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Graha * Bhava * Amsha * Rashi

Nakshatra of Budha

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Indra

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Jyeshtha * circa 1890, Kolkata

Victoria and Albert Museum

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OM hrim krom aim grhanathaya budhaya svaha

baarathi baargavi manthramaya kobura jeshtaathevi sahaayakrube

ज्येष्ठा jyeṣṭhā

Jyestha

Jyeṣthaghni * Jaysta

Ketta * Kita * Thrikketta

Pauramdara

Zakra * Zakradaivata

Varta * Varant

(Khemeti, Egyptian) Sar-ketis * Ser-ket

prophetic messages

Chandra in Jyeṣtha-Antares

contributions coming to Earth

from the star-civilizations of red-star Antares

heart of the Scorpion * Son of Arcturus, equal to Arius

Bilu-sha-ziri * the Lord of the Seed * Satevis * Serket

classroom of Professor Bantering Budha * curriculum of assertive certainty and prophetic proclamation

prophetic * interpretative * prattle

"I know better than you"

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Shiva with Trident * Thriketta * from lotussculpture.com
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The Eighteenth Nakshatra

Jyeṣtha Nakshatra Celestial Location * Roebuck, The Circle of Stars

  • Antares : alpha Scorpii

 Regional Names for Jyeṣtha Nakshatra
  • Mahendra
  • Jyeṣtha
  • jyeSThaghni
  • Pauramdara
  • Zakra * Zakradaivata
  • Varta
  • Nakra

Tamil

  • Kettai

Malayalam

  • Kētta
  • Thrikketta

Egyptian * Coptic

  • Serket

Tibetan

  • Nron

Nakshatra Vana

Sacred tree for Jyeṣtha Nakshatra:

see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html

  • western botanical name = Pinus

  • Sanskrita namah: sarala, zikara (resin)

  • Tibetan (bodkye): som

  • Common names: Pine

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Pine Tree = Sacred to Jyeṣtha Nakshatra

Sanskrit Vocabulary for Jyeṣtha Nakshatra

pauraMdara =

  • relating to or derived from or sacred to Indra

  • The Nakshatra Jyeṣtha

zAkra

  • strong, powerful, mighty

  • relating or belonging or sacred to or addressed to Indra

  • Indra's wife (also applied to Durga)

  • The Nakshatra Jyeṣtha (presided over by Indra)

  • Wrightia Antidysenterica; Terminalia Arjuna

zakradaivata =

  • The Nakshatra Jyeṣtha

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Young Hare painted by Albrecht Durer c. 1502 (wikimedia commons)

The animal symbol of Jyetha is Male Hare (or Male Deer).

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Yosemite National Park in California = Evergreen with Autumn Snow

Jyeṣtha ATTRIBUTES

wikipedia Jyeṣtha

Jyeṣtha Nakshatra Planetary Ruler

Jyeṣtha Nakshatra Body Part

  • Right Torso of the nakshatrapurusha * Kala-purusha

Jyeṣtha Nakshatra Symbol

  • circular talisman
  • Earring
  • photo: philosopher writer Le Deuxieme Sexe 1908-1986 Simone de Beauvoir wearing the Jyeṣtha symbol
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Jyeṣtha Nakshatra protective Deity * bhapa * bheza

Jyeṣtha Nakshatra gana * group:

  • Demonic * Rakshasa

Jyeṣtha Nakshatra * Tibetan traditions

  • Nrön * Dubu

  • Lha Wangden * Divine Might

BPHS Related activities Jyeṣtha Nakshatra

  • Facing one's foes directly
  • performing actions for subduing one's competitors
  • apologies
  • metallurgy
  • architecture
  • heating oil
  • other things

Jyeṣtha Nakshatra pada syllables

  1. No
  2. Ya
  3. Yi
  4. Yu
BPL commentary re: Jyeṣtha
  • Ketta
  • Kita
  • Thrikketta
  • Pauramdara
  • Zakra
  • Zakradaivata
  • Varta
  • Varant
  • Sarketis
  • Serket

Whether in a masculine valence or a feminine valence, whether in politics, drama, commerce, or finance, Jyeṣtha folk are either managing or being managed. Budha the Manager dominates their life experience.

In the American idiom, Jyeṣtha is going to tell you how it is.

