical-religious in matters of root-splitting guided growth. [Anuradha svamsha] affinity for lawfully hierarchical roles. Maintainer of the existing order status-quo, usually in conditions of danger, emergency, or frightening forcefulness. Militia and paramilitary orders, priesthood orders, secret societies, insurance industry, explosives control, ranked government service. Richly sensual and philosophical-religious in matters of lawful financial organization.
[Jyestha svamsha] affinity for provocative, dangerous, or camouflaged situations which combine verbosity with instigation, or urgent action. Writing-publishing, announcement, media-messaging. Pro-active communicator, shrewdly responsive to threats, secretive, articulate of expression, opinionated, and sharply logical within their bias. Richly sensual and philosophical-religious in lushly communicative style.
|
||
BPL COMMENTARY [Pūrvāṣāḍhā-pada-4] [Vrischika]
[Vṛścika - Thriketta] = navamsha lagna Personality shows many of the typical Vṛścika - Thriketta traits of pursuit of hidden empowerments, sharp focus on the mysterious and confidential, drive to control, manipulative or intrusive nature, explosions and implosions, and energetic penetration of secretsr. [Simha - Leya] familiar reputation 10th-navamsha Oneis typically professional engaged with matters of Simha such as politics and political elections, fashion, romantic idealism, theatre, literary creativity, performance arts, celebrity, royal entitlements, pageantry, poetry, ceremony, entertainments, ceremonial dance, children, courtly love, games, gambling, expressions of genius, applause, brilliant confidence, solar power, bright lights, Divine Intelligence, self-knowledge, ego, individuality, independence, non-conformity, exceptionalism, uniqueness, center of attention, brilliant red thingsr. Graha in Simha Navamsha Any graha located in glittering Simha - Leya 10th-navamsha can be definitive for professional portfolio and public service. Career may be brightly visible because Professor Ravi indicates self-referential radiance. There is potential for the development of a splendid healer and brilliant symbol of intelligent transformation. But there is an equal potential for the development of a political figure whose need for equitable agreements may weaken the authority of leadership. |
||
![]() [How Readings Work] [Sample Sacred Jewels Ratna Recommendationn] [Seva] |
file update =
03-Jun-2023
[Copyright © 1994-2024 by Barbara Pijan Lama] [Contact] [How to Request a Jyotishavidya Reading] BP Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies! |
|
![]() |