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Rashi Lagna * Graha


Chandra


Chandra-Meza * comforted by forward pursuit * settled into warrior rhythms * needs vitality

Chandra-Urisha * uttama * moolatrikona * comforted by precious values * settled into rhythmic gathering * needs luxury Chandra-Mithunaya * comforted by rhythmic signaling communication Chandra-Karkata * comforted by maternal soothing * settled into tidal rhythms * needs to protect * svakshetra Chandra-Simha * comforted by creative display * settled into dramatic rhythms * needs attention Chandra-Kanya * comforted by remedial service * sensitive to logical argument * needs to help Chandra-Thula * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mysteries Chandra-Dhanuzya * comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided Chandra-Makara - Draco * comforted by hierarchy * sensitive to class-status * needs ritual ordering Chandra-Kumbha * comforted by networks * sensitive to connectivity * needs community Chandra-Meena * comforted by ancestral guidance * settled into rhythmic intuition * needs sanctuary

Aum som somaya namah


Chandra-Urisha

* uttama * moolatrikona

matched

with

12 Rashi Lagna




17xxc_ChakraSamvara_TibetUmapa.JPG

ChakraSamvara thangka c. 17xx Tibet, Umapa style

RosaUrisha.jpg
Urisha radical lagna

Chandra-Urisha

Chandra in classroom-1 rules-3


Chandra in Krittika-Pleyades * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

Chandra in Rohini-Brahmi * mulatrikona i * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

Chandra in Mrigazirshana-Invaka * mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition


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Chandra in classroom-1 * comfortable embodiment * familiar with innovation * needs direct action

Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * familiar with luxurious pleasure * needs acquisition

Lifepartner-1 for Chandra-1


3/11 friendly, businesslike Chandra-Urisha * uttama always

  • rules the conversational, messaging, evangelical 3rd-from-Chandra = Karkata = process management, commerce, details, cohort


This combination of Chandra-8 + Urisha radical lagna produces a triple-8 experience due to Chandra-8 rules the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra while residing in bhava-3 = 8th-from-8th.

Bhratrupathi occupies-8, candescent comforting Chandra needs to bring

  • the emotional environment of communications media-messaging, management, and cohort process (3)
  • into the realm of the embodied flesh-vehicle displaying material personality vitality (1)

Urisha typically seek a social role which engages their Zukra-arranging powers of knowledge accrual, balance-seeking, and treasury-accumulation. In this configuration, the Vrishabha nativity featuring Vrizabha-Chandra-1 is gifted with an intuitive understanding of active, socially engaged personality (1) along with a capability to express beauty, luxury, and sensual pleasures (Vrishabha).

Because Chandra-Urisha * uttama hold a 3/11 angle to its natural base, The personal emotional experience may be perceived as a friendly networker in large groups and a sibling-like colleague in small groups. One is typically well-liked and successful in social contexts.


Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * settled into rhythmic gathering * needs luxury * resides in bhava-1 * treasury-hoarding, history-remembering, sensual-pleasuring emotional sensitivity expressed via the unique personality, embodiment of kinetic energy, pioneering attitude, competitive style, and aristocratic entitlements of the first-arrived.

matrikaraka Chandra

Urisha's banker-historian-collector role for the mother is present. Mom's luxury-seeking behaviors (Vrishabha) may express in business, in messaging arts such as cinema and recordings, or in neighborhood beautification (3).

Meza radical lagna

Chandra-Urisha

Chandra in classroom-2 rules-4


Chandra in Krittika-Pleyades * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

Chandra in Rohini-Brahmi * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

Chandra in Mrigazirshana-Invaka * mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition


MillardFillmore_c185x.jpg

Chandra in classroom-2 * comfort in collections * familiar with history * needs to tell stories * accustomed to storage * calmed by heritage values

Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * familiar with luxurious pleasure * needs acquisition

Lifepartner-1 for Chandra-2


3/11 friendly, businesslike Chandra-Urisha * uttama always

  • rules the conversational, messaging, evangelical 3rd-from-Chandra = Karkata = process management, commerce, details, cohort


Chandra in classroom-2 rules-4

Candescent comforting Chandra needs to bring

  • the emotionally sensitive experience of basic ethnicity (4) and local cultural customs (4)
  • into the realm of family lineage, material wealth treasury accumulation, and expressions of the voice and face (2).

Meza radical lagna typically seek a social role which engages their Kuja-driven powers of competition, innovation, engineering, physicality, and warriorship. In this configuration, the Meza nativity featuring Vrizabha-Chandra-2 is gifted with an intuitive understanding of historical, genetic lineage values-fulfillment (2) along with a capability to express physical vitality, inspired movement, and new birth (Meza).