Whether masculine-role or feminine-role, Jyeṣtha are pre-emptive, pro-active talkers. Ketta natives are often bossy announcers (Mangala-Budha) who adopt a posture of dominating wordiness whether their information is correct or... not.

For cultural reasons, feminine-role Jyestha are often criticized as shriek-y or shrill, due to the higher pitch of the female voice. But all Jyeṣtha-born folk regardless of gender are distinctively opinionated and outspoken.

Jyeṣtha-born may mount an argument [Budha] based on their own competitive, instinctive, pioneering perspective. Being Mangala-ruled, Kita folk are concerned with winning the contest -- not with integrating or balancing the views of others. Jyeṣtha are motivated by the Aryan warrior's first-arriver conquest mentality. Thus the channel of communication is less of an interactive conversation and more of a personal broadcast.

Their cherished and actively promoted opinion may change at a moment's notice (mercurial Budha) and Jyeṣtha may feel no compunction to explain the change. Their job is not transition -- it is assertion. The new truth is simply the new truth, and Jyeṣtha are the self-identified oracle of the truth. At least, the truth of today.

In family birth order, Jyeṣtha-born are typically more comfortable in the role of eldest sibling or only-child. If born into a lower sibling rank, Jyeṣtha struggles to assert primacy using verbal domination tools such as shouting or declaiming.

COMPATIBILITY

  • Applies to nakshatra of radical lagna AND nakshatra of Chandra. For emotional relationships, nakshatra of Chandra is more influential on compatibility and ease of interaction.

Psycho-socially compatible with Jyeṣtha * Antares =

Nakshatra of Budha * mercantile, conversational, collaborative

Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive Surya-style is pleasantly compatible with Budha's chatty messaging style

Nakshatra of Shukra = materialistic, accumulating, sensual

Psycho-socially neutral with Jyeṣtha * Antares =

Nakshatra of Shani * materialistic, structuring, status-oriented Shani has no natural conflict with Budha's need to explain, instruct, describe, and diagram. Mercantile, conversational, collaborative, shopkeeper Budha is friendly with economic-systems regulator Shani. Budha may indicate the junior partner, the salesperson, the explainer while the Shani partner is more concerned with longevity and continuity of the operation.

Psycho-socially uneasy with Jyeṣtha * Antares =

Nakshatra of Mangala * Budha considers Kuja to be neutral; However, Moving Mangala sees Blustering Budha as an enemy. Kuja likes to get things done whereas Budha is not a doer but rather a talker. This pair has too much friction to be truly compatible.

Nakshatra of Brihaspati * Guru and Budha are mutually neutral. Brihaspati welcomes every experience into the full totality of awareness, and Budha provides the messaging mechanism to preach the good news. Budha looks at Guru and sees a neutral. All would seem to be well with this pairing. However, when Guru looks at Budha, Professor Brihaspati sees Budha as an arch-enemy. Guru likes to preach on the widest humanistic principles whereas Budha chats about the technical details. This pair has too much friction to be truly compatible.

Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are acceptable to neutral news-announcer Budha who is always open to an interesting story.

Most catalytic (challenging) for Budha-ruled nakshatra Jyeṣtha * Antares =

the three Nakshatra of Chandra

caretaking Chandra's rhythmic, parenting, routinized style recognizes only ancestral, intuitive, emotional sources of knowledge,

this conflicts with Budha's focus on logical argument with unbiased information delivery. Broadcasting Budha considers Professor Chandra to be His arch-enemy

Jyeṣtha Nakshatra belongs to the Nakshatra Trikona of Messenger Budha the Announcer:

Those born into these three nakshatra are particularly gifted in all varieties of communicative endeavor, to name only a few:

  • conversational, narrative, signaling, reporter, announcer
  • itinerary, planning, scheduling
  • coupler-joiner, sexual, manipulative, interactive, collaborative
  • cohort, teamwork, ensemble, management, commerce, business
  • logical, explanatory, instructional, explanatory, interpretive,
  • diagramming, drafting-drawing, handcraft, technology-tools

  • inter alia

However, in each case Professor Budha holds an unfriendly relationship to the rashi-pati, and this often results in the communicated messages being somewhat adversarial or abrasive in nature:

  • Aśleṣa-Naga * Karkata ruler Chandra. Although Chandra the Glow has no enemies, and Somana is patiently parental toward young whippersnapper Budha, the quietly rhythmic, intuitive, routine-loving Chandra is disliked by chatty conversational Budha. Aśleṣa are often willing to represent, describe, discuss, or write about squeamish sexual-emotional (Budha-Chandra) topics, particularly matters of sexualized parenting, or binding, leashing, or tied restraint. Aśleṣa - Naga the Coiling Ones are famed for their remarkable capacity to mentally manipulate [Budha] the feelings [Chandra].

