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Graha - Bhava - Amsha - Rashi

Nakshatra of Budha

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Indra

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Jyeshtha - circa 1890, Kolkata

Victoria and Albert Museum

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OM hrim krom aim grhanathaya budhaya svaha

baarathi baargavi manthramaya kobura jeshtaathevi sahaayakrube

ज्येष्ठ Jyeṣṭha

Jyestha

Jyeshtha

Jyeṣṭha ghni

Jaysta

Pauramdara

Zakra - śakradaivata

Varta - Varant

Ketta - Kita

Thrikketta

Sar-ketis - Ser-ket (Khemeti, Egyptian)

prophetic messages

Chandra in Jyeṣṭha - Antares

contributions coming to Earth

from the star-civilizations of red-star Antares

heart of the Scorpion - Son of Arcturus, equal to Arius

Bilu-sha-ziri - the Lord of the Seed - Satevis - Serket

classroom of Professor Bantering Budha - curriculum of assertive certainty and prophetic proclamation

prophetic - interpretative - prattle

" I know better than you"

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Shiva with Trident - Thriketta - from lotussculpture.com
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The Eighteenth Nakshatra

Jyeṣṭha Nakshatra Celestial Location- Roebuck, The Circle of Stars

  • Antares : alpha Scorpii

Regional Names for Jyeṣṭha Nakshatra
  • Mahendra
  • Jyeṣṭha
  • jyeSThaghni
  • Pauramdara
  • Zakra - śakradaivata
  • Varta
  • Nakra

Tamil

  • Kettai

Malayalam

  • Kētta
  • Thrikketta

Egyptian - Coptic

  • Serket

Tibetan

  • Nron

Nakshatra Vana

Sacred tree for Jyeṣṭha Nakshatra:

see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html

  • western botanical name = Pinus

  • Sanskrita namah: sarala, zikara (resin)

  • Tibetan (bodkye): som

  • Common names: Pine

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Pine Tree = Sacred to Jyeṣṭha Nakshatra

Sanskrit Vocabulary for Jyeṣṭha Nakshatra

  • Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de

pauraMdara =

  • relating to or derived from or sacred to Indra

  • The Nakshatra Jyeṣṭha

zAkra

  • strong, powerful, mighty

  • relating or belonging or sacred to or addressed to Indra

  • Indra's wife (also applied to Durga)

  • The Nakshatra Jyeṣṭha (presided over by Indra)

  • Wrightia Antidysenterica; Terminalia Arjuna

śakradaivata =

  • The Nakshatra Jyeṣṭha

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Young Hare painted by Albrecht Durer c. 1502

The animal symbol of Jyetha is Male Hare (or Male Deer).

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Yosemite National Park in California = Evergreen with Autumn Snow

Jyeṣṭha ATTRIBUTES

wikipedia Jyeṣṭha

Jyeṣṭha Nakshatra Planetary Ruler

Jyeṣṭha Nakshatra Body Part

  • Right Torso of the nakshatrapurusha - Kala-purusha

Jyeṣṭha Nakshatra Symbol

  • circular talisman
  • Earring
  • photo: philosopher writer Le Deuxieme Sexe 1908-1986 Simone de Beauvoir wearing the Jyeṣṭha symbol
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Jyeṣṭha Nakshatra protective Deity - bhapa - bheza

Jyeṣṭha Nakshatra gana * group:

  • Demonic - Rakshasa

Jyeṣṭha Nakshatra - Tibetan traditions

  • Nrön - Dubu

  • Lha Wangden - Divine Might

BPHS Related activities Jyeṣṭha Nakshatra

  • Facing one's foes directly
  • performing actions for subduing one's competitors
  • apologies
  • metallurgy
  • architecture
  • heating oil
  • other things

Jyeṣṭha Nakshatra pada syllables

  1. No
  2. Ya
  3. Yi
  4. Yu
BPL commentary re: Jyeṣṭha
  • Ketta
  • Kita
  • Thrikketta
  • Pauramdara
  • Zakra
  • śakradaivata
  • Varta
  • Varant
  • Sarketis
  • Serket

Mangala sees Budha as a shatru-graha [enemy] while Budha sees Mangala as an sama-graha [neitral].

In the terrain of Jyestha, this tension between physically dominating Kuja vs mentally talkative Budha can produce a a range of results, from screechy complaining to energized instructions.

Whether in a masculine valence or a feminine valence, whether in politics, drama, commerce, or finance, Antares-born are either managing or being managed. Budha the Manager dominates the life experience.

Jyesthat have a reputation for being bossy . In the American idiom, Jyeṣṭha is going to tell you how it is.

