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Rashi - Samchara - Bhava - Graha - Ratna - Nakshatra * Amsha - Varga

Nakshatra of Shanaicarya

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protective structures

Sacred tree for Pushya

Description of the Four Pada

" blossom"

familiarity, piety, lawful routine, public respect

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OM sham shanaishcharaye namah

Jeyapara varshini jeyaprathaayini siva poosa thevi sahaayakrube

पुष्या puṣyā

Pushya

Tisya

Poosam - Pushyami

Paukshakya - Poush< p class="auto-style147"> Sidhya

Vutkrita

Barhaspatya - Indrapurohita

Avra

Chandra in Pushya-Sidhya

contributions coming to Earth

from the star-civilizations of

Arkushanangarushashutu (Babylonian)

Gushirkesda (Akkadian)

Asellus Borealis - Asellus Australis (Latin)

classroom of Professor Sober Shani

curriculum of customary orderliness and security rules

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Illustration of Ram from a Medieval Bestiary, preserved in the vast Bodleian Library collection at Oxford * http://bestiary.ca

The Eighth Nakshatra

  • 03:20 until 16:40 within Kartaka
  • Pada-29, 30, 31, 32 of total 108

Pushya Nakshatra Celestial Location ~~ Valerie Roebuck, The Circle of Stars

" Little Asses" * North and South Aselli *

Regional Names for Pushya

Ayus * life, vital power, vigour, health, duration of life, long life (8th nakshatra in new system)

Barhaspatya

Barhaspatyamaana - Jupiter's measure

chidra * torn asunder, containing holes, pierced, leaky, opening or hole made by nature to yield an opening or free access, the lower regions (8th nakshatra)

gurudevata - having Brihaspati for its deity

Indrapurohita

Pusya * Pushka * Paushakya * Pushkarya * Pushkararaja * Pushyami

Tishya * Taisa

Vutkrta

Tamil

  • Poosam * Pooyyam

[Tibetan]

  • Gyal-lak

Chinese:

  • Gui-Su " Ghost"

Avestan

  • Awra

Pazand

  • Avra * Arvak

Babylonian Arkushanangarushashutu

  • Praesepe
  • Beehive Cluster
  • Messier
Pushya nakshatra attributes

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Pushya syllables

Pushya Nakshatra protective Deity * bhapa * bheza

Pushya Nakshatra Body Part

  • Face of the nakshatrapurusha - Kala-purusha

BPHS Auspicious events - Pushya Nakshatra

  • Doing things to improve health,
  • performing festivals or remedies,
  • good for all auspicious purposes except marriage.

Pushya Nakshatra Tibetan Tradition

  • Gyal Lak = Goddess "she who satisfies, she who harmonizes."

Pushya Nakshatra Symbol

  • cow's udder

Pushya Nakshatra Gana * group

  • Divine * Deva

Pushya Nakshatra Meanings

" Nourishment"

  • " ...the qualities of nourishment, brightening, plumpness and fortune . Prayer, speech and wisdom." Roebuck, The Circle of Stars, p. 10

Inter-dimensional portal

Puna-Pushya are a gateway pair which supports an inter-dimensional frequency-exchange portal

Punarpoosam * Puna-rvasu WITH Poosam * Pushya

similar to pairs:

  • Purva-phalguni ++ Uttara-phalguni
  • Radha ++ Anuradha
  • Pūrvāṣāḍhā - Uttarāṣāḍha
  • Shraviztha ++ Dhaniṣṭha
  • Purva-bhadrapada ++ Uttara-bhadrapada

COMPATIBILITY

  • Applies to nakshatra of radical lagna AND nakshatra of Chandra. For emotional relationships, nakshatra of Chandra is more influential on compatibility and ease of interaction.

Psycho-socially compatible with Pushyami =

Nakshatra of Shani * materialistic, structuring, status-oriented, rule of law. Shani people are systems people. These pairs are often found in structuring, law-imposing, bureaucratic governance roles.

Nakshatra of Shukra = materialistic, accumulating, sensual Shukra makes an elegant, status-acquisitive, architectural pair with hierarchical, structural Shani.

