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| see also A selection of yoga pairings from Brihat Parashara Hora Shastra Raman 144-176: Speech, sight, face, food, and Knowledge Raman 177-186: courage, group cooperation, and siblings Classical planetary yoga: modern interpretation and perspective | Maha-pranama to Shri B. V. Raman in respect to his lifetime of devoted service to Jyotishavidya vedanga.
Planetary Yoga # 103-143 from B.V. Raman, Three Hundred Important Combinations. [10th ed., delhi, 1991). Originally published in 1947. Comments and text formatting for elucidation of Shri Raman's key points * provided by B. Pijan Lama | ||
Asraya Yoga
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| from B.V. Raman. [1947). Three Hundred Important Combinations. | B.V. Raman's definition, results, and Remarks regarding the named Planetary Yoga | ||
| 103. Duryoga dur {dus} = bad, difficult, wicked great crime or wickedness | Definition.
Duryoga is caused. Results.
Remarks. The 10th is the pivot of the horoscope and its lord should be strong if one's life is to be tolerably happy. When the 10th lord is in dushthamshas he will lose his vitality and is Therefore, said to confer on the native just those qualities which render him insignificant in the eyes of the public. Harming others, selfishness and gluttony are not qualities conducive to making one virtuous. One who has Duryoga is supposed not to derive the benefits of his own bodily exertions . Duryoga seems to indicate that one would earn his livelihood by manual labour. of the three dushthamshas, the 12th seems to be the least malefic so far as this Yoga is concerned, because whilst depriving one of the fruits of his labours, it will at least give him noble qualities and Therefore, acertain amount of respect in society. | ||
| EXAMPLES Vriddhi-pati-11 [Surya in bhava-6] [friendly-gainful vriddhi-pati for Tulā indriya-lagna] bright center of sanctuary and dreams Vriddhi-pati-11 [Chandra in bhava-6] Vriddhi-pati-11 [Mangala in bhava-6]
Vriddhi-pati-11 [Budha in bhava-6] = [svabhava]
Vriddhi-pati-11 [Guru in bhava-6] [Guru-Karkata] = [uchcha] [Guru-Tula] = [Sarala Yoga]
Vriddhi-pati-11 [Shukra in bhava-6]
***
Vriddhi-pati-11 [Shani in bhava-6]
***
***
| 104. Daridra Yoga daridra
Vriddhi-pati-11 in Bhava 6 Daridra Yoga [begin QUOTATION from BV Raman] Definition.
will give rise to Daridra Yogar. Results. The native
Remarks. The yoga is a simple one and is quite common. Therefore, one should not rush to ascribe all these results to a horoscope in which Daridra Yoga is present. When the Lagna is strong and the 11th lord is in the 6th, daridra Yoga exists nominally. Because, such a disposition whilst rendering the person mean and inclined to pursue sinful activities, will not make him very poor. Criminal intentions are not the sole monopoly of the poor. The rich are equally culpable to such a tendency because the richer a person the more avaricious he becomes to gain his selfish ends. Generous instincts and the tendency to worship mammon are indeed poles apart. [end quote from BV Raman] | ||
| PUBLIC FIGURES Vriddhi-pati-11 [Surya in bhava-8]
Vriddhi-pati-11 [Chandra in bhava-8]
Vriddhi-pati-11 [Mangala in bhava-8]
***
[Mangala-Makara-Draco] = [uchcha]
Vriddhi-pati-11 [Budha in bhava-8]
***
[Budha-Meena] [nīcha]
***
Vriddhi-pati-11 [Guru in bhava-8] Vriddhi-pati-11 [Shukra in bhava-8] [Shukra-Karkata] = [Harsha Yoga]
Vriddhi-pati-11 [Shani in bhava-8] [Shani-Tula] = [uchcha] = [Vimala Yoga] | Vriddhi-pati-11 in bhava-8 Daridra Yoga Vriddhi-pati-11 [Surya in bhava-12] Vriddhi-pati-11 [Chandra in bhava-12]
***
Vriddhi-pati-11 [Mangala in bhava-12] [Mangala-Urisha] = [Harsha Yoga]
***
Vriddhi-pati-11 [Budha in bhava-12]
***
[Budha-Tula] = [Sarala Yoga]
***
Vriddhi-pati-11 [Guru in bhava-12] [Guru-Makara] = [nīcha]
Vriddhi-pati-11 [Shukra in bhava-12]
[Shukra-Vṛścika] = [Harsha Yoga]
Vriddhi-pati-11 [Shani in Bhava-12]
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| Viparita Raja Yoga | |||
| VOCABULARY DEFINITIONS from ~~ Koeln Sanskrit Lexicon www.sanskrit-lexicon.uni-koeln.de 105. Harsha Yoga [rogesha-6 in 8 or rogesha-6 in 12] [harsa = bristling, erection [esp. Of the hair in a thrill of rapture or delight) joy, pleasure, happiness, delight 106.Sarala Yoga [Sarala Yoga] randhresha-8 in 6 or randhresha-8 in 12] sarala = running on, straight [not crooked 107.Vimala Yoga [ruler-of-12 in 6 orruler-of-12 in 8] vimala = stainless, spotless, clean, bright, pure | Definition.