  • Jyeṣtha-Antares * Vṛścika ruler Kuja. Although Professor Budha feels neutral toward do-it-now Kuja, Professor Mangala is supremely frustrated by Budha's habit of talking rather than doing. Mangala explicitly dislikes Budha. Unless Budha is very well placed, Jyeṣtha natives are not known for their interest in entertaining alternative points of view nor do they normally feature a tolerance for ambiguity. However Jyeṣtha excel in matters which combine words with vigorous movement, such as action-cinema, politically motivational writing, inspirational talk that provokes an active response (such as change-oriented psychological counseling), and preaching mixed with physically energized liturgies (for example, declaiming rituals, glossolalia ritual. lit-urgy = "words with actions".)

  • Revatika-Pushana * Meena ruler Guru. Brihaspati, the Professor of Theory, Principle, and the Big Picture, explicitly dislikes detail-oriented, technology-fixated, scripted and chattering "street-talker" Professor Budha. Revati may struggle to precisely express their ideas in normal conversational mode, where they may wander off-message. However, Revati can flourish in way-showing communications by using big-picture sensing modalities, such as imagistic, dreamlike fine-arts painting and sculpture, or any variety of music (often splendid singers).
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Icon depicting Apostles and the Theo-tokos filled with the Holy Spirit. Fire symbol above their heads could be Sirius * mriga-vyadha * lubdhaka * but is more likely the colossal red star, home of Jyeṣtha * Serket * Ante-ares

QUOTATION from Fruits of Worshipping Each Nakshatra commentary by Pdt. David Frawley

Shakti of the Jyeṣtha Nakshatra

"Indra desired, "May I gain supremacy among the gods."

One who makes the appropriate offering to Indra, to Jyestha,

  • gains supremacy among his peers.

Those born under Jyeṣtha seek to be the best the highest

  • but on their own, by their own effort,

  • as individuals, not by relying on others.

They often do their best when left alone".

QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology

"18. Jyestha: The Chief or Elder Star (Scorpio 16 40 to 30 00 )

The symbols for Jyestha are an earring and an umbrella. The earring is a symbol of Vishnu s discus, and the umbrella symbolizes protection and status.

Jyestha also translates as the eldest or senior-most . It is related to the eldest sister Alakshmi, who is in the opposition constellation to Rohini, her beautiful sister located in Taurus.

  • Issues with jealously and betrayal can be experienced here.

Jyestha has a rakshasa nature with artha as the primary motivation.

The chief deity is Indra, the King of the Gods. He is the spiritual warrior and dragon slayer .

  • The shakti of this nakshatra is the power to rise, conquer, and gain courage in battle.

The ruling planet, Mercury, reflects the troubled, yet creative genius of this lunar mansion.

all had their natal Moons in this nakshatra.

It is the nakshatra of the creative eccentric ."

QUOTATION from Valerie Roebuck, Circle of the Stars, p. 99

"Power and seniority combined with a certain amount of danger ... eldest of the Moon god's Queens "

Jyeṣtha Meanings

most excellent, pre-eminent, first, chief. best, greatest; best in speech; more excellent than; the eldest brother

"The Eldest", "The Most Certain", "The Senior"

  • guardian of Kubera's treasure

Rising Nakshatra

Feminine Nativities

Jyeṣtha * Kita * Thrikketta

BPL commentary

For Jyeṣtha births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration via sexual energy transfer and discovery of secrets.

Penetrating Communications

Budha-ruled Jyeṣtha gentlewomen are typically outspoken, incisive and decisive, competitive, descriptive, and authoritative communicators. Thrikketta-born maintain a deep sense of mental seniority often leading to impatience with those less quick-witted .

Articulate and pro-active in their messaging style, Jyeṣtha are often accomplished writers in literary genre ranging from autobiography to committee reports, Kita-born ladies find a ready audience on topics of a hidden, undisclosed, or forbidden nature. Jyeṣtha women are also natural trauma healers, investigative journalists, forensic scientists, and detectives.