Nakshatra of

Budha * mercantile, conversational, collaborative, shopkeeper Budha is friendly with economic-systems regulator Shani. Budha may indicate the junior partner, the salesperson, the explainer while the Shani partner is more concerned with longevity and continuity of the operation.

Psycho-socially neutral with Pushyami =

Nakshatra of Brihaspati * Guru and Shani are mutually neutral. Brihaspati welcomes every experience into the full totality of awareness, and Shani provides the structure which grants a lawful coherence to the unfolding of that tapestry of experience.

Psycho-socially uneasy with Pushyami =

Nakshatra of Chandra * caretaking Chandra's parenting, nourishing style that recognizes only the family unit conflicts with Shani's style of organizing that recognizes only the community-society unit

Nakshatra of Mangala * Shani is intimidated by Kuja's direct aggressions, competitiveness, and warlike powers. Kuja's pioneering, innovative style conflicts with Shani's insistence on unchanging, lawful structures.

Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles conflict with Shani's requirement for a fixed social order constructed from unchanging socially regulated relationships.

Most catalytic (challenging) nakshatra for the Pushya folk=

Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive Surya-style violently conflicts with Shani's uniform, zero-exceptions, dark, cold, rigidly orderly style. Surya and Shani see each other as ati-shatru = maximum enemy.

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Krishṇa lifting up Mount Govardhan. The cowherd god is depicted effortlessly lifting up the mountain to shelter his followers from the storm of the god Indra, seen in the upper right of the painting on his elephant mount, Airavata.

Gouache painting on paper. Painted by Ustad Sahibdin * Bikaner Style * Rajasthan School * 1690 (circa) *

Text and image credit: © Trustees of the British Museum

Shani activates Pushya Nakshatra

Professor Chandra seeks emotional stability and security via socially approved institutional rules and regulations [Shani]

members of Shani's lawful, orderly, safety-first, structured, conformist, survivalist navamsha trine

  1. [Pushya-Sidhya] = Nakshatra of Shani * rashi of Chandra * protective leadership of the homeland, environmentalism. Imposes sheltering structure for common folk, ancient ways, dwelling in the land * portends emotional tension results due to 7-worlds governance systematic Shani vs. localized, customary, seasonal Chandra

  2. [Anuradha-Maitreya] * Nakshatra of Shani * rashi of Mangala * regulatory leadership in surgical, invasive-explosive, dangerous, hidden, trauma-healing, secret, revelatory, discovery environments * portends frustration due to tension between active Mangala vs change-resistant Shani

  3. [Uttarabhadra-Andromeda] * Nakshatra of Shani * rashi of Guru * principled visionary leadership = often charitable, often invisible to public * portends systematic large-scale responsibilities which guide humanistic growth, due to expansive Guru + orderly Shani

emotional need to be ranked in a hierarchy

emotionally anchored in the role of hierophant

Nakshatra Vana

Sacred tree for Pushya Nakshatra

see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html

  • western botanical name = Ficus religiosa

  • Sanskrita namah:"pippala" , bodhitaru, caladala, hayamarana, maggalya, nagabandhu, tarayana, vipra, zrimat

  • Tibetan (bodkye): ba lang

  • Common names: Pipal

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Maha-Bodhi Tree at the Bodha-gaya Temple in Nepal

a descendant tree of the original tree under which Gautuama Buddha experienced enlightenment

Ficus Religiosa = sacred to Pushkara-Raja"Pusya" nakshatra

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Ficus religiosa = peepal tree

sacred to Pushkararaja Nakshatra

Shakti of Pushyami Nakshatra

commentary by Pdt. David Frawley: Fruits of Worshipping Each Nakshatra

" Brihaspati desired, "May I possess the splendor of spiritual knowledge ."

>One who makes the appropriate offering to Brihaspati, to Pushya,

  • gains the splendor of spiritual knowledge.

Pushya connects us with spiritual knowledge, but also religion, ritual and morality in general.