will give rise to Harsha, sarala and Vimala Yogas respectively. Results. Harsha One born in Sarala becomes long-lived, fearless, learned, aterror to enemies, celebrated and prosperous. Vimala renders the person frugal, happy, independent and possessed of ennobling qualities. Remarks. These three yogas furnish us with a clue as to how lords of dushthamshas by occupying dushthamshas can overcome the evil due to such malefic Ownership. Even though the author of the above yogas has ascribed very pleasant results to these three combinations, Yet, in actual practice, quite the contrary have been the results. Parashara and Lomasa do not seem to favour the conception that the sting arising from an evil lordship can disappear entirely as a result of the lord occupying another dushthamsha. On the other hand, the intensity will be somewhat modified. This is evident from the fact that according to Parashara, when the 6th lord is in the 6th,
And when the 6th lord is in the 8th or 12th ,
therefore, in interpreting the three yogas given above, one should have an eye on the intrinsic evil nature of the ownership and comforts while there are others who, in spite of meager earnings, will look after their body with the utmost care." | ||
| More Deha | |||
| 108. Sareera Soukhya Yoga sarira {salila}= The heaving sea, flood, tide EXAMPLES of the single placement, lagnesha in kendra Lagnesha occupies kalpasthāna-1
Lagnesha occupies yuvatibhava-7
lagnesha [Guru in bhava-1] = [dikbala] = [Hamsha Yoga] for Dhanus nativity or Meena nativity
lagnesha [Shukra in bhava-4] = [dikbala] for Urisha nativity or Tula nativity
***
***
| 108. Sareera Soukhya Yoga sarira {salila}= The heaving sea, flood, tideQUOTATION from 300 Important Combinations Definition.
Results.
Remarks. If all the three factors above referred viz., the ascendant lord, Jupiter and Venus are in kendras, the Yoga would be rendered highly powerful with the result all the blessings of the Yoga will manifest. The Yoga is fairly common but hardly noticed." [end quote] | ||
| 109. Deha-pushti Yoga deha. [dih) to plaster, mould, fashion, as in clay. The body to support the body, exist form, shape, mass, bulk [as of a cloud) person, individual appearance, manifestation having the appearance of. puSTi [puSTi} well-nourished condition, fatness, plumpness, growth, increase, thriving, prosperity, wealth, opulence, comfort breeding, rearing [esp. Of cattle development, fullness, completeness | Definition.
gives rise to this Yogar. Results.
Remarks. Leading a happy life is different from having amenities needed for it. Lord of Lagna must be in a movable sign and some benefic must aspect him. Some people are indifferent to bodily care and comforts, while there are others who, in spite of meager earnings, will look after their body with the utmost care. | " ||
| Deha-kashta Yoga EXAMPLE
lagnesha = [Chandra in bhava-8] [Chandra-Kumbha] lagnesha = [Mangala in bhava-8]
***
[Guru-Karkata] = [uchcha]
***
****
lagnesha
***
[Shukra-Dhanus] = [Harsha Yoga]
lagnesha = [Shani occupies bhava-8]
*** [Shani-Kanya] = [Vimala Yoga]
| 110. Deha-kashta Yoga deha [dih] = to plaster, mould, fashion The body , to support the body, exist form, shape, mass, kaSTa [kaS] = bad ill, evil, wrong painful grievous, severe, miserable difficult, troublesome ah! woe! alas! Definition.