Ketta-born ladies wield a penetrating ability to explain complex human sexual and psychological narratives. They are often found in powerful messaging roles, where secret information is revealed by a skillful shifting of the interpretive lens.

Due to nakshatra-pati Bantering Budha, the skills of Zakradaivata include all of the commercial fields plus psychotherapy and recovery work, self-help writing, and training of healers. Thriketta-born may also be found in the verbal realms of transformative criticism and promotion of mystical renewal.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣtha's terrestrial experience. Also applicable to Chandra in Jyeṣtha-Antares

QUOTATION: Shil-Ponde. Hindu Astrology Joytisha-Shastra .p 98

"...independent self-sufficient , capable, dignified, proud.

  • If she is not born in a wealthy or well-to-do family, she will herself become wealthy through her own efforts.

In such case, her family will be dependent on her and she will be recognized as the head of the family .

  • She is careful and canny regarding money matters .

Being proud, she has a tendency to dramatize herself

  • and secretly glories in being the pivot or centre around which her family affairs revolve.

She will, at some time in her life,

  • occupy a very influential position

  • and be greatly respected."

JoanOfArc_c1450 * HerronNellie_c1916.jpg * deBeauvoirSimone_midAge.jpeg * MargaretThatcher_younger.jpg * SteinemGloria_younger.jpg * Oprah_Jan2018.JPG * Diana_glamour.PNG *

Rising Nakshatra

Feminine Nativity = Jyeṣtha nakshatra = indriya lagna

  • see also: Chandra in Jyeṣtha-Antares * calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements

  • La Pucelle d'Orléans 1412-1431 St. Jeanne d'Arc

  • POTUS-27-pair Cherry Trees 1861-1943 Nellie Herron Taft * Considered a cultural product of the Ragtime Era, Nellie was opposed to Prohibition, promoted women's suffrage, lobbied for workplace safety, smoked cigarettes, drank beer, and drove her own car. She was socially active in Washington before, during, and after her husband's administration, and indeed after her husband's decease. Widowhood did not prevent her continuing activism.

  • Second Sex 1908-1986 Simone de Beauvoir

  • UK-PM Path to Power 1925-2013 Margaret Thatcher

  • Ms. Magazine 1934- women's rights Gloria Steinem

  • "O" 1954- multimedia Oprah Winfrey

  • UK-Princess of Wales 1961-1997 Diana Spencer

  • USA-Sen-NC Elizabeth Dole

  • cinematic producer-director, dramatist Jodie Foster

Feminine nativities Jyeṣtha Svamsha

Rising Nakshatra

Masculine Nativities

Jyeṣtha

Kita * Thrikketta

BPL commentary

For Jyeṣtha births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration cycle via sexual energy transfer and discovery of secrets.

Penetrating Communications

Budha-ruled Jyeṣtha gentlemen are typically outspoken, incisive and decisive, competitive, descriptive, and authoritative communicators. Thrikketta-born maintain a deep sense of mental seniority. Capable writers, Ketta men are quick-witted and skilled in handcraft. Articulate and pro-active to the point of verbal aggression, they find a ready audience on topics of a mysterious, hidden, or forbidden nature.

Thriketta fellows may be handlers of secrets of a sexual, psychological, political, military, engineering, or financial nature.

Masters of verbal control and manipulation, Zakra chaps are often found in politics. Due to the influence of nakshatra-pati Budha, often Jyeṣtha-born use words to manage an ever-transforming experience of power.

In the process of channeling these mysterious and compelling kinetic energies, Thriketta men may engage in sexual intrigue and dangerous liaisons. Ketta-born are natural psychologists. Jyestha can become transformative healers when their sexual energy consciousness evolves.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣtha's terrestrial experience. Also applicable to Chandra in Jyeṣtha-Antares

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 85

"A dark and sensitive nature ...

  • superficially religious

  • but are hypocrites at heart.

On the surface they are respectable, law abiding citizens, ostensible church-goers,

  • but secretly their morals are loose

  • and their tempers passionate.

Smooth, oily, and suave to all appearances,

  • they carry in their hearts schemes and thoughts which might not stand the light of day."

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Masculine nativities

  • Jyeṣtha nakshatra = radial lagna

  • see also: Chandra in Jyeṣtha-Antares * calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements
Masculine Nativities = Jyeṣtha Svamsha

QUOTATION from Das / Behari

General Description of Jyeṣtha characteristics

General results of being born in Jyeṣtha Nakshatra

1. Physical features:

  • You will have a very good physical stamina and attractive countenance .

