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Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga






dissatisfaction, disagreement, distress, disease-discomfort, divorce

ministry of service * or * misery of servitude

Every bhava provides some type of imbalance or conflict

because every bhava = 6th-from some other bhava

see also: [6th-from-Chandra]




  • challenge to remedy imbalances re: parenting, sheltering, caretaking, ailments of the mother, litigations about farming, fishing, land rights, ethnicity, ethnoreligion, folkways, ancient customs, and established cultural norms, home-schooling, cultural foundations

6th-from 4th = bhava-9 * enemies of the routine assumptions (philosophical inquiry)

  • challenge to remedy imbalances WRT land ownership, foundational schooling, diploma, license, vehicles, cultural roots, assumptions and beliefs of the parents, rhythms and routines of daily life

6th-from Surya * enemies of glamour, enemies of willpower

  • challenge to remedy imbalances WRT self-confidence, from center-stage roles, enemies or ailments of the father, challenges to the individual intelligence, litigations about creative performance

6th-from-5th = bhava-10

  • challenge to remedy imbalances WRT children's health issues, conflict based in gambling behaviors, litigation based in speculative finance, illnesses arising from literary creativity, gamesmanship or ego display, animosity arising from celebrity, royalty, or dramatic performance

6th-from-Shani * enemies of the lawful structure; enemies of aging; enemies of austerity

6th-from 6th = bhava-11 * enemies of the enemies become one's friends

  • challenge to remedy imbalances WRT social community, economic exchange networks, elder sibling, father's younger siblings, mother's elder siblings, marketplace revenues, ability to achieve material-social goals, earnings, profits, rewards for work accomplished

6th-from Budha * enemies of the mentality

  • challenge to remedy imbalances WRT communicative skills, from argument, from instruction, explanation, description; from siblings.

rogesha-6 from Chandra YUTI Chandra

often ill, caretaker of those manifesting the victim narrative [story of being eaten] ; emotionally identified with imbalance and grievance

Vriddhi-pati-11 from Chandra in 2nd from Chandra

challenge to remedy imbalances from family, voice-face-songs, recordings, knowledge of history and languages, second marriage

fruits of property and roots, education and mother:

  • Vriddhi-pati-11 in 2 = a powerful dhanayoga = Capitalization

  • Accumulated wealth of all kinds including

  • money, knowledge of history and traditions, language,

  • speech and song, art and music,

  • art collections, banking, food storage,

  • any material object or idea that is socially invested with value.

If Vriddhi-pati-11 occupies dhana bhava, the native earns richly through accumulated family capital, quality of education and from vehicles.

Vriddhi-pati-11 from Chandra in 3rd from Chandra

fruits of creativity and procreativity:

  • Earnings from from publishing, media-image, advertising, commerce

  • c hallenge to remedy imbalances speculation and winnings = self-made financial wealth .

  • challenge to remedy imbalances children include creation of sibling groups and neighborhoods.

  • challenge to remedy imbalances literary, theatrical, and gaming performance

If Vriddhi-pati-11 occupies Sahaja bhava, the native earns from communications media, from managing one's family's money, from business administration, and from one's own mentality.

Vriddhi-pati-11 from Chandra in 4th from Chandra

fruits of conflict and imbalance:

Social stability (4) = the ability of an ethnic people to remain in its land and develop its culture = the fruit of managing social conflict (6)

  • earnings from homeland patriotism, motherhood, folk culture and properties, emotions

  • Gains and profits from mother's siblings; practice of medicine; inherited debt and exploitation of others.

Profits from argumentation and analysis, testing, litigation, accusations, arguments, war , famine, prostitution, drugs, alcohol, medications, usury, poverty and disease.

  • Gain of property through servants and employees

Homeland and homestead produce a profit via victims, by keeping animals and servants,

Gain from professional management of social conflict, divorce attorney, physician* especially public health * police and militaryr.

If Vriddhi-pati-11 occupies bandhu bhava, the native earns well from schools, real estate, vehicles, foundations and groundworks, from parenting and via one's ethnic folkways, ancient customs, and established cultural norms.

Vriddhi-pati-11 in Putra Bhava-5 = dhanayoga

Vriddhi-pati-11 from Chandra in 5th from Chandra

  • Vriddhi-pati-11 in the gainful 11th-from-7th

fruits of contracts, marriage, alliances, advising relationships:

Performance art = politics, theatre, artistic charismatic performance, games, and other human channeling of divine intelligence (5) = the fruit of establishing and maintaining legal (10th-from-10th) agreements (7)

  • earnings from politics and dramatic entertainment performance

  • most famous fruit of the marriage contract = children.

  • economic challenge to remedy imbalances getting good advice, realizing good matches, from all types of harmony and balance,

  • Gains as a result of fair dealings and effective collaboration with others.

  • challenge to remedy imbalances resolution of conflict that is achieved via the law courts and business agreements such as stock investments.

If Vriddhi-pati-11 occupies putra bhava, the native earns from creativity, literature and performance art, games and other pursuits of courtly leisure, speculative ventures, authorship, celebrity, and entertainments.