Results.
Remarks. As the name implies, dehakashta Yoga means difficulty for the body. Most of the manual workers belong to this category. The Yoga is said to become defunct if a benefic aspects the ascendant lord." [end quote] | ||
| 111. Roga-grastha Yoga roga ruj grasta = swallowed, eaten taken, seized surrounded or absorbed possessed [by a demon) tormented eclipsed inarticulately pronounced, slurred inarticulate pronunciation of the vowels | Definition. [a) If the Lord of Lagna occupies the ascendant in conjunction with the lord of the 6th, 8th or 12th or [b) if the weak Lord of Lagna joins a trine or a quadrant , Rogagrastha Yoga is caused. Results.
Remarks. The Yoga comprehends two combinations, viz., [1) the ascendant lord being placed in The ascendant and joined by the lord of the 6th, 8th or 12th and [2) the weak ascendant lord occupying a trine or a quadrant. It is a general astrological precept that when the ascendant lord joins a trine or a quadrant he acquires vitality. When he is weak, by which term is implied that his shadbala pinda [sum total of strength) falls short of the requisite quantity, the distinction attached to location in a kendra or thrikona is lost. It is found in actual practice that the lordship of the 12th is less malefic than that of the 6th or 8th and hence when the lords of the Lagna and 12th join, the affliction expresses itself more in the nature of financial stress than in terms of Dehakashta or Rogagrastha Yogas. One born under this combination will not have a healthy constitution. It will lack the requisite power of resistance so that the native falls an easy prey to disease. a large number of dry vargas or divisions such as Rasi, Hora, etc." | ||
| 112 -- 113. Krisanga Yogas | Definition.
Results.
Remarks. Dry signs are Aries, taurus, Gemini, Leo, Virgo and Sagittarius. Dry planets are the Sun, mars and Saturn. Mercury may also be held to be a dry planet for all practical purposes. The same result can be judged if the Lagna and the lord have acquired a large number of dry vargas or divisions, such as Rashi, Hora, etc. " | ||
| 114 to 116 Deha-sthoulya Yogas sthoulya = big, stout , bulky, increase | Definition.
BPL comment: Raman's Results section is missing from p 134-135 of the original edition of 300 Important Combinations. Remarks. Possessing a strong body is different from having an unwieldy and corpulent appearance. In the above three combinations, by dehasthoulya is meant stoutness of the body and has no reference to a well-built or strong physical appearance. Watery signs are Cancer, aquarius, capricorn, pisces, scorpio and Libra, and the watery planets are the Moon and Venus. Of course, mercury and Jupiter are also water resorters and a predominance of the water element in regard to Lagna or lagnadhipathi would invariably make the person corpulent. | ||
| 117. Sada Sanchara Yoga | Definition.
Results.
Remarks. The combination referred to above is very common in the horoscopes of travelling agents, diplomats and globe-trotters. If both the Lagna and the Navamsha Lagna are in movable signs, the subject would hardly confine himself to any particular locality. On the contrary, he will always be moving about. | ||
| Maha-pranama to Shri B. V. Raman in respect to his lifetime of devoted service to Jyotishavidya. Quotations from the original commentaries of B.V. Raman: | THREE HUNDRED IMPORTANT COMBINATIONS BANGALORE VENKATA RAMAN - Editor: The Astrological Magazine * MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED - DELHi Ninth Edition: Bangalore, 1983 Reprint: Delhi, 1994 MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED All Right Reserved * PRINTED IN INDIa BY JAINENDRA PRAKASH JAIN AT SHRI JAINENDRA PRESs * A-45 NARAINA, pHASE I, NEW DELHI 110 028 * AND PUBLISHED BY NARENDRA PRAKASH JAIN FOR MOTILAL BANARSIDASS PUBLISHERS PVT. LTD.. * BUNGALOW ROAD, dELHI 110 007 * Also available at: MOTILALBANARSIDASs * 41 U.A.Bungalow Road, Jawahar Nagar. Delhi 110 007 * 120 Royapettah High Road, mylapore, madras 600 004 * 16 Saint Mark's Road, bangalore 560 001 * Ashok Rajpath, patna 800 004 * Chowk, Varanasi 221 001 * ISBN: 81-208-0843-6 [Cloth) ISBN: 81-208-0850-9 [Paper) | ||
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