  • For cultural reasons, the outspoken Mangala-energized Budha communication is often judged on a gender basis.
  • Often decried by the traditional commentators as manipulative, stinging, or even murderous behavior for women, the identical Kita behaviors may be framed as commanding or dynamically instructional for men.

Whether masculine-role or feminine-role, Jyeṣṭha are pre-emptive, pro-active talkers. Ketta natives are often bossy announcers (Mangala-Budha) who adopt a posture of dominating wordiness -- whether their information is correct or... not.

Due to cultural misogyny, feminine Jyeṣṭha -born are often criticized as piercingly shriek-y or shrill, due to the higher pitch of the female voice. All Jyeṣṭha -born folk regardless of gender are distinctively opinionated and outspoken.

Jyeṣṭha -born may mount an argument [Budha] based on their own competitive, instinctive, pioneering perspective.

Being Mangala-ruled, Kita folk are concerned with winning the contest -- not with integrating or balancing the views of others. Jyeṣṭha are motivated by the Aryan warrior's first-arriver conquest mentality. Thus the channel of communication is less of an interactive conversation and more of a personal broadcast.

Like all mercantile, conversational, collaborative Nakshatra of Budha [Aśleṣa + Jyeṣṭha + Revati] Kita-born may be called into various evangelistic roles, both ideological-doctrinal and commercial.

  • Arguments may be particularly strident , as Ketta vigorously promotes [Kuja] their information [Budha].
  • Natural propagandists.
  • Words may become weaponized.

Mercurial Budha - Innovative Mangala

The cherished and actively promoted opinion of Antares-born may change at a moment's notice [Budha] and Jyeṣṭha may feel no compunction to explain the change.

Backward compatibility of the information stream is generally not a concern. Kuja moves forward.

  • Their job is not logical transition -- it is assertion.
  • The new truth is simply the new truth, and Jyeṣṭha are the self-identified oracle of the truth.
  • At least, the truth of today.

In family birth order, Jyeṣṭha -born are typically more comfortable in the role of eldest sibling or only-child. If born into a lower sibling rank, Jyeṣṭha struggles to assert primacy using verbal domination tools such as shouting or declaiming.

COMPATIBILITY

  • Applies to nakshatra of radical lagna AND nakshatra of Chandra. For emotional relationships, nakshatra of Chandra is more influential on compatibility and ease of interaction.

Psycho-socially compatible with Jyeṣṭha - Antares =

Nakshatra of Budha - mercantile, conversational, collaborative

Nakshatra of Surya - center-stage, sparklingly exceptional, brightly self-reflexive Surya-style is pleasantly compatible with Budha's chatty messaging style

Nakshatra of Shukra = materialistic, accumulating, sensual

Psycho-socially neutral with Jyeṣṭha - Antares =

Nakshatra of Shani - materialistic, structuring, status-oriented Shani has no natural conflict with Budha's need to explain, instruct, describe, and diagram. Mercantile, conversational, collaborative, shopkeeper Budha is friendly with economic-systems regulator Shani. Budha may indicate the junior partner, the salesperson, the explainer while the Shani partner is more concerned with longevity and continuity of the operation.

Psycho-socially uneasy with Jyeṣṭha - Antares =

Nakshatra of Mangala - Budha considers Kuja to be neutral; However, Moving Mangala sees Blustering Budha as an enemy. Kuja likes to get things done whereas Budha is not a doer but rather a talker. This pair has too much friction to be truly compatible.

Nakshatra of Brihaspati - Guru and Budha are mutually neutral. Brihaspati welcomes every experience into the full totality of awareness, and Budha provides the messaging mechanism to preach the good news. Budha looks at Guru and sees a neutral. All would seem to be well with this pairing. However, when Guru looks at Budha, Professor Brihaspati sees Budha as an arch-enemy. Guru likes to preach on the widest humanistic principles whereas Budha chats about the technical details. This pair has too much friction to be truly compatible.

Nakshatra of Rahu or Ketu - whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are acceptable to neutral news-announcer Budha who is always open to an interesting story.

Most catalytic (challenging) for Budha-ruled nakshatra Jyeṣṭha - Antares =

the three Nakshatra of Chandra

caretaking Chandra's rhythmic, parenting, routinized style recognizes only ancestral, intuitive, emotional sources of knowledge,

this conflicts with Budha's focus on logical argument with unbiased information delivery. Broadcasting Budha considers Professor Chandra to be His arch-enemy

Jyeṣṭha Nakshatra belongs to the Nakshatra Trikona of Messenger Budha the Announcer:

Those born into these three nakshatra are particularly gifted in all varieties of communicative endeavor, to name only a few:

  • conversational, narrative, signaling, reporter, announcer
  • itinerary, planning, scheduling
  • coupler-joiner, sexual, manipulative, interactive, collaborative
  • cohort, teamwork, ensemble, management, commerce, business
  • logical, explanatory, instructional, explanatory, interpretive,
  • diagramming, drafting-drawing, handcraft, technology-tools

  • inter alia

However, in each case Professor Budha holds an unfriendly relationship to the rashi-pati, and this often results in the communicated messages being somewhat adversarial or abrasive in nature:

  • [Aśleṣa - Naga] - Karkata ruler Chandra. Although Chandra the Glow has no enemies, and Somana is patiently parental toward young whippersnapper Budha, the quietly rhythmic, intuitive, routine-loving Chandra is disliked by chatty conversational Budha. Aśleṣa are often willing to represent, describe, discuss, or write about squeamish sexual-emotional (Budha-Chandra) topics, particularly matters of sexualized parenting, or binding, leashing, or tied restraint. Aśleṣa - Naga the Coiling Ones are famed for their remarkable capacity to mentally manipulate [Budha] the feelings [Chandra].

  • [Jyeṣṭha - Antares] - Vṛścika ruler Kuja. Although Professor Budha feels neutral toward do-it-now Kuja, Professor Mangala is supremely frustrated by Budha's habit of talking rather than doing. Mangala explicitly dislikes Budha. Unless Budha is very well placed, Jyeṣṭha natives are not known for their interest in entertaining alternative points of view nor do they normally feature a tolerance for ambiguity. However Jyeṣṭha excel in matters which combine words with vigorous movement, such as action-cinema, politically motivational writing, inspirational talk that provokes an active response (such as change-oriented psychological counseling), and preaching mixed with physically energized liturgies (for example, declaiming rituals, glossolalia ritual. lit-urgy = " words with actions" .)

  • [Revatī - Pushana] Meena ruler Guru. Brihaspati, the Professor of Theory, Principle, and the Big Picture, explicitly dislikes detail-oriented, technology-fixated, scripted and chattering " street-talker" Professor Budha. Revati may struggle to precisely express their ideas in normal conversational mode, where they may wander off-message. However, Revati can flourish in way-showing communications by using big-picture sensing modalities, such as imagistic, dreamlike fine-arts painting and sculpture, or any variety of music (often splendid singers).
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Icon depicting Apostles and the Theo-tokos filled with the Holy Spirit. Fire symbol above their heads could be Sirius - mriga-vyadha - lubdhaka - but is more likely the colossal red star, home of Jyeṣṭha - Serket - Ante-ares

QUOTATION from Fruits of Worshipping Each Nakshatra

commentary by Pdt. David Frawley -- https://www.vedanet.com

Shakti of the Jyeṣṭha Nakshatra

" Indra desired, "May I gain supremacy among the gods."

One who makes the appropriate offering to Indra, to Jyestha,

  • gains supremacy among his peers.

Those born under Jyeṣṭha seek to be the best the highest

  • but on their own, by their own effort ,

  • as individuals, not by relying on others.

They often do their best when left alone".

QUOTATION from

Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology

"18. Jyestha: The Chief or Elder Star (Scorpio 16 40 to 30 00 )

The symbols for Jyestha are an earring and an umbrella. The earring is a symbol of Vishnu s discus, and the umbrella symbolizes protection and status.

Jyestha also translates as the eldest or senior-most . It is related to the eldest sister Alakshmi, who is in the opposition constellation to Rohini, her beautiful sister located in Taurus.

  • Issues with jealously and betrayal can be experienced here.

Jyestha has a rakshasa nature with artha as the primary motivation.

The chief deity is Indra, the King of the Gods. He is the spiritual warrior and dragon slayer .

  • The shakti of this nakshatra is the power to rise, conquer, and gain courage in battle .

The ruling planet, Mercury, reflects the troubled, yet creative genius of this lunar mansion.

all had their natal Moons in this nakshatra.

It is the nakshatra of the creative eccentric ."

QUOTATION from Valerie Roebuck, Circle of the Stars, p. 99

"Power and seniority combined with a certain amount of danger ... eldest of the Moon god's Queens "

Jyeṣṭha Meanings

most excellent, pre-eminent, first, chief. best, greatest; best in speech; more excellent than; the eldest brother

  • Antares = / The Rival of Mars / The Eldest / The Most Certain / The Senior /

  • guardian of Kubera's treasure

Rising Nakshatra

Feminine Nativities

Jyeṣṭha - Varta - Thrikketta

BPL commentary

For Jyeṣṭhā births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration via sexual energy transfer and discovery of secrets.

Penetrating Communications

Budha-ruled Jyeṣṭhā gentlewomen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority often leading to impatience with those less quick-witted .

Articulate and pro-active in their messaging style, these women are natural political activists.