  • through it the good overcomes the evil ."
QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology

"8. Pushya: The Star of Nourishment

(Cancer 03 20'to 16 40')

Pushya is considered to be the most auspicious of the twenty-seven lunar mansions. The symbols for this asterism are a lotus, circle, arrow and the udder of the sacred cow. The ancient name of Pushya in the Rig Veda was Tishya, the Celestial Archer. It has a deva temperament with the primary motivation of dharma, or right action. The ruling planet is Shani, or Saturn, which grounds the energy of this powerful nakshatra. The chief deity is Brahaspati, the High Priest of the Gods. The shakti of Pushya is "the ability to create spiritual energy".

Pushya Career Interests:

Government and political positions.

Corporate leaders and heads of state.

Military and police work, lawyers and judges.

Musicians, poets and artists.

Geologists, dairy industry and aquatic biologists.

Spiritual teachers and clergy.

Pushya is formed by North and South Aselli, the two donkeys, which reflect the manger and the birth of the Christ child which occurs under the spiritual energy of this benefic lunar mansion."

"O wise Maruts, let us carry off the wealth of food which you have bestowed on us; give us, O Maruts, such thousand fold wealth as never fails, like the star Tishya (Pushya) from heaven" Rig Veda, V.55.13
BPL commentary Pushya nakshatra
Shani-ruled Pushya feels a natural rhythm in customary and conventional status hierarchies and established social ranks.

Affinity for the staidly ceremonial pomp and circumstance of the government and the temple. Comfortable in regulated, orderly Shani-environments of legislation, regulation, and maintenance of the social order.

Pushya is charitable by nature but also quite lawful and concerned with security as a matter of public order. Often a functionary in official organizations such as recognized charities.

Pushya take a systematic Shani-ized view of the Karkata's oceans. Often gifted in navigation, ship-craft, and seamanship. Pushya are often superbly ordered and procedural in their capacity to manipulate and direct a ship; thus roles such as naval commander and shipmaster come easily whether for career or for sport.

Naturally suited for Navy and maritime leadership roles, albeit the placement of Chandra and Shani must be considered. Pushya may find their way into various oceanic environments such as shipping industry, government regulation of waterways, or maritime policy.

As children, Pushya persons may seem adult-oriented [Shani] perhaps humorless, awkward socially, and stiff in movement. The three Shani-ruled Nakshatra (Pushya, Anuradha, Uttarabhadrapada) tend to be uncomfortable with aggressive movement, and thus less popular among the other children. Pushya like Anuradha and Uttarabhadrapada tends to blossom only after Shani matures at age 36.

Sanskrit Vocabulary for Pushya Nakshatra

  • Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de

Pushya

  • nourishment
  • the blossom or flower
    • , the uppermost or best of anything
    Flower / sheep

sidhya

  • lucky, successful

tiSya

  • name. of a heavenly archer
  • The 6th Nakshatra of the old, or 8th of the new, order RV
  • The month Pausha

  • Terminalia tomentosa

    • [BPL = flowering trees that store water]

  • The 4th or present age
  • Auspicious, fortunate
  • Emblic Myrobalan [BPL = amalaka]

Rising Nakshatra

Feminine Nativities

Pushya-Sidhya

Tisya - Poosam - Pushyami - Paukshakya - Vutkrita - Barhaspatya - Indrapurohita - Avra

BPL commentary

For Pushyami births of a feminine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.

Laws and Customs

All four pada of Tisya occur within Chandra-ruled Karkata rashi. Births into pada 1-2-3-4 uniformly express the tension between emotionally protective soothing Somana versus lawfully ordering Shani.

Both deeply caring and socially regulatory, Vukrita ladies are often found at the director level of hierarchical organizations that are dedicated to family, parent, and citizen welfare.

Deeply patriotic and protectionist by nature, they have a gift for combining a secure family life with larger social responsibilities. Sidhya feminine figures are influential in the material world, respected for their orderly yet sensitive conduct, and particularly dedicated to the safety of women and children.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushya-Sidhya.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 93

"Distinctly the club-woman type is found here.

She is well-read, cultured and active in all community and social affairs.

In her home she entertains and is fond of indoor games, bridge parties and social gatherings

  • at which she is a charming and capable hostess.

