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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Magha * circa 1890, Kolkata Victoria and Albert Museum
Three Magi following a Star to Beth-lehem |
Saathujadaachritha thevamuni boojitha yoga makam thevi sahaayakrube
AUM kem ketave namah OM shram shreem shroum sah ketave namah माघ māgha Magha Agha Migha - Makha Maghash - Magaha Anaghash - Agadash Arun-dhatisha Akha - Ajjha - ājñā Pitriya Karman Vutatma Anvastaka Kosthagara Sharru - Lugal Venant - Miyan qalb al-assad mūlatrikoṇa of Surya = 1-10 deg Simha = Magha pada 1-2-3 contributions coming to Earth from the star-civilizations near Basiliscus The Base first portion of Leonis fame of the flame Thinks-and-Acts out of the Box [Ketu] Swirling Fires, Sparkling Gifts ruled by the Ancestors Empowered to Leave the Body at Will * trance-travelers classroom of Professor Liberating Ketu curriculum of magical entitlement and fiery liberation
... From a set of eight paintings of deities and processional scenes. Ganesa seated on his mount the rat, flanked by two gana (bhuta). He holds his four attributes, one in each hand: the pasha and ankusha in his upper hands, and the broken tusk and the laddu in his lower hands. https://www.britishmuseum.org The animal symbol of Makha is Male Ratus. |
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![]() چهارطاق Chahar Tagh Niasar Zoroastrian Fire Temple, near Kashan, Iran |
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Magha-Agha Nakshatra-10 new system 8th nakshatra in old system that started from Krittika
Magha Nakshatra Celestial Location ~~ Roebuck, The Circle of Stars
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![]() Regional Names for Magha Agha Ajjha - unlimited power, permission Anvastaka As-pada - place, seat, abode; business, affair; dignity, authority; power (10th nakshatra) karman - act , action , performance, business , office , special duty , occupation , obligation, any religious act or rite (as sacrifice , oblation , esp. as originating in the hope of future recompense and as opposed to speculative religion or knowledge of spirit) (Magha = 10th nakshatra of the new system) koSThAgAra * Kosthagara * a store-room, store, a treasury Migha * Megha * Magha * Makha * Makrum * Makham * Makam pitRdaivata * relating to the worship of the Pitris Vutatma [Tibetan]
Arabic
Greek
Latin
Persian
Babylonian
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Ficus Bengalensis - Banyan tree Sacred to Makha nakshatra https://en.wikipedia.org/wiki/Banyan Sacred tree for Magha nakshatra see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html
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Shakti of Magha
Agha The 1-27th portion -- called Agha * Magha * Makha * Kosthagara -- is said to facilitate a variety of identity change movement of the soul away from the body. This quick movement during the change of spatial relationship between the body and the perceiving apparatus called soul (seeker, listener) creates a Brightness that is likened to a burning sacred fire. Trance heat can be understood at metaphorically similar to the experience of atmospheric re-entry that is now understood from the space traffic of various high-powered airborne vehicles coming and going through the Earth's electrical atmosphere. They do get hot from the abrasive particulate friction and sometimes burn up completely if not properly shielded. It looks like they are just moving through the air but indeed many fields of particulate structure are being penetrated and navigated in order to change levels. Quick dis-assembly of the particle structure of the protective aura which surrounds the flesh-body and again quick re-assembly upon exiting the trance state to return to normal life perceptions are the special blessing granted to Magha. In the old books, Magha is likened to a type of death and indeed a trance-state may imitate a very brief and voluntarily entered coma. Its special characteristic is heat generated by the speed of the change in field of consciousness. |
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MAGHA ATTRIBUTES
Magha Makha attributes
Magha Nakshatra Meanings " The Great, Increasing, Bountiful"
Magha Nakshatra Planetary Ruler
Magha Nakshatra Body Part
Magha Nakshatra protective Deity * bhapa * bheza
Magha Nakshatra Symbol
Magha Nakshatra Gana * troops, group
Magha Nakshatra [Tibetan] Tradition
Psycho-socially compatible with Magha * Pitriya Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are well suited to partner with each other. Rahu-Rahu, Rahu-Ketu, and Ketu-Ketu pairings are found in environments that require irregularity, social non-conformism, opportunism, adventurous excitement, challenge to existing standards, cultural mixing, wandering patterns, and spiritual detachment.