ज्येष्ठा are often accomplished writers in literary genre ranging from autobiography to committee reports. Kita-born ladies find a ready audience on topics of a hidden, eruptive, undisclosed, or forbidden nature. Jyeṣṭhā women are also natural trauma healers, investigative journalists, forensic scientists, and detectives.

Ketta-born ladies wield a penetrating ability to explain complex human sexual and psychological narratives. They are often found in powerful messaging roles, where secret information is revealed by a skillful shifting of the interpretive lens.

Due to nakshatra-pati Bantering Budha, the skills of śakradaivata include all of the commercial fields plus psychotherapy and recovery work, self-help writing, and training of healers. Thriketta-born feminines may also be found in the verbal realms of transformative criticism and promotion of mystical renewal.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣṭhā's terrestrial experience. Also applicable to Chandra in Jyeṣṭha - Antares

QUOTATION: Shil-Ponde. Hindu Astrology Joytisha-Shastra .p 98

" ...independent self-sufficient , capable, dignified, proud.

  • If she is not born in a wealthy or well-to-do family, she will herself become wealthy through her own efforts .

In such case, her family will be dependent on her and she will be recognized as the head of the family .

  • She is careful and canny regarding money matters .

Being proud, she has a tendency to dramatize herself

  • and secretly glories in being the pivot or centre around which her family affairs revolve.

She will, at some time in her life,

  • occupy a very influential position

  • and be greatly respected."

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Rising Nakshatra

Feminine Nativity = Jyeṣṭha nakshatra = indriya lagna

[ Jyeṣṭha pada-1 = Dhanus] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.] [Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, ailing, helping, laboring.]

[ Jyeṣṭha pada-2 = Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism. ] [Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]

[ Jyeṣṭha pada-3 = Kumbha] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving.] [Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. ]

[ Jyeṣṭha pada-4 = Meena] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.] [Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, believing, ideological, theological, philosophical, principled, indoctrinating. ]

  • POTUS-27-pair Cherry Trees 1861-1943 Nellie Herron Taft [Purvabhadra svamsha]

  • cinematic producer-director, dramatist Jodie Foster

Feminine nativities

Jyeṣṭha Svamsha

Rising Nakshatra

Masculine Nativities

Jyeṣṭha

Kita - Thrikketta

BPL commentary

For Jyeṣṭha births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares.

Their purpose is to communicate a forceful, dynamic, healing regeneration cycle via sexual energy transfer and discovery of secrets.

Penetrating Communications

[Budha-ruled] Jyeṣṭha gentlemen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority.

Capable writers, Ketta men are quick-witted and skilled in handcraft. Articulate and pro-active to the point of verbal aggression, they find a ready audience on topics of a mysterious, apocryphal, hidden, or forbidden nature.

Thriketta fellows may be handlers of secrets of a sexual, psychological, political, military, engineering, or financial nature.

Masters of verbal control and manipulation, Zakra chaps are often found in politics. Due to the influence of nakshatra-pati Budha, often Jyeṣṭha -born use words to manage an ever-transforming experience of power.

In the process of channeling these mysterious and compelling kinetic energies, Thriketta men may engage in sexual intrigue and dangerous liaisons. Ketta-born are natural psychologists. Jyestha can become transformative healers when their sexual energy consciousness evolves.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣṭha 's terrestrial experience. Also applicable to Chandra in Jyeṣṭha - Antares

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 85

" A dark and sensitive nature ...

  • superficially religious

  • but are hypocrites at heart.

On the surface they are respectable, law abiding citizens, ostensible church-goers,

  • but secretly their morals are loose

  • and their tempers passionate.

Smooth, oily, and suave to all appearances,

  • they carry in their hearts schemes and thoughts which might not stand the light of day." [end quote]

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Masculine nativities

  • Jyeṣṭha nakshatra = radical lagna

see also: [Chandra in Jyeṣṭha - Antares] calmed by competitive signals - protector of prophetic messages - familiar face of direct announcements

[Jyeṣṭha pada-1 = Dhanus] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal. Kanya 10th-navamsha Career = logistical, argumentational, ministering, assistive, analytical, laboring, aggrieved, helping, service.]

[ Jyeṣṭha pada-2 = Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism. ] [Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]

[ Jyeṣṭha pada-3 = Kumbha] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving.] [Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. ]

[ Jyeṣṭha pada-4 = Meena] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.] [Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, believing, ideological, theological, philosophical, principled, indoctrinating. ]

Masculine Nativities

Jyeṣṭha Svamsha

QUOTATION from Das / Behari

General Description of Jyeṣṭha characteristics

General results of being born in Jyeṣṭha Nakshatra

1. Physical features:

  • You will have a very good physical stamina and attractive countenance .