  • It may be noticed that most of the persons born in this Nakshatra may have defective teeth.

2. Character general events:

You are clear minded and sober,

  • although your humility will prevent you from showing off these qualities.

It may be difficult for you to face even a small problem.

  • You may not be able to keep a confidence.

  • You may tell everything, even your own problems, without discrimination.

  • This may even affect your sleep.

You may appear hot tempered and obstinate.

  • Due to this temperament, you may face difficulties obstacles.

  • You may not accept the advice given by others.

Your tendency to act solely on the idea of principle may lead you into trouble.

Be cautious of your hot temper, as you may end up hurting those that have helped you.

  • There may be no closeness with your family .

  • Although on the external you may appear proud, you are actually humble.

  • Close association with drugs or alcohol may lead to the demise of your reputation.

3. Education, sources of earning/profession:

You will leave your hometown at a young age.

  • You will earn of your own efforts.

Your sincerity in the work field will lead to rapid advancement.

Constant change of jobs or professions are noticed .

Period up to 50 years of age will be full of trial. Any stability in your life starts thereafter.

Period from 18 years of age to 26 years of age may a be period of trouble.

  • During this period you may undergo financial problems, or mental troubles.

Period from 27th years of age will be a beginning of progress towards stability,

  • even though the pace may be slow, until your 50th year of age.

4. Family life:

There may be limited or no relationship with your siblings or parents.

Your spouse will be demanding

and insist on staying away from intoxication.

While married life will be completely harmonious,

  • occasional health problems of your spouse

  • or separation due to some unavoidable circumstances

  • will greatly affect your mind.

5. Health

You will suffer from typical health problems of the human race, cough, colds, etc."

Description of the Pada = four quarters = four steps = of Jyeṣtha * from Das / Behari

Jyeṣtha Pada-1 * Dhanus = Svamsha

BPL Commentary

Leadership

Kanya-Parthya rules the 10th navamsha suggesting Budha-profiled careers in clinical medicine, treatment planning, logical argumentation, aid to the suffering, pharmacy and medications, herbalism, curadado, addictions, service ministry, military, supply chain, logistics, servitude, helping professions, social work, exploitation, poverty, pollution, toxicity, social marginalization, victimhood, labor-relations, peasantry, prostitution, litigation, accusation, disagreement, crime, criminal justice, professions that attempt to remediate conflicts and imbalances

Partnership

Mithunaya-Dvamdva = the 7th navamsha, broadly suggesting Budha-profiled spousal characteristics of conversational nature, mercurial tendencies, mental quickness, preference for administrative and management processes, instructional orientation, collaborative attitude, teamwork skills, manual and handcraft abilities, and communicative perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors.

Masculine Nativities

Feminine Nativity

as the residence of the eldest of the Moon god's Queens Jyeṣtha-nakshatra is generally a positive intellectual and social placement for Feminine Nativities. The Jyeṣtha descriptors for male births rarely apply to female births. Broad-minded, promotes logical argument.

QUOTATION For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Jyestha-Kita, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 111.

"Is of dark complexion,

  • hands and legs are weak.

Is jealous, revengeful, secretive, may be a politician.

At the age of 7 or 8 or 27 or 28,

  • will be seriously ill from chicken pox, small pox,

  • or have an accident with machinery which can permanently disable the legs.

Is not happy in family life;

  • has few friends

may take up the study of magic or mysterious things

  • will travel much by sea.

Likely to be greatly influenced by his wife."

Jyeṣtha Pada-2 * Makara-Draco = Svamsha

BPL Commentary

Leadership

Tula-Vanika rules the 10th navamsha suggesting Shukra-profiled careers in trade, diplomacy, bargaining, advocacy, peer-advising, counseling, contracts, alliances, marriage, trusts, justice, fairness, match-making, deal-making, exchange, equity, promises, covenant, legal settlement, balance, scalable measurement, arts of proportion, design arts, architectural engineering, interior design, arts of beautification, fashion modeling, musical harmony, arrangements, visual beauty, alignment, adjustment, attunement

Partnership

Karkata- = the 7th navamsha, broadly suggesting Chandra-profiled spousal characteristics of protective nature, nurturing tendencies, emotional responsiveness, preference for rhythmic routines, defensive attitude, sheltering skills, householding abilities + culturally familiar perspective. D-1 Somana can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Chandra in D-1 can contribute more specific behaviors.