Psycho-socially neutral with Magha * Pitriya Nakshatra of Mangala * Kuja +++ No-contact Ketu are assigned to share governance of secret-revealing, therapeutically invasive Vṛścika rashi. Mangala prefers to move vigorously and directly toward the goal, while Ketu's pathway tends to be nebulizing and foggy. Nevertheless, certain combinations of Ketu with Mangala can be temporarily yet profoundly healing within a narrative of active distancing, vigorous detachment, and energetically disconnected witness perspective. Nakshatra of Brihaspati * Brihaspati's ever-expanding realm of inclusive doctrinal understanding can be supplemented by dissolving Ketu, and Guru-Ketu combinations can reflect a theoretically abstractive pair. However, the principled methods of Guru's outreach preaching are typically incommensurable with the apparently aimless disorientation of Ketu. These pairings may have a temporary shared spiritual agenda, but they are Typically, not sustainable. Psycho-socially uneasy with Magha * Pitriya Nakshatra of Shukra = Shukra is all about equal matches, pleasures, and partnership. No-contact Ketu the chidrakaraka is all about disconnection, amputation, splitting. This couple is not adversarial. Rather, it finds no mutual point of contact. The Shukra partner seeks harmonious, wealth-accruing unions whereas the Ketu partner seeks pilgrimage, wandering, witnessing dispersion. Low potential for agreement. Nakshatra of Shani * Shani imposes the rules and Ketu dissolves the rules Generally Ketu folk feel restricted in Shani's fixed-role, orderly environments. Ketu tends to find Shani as rather meaninglessly punitive, purposelessly strict, or uselessly authoritarian. Ketu wanders on. Most catalytic (challenging) nakshatra for Magha * Pitriya Nakshatra of Chandra * Ketu and Chandra form an inherently uncomfortable union. Chandra stabilizes, settles, cultivates, harvests, and nurtures. Ketu blows through Chandra's settlements like a dust storm, desiccating the nurturing waters and pulverizing ancestral roots. Chandra the Sustainer can withstand most of Ketu's disconnective effects but even so, Chandra is wary of amputation, decapitation, and root-destruction. This pairing is rare, and when it occurs the Chandra partner may perceive No-Contact Ketu as a nuisance. Nakshatra of Surya * Ketu and Surya often cannot recognize each other. Surya's brilliant light overpowers Ketu. This pairing is exceptionally rare, and when it occurs the Surya partner may perceive Ketu as insubstantial, unintelligent, or disoriented. Nakshatra of Budha * Ketu and Budha work at cross-purposes. Budha repeats a script of message delivery that depends on a logical mental process. Ketu is speechless, off-script, non-sequitur, clueless, and ungrammatical. If this pairing is required for some pre-incarnationally planned reason, logically argumentative Budha may express resentment toward Ketu's proclivity toward wandering non-thought. |
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commentary by Pdt. Pandita David Frawley - https://www.vedanet.com Shakti of Magha Nakshatra Fruits of Worshipping Each Nakshatra " The Fathers desired, "May we flourish in the world of the ancestors." One who makes the appropriate offering to the Fathers, to Magha,
Magha gives fame that lasts through the generations. Those born under it seek a high reputation for themselves,
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QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology "Magha means "the mighty one", reflecting strength and spiritual leadership. The great Indian saint, Paramahamsa Yogananda had both his Moon and rising sign in this powerful nakshatra. Its symbol is the king's chamber or palanquin. The deities are the Pitris, the great protectors and fathers of humanity. Magha people have a fiery rakshasa temperament with a primary motivation of artha, or material prosperity. The ruling planet is Ketu which reveals the mystical nature of this asterism. The shakti is "the power to leave the body". Magha Career Interests:
Magha is correlated with the bright fixed star Regulus, the kingly star located in the heart of the Lion." |
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megha
magha
pitrya
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Tarot Arka 01 The Magi matches
Makha
imagery from the exquisite medieval and early renaissance Northern European art collages of the Golden Tarot deck composed by Kat Black the images from this beautiful deck are copyright US Games Systems and Kat Black
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Magha * Makha * Migha * Agha Magus * Im-mage * Magic * Imagery * Imagination BPL COMMENTARY glittering winds personality and genetic influences which originate from the civilizations of and near Regulus * Magh