  • She will have her own money

  • or her husband will be generous in his allowances to her

and she will spend much of it on church and club activities

  • and with charitable organizations.

If she cares to adopt some public career,

  • she will become very well known ."

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Feminine Nativities

Pushyami indriya lagna = bodily baseline

  • see also: Chandra in Pushya-Sidhya * soothed by lawful customs * protectors of the ethno-social structure * needs dignified orderly habits

Feminine nativities

Pushya Svamsha

Rising Nakshatra

Masculine Nativities

Pushya-Sidhya

Tisya - Poosam - Pushyami - Paukshakya - Vutkrita - Barhaspatya - Indrapurohita - Avra

BPL commentary

For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.

Laws and Customs

[Shani] -ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. They combine the local sensibilities of security-seeking Chandra with the larger structural, legal frameworks of national and international regulation. Deeply patriotic and defensive by nature, Sidhya-born usually remain close to their roots while they obtain respected, socially recognized positions in institutions, bureaucracies, and agencies of government.

Sidhya-born are influential in the world and reputed for their culturally sensitive judgment. Found in all of the Chandra-karaka areas such as pathwaus of transportation, farming + fishing, home-building + real-estate, schools, houses of worship, and parenting, Tishya-born feel close to the land. Yet, they are socially responsible, and usually elect to serve as judges, directors, or other official roles [Shani] that provide an orderly process [Shani] for governance of their place of settlement.

Pushyami may specialize in cultural boundary-protection, making of reserved areas both social and natural, lawful preservation of ethnic practices, and legal recognition for cultural minorities. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushya-Sidhya.

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QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 82.

" An earnest, thoughtful character,

intelligent and quite religious in his outlook.

  • Quite often a regular attendant at church services

  • and a supporter of church and religious activities.

Withal, he is possessed of the qualities which make for success in the material world,

and has the ability to rise in position

  • and to command the respect of his associates.

He will fill a position of executive requirements

  • and be admired and respected by his immediate family."

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Masculine Nativities = Shani-ruled Pushyami = indriya lagna (bodily baseline)

See also: Chandra in Pushya-Sidhya

Masculine Nativities

Pushya Svamsha

QUOTATION from Das / Behari

General Description of Pushya characteristics

" There may be a distinguishing mark, scar or a black mole on the face.

You may have an indecisive nature .

You will act properly in most situations, but be cautious of acting selfishly.

  • You may possess a naturally duplicitous nature.

For some reason, due to past lives, or parental influence, you may be very needy

  • and desire more attention than you are able to distribute.

You respond quickly to admiration and become quickly deflated by criticism,

  • giving yourself to love and affection with sincerity and appreciation,

  • yet you are ever mindful of slights and hesitate to form strong attachments.

As already explained above, the inherent freedom available in all walks of life may lead you to bad company.

  • You must be cautious of friends.

You will be fond of good clothes.

3. Education, sources of earning/profession:

You will jump upon any work without judging or thinking whether you are capable.

Be cautious of this trait, it may have detrimental effects. You may not be a good anticipator,

You are very good in certain work and sweet words are a natural expression for you.

  • It would be better if you assessed your capacity and ability for the specific field where you can excel

  • and then start doing the job.

If that is done, nobody on earth can stop you in achieving the best result.

One of the plus points for you is that you are not vulnerable to defeat

  • and you push your way up through several obstacles .

Even if you do not have any basic education,

  • you will show extraordinary intelligence and knowledge on any matter of discussion.

Another plus point for you is that you resist any idea or work which is not ethical.

  • You may be of the opinion that all wrong doers must be punished..

You will carry out any work entrusted to you with the utmost sincerity and certainty.

  • Be cautious of an independent nature, which may affect the results of your work.

  • Your abilities are many faceted

  • but your success is as probable in the theater or arts or in commerce.

there is an indication of poverty up to the age of 15-16,

  • improvement comes and will go up and down until the age of 32.

From the age of 33 years, there will be remarkable all round improvements

  • economically, socially and in health.

You may leave your home in order earn a living.

  • You will normally undertake work where maximum traveling is involved .

4. Family life:

There may be some problems in the family circle

  • and you may have to depend on others for even day-to-day requirements.