  • It may be noticed that most of the persons born in this Nakshatra may have defective teeth.

2. Character general events:

You are clear minded and sober,

  • although your humility will prevent you from showing off these qualities.

It may be difficult for you to face even a small problem.

  • You may not be able to keep a confidence.

  • You may tell everything, even your own problems, without discrimination.

  • This may even affect your sleep.

You may appear hot tempered and obstinate .

  • Due to this temperament, you may face difficulties obstacles.

  • You may not accept the advice given by others.

Your tendency to act solely on the idea of principle may lead you into trouble.

Be cautious of your hot temper, as you may end up hurting those that have helped you.

  • There may be no closeness with your family .

  • Although on the external you may appear proud, you are actually humble.

  • Close association with drugs or alcohol may lead to the demise of your reputation.

3. Education, sources of earning/profession:

You will leave your hometown at a young age.

  • You will earn of your own efforts.

Your sincerity in the work field will lead to rapid advancement.

Constant change of jobs or professions are noticed .

Period up to 50 years of age will be full of trial. Any stability in your life starts thereafter.

Period from 18 years of age to 26 years of age may a be period of trouble.

  • During this period you may undergo financial problems, or mental troubles.

Period from 27th years of age will be a beginning of progress towards stability,

  • even though the pace may be slow, until your 50th year of age.

4. Family life:

There may be limited or no relationship with your siblings or parents.

Your spouse will be demanding

and insist on staying away from intoxication.

While married life will be completely harmonious,

  • occasional health problems of your spouse

  • or separation due to some unavoidable circumstances

  • will greatly affect your mind.

5. Health

You will suffer from typical health problems of the human race, cough, colds, etc."

Description of the Pada = four quarters = four steps = of Jyeṣṭha - from Das / Behari

Jyeṣṭha Pada-1

Svamsha= Dhanus navamsha

BPL Commentary

Leadership

[Kanya - Parthya] rules the [10th navamsha] suggesting Budha-profiled careers in clinical medicine, treatment planning, logical argumentation, aid to the suffering, pharmacy and medications, herbalism, curadado, addictions, service ministry, military, supply chain, logistics, servitude, helping professions, social work, exploitation, poverty, pollution, toxicity, social marginalization, victimhood, labor-relations, peasantry, prostitution, litigation, accusation, disagreement, criminalization / crime, criminal justice, professions that attempt to remediate conflicts and imbalances

Partnership

[Mithuna - Dvamdva] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of conversational nature, mercurial tendencies, mental quickness, preference for administrative and management processes, instructional orientation, collaborative attitude, teamwork skills, manual and handcraft abilities, and communicative perspective.

D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors.

[ Jyeṣṭha pada-1 = Dhanus] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.]

[Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, helping, laboring.]

Masculine Nativities [ Jyeṣṭha pada-1 = Dhanus]

Feminine Nativities [ Jyeṣṭha pada-1 = Dhanus]

QUOTATION For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Jyeṣṭha -Kita, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 111.

" Is of dark complexion,

  • hands and legs are weak.

Is jealous, revengeful, secretive, may be a politician .

At the age of 7 or 8 or 27 or 28,

  • will be seriously ill from chicken pox, small pox,

  • or have an accident with machinery which can permanently disable the legs.

Is not happy in family life;

  • has few friends

may take up the study of magic or mysterious things

  • will travel much by sea.

Likely to be greatly influenced by his wife."

BPL Commentary

as the residence of the eldest of the Moon god's Queens Jyeṣṭha -nakshatra is generally a positive intellectual and social placement for Feminine Nativities. The Jyeṣṭha descriptors for male births rarely apply to female births. Broad-minded. Promotes logical argument.

Jyeṣṭha Pada-2

Svamsha = Makara - Draco navamsha

  • Guru in Jyeṣṭha -2 attains Makara-nicha-navamsha = limiting materialistic beliefs and class-conscious humanism

BPL Commentary

Leadership

[Tula - Vanika] rules the [10th navamsha] suggesting Shukra-profiled careers in trade, diplomacy, bargaining, advocacy, peer-advising, counseling, contracts, alliances, marriage, trusts, justice, fairness, match-making, deal-making, exchange, equity, promises, covenant, legal settlement, balance, scalable measurement, arts of proportion, design arts, architectural engineering, interior design, arts of beautification, fashion modeling, musical harmony , arrangements, visual beauty, alignment, adjustment, attunement

Partnership

Karkata = [7th navamsha] , broadly suggests Chandra-profiled spousal characteristics of protective nature, nurturing tendencies, emotional responsiveness, preference for rhythmic routines, defensive attitude, sheltering skills, householding abilities + culturally familiar perspective.

D-1 Somana can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Chandra in D-1 can contribute more specific behaviors.