Kalamkari Painting on Cotton Artist = M. Viswanath Reddy, Andhra Pradesh * from exoticindia.com |
Agha characteristics When Magha matches the indriya-lagna, the human incarnation tends to be rather unusual. Makha folk are more aware than most of the light quantum which form the basis of the particulate nature of reality. Experts in the nature of Light, they are often what is termed a Wanderer (volunteer helper) who hails from the fifth density of awareness. The specialty of 5th-density consciousness is creative light. Incarnating into Malkuth (Terra, Earth) via their transfer station in Regulus, the Agha folk have typically come to help raise philosophical awareness. Their perspective is emotionally detached [Ketu] in their highly philosophical, witnessing personality. Yet, akha is often surrounded by theatrical, attention-getting scenarios due to the radiance of their inner light. If other features of the nativity show a high level of public visibility, Magha (the Great Ones) may be hailed as royalty or celebrity. However, the ego flattery that may be generated by their charismatic glitter is of little interest to Makha, whose work here is focused on assisting the evolution of human life by demonstrating and revealing the Light of Consciousness. Dissociative Ketu the Dissolver of Form Due to their Ketu-ish vision which dissolves forms exposing the formless swirling light-energies behind the curtain of form, Magha are a class of magicians who can transform the public imagination. They rarely marry and normally exhibit no desire to bear children. They prefet to meditate and contemplate. Yet during the recent age of Meena, there were Makha women who under cultural pressure bore a small number of offspring who were then tended by devoted helpers. Shani Like all Simha-lagna folk, Makha-born contend with the adversarial effects of Makara the relative 6/8 from Simha. For the Magha nakshatra, the animosity from the anti-change agents of conventional social authority structures can be doubled, because Magha is ruled by the disregarding, anarchic Ketu. A strong placement of Shani within the nativity can ensure sufficient hierarchical legitimacy and protect Magha folk from negative consequences of showing the Light-Truth into a quarantine-darkened Earth.
They may be perceived as a useless oddball, an eccentric genius, a threat to the establishment, or all of these. To avoid being intimidated by social regulators, it is helpful for the Magha nativity to have a strongly placed Shani Magha the Fire-Master Magician * brilliant light, but may be misrepresented by Others One of the primary challenges faced by one born into a Nakshatra of Ketuva = Aśvini - Dasra or Makha or Mula - Nirṛti = that Ketu tends to provide a blank screen upon which others may project their fantasies and desires. It may be beneficial to meditate upon one's authentic preferences and secure one's choices by writing the choices or speaking the choices. Without a conscious awareness of the need to ascertain one's own true preferences, there is potential for the natural apathy of Ketu to lead the native into inauthentic choices based on the will of more ambitious, more opportunistic Others [Rahu]r. Due to its intensely brilliant solar nature, scattered to the glittering winds by Ketu, freedom-loving Magha nakshatra in the heart of the lion is generally an easier placement for males. Women with Magha in either indriya-lagna or navamsha-varga lagna may enter politics in the capacity of a healer, sometimes accepting great challenges to introduce a new political vision (vision = seeing light). Magha is generally less hospitable for female incarnations during periods of patriarchy. Magha-Agha-born human males are often respected as mystical magi of a kingly order. Yet Magha-born human Feminine Nativities with their felicitous feline independence of spirit are often accused of being insubordinate. Which (witch) they are. Magha = priestly, aristocratic attitude; feels entitled to represent the paternal lineage. Whether Magha-born is male, or female, or somewhere in between, there is a a prominent Spiritual Guide who steers Magha-born toward one's fullest expression of divine genius. One may choose to assume the dramatic role of a Father, father-figure, patriarch, paternal-parental authority, papa-pope However, the authority if any is spiritually recognized. While one may acquire political radiance, Magha is not normally a political potentate
Patronage from the guru or mountaintop-priest of Fire lineage
Magha = magus, magic, imagery, imagination. Makha nakshatra has the power to cast light, cast lucidity, cast illusion -- as when looking into a brilliant light such as fire. Magha can evoke the presence of the Divine in Fires whether earthly fire, emotional fire (Magha-Chandra esp) mental fire, or spiritual fire .