Due to this dependency during childhood you may become quite independent when you grow up.

Circumstances may also warrant that you will be separated from your spouse and children

  • even though you are attached to them.

You may expect your spouse to be thoroughly self sufficient, with creditable talents

  • and to be correct and conservative in manner and dress.

You will be attached to your parents.

5. Health:

  • Be cautious of health problems in childhood.

Rising Nakshatra

Description of the Four Pada (quarters) of Pushya Nakshatra

Pushya Nakshatra Pada-1 = Simha Svamsha

BPL Commentary

Leadership

[Vrishabha-Urisha] rules the [10th navamsha] suggesting Shukra-profiled careers in values, finance and banking, storage and containment, conservation of natural values, capitalization, contracts, equity, partnership, peerage, artistic beauty, music, voice-face-hair, speech-song, story-telling, history, genetics, animal breeders, physicians of the eyes, jaw, mouth, teeth, tongue, throat, dentistry, luxury goods, delicacies and sweets, fine foods, wines and liqueurs, flowers and perfumes, fine textiles, beautiful decorations, ornaments, and pleasures.

Partnership

[Kumbha-Ghata] = the [7th navamsha] , broadly suggesting spousal characteristics of pragmatic nature, maturity, seniority. Affinity for massive systems, social participation, economic distribution, community networks. Heightened awareness of dimensional time, work ethic, and scientific perspective. D-1 Shani' an indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more detailed behaviors.

Masculine Nativities

Feminine Nativities

QUOTATION from: * for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105

" Religious; a good character who is always trying to help others.

Becomes well known after the age of twenty-eight.

He will be noted for his ability

  • as a lawyer,

  • or writer in the public service.

Will be wealthy until the age of thirty-six.

If Saturn be not well placed, his position may be lost

  • and he may be ruined because of scandal - often unmerited - at or near the age of thirty-six.

If Saturn be well placed, this condition will be mitigated."

commentary from Das / Behari

" You will possess a handsome appearance.

  • You are submissive to the opposite sex.

  • You may have two homes or real estate investments.

  • There may be a mole or mark on the chest

You may suffer from upper respiratory problems."
BPL comment:

Pushya-pada-1 radical lagna

The Pushya-pada-1 nativity shows many of the typical Simha-Leya traits of glittering intelligence, enjoyment of center-stage roles, interest in politics and drama, and natural self-centered authority.

Vrishabha on the 10th-navamsha suggests that the Pushya-pada-1 nativity is typically professionally engaged with matters of Vrishabha such as visual arts, beautification, women's ornamentation and fashion, flowers, perfumes and aromatic oils, sensual pleasures, eyes-hair-face, mouth-teeth, song and music, facial beauty, eyesight, banking and financial treasures, sweets and liquors, dairy foods and cattle.

Any graha located in Vrishabha-Urisha 10th-navamsha are definitive for professional portfolio and public service. The public career may be subject to revaluation and reassessment because Professor Shukra indicates historical, financial, and aesthetic value.

If, within the Simha Svamsha , the nakshatra of the navamsha-lagna lies between 13:21 and 26:39 (Purvaphalguni) then the Shukra-ruled artistic, musical, beauty. and finance indicators are further strengthened.

Pushya Nakshatra Pada-2

Svamsha = Kanya navamsha

Pushkara Navamsha

BPL Commentary

Leadership

[Mithunaya-Dvamdva] rules the [10th navamsha] suggesting Budha-profiled careers in business administration, shop-keeping, tasks, meetings, correspondence, instructional delivery, handcraft, manual arts and tool use, conversation, committee-work, team-building, communication, event management, song-writing, commerce, painting, writing, documentation, description, illustration, publishing, evangelism, announcements, messaging, cinema, scripting, programming codes, information technology, signaling, gesture, matching, mating, coupling, doubling, duplication, doppelganger, polarities, mirroring, twinning

Partnership

[Meena-Antya] = the [7th navamsha] , broadly suggesting spousal characteristics of philosophical nature, propensity to teach-and-preach, affinity for distant worlds + private enclosure, concern with inner-vision + imagination, ability to receive interior guidance + preference for contemplative living. D-1 Guru can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Brihaspati in D-1 can contribute more detailed behaviors.