[ Jyeṣṭha pada-2 = Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism. ]

[Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]

Masculine Nativities [ Jyeṣṭha pada-2 = Makara]

Feminine Nativities [ Jyeṣṭha pada-2 = Makara]

For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Jyeṣṭha -Kita, QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 111.

same as pada-1

" Is of dark complexion,

  • hands and legs are weak.

Is jealous, revengeful, secretive, may be a politician .

At the age of 7 or 8 or 27 or 28,

  • will be seriously ill from chicken pox, small pox,

  • or have an accident with machinery which can permanently disable the legs.

Is not happy in family life;

  • has few friends

may take up the study of magic or mysterious things

  • will travel much by sea.

Likely to be greatly influenced by his wife."

BPL commentary

as the residence of the " eldest of the Moon god's Queens" Jyeṣṭha -nakshatra is generally a positive intellectual and social placement for Feminine Nativities. The Jyeṣṭha descriptors for male births rarely apply to female births.

Jyeṣṭha Pada-3

Svamsha= Kumbha - Ghata

BPL Commentary

Leadership

Vṛścika rules the [10th navamsha] suggesting Mangala-driven careers in healing, disaster-control, forensics, surgery, rejuvenation, occult, discovery , drilling, plumbing, invasive and penetrating actions, mining, diving, explosion, eruption, surgery, covert operations, professions that handle confidential knowledge, hidden resources, camouflaged assets, undisclosed environments, identity transformation, espionage, poisons, the mysteries of death-and-rebirth, sudden unexpected changes, tantric arts

Partnership

Simha - Leya= the [7th navamsha] , broadly suggesting Martanda-profiled spousal characteristics = partner charismatic, political, creative , enjoys celebrity, cheerful, entertaining, romantic, likes games and amusements, skilled in drama.. D-1 Surya can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Surya in D-1 can contribute more specific behaviors.

[ Jyeṣṭha pada-3 = Kumbha] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, profitable, associative, goal-achieving.]

[Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. ]

Masculine Nativities [ Jyeṣṭha pada-3 = Kumbha]

Feminine Nativities [ Jyeṣṭha pada-3 = Kumbha]

 QUOTATION from For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Jyeṣṭha -Kita , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 111.

same as pada-1

" Is of dark complexion,

  • hands and legs are weak.

Is jealous, revengeful, secretive, may be a politician .

At the age of 7 or 8 or 27 or 28,

  • will be seriously ill from chicken pox, small pox,

  • or have an accident with machinery which can permanently disable the legs.

Is not happy in family life;

  • has few friends

may take up the study of magic or mysterious things

  • will travel much by sea.

Likely to be greatly influenced by his wife."

Moneyball 1963- drama-commerce Brad Pitt- greatly influenced by Mighty Heart 1975- drama-activist Angelina Jolie

POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt [Dhanistha svamsha] permanently disabled legs

BPL commentary:

as the residence of the eldest of the Moon god's Queens Jyeṣṭha -nakshatra is generally a positive, intellectual, and social placement for Feminine Nativities. The Jyeṣṭha descriptors for male births rarely apply to female births. Often marries a politician or actor.

Jyeṣṭha Pada-4

Svamsha= Meena - Antya navamsha

BPL Commentary

Leadership

[Dhanus - Haya] rules the [10th navamsha] suggesting Guru-profiled careers in inspirational wisdom-teaching, preaching, sacred scripture, religious hierarchies, philosophy, principled interpretations, worldview, dharma, convictions, catechesis, guru-roles, patriarchy, father-figures, patronage , presbytery, punditry, proselytizing, doctrine, indoctrination, credenda, dogma, discussions of higher thinking, theory, first principles, theology, ideology, paradigms of belief

Partnership

[Kanya - Parthya] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of logical nature, argumentative tendencies, management of detailed information, medical and pharmacological orientation, analytical attitude, critical thinking skills, preference for evidence-based discussion, and strategic perspective.

D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors.

[ Jyeṣṭha pada-4 = Meena] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.]

[Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, believing, ideological, theological, philosophical, principled, indoctrinating. ]

Masculine Nativity [ Jyeṣṭha pada-4 = Meena]

Feminine Nativities [ Jyeṣṭha pada-4 = Meena]

QUOTATION For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Jyeṣṭha -Kita, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 111.

  • same as pada-1

" Is of dark complexion,

  • hands and legs are weak.

Is jealous, revengeful, secretive, may be a politician .

At the age of 7 or 8 or 27 or 28,

  • will be seriously ill from chicken pox, small pox,

  • or have an accident with machinery which can permanently disable the legs.

Is not happy in family life;

  • has few friends

may take up the study of magic or mysterious things

  • will travel much by sea.