Associated with ritual fires such as the homa and fire sacrifice in all religious traditions. Magha-born into any gender is well-suited to paternal-pitr-father lineage tasks such as hierophant or elite spiritual teacher
May choose to abandon the fleshbody during advanced meditation or psychic activity; can be counteracted via qualified teachers and anti-scatter (anti-Ketu) grounding-agents. Fragile as that delicate silver cord is known to be, free-floating Magha should never, ever use drugs or alcohol. |
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Rising Nakshatra Feminine Nativities Agadash - Ajjha - Karman - Vutatma - Anvastaka - Kosthagara BPL COMMENTARY For Magha births of a feminine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome. For those born into the Ketu-ruled paradigm of Ajjha, spirit guides, astral beings, pilgrims, ghosts, wanderers, observers, witnesses, awareness of impermanence, freedom from conventions, disregard for consequences, and inner listening may be especially influential. Guided by the patrons of Regulus. Their purpose is royal patronage of the spiritual fire traditions. Fire Magicians Magha gentlewomen may have a cause for which they are willing to sacrifice their own interests. Often there is some acute severance or separation which may be repaired after a long time. Fervently spiritual yet often unconventional in their behavior, Makha ladies can be socially eccentric. Their special combination of Ketu's witness perspective with Surya's absolute certainty of purpose = a unique personality that defies conventional limits. Intensely romantic, disregarding of political consequences, and dramatic in their devotion to the ideal, the feminine Agha are typically independent actors and capable of living separately if circumstances demand it. She is often the only woman in a patriarchal (pitri) environment. This daunting fact, she confidently disregards. Her qualities of detachment + her authentic intelligence may provoke criticism from more pedestrian judges. Themes of separation, disconnection, abandonment, alienation, escape, wandering, annihilation, surrender, and liberation may contextualize Agha's terrestrial experience. Applies also to Chandra in Magha - Regulus |
QUOTATION from Shil-Ponde. (1939).Hindu Astrology Joytisha-Shastra . p 94 " A frank and courageous nature
Unfortunately these attributes seem to engender envy on the part of those less fortunately bequeathed. As a result, this person is subject to barbs of gossip
this in spite of the fact that hers is essentially an honorable and virtuous character
She is particularly loyal to her family
As a result of his, her actions are often misconstrued
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Magha indriya-lagna Feminine Public-Figure Examples
[pada-1 Mesha] [pioneering, dominating, active-aggressive, speedy, forceful, conquesting, competitive, athletic, new, bloody, muscular, innovative, battling, invasive, first-arriver, championship master.] [Makara 10th-navamsha Career = status-maintaining, hierarchical, institutional, regulatory, governing, ranking, ordering, class-conscious, structuring, lawful, fixed-position, dignified elite. ]
[pada-2 Urisha] [finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.] [Kumbha 10th-navamsha Career = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.]
[pada-3 Mithuna] [publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.] [Meena 10th-navamsha Career = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike.]