Masculine Nativity

Feminine Nativity

QUOTATION from * for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105

(same as Pushya Nakshatra Pada-1)

" Religious;

a good character who is always trying to help others.

Becomes well known after the age of twenty-eight.

He will be noted for his ability

  • as a lawyer,

  • or writer in the public service.

Will be wealthy until the age of thirty-six.

If Saturn be not well placed, his position may be lost

  • and he may be ruined because of scandal - often unmerited - at or near the age of thirty-six.

If Saturn be well placed , this condition will be mitigated."

-- from Das / Behari :

" You will have many friends.

  • You may own real estate.

  • You will possess the qualities of an astrologer.

You will respect the opposite sex."
BPL comment:

Pushya-pada-2 radical lagna puts

The Pushya-pada-2 nativity shows many of the typical Kanya-Parthya traits of service-ministry and orientation to health care, unbalanced or exploitive arrangements, and instinct toward mitigation of pollution (elimination, cleanisng).

The Pushya-pada-2 nativity is typically professional engaged with matters of communicative Mithunaya-Dvamdva such as writing and editing, publications, conversation, announcements, declarations, documentation, illustration, media-messaging, evangelism, cinema, radio-television-internet, books-magazines-journals-blogs, travel itineraries, scheduling, planning, meetings, business administration, project management, conferences, seminars, presentations, instructional delivery, description, explanation, diagrams, photography, drawings, hand-craft, tool-use, apprenticeship.

Any graha located in Mithunaya 10th-navamsha are definitive for professional portfolio and public service. The definition of the public career may be subject to re-describing and re-explaining because Professor Budha indicates chattering.

Professor Budha activates both Svamsha and 10th-navamsha which increases the propensity toward careers of an administrative, project-managing nature. Business orientation is pronounced. Enhanced capacity for repetitive messaging work, evangelical work, planning, schedules, meetings, itineraries, and reporting. The disposition of Budha is therefore critically important in predicting and assessing the professional career.

Due to the adversarial attitude of Budha toward lagnesha Chandra, the habitual, emotional rhythms of the fleshbody (which prefers to be in a predictable, familiar, sheltered, homelike place) might not always coordinate with the alacritous, mentalized patterns of the professional environments. This tension often exacerbates the digestive ailments associated with Kanya-Parthya. It is often helpful to work at home, or work aboard a ship.

Pushya Nakshatra Pada-3 = Tula Svamsha

BPL Commentary

Leadership

[Karkata-Kadaga] rules the [10th navamsha] suggesting Chandra-profiled careers in homemaking, parenting, caretaking, nursing, school-teaching, nurturing arts, farming and gardening, home-construction, property management, real-estate, interior decor, pathways of transportation, policing and border patrol, defensive skills, protection of ethnic root rhythms, customary rituals, fishing, shipping, oceanography, marine professions.

Partnership

[Mesha-Arya] = the [7th navamsha] , broadly suggesting spousal characteristics of competitive nature, athletic tendencies, pursuit of dominance, quest for championship, physical vigor, pioneering attitude, innovative skills, preference for direct action , and heroic perspective. D-1 Mangala can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Kuja-D-1 can contribute more detailed behaviors.

Masculine Nativity

Feminine Nativity

QUOTATION from * for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 105

(same as Pushya Nakshatra Pada-1)

" Religious; a good character who is always trying to help others.

Becomes well known after the age of twenty-eight.

He will be noted for his ability

  • as a lawyer,

  • or writer in the public service.

Will be wealthy until the age of thirty-six.

If Saturn be not well placed, his position may be lost

  • and he may be ruined because of scandal - often unmerited - at or near the age of thirty-six.

If Saturn be well placed, this condition will be mitigated."

QUOTATION from Das / Behari :

" You are easily influenced by good words.

  • You like to live near the water and gardens.

You will do hard work in foreign countries."
BPL comment:

Pushya-pada-3 radical lagna puts

The Pushya-pada-3 nativity shows many of the typical Tula-Vanika traits of bargaining, trade, negotiation, match-making, deal-making, concern with the terms of the contractual agreement, and seeking of alliance.