Vriddhi-pati-11 from Chandra in [6th-from-Chandra]

fruits from: secret knowledge, healing of trauma; in-laws; speech and values of the spouse; profitable tax situation.

economic gain via ministries of service,"problems " , unfaithfulness, disease-discomfort, class-conflict, matters of accusation and war

  • Although it is the worst dushthamsha, Ari Bhava is also gainful in matters of disproportion, servitude, exploitation, and disease

  • Native enjoys a beneficial tax situation by utilizing hidden tax information.

  • profitable for physicians, druggists, weaponers, litigious attorneys

If Vriddhi-pati-11 occupies ripu bhava, challenge to remedy imbalances domestic animals and servants; medicines and clinical care; policing and credit lending. Also challenge to remedy imbalances usurious loans to the poor, prostitution, exploitation and illegal actions, disease-discomfort, war, pollution, and famine.

Vriddhi-pati-11 from Chandra in 7th from Chandra

fruits from: wisdom, religion, and good guidance of the spouse-partner

  • economic challenge to remedy imbalances marriage, consulting and advising;alliances, deals and contracts

  • profit from the father, the guru, from judgeship, professorship, religious instruction, longer journeys and extended studies.

  • the greatest gain of religious awareness and moral practice is a good marriage.

If Vriddhi-pati-11 occupies yuvati bhava, challenge to remedy imbalances the spouse and business partnerships, profitable outcome of law suits.

Vriddhi-pati-11 from Chandra in the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra .

fruits of responsibility and public leadership:

  • economic challe nge to remedy imbalances mysteries and intrigues, hidden funds

  • it may not be immediately obvious, but the 8th Bhava is very gainful!

  • hose who accept the social management burdens of karma-bhava learn extraordinary secrets which are highly empowering.

  • his confidential information is available only to the leadership elite.

  • As a significant benefit of accepting symbolic, highly visible, public positions, the governing elite earns access to privileged knowledge.

  • challenge to remedy imbalances victory, winning of wars. (Karmaa bhava is 5th-from-6th.)

IIf Vriddhi-pati-11 occupies randhra bhava, profits may appear to be destroyed but more likely they are hidden. One may or may not be aware of the resources embedded in Bhava -8. challenge to remedy imbalances in-laws, spouse's money, spouse's speech, death or divorce of spouse, father's imagination.

Vriddhi-pati-11 from Chandra in 9th-from-Chandra

  • 11th-from-11th

Vriddhi-pati-11 in Dharma Bhava-9 = dhanayoga

Super-gainful = fruits of community and networks:

  • economic advance via from religion, preacher-teacher, inspiration, public performance of rituals, dogma

  • challenge to remedy imbalances "who you know" .

  • Gains of fellowship, participation in the marketplace, profit from networking physical, financial, and social.

  • Gainful orthodoxy, ideology and theory

  • Profit from the elder sibling and from the father's younger brother.

If Vriddhi-pati-11 occupies dharma bhava, income through priesthood, temple, sacred ritual, long-term higher studies, distant journeys, moral guidance, transmission of higher knowledge, university teaching, religious instruction.

Vriddhi-pati-11 from Chandra in 10th-from-Chandra

fruits of reflection, , imagination, conceptual thought, theory, first principles, research, interior guidance, and dreaming

Earnings arise from Leadership capability and public respect

  • economic gain from leadership, institutional governance

  • = ability to make productive, regulated, lawful executive decisions which affect a significant underlying base

  • = the fruit of reflection and meditation upon the messages of the ancestors (12); the fruit of intuitive guidance (12)

If Vriddhi-pati-11 occupies karma-bhava, challenge to remedy imbalances accepting executive leadership positions and assuming high authority.

Economy and Community

An Open Heart: Practicing Compassion in Everyday Life

  • by 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso,
  • edited by Nicholas Vreeland,
  • afterword by Khyongla Rato and Richard Gere
"The slice of bread we eat had to be baked by someone. The wheat had to be planted by someone else and, after irrigation and fertilization, had to be harvested and then milled into flour. This had to be kneaded into dough and then baked appropriately. It would be impossible to count all the people involved in providing us with a simple slice of bread. In many cases machines do a lot of the work; however, they had to be invented and produced, and must be supervised.

Even our personal virtues, such as our patience and ethical sense, are all developed in dependence upon others. We can even come to appreciate that those who cause us difficulty are providing us with the opportunity to develop tolerance.

Through this train of thought we come to recognize how dependent we are on others for all we enjoy in life. We must work at developing this recognition as we go about our lives after our morning meditation sessions. There are so many examples of our dependence on others. As we recognize them, our sense of responsibility toward others develops, as does our desire to repay them for their kindness.

We also contemplate how, because of the laws of karma, our selfishly motivated actions have led to the difficulties we confront on a daily basis. As we consider our situation we see how pointless our self-cherishing ways are and how selfless actions, devoted to helping others, are the only logical course. Again, this leads us to the most noble of all actions: engaging in the process of attaining the state of Buddhahood in order to help all beings."


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