[pada-4 Karkata] [defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.] [Mesha 10th-navamsha Career = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth.] |
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Feminine Public-Figure Examples Magha Svamsha
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Rising Nakshatra Masculine Nativities Agadash - Ajjha - Karman - Vutatma - Anvastaka - Kosthagara BPL COMMENTARY For Magha births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome. For those born into the Ketu-ruled paradigm of Ajjha, spirit guides, astral beings, pilgrims, ghosts, wanderers, observers, witnesses, awareness of impermanence, freedom from conventions, disregard for consequences, and inner listening may be especially influential. Guided by the patrons of Regulus. Their purpose is royal patronage of the spiritual fire traditions. Fire Magicians Akasha-ruled Magha gentlemen are distinguished by their rarity and their dissociation from the typical marriage-and-family lifestyle. Like all Ketu births, the Makha masculine figure has less gender polarization and more affinity with cosmic patterns of forgiveness and release. Generally preferring an unmarried status, Pitri natives are usually aware of their psychic vocation . One understands that the current embodiment, while it be endowed with kingly or celebrity attributes, is intended to serve as a vessel for the Light of Truth. Although loving beings in the pure sense of permeability and transparency, masculine Makha = most often found in uniquely singular roles that require a certain distancing from conventional relationships . Given sufficient ability to operate within the earthly dimensions, a subtly dispersed light (halo) may be seen to surround the tangible body. Themes of separation, disconnection, abandonment, alienation, escape, wandering, annihilation, surrender , and liberation may contextualize Agha's terrestrial experience. Applies also to Chandra in Magha - Regulus |
QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 82 " A proud but not an arrogant nature
This man will command respect
His position in his community will be secure
His weakness, however, is his susceptibility to the blandishments of the opposite sex. He must avoid entanglements
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Masculine Nativities = Magha indriya- lagna
Ketu mūlatrikoṇa = Mesha 9th from Simha - Leya = mountain-top magician, sacred texts, holy doctrine, philosophy, theory, first principles, world travel. chidrakaraka Ketu = not much interested in marriage. Ketu Cuts the Cords that bind the material perceptions. Fiery magic. Ketu freely travels about the universes and often disregards fixed dogma. Magha often prefers a celibate lifestyle. If there are romantic entanglements, one tries to remain as psychically free [Ketu] as possible. Generally eschews marriage. ********** [pada-1 Mesha] [pioneering, dominating, active-aggressive, speedy, forceful, conquesting, competitive, athletic, new, bloody, muscular, innovative, battling, invasive, first-arriver, championship master.] [Makara 10th-navamsha Career = status-maintaining, hierarchical, institutional, regulatory, governing, ranking, ordering, class-conscious, structuring, lawful, fixed-position, dignified elite. ]
[pada-2 Urisha] [finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.] [Kumbha 10th-navamsha Career = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.] [pada-3 Mithuna] [publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.] [Meena 10th-navamsha Career = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike.
[pada-4 Karkata] [defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.] [Mesha 10th-navamsha Career = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth.] |
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Masculine Public-Figure Examples Magha Svamsha |
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Mary Magdalene Reading (c. 1500-1510) by Piero di Cosimo Galleria Nazionale d'Arte Antica, Palazo Barberini, Roma, Italia |
General Description of Magha characteristics QUOTATION Das / Behari "You will be very enterprising.
You will devote your time for the expansion of your culture and be actively involved in various cultural activities. Your dealings with others will be thoughtful ,
You have a short temper when it comes to improprieties, be cautious that this does not affect your successr. You will be generous and perform many philanthropic activities without concern for recognition.
In the professional field you cannot attain much success in the material field as you are not business minded, mainly due to your straight-forwardness.
You are bound to change your field of earning frequently. Once you make a decision, you stick to that decision.
This placement indicates you will enjoy a happy and harmonious married life with good children. You will be generous and helpful to your siblings. You may suffer from difficulty with your vision ." |
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Description of the Pada = four quarters = four steps = of Magha | ||
[Magha-pada-1]
00:00 until 03:20 Simha [mūlatrikoṇa for Surya] BPL COMMENTARY Leadership [Makara - Draco] rules the [10th navamsha] suggesting Shani-profiled careers in governance , over-seer, legislation, policy and law, executive decision-making, bureaucracy, social ordering, hierarchies, stepwise processes, protocols and procedures, imposition of rules and consequences, elder judge, graduations and grading, professions of aging and antiquities, geriatrics, stiffening, rigidity, stones-and-bones, old things, structure Partnership [Tula - Vanika] = the [7th navamsha] , broadly suggesting Shukra--profiled spousal characteristics of harmonizing nature, sweets-seeking tendencies, luxury lifestyle, gracious arrangements, adjustability, negotiating skills, partnership orientation, and diplomatic perspective. D-1 Bhrigu can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shukra-D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [pada-1 Mesha]
Feminine Public-Figure Examples [pada-1 Mesha]
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[Magha-pada-1] QUOTATION from Das / Behari " You may have light eyes. You may have two or three children. You will devote your time to social work
You will be well respected by your co-workers
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[Magha-pada-1] QUOTATION Masculine Nativities ONLY, Description of the Four Pada (quarters) of Magha , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 107r. " Usually found in diplomatic and political circles.