The Pushya-pada-3 nativity is typically professional engaged with matters of Karkata such as rhythms and routines of a settled people, folk customs, local environments, protective and nurturing behaviors, caretaking, parenting, guardianship, stewardship, nourishment, stabilization , groundskeeping, gardening, farming, fishing, ocean tides, estuaries, cultivation, protection of land and property, patriotism , safety, policing, homemaking, nursing, early childhood teaching, sheltering, defending, temple rituals, seasonal festivals, comforts. real-estate, building, pathways of transportation, infrastructural security of the settlement.

Any graha located in patriotic Karkata-Kadaga 10th-navamsha are definitive for professional portfolio and public service. The definition of the public career may fluctuate because Professor Chandra indicates Ebb and Flow.

Pushya Nakshatra Pada-4 * Vṛścika = Svamsha

BPL Commentary

Leadership

[Simha-Leya] rules the [10th navamsha] suggesting Surya-profiled careers in politics, creative performance, entitled roles, drama, entertainments and amusements, gambling and games, speculative finance, adventure, center-of-attention, royalty, fashion and glamour, theatre, glitter and sparkle, sun-worship, bright displays, artistic genius, individuality, poetry, romance, celebrity, fame.

Partnership

Vrishabha-Stauri = the [7th navamsha] , broadly suggesting Shukra-profiled spousal characteristics of acquisitiveness, harmonizing nature, sweets-seeking tendencies, luxury lifestyle, gracious arrangements, adjustability, collecting skills, partnership orientation, and diplomatic perspective. D-1 Bhrigu can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shukra-D-1 can contribute more detailed behaviors.

Masculine Nativities

  • POTUS-04 USA-Constitution 1751-1836 James Madison * contributing writer of Declaration of Independence, USA Constitution, copious essays on governance. Shaming-scandal via misdoings of his step-son.

  • POTUS-43 Decision Points 1946- George W. Bush * Shani-1, no scandal

  • UK-Duke-Edinburgh 1921-2021 Philip Mountbatten

  • Pope Benedict XVI Joseph Ratzinger

  • Calif-Gov 1938- Moonbeam Jerry Brown

Feminine Nativities

QUOTATION from: * for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105

(same as Pushya Nakshatra Pada-1)

" Religious;

  • a good character who is always trying to help others.

Becomes well known after the age of twenty-eight.

He will be noted for his ability

  • as a lawyer,

  • or writer in the public service.

Will be wealthy until the age of thirty-six.

If Saturn be not well placed, his position may be lost

  • and he may be ruined because of scandal - often unmerited - at or near the age of thirty-six.

If Saturn be well placed, this condition will be mitigated."

QUOTATION from Das / Behari :

" You have the tendency to be careless with other people's money.

  • You will have strained relations with your family.

You may be respected by those who are not accepted by society."
BPL comment:

Pushya-pada-4 radical lagna puts

The Pushya-pada-4 nativity shows many of the typical Vṛścika-Thriketta traits of pursuit of hidden empowerments, sharp focus on the mysterious and confidential, drive to control, manipulative or intrusive nature, explosions and implosions, and energetic penetration of secrets.

The Pushya-pada-4 nativity is typically professional engaged with matters of Simha such as politics and political elections, theatre, literary creativity, performance arts, celebrity, royal entitlements, pageantry, poetry, ceremony, entertainments, ceremonial dance, children, romance, courtly love, games, gambling, expressions of genius, applause, brilliant confidence, solar power, bright lights, Divine Intelligence, self-knowledge, ego, individuality, independence, non-conformity, exceptionalism, uniqueness, center of attention, brilliant red things.

Any graha located in glittering Simha-Leya 10th-navamsha are definitive for professional portfolio and public service. The public career may be brightly visible because Professor Ravi indicates self-referential radiance.

There is potential for the development of a splendid healer and brilliant symbol of intelligent transformation. But there is an equal potential for the development of a political figure whose personal need for comfort and keeping of family secrets may weaken the effectiveness of leadership.
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