Likely to be greatly influenced by his wife."

BPL commentary

eldest of the Moon god's Queens = Jyeṣṭha = a generally positive intellectual and social placement for Feminine Nativities. The Jyeṣṭha descriptors for male births rarely apply to female births.

[BPL comment = there is NO evidential truth for this claim, but it remains part of the tradition]

from BPHS, Sarga-94

" Remedies from the Effects of Birth in Jyeṣṭha Gandanta"

(Ranjan edition, 1995, p. 1035 Vol 2.)

" A girl born in Jyeṣṭha Nakshatra

  • destroys (is the cause of death of) the elder brother of her husband

And a girl born in Vishaka Nakshatra

  • destroys (is the cause of death of) the younger brother of her husband.

Therefore, a cow should be given in charity

  • at the time of the marriage of such girls to wipe out the aforesaid evil effects."

Jyeṣṭha = "I know better than you"

Mangala lord of Vṛścika + Budha lord of Jyeṣṭha = highly adversarial, incompatible companions;

Budha sees Chandra as a mortal enemy.

  • Jyeṣṭha is mentally conquering when engaged in a war of words. Jyeṣṭha and must establish dominance using the weapons of privileged access to information and aggressively asserted statements.

Rhythmic, emotionally forceful, sloganizing speech = often a superb songwriter or sermon writer because of this energy

  • Over-rides most types of advice and counsel.

  • Jyeṣṭha must be consciously vigilant to avoid emotional entrapment in " know-it-all" mentality.

According to the disposition of Budha patron of Jyeṣṭha nakshatra, the Jyeṣṭha -born may be strikingly successful in all areas of Professor Budha's communicative portfolio. Expertise includes cinematic acting, script-writing, planning and production, all aspects of media-messaging, business culture, writing and publications, inter alia.

Jyeṣṭha = the single most challenging location for Chandra.

Jyeṣṭha radical lagna is associated with very pro-active - even aggressive - verbal assertions, potentially including fraudulent statements intended to establish the native 's dominance in business groups and family discussions.

Jyestha's verbally competitive and dominantly controlling verbal behavior helps develop their leadership credibility, and Jyeṣṭha is Therefore, a mark of cult leadership. When the accuracy or viability of their assertions are challenges, the charismatic Jyeṣṭha leader does not back down, compromise or adjust.

Forward-moving Jyeṣṭha cannot retract a statement [Budha] or permit reformulation of the agenda. One may get carried away with the logical forward-power of the argument and fail to scientifically verify the actual truth of the claims. Thus Jyeṣṭha is associated with cult leadership and self-appointed authority to declare an action agenda based on false claims.

Jyestha's mental-domination style does not block inquiry into the factual accuracy of their assertions, but rather Jyeṣṭha more and more vigorously [Mangala] asserts the need to move forward with the agenda.

these seniority-asserting leaders often attract weaker followers, sycophants, and hangers-on.

Jyestha's charisma is powerful but the organizations which sometimes organically grow around these sparkling personalities - especially the Feminine Nativities - must beware of the "manager" types who can attempt to "package" the Jyeṣṭha personality. A Jyeṣṭha woman in particular benefits from direct hands-on [Budha] control of her own business affairs, leaving very little to the control of middlemen and managers.

In particular the Jyeṣṭha must take charge of media publicity = what is being said "about" one, and maintain honest truth about oneself, to prevent spinning of tales.

  • "O" 1954- multimedia Oprah Winfrey - blessed by a strong constellation of graha in bhava-3-business management including an [uchcha] Mangala-Chandra yoga, which allowed her to mentally understand and keep direct control over her 'public relations' image as well as hands-on manage her own staff. If bhava-3 is weak for the Jyeṣṭha woman she can be led astray by promoters, packagers, and those trying to manipulate her image.

Jyeṣṭha may meet challenges to its mental behavior with aggressive self-assertion.

It may be a challenge to say No to a forcefully charismatic Jyeṣṭha -born!

  • once they have begun an evangelistic or political-slogan campaign., it is nearly impossible to convince them to double-check their logic or revise their claims.

Jyeṣṭha one-way communication style

  • does not accept advice from humans.

  • Gives sermons, delivers advice, repeats slogans , makes pronouncements

Jyeṣṭha the Messenger delivers instructions but does not accept advice .

  • Jyeṣṭha tends to dominate the discussion

One often delivers Transformative in structions [Budha] styled with authoritative, emotionally healing energy

In a war of words or battle of the minds (Mangala-Budha) , Jyeṣṭha intends to win.

However, similar to Budha-ruled Aśleṣa - Naga and Revatī - Pushana, as a result of bantering Budha's "dual-channel" capability, the life Jyeṣṭha is living may be significantly at variance with the message they are delivering.