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SUB-SECTIONS of [Magha-pada-1] Nakshatra Divisions of Mesha Svamsha [Asvini svamsha] [00:00 until 13:21] affinity for innovation. Prefers to observe rather than intervene. Champion of new approaches toward the ancestral challenges of farming, fishing, parenting, property-ownership, and defense of the land. [Bharani svamsha] [13:21 until 26:39] affinity for finance, acquisitions, and assessment. Sharp sense of cultural value and artistic worth. Often in banking, currency-trading, or other accumulative work. May carry heavy burdens. Preserves food, natural resources, historical knowledge, hoards. Money is felt to confer security and protection. [Krittika svamsha] [26:39 until 29:59 ] affinity for politics, theatre, romance, and speculative games. Regal, intelligent, ceremonial, creative. Cannot be intimidated. Brilliantly confident, self-assertive, delighted to stand in the spotlight.
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[Magha-pada-2] 03:20 until 06:40 Simha [mūlatrikoṇa for Surya] BPL COMMENTARY Leadership [Kumbha - Ghata] rules the [10th navamsha] suggesting Shani- profiled careers in scientific systems, regulated networks, distribution networks, economics, ecologies, communities, friendship linkage, weaving, knitting, knotting, making of nets, marketplaces, associations, large-scale gatherings, professions of the marketplaces, bazar, social participation, gridwork, framework, conceptual exchange grids, social and electro-magnetic connections Partnership Vṛścika-Ketta = the [7th navamsha] , broadly suggesting spousal characteristics of penetrating nature, surgical tendencies, pursuit of mystery, quest for discovery and disclosure, psychological vigor, trauma-healing abilities, controlling attitude, mining and harvesting skills, preference for unexpected action , and secretive perspective. D-1 Mangala can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Kuja-D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [pada-2 Urisha] Feminine Public-Figure Examples [pada-2 Urisha]
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[Magha-pada-2] QUOTATION Das / Behari " You will struggle with poverty until your 28th year,
You may have difficulty getting along with the opposite sex." [end quote] | |
[Magha-pada-2] QUOTATION for the male only, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 107 " Likes to dress in white ,
Is somewhat jealous . A most intelligent person
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SUB-SECTIONS of [Magha-pada-2] Nakshatra Divisions of Urisha Svamsha [Krittika svamsha][00:00 until 09:59] Affinity for center-stage attention, theatre, sparkling costume, children, romance, and speculative games. Financially intelligent, values calculator, lavishly entitled, creative, entertaining. Interface of banking and politics. Seeks admiration of the common folk. May be gifted singer. Known for community economics, icon of earnings, popularity. [Rohini svamsha][10:00 until 23:19] affinity for soothing routines of home and household. Requires the adoring attentions of the beloved, being lavished with luxury, and decorated with beautiful ornaments. If these needs are met, a lovely and sensitive companion. Intuitive sense of rhythm and pace may confer musical gifts.