Masculine Nativities

Feminine Nativity * as the residence of the "eldest of the Moon god's Queens" Jyeṣtha-nakshatra is generally a positive intellectual and social placement for Feminine Nativities. The Jyeṣtha descriptors for male births rarely apply to female births.

For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Jyestha-Kita, QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 111.

same as pada-1

"Is of dark complexion,

  • hands and legs are weak.

Is jealous, revengeful, secretive, may be a politician.

At the age of 7 or 8 or 27 or 28,

  • will be seriously ill from chicken pox, small pox,

  • or have an accident with machinery which can permanently disable the legs.

Is not happy in family life;

  • has few friends

may take up the study of magic or mysterious things

  • will travel much by sea.

Likely to be greatly influenced by his wife."

Jyeṣtha Pada-3 = Kumbha-Ghata = Svamsha

BPL Commentary

Leadership

Vṛścika rules the 10th navamsha suggesting Mangala-driven careers in healing, disaster-control, forensics, surgery, rejuvenation, discovery, drilling, plumbing, invasive and penetrating actions, mining, diving, explosion, eruption, surgery, covert operations, professions that handle confidential knowledge, hidden resources, camouflaged assets, undisclosed environments, identity transformation, espionage, poisons, the mysteries of death, sudden changes, tantric arts, occult

Partnership

Simha-Leya = the 7th navamsha, broadly suggesting Martanda-profiled spousal characteristics = partner charismatic, political, creative, enjoys celebrity, cheerful, entertaining, romantic, likes games and amusements, skilled in drama.. D-1 Surya can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Surya in D-1 can contribute more specific behaviors.

Masculine Nativities

Feminine Nativities *

BPL commentary:

as the residence of the eldest of the Moon god's Queens Jyeṣtha-nakshatra is generally a positive, intellectual, and social placement for Feminine Nativities. The Jyeṣtha descriptors for male births rarely apply to female births. Often marries a politician or actor.

QUOTATION from For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Jyestha-Kita , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 111.

same as pada-1

"Is of dark complexion,

  • hands and legs are weak.

Is jealous, revengeful, secretive, may be a politician.

At the age of 7 or 8 or 27 or 28,

  • will be seriously ill from chicken pox, small pox,

  • or have an accident with machinery which can permanently disable the legs.

Is not happy in family life;

  • has few friends

may take up the study of magic or mysterious things

  • will travel much by sea.

Likely to be greatly influenced by his wife."

Jyeṣtha Pada-4 = Meena-Antya = Svamsha

BPL Commentary

Leadership

Dhanus-Haya rules the 10th navamsha suggesting Guru-profiled careers in inspirational wisdom-teaching, preaching, sacred scripture, religious hierarchies, philosophy, principled interpretations, worldview, dharma, convictions, catechesis, guru-roles, patriarchy, father-figures, patronage, presbytery, punditry, proselytizing, doctrine, indoctrination, credenda, dogma, discussions of higher thinking, theory, theology, ideology, paradigms of belief

Partnership

Kanya-Parthya = the 7th navamsha, broadly suggesting Budha-profiled spousal characteristics of logical nature, argumentative tendencies, management of detailed information, medical and pharmacological orientation, analytical attitude, critical thinking skills, preference for evidence-based discussion, and strategic perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors.

Masculine Nativity

Feminine Nativities * eldest of the Moon god's Queens = Jyeṣtha = a generally positive intellectual and social placement for Feminine Nativities. The Jyeṣtha descriptors for male births rarely apply to female births.

QUOTATION For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Jyestha-Kita, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 111.

  • same as pada-1

"Is of dark complexion,

  • hands and legs are weak.

Is jealous, revengeful, secretive, may be a politician.

At the age of 7 or 8 or 27 or 28,

  • will be seriously ill from chicken pox, small pox,

  • or have an accident with machinery which can permanently disable the legs.

Is not happy in family life;

  • has few friends

may take up the study of magic or mysterious things

  • will travel much by sea.

Likely to be greatly influenced by his wife."

from BPHS, Ch. 94 * "Remedies from the Effects of Birth in Jyeṣtha Gandanta"

(Ranjan edition, 1995, p. 1035 Vol 2.)