  • While the person lifestyle and behavior of the messenger does not necessarily invalidate the transformative power of the message (and Jyestha's message is often profoundly transformative) the usual Jyeṣṭha lifestyle specifically does not 'walk the talk'.

  • Severe inconsistencies can even lead to the possibility of outright fraud.

Jyeṣṭha are charismatically sexual creatures who typically control their liaisons quite effectively, through a combination of authoritative argument and intentional touch.

seniority, prophecy, authoritativeness

Anuradha's alliance-building negotiations have become prolonged. In the chaotic aftermath of Vishaja followed by still-incomplete negotiations for order within Anuradha, the people need a senior leader to bring the conflicted factions together.

According to the sequence, one individual with a strong vision will arise in the disorder following the shock caused by a great storm - Vishaka.

Jyeṣṭha knows, or believes that one knows, the true path toward greater world order a lasting peace.

This one speaks with articulate [Budha] seniority, with calm certainty in the rightness of one's own view. This one is the self-appointed authority. This one claims to receive direction from the Divine. This is Jyestha, the respected Elder .

Arriving in times that hunger for a transformative message, authoritative Jyeṣṭha may find social destiny as a charismatic politician

or an influential religious leader

  • " weeping evangelist" Tammy Faye Bakker

[Chandra in Jyeṣṭha - Antares] calmed by competitive signals - protector of prophetic messages - familiar face of direct announcements

of all 27 Nakshatra, Jyeṣṭha is the most likely or the most tempted to misuse one's power to control others .

However, with adequate self-knowledge and spiritual grounding, Jyeṣṭha (especially for Feminine Nativities, or for males with good wives) can become a greatly respected force for good.

Best results occur for the Jyeṣṭha nativity when Budha is strong.

For Jyeṣṭha Feminine Nativities, expect some difficulty in the early years typically, with poor family support until Budha matures after age 32.

Jyeṣṭha may be associated with cult leadership .

The method of dealing with criticism is to deny it and repeat the 'revealed' claims.

  • Noam Chomsky (an intellectual cult in linguistics, based on a disproven theory)

However, Jyestha's proclaimed certainty may be deceptive to less discriminating minds. Jyeṣṭha must maintain the highest standards of personal integrity in order to withstand the temptation to misuse one's inherent seductive charisma.

  • Jyeṣṭha native enjoys certain darkly charismatic mentally manipulative powers , similar to Aśleṣa - Naga.

  • One may make a show of consulting authorities but indeed the Jyeṣṭha native is convinced in advance of one's own righteousness.

The status of Budha-Kuja within the Jyotishavidya nativity

will determine the course of one's true righteousness in the dharmic context. Jyeṣṭha can produce both a great saint and a manipulative fraud.

The Jyeṣṭha native faces lifelong potential for self-deception.

Jyeṣṭha may fall prey to the belief that, in a time of desperate tribal need for leadership, one has been "Chosen" . As the people beg for leadership, Jyeṣṭha may slip into delusion, believing that all of one's thoughts actions respond only to the highest powers. A "reality check" on one's own humble humanity may be permanently in order for the Jyeṣṭha native!

Personally and socially, Jyeṣṭha nativities typically flourish when left to their own devices. Characteristically, Jyeṣṭha are self-certain and as a result do not usually feel comfortable in conformist organizations, nor in roles where their inherent certainty may be invalidated or questioned. Intellectual independence is a keynote and their freedom to express the truth as they see it is essential to well-being.

Jyeṣṭha can be a "control freak" in the world of physical experience, especially in matters of planning [Budha] and communications [Budha]. If Chandra- Jyestha, obsessive emotional control.

If there is a Jyeṣṭha person in your life, things will be easier in the relationship when the Jyeṣṭha person is allowed to have firm control over his or her physical, emotional, mental, social, spiritual destiny.

Competitive outsider authority or advice may be ignored. Truly persistent competing outside opinion or authority will be destroyed.

One may however extend positive influence to the Jyeṣṭha native through subtle psychic suggestion (in case the Jyeṣṭha is still a child) through parental role-modeling. Jyeṣṭha has a fixed-direction mentality physical habit, but also a very fluid psychic aura.

Jyeṣṭha must rigorously discipline a tendency to appropriate power through psycho-mental manipulation. Jyeṣṭha should avoid the temptation to believe that one knows better what benefits the partner or the people.

Jyeṣṭha = advised to wait to assume leadership until public trust is fully earned through a track record of transparent moral action.

If self-discipline, including even the mortification of the flesh, is in place, then Jyeṣṭha may indeed act as a great transformative channel for the progress of human civilization

"In all your designs you will succeed, and light will shine on your path."

~~ The Book of Job - Iyov 22:28

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