[Mriga-shiras svamsha][23:19 until 29:59] affinity for commercial management and business competition, with pronounced acumen in financial management. Often an entrepreneur, shopkeeper, craftsperson, manufacturer, or shrewd vendor of luxury wines, scents, and oils. |
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[Magha-pada-3] 06:40 until 10:00 Simha [mūlatrikoṇa for Surya] BPL COMMENTARY Leadership [Meena - Antya] rules the [10th navamsha] suggesting Guru-profiled careers in charity, spiritual guidance, divination, water-gazing, dream-interpretation, clairsentient visions, imagination, conceptual thought, theory, first principles, research, interiority, hallucination, sacred symbols, astral bridging, invisible environments, sleep, subtle sounds and vibratory patterns, private prayer, meditation, seclusion, great cosmic cycles, reflective thought, philosophical theory, ancestor spirits, telepathy, empathy , cetaceans and cultures of Sirius Partnership Dhanus = the [7th navamsha] , broadly suggesting Guru-profiled spousal characteristics of expansive nature, preaching or professorial tendencies, engagement with higher principles and dogma, quest for understanding, philosophical vigor, inclusive attitude, priestly roles, indoctrination skills, preference for humanistic worldview, and global perspective. D-1 Brihaspati can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Guru-D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [pada-3 Mithuna]
Feminine Public-Figure Examples [pada-3 Mithuna]
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[Magha-pada-3] QUOTATION Das / Behari " Your married life may be full of friction until your 35th year. thereafter, your spouse will recognize your good qualities
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[Magha-pada-3] QUOTATION For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Magha ,by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 107 " Dark complexion. Quarrelsome
Will suffer from some sort of disease of the ear in the latter part of life,
[BPL note: ears are part of the kidney system, i.e. diabetic] |
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SUB-SECTIONS of [Magha-pada-3] Nakshatra Divisions of Mithuna Svamsha [Mriga-shiras svamsha] [00:00 until 06:39] affinity for commercial management and business competition, with pronounced acumen in every aspect of administrative communications. Champion of sales, advertising, media-messaging, announcements. Often an entrepreneur, shopkeeper, craftsperson, manufacturer, or transactional vendor.
[Arudra svamsha] [6:40 until 19:59] affinity for atmospheric volatility. Intense signaling communication between the physical-body and the mentality, spans exhilaration to pain. Stormy ambitious taboo-challenging personality seeks extreme weather. Prone to wrestling, fighting, dancing, and hormonal fluctuation. [Punarvasu svamsha] [20:00 until 29:59] affinity for writing, especially fiction. Tells a grand, sweeping story through the detailed lives of individual characters. Broad, expansionist, tolerant, ideological globalist, humanist worldview. Philosophical, principled, and generous. Makes announcements, communicates like a teacher.
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Magha
Pada-4
10:00 until 13:20 Simha
BPL COMMENTARY Leadership [Mesha - Arya] rules the [10th navamsha] suggesting Mangala-profiled careers in championship, first-arrival, innovation, engineering, competition, challenge, conquest, dueling, domination, pioneering actions, use of force, hunting, dance, massage, muscular physique, physical appearance, embodiment, sexual pursuit, athletics, new birth, insemination, obstetrics, blood chemistry, inventions, novelty, singularity, winning Partnership [Makara - Draco] = the [7th navamsha] , broadly suggesting Shani-profiled spousal characteristics of disciplined nature, regulatory or legislative tendencies, engagement with duty and responsibility, quest for orderly systems, pragmatism, common-sense attitude, rule-application skills, preference for conservative practices, and materialistic perspective. D-1 Shani can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [pada-4 Karkata] Feminine Public-Figure Examples [pada-4 Karkata] |
[Magha-pada-4] QUOTATION Das / Behari " You will rise politically to a very high status;
You will vanquish your enemies." [end quote] |
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[Magha-pada-4] QUOTATION For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Magha , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 107. same as Magha pada-3 " Dark complexion. Quarrelsome
Will suffer from some sort of disease of the ear in the latter part of life,
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SUB-SECTIONS of [Magha-pada-4] Nakshatra Divisions of Karkata Svamsha [Punarvasu svamsha] [00:00 until 03:19] affinity for writing, especially fiction. Tells a grand, sweeping story through the detailed lives of individual characters. Broad, expansionist, ideological globalist worldview but the lifestyle is ethno-centric. Philosophical, principled, and generous. Environmentalist, localist, communicates like a teacher. [Pushya svamsha] [03:20 until 16:39] affinity for lawful hierarchies. Often a lawyer or official. Needs a structured, undulating routine. Works within government, formal, or regulatory organizations. Maintains the rhythms of the customary order. Security through rank, status and position. Sensitive to ancestral land use, marine environments, and family respect. [Aslesha svamsha] [16:40 until 29:59] affinity for emotionalized conversation, customary lifestyles, parenting, and watery environments. Handles the family. Needs to lash, leash, restrain, manipulate, embrace, and secure. May specialize in animal control, police officer, instructor-trainer in handcraft, security agent, business manager, or strong-arm salesperson. |
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![]() Carina Nebula, photographed by European Southern Observatory de La Silla Paranal in Chile |
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