"A girl born in Jyeṣtha Nakshatra

  • destroys (is the cause of death of) the elder brother of her husband

And a girl born in Vishaka Nakshatra

  • destroys (is the cause of death of) the younger brother of her husband.

Therefore, a cow should be given in charity

  • at the time of the marriage of such girls to wipe out the aforesaid evil effects."

Jyeṣtha = "I know better than you":

Mangala lord of Vṛścika + Budha lord of Jyeṣtha = highly adversarial, incompatible companions;

Budha sees Chandra as a mortal enemy.

  • Jyeṣtha is mentally conquering when engaged in a war of words. Jyeṣtha and must establish dominance using the weapons of privileged access to information and aggressively asserted statements.

Rhythmic, emotionally forceful, sloganizing speech = often a superb songwriter or sermon writer because of this energy

  • Over-rides most types of advice and counsel.

  • Jyeṣtha must be consciously vigilant to avoid emotional entrapment in "know-it-all" mentality.

According to the disposition of Budha patron of Jyeṣtha nakshatra, the Jyeṣtha-born may be strikingly successful in all areas of Professor Budha's communicative portfolio. Expertise includes cinematic acting, script-writing, planning and production, all aspects of media-messaging, business culture, writing and publications, inter alia.

Jyeṣtha = the single most challenging location for Chandra.

Jyeṣtha radical lagna is associated with very pro-active - even aggressive - verbal assertions, potentially including fraudulent statements intended to establish the native 's dominance in business groups and family discussions.

Jyestha's verbally competitive and dominantly controlling verbal behavior helps develop their leadership credibility, and Jyeṣtha is Therefore, a mark of cult leadership. When the accuracy or viability of their assertions are challenges, the charismatic Jyeṣtha leader does not back down, compromise or adjust.

Forward-moving Jyeṣtha cannot retract a statement [Budha] or permit reformulation of the agenda. One may get carried away with the logical forward-power of the argument and fail to scientifically verify the actual truth of the claims. Thus Jyeṣtha is associated with cult leadership and self-appointed authority to declare an action agenda based on false claims.

Jyestha's mental-domination style does not block inquiry into the factual accuracy of their assertions, but rather Jyeṣtha more and more vigorously [Mangala] asserts the need to move forward with the agenda.

these seniority-asserting leaders often attract weaker followers, sycophants, and hangers-on.

Jyestha's charisma is powerful but the organizations which sometimes organically grow around these sparkling personalities * especially the Feminine Nativities * must beware of the "manager" types who can attempt to "package" the Jyeṣtha personality. A Jyeṣtha woman in particular benefits from direct hands-on [Budha] control of her own business affairs, leaving very little to the control of middlemen and managers.

In particular the Jyeṣtha must take charge ofmedia publicity = what is being said "about" one, and maintain honest truth about oneself, to prevent spinning of tales.

  • "O" 1954- multimedia Oprah Winfrey * blessed by a strong constellation of graha in bhava-3-business management including an [uchcha] Mangala-Chandra yoga, which allowed her to mentally understand and keep direct control over her 'public relations' image as well as hands-on manage her own staff. If bhava-3 is weak for the Jyeṣtha woman she can be led astray by promoters, packagers, and those trying to manipulate her image.

Jyeṣtha may meet challenges to its mental behavior with aggressive self-assertion.

It may be a challenge to say No to a forcefully charismatic Jyestha-born!

  • once they have begun an evangelistic or political-slogan campaign., it is nearly impossible to convince them to double-check their logic or revise their claims.

Jyeṣtha one-way communication style :

  • does not accept advice from humans.

  • Gives sermons, delivers advice, repeats slogans , makes pronouncements

Jyeṣtha the Messenger delivers instructions but does not accept advice .

  • Jyeṣtha tends to dominate the discussion

One often delivers Transformative in structions [Budha] styled with authoritative, emotionally healing energy

In a war of words or battle of the minds (Mangala-Budha) , Jyeṣtha intends to win.

However, similar to Budha-ruled Aśleṣa-Naga and Revatika-Pushana, as a result of bantering Budha's "dual-channel" capability, the life Jyeṣtha is living may be significantly at variance with the message they are delivering.

  • While the person lifestyle and behavior of the messenger does not necessarily invalidate the transformative power of the message (and Jyestha's message is often profoundly transformative) the usual Jyeṣtha lifestyle specifically does not 'walk the talk'.

  • Severe inconsistencies can even lead to the possibility of outright fraud.

Jyeṣtha are charismatically sexual creatures who typically control their liaisons quite effectively, through a combination of authoritative argument and intentional touch.

seniority, prophecy, authoritativeness

Anuradha's alliance-building negotiations have become prolonged. In the chaotic aftermath of Vishaja followed by still-incomplete negotiations for order within Anuradha, the people need a senior leader to bring the conflicted factions together.

According to the sequence, one individual with a strong vision will arise in the disorder following the shock caused by a great storm * Vishaka.

Jyeṣtha knows, or believes that one knows, the true path toward greater world order a lasting peace.

This one speaks with articulate [Budha] seniority, with calm certainty in the rightness of one's own view. This one is the self-appointed authority. This one claims to receive direction from the Divine. This is Jyestha, the respected Elder .

Arriving in times that hunger for a transformative message, authoritative Jyeṣtha may find social destiny as a charismatic politician

or an influential religious leader

  • "weeping evangelist" Tammy Faye Bakker

Chandra in Jyeṣtha-Antares * calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements

of all 27 Nakshatra, Jyeṣtha is the most likely or the most tempted to misuse one's power to control others .

However, with adequate self-knowledge and spiritual grounding, Jyeṣtha (especially for Feminine Nativities, or for males with good wives) can become a greatly respected force for good.

Best results occur for the Jyeṣtha nativity when Budha is strong.

For Jyeṣtha Feminine Nativities, expect some difficulty in the early years typically, with poor family support until Budha matures after age 32.

Jyeṣtha may be associated with cult leadership .

The method of dealing with criticism is to deny it and repeat the 'revealed' claims.

  • Noam Chomsky (an intellectual cult in linguistics, based on a disproven theory)

However, Jyestha's proclaimed certainty may be deceptive to less discriminating minds. Jyeṣtha must maintain the highest standards of personal integrity in order to withstand the temptation to misuse one's inherent seductive charisma.

  • Jyeṣtha native enjoys certain darkly charismatic mentally manipulative powers , similar to Aśleṣa-Naga.

  • One may make a show of consulting authorities but indeed the Jyeṣtha native is convinced in advance of one's own righteousness.

The status of Budha-Kuja within the Jyotisha nativity will determine the course of one's true righteousness in the dharmic context. Jyeṣtha can produce both a great saint and a manipulative fraud.

The Jyeṣtha native faces lifelong potential for self-deception.

Jyeṣtha may fall prey to the belief that, in a time of desperate tribal need for leadership, one has been "Chosen". As the people beg for leadership, Jyeṣtha may slip into delusion, believing that all of one's thoughts actions respond only to the highest powers. A "reality check" on one's own humble humanity may be permanently in order for the Jyeṣtha native!

Personally and socially, Jyeṣtha nativities typically flourish when left to their own devices. Characteristically, Jyeṣtha are self-certain and as a result do not usually feel comfortable in conformist organizations, nor in roles where their inherent certainty may be invalidated or questioned. Intellectual independence is a keynote and their freedom to express the truth as they see it is essential to well-being.

Jyeṣtha can be a "control freak" in the world of physical experience, especially in matters of planning [Budha] and communications [Budha]. If Chandra- Jyestha, obsessive emotional control.

If there is a Jyeṣtha person in your life, things will be easier in the relationship when the Jyeṣtha person is allowed to have firm control over his or her physical, emotional, mental, social, spiritual destiny.

Competitive outsider authority or advice may be ignored. Truly persistent competing outside opinion or authority will be destroyed.

One may however extend positive influence to the Jyeṣtha native through subtle psychic suggestion (in case the Jyeṣtha is still a child) through parental role-modeling. Jyeṣtha has a fixed-direction mentality physical habit, but also a very fluid psychic aura.

Jyeṣtha must rigorously discipline a tendency to appropriate power through psycho-mental manipulation. Jyeṣtha should avoid the temptation to believe that one knows better what benefits the partner or the people.

Jyeṣtha = advised to wait to assume leadership until public trust is fully earned through a track record of transparent moral action.

If self-discipline, including even the mortification of the flesh, is in place, then Jyeṣtha may indeed act as a great transformative channel for the progress of human civilization

"In all your designs you will succeed, and light will shine on your path."

~~ The Book of Job * Iyov 22:28
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