It is Typically, a deeply localized, maternal family-rooted combination. Ruler of 4 in 11th-from-4th provides a dhanayoga regarding lands and properties, vehicles and transportation, Old Ways and heritage.

The personal emotional experience may be occasionally shocking or suddenly surprising (8th shakti). Yet, the result is often validating (2) to the lineage traditions. One may stabilize a tradition of language, knowledge, or other treasuries of the heritage.


matrikaraka Chandra

Typically for Chandra-2, the mother's public visage is distinguished by her piety and her paradigm of belief, be it religious, philosophical, or scientific. In dharma-sthana-9, Dhanuzya's indoctrinator-guide role for the mother is emphasized.

Normally, Chandra represents the comforting, protective, soothing maternal rhythms. However, because Chandra-Urisha rules the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra , the mother-figure tends to function in a somewhat atypical fashion.

Although appearing to be a conventional parent-figure (4) Mom often serves as a change-agent (8) by encouraging one's personal transformation through inspiring tenets of belief (Dhanuzya). She may exhibit a characteristic restlessness which causes frequent movement that is unusual for rooted, routinized Somana, due to Chandra's location in the dissatisfied 6th-from-svakshetra .

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-9.

Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mula-Vichruta, although one stays emotionally close to the doctrine and one maintains fluently communicative lifepartnership, Nevertheless, there is risky behavior.

Meena radical lagna

Chandra-Urisha

Chandra in classroom-3 rules-5


Chandra in Krittika-Pleyades * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

Chandra in Rohini-Brahmi * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

Chandra in Mrigazirshana-Invaka * mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition

Chandra in classroom-3 * comfortable with cohort * familiar with messaging * needs to communicate

Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * familiar with luxurious pleasure * needs acquisition

Lifepartner-1 for Chandra-3


3/11 friendly, businesslike Chandra-Urisha * uttama always

  • rules the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = Karkata = process management, commerce, details, cohort


Chandra in classroom-3 rules-5

Candescent comforting Chandra needs to

  • bring the emotionally sensitive experience of politics, gaming, drama, and celebrity (5)
  • into the realm of daily communications, writing and signaling, media-messaging, entourage travel, process management, handcraft, and cohort ensemble process (3).

Meena radical lagna typically seek a social role which engages their Guru-wisdom that bridges the world of imagination toward the world of material reality. They are often visionaries. In this configuration, the Dhanuzya nativity featuring Vrizabha-Chandra-10 is gifted with an intuitive understanding of hierarchical governance structures (10) along with a capability to express institutional orderliness even in a time of bitter conflict.

The personal emotional experience may be occasionally shocking or suddenly surprising (8th shakti). Nevertheless one enjoys a vast reputation that is partly the charm of celebrity fame and partly respect for parental leadership. May be a great national or ethnic leader (Chandra-10) under growth-challenging (6) suddenly changing (8) circumstances.


matrikaraka Chandra

Urisha's banker-historian-collector role for the mother-figure is expressed through her social leadership. Emotionally one may feel that the mother (or the primary caretaker) is a director of organizations and institutions. Mother is a, authoritative governance agent. She is a decision-maker and authoritiative decisions are essential to one's own identity.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-10. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mula-Vichruta, although one stays emotionally close to the governing duties and one maintains a home-based life-partnership, Nevertheless, there is risky behavior.

Kumbha radical lagna

Chandra-Urisha

Chandra in classroom-4 rules 6


Chandra in Krittika-Pleyades * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

Chandra in Rohini-Brahmi * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

Chandra in Mrigazirshana-Invaka * mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition

Chandra in classroom-4 * digbala * comfortable with caretaking * familiar with culture-roots * needs a routine

Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * familiar with luxurious pleasure * needs acquisition

Lifepartner-1 for Chandra-4


3/11 friendly, businesslike Chandra-Urisha * uttama always

  • rules the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra= Karkata = process management, commerce, details, cohort


As rogesha rules-6 occupies-4, candescent comforting Chandra needs to

  • bring accusatory, warlike, or distrustful complaints (6)
  • into the realm of cultural roots, belonging, a sense of place, home, school, and rhythmic routines (4).

Kumbha radical lagna typically seek a social role which engages their Shani-power of ordering, structuring, and social governance. In this configuration, the Kumbha nativity featuring Vrizabha-Chandra-11 is gifted with an intuitive understanding of economic and community systems (11) along with a capability to express friendship and voluntary marketplace connections.

The personal emotional experience may be be occasionally shocking or suddenly surprising (8th shakti). Yet, the result is often a mixed community of friends which has both significant misunderstandings and intuitively networked resources due to ruler of 6 residing in 6th-from-6th


matrikaraka Chandra

Urisha's banker-historian-collector role for the mother-figure is expressed through her economically gainful friendship. Emotionally one may feel that the mother (or the primary caretaker) is a member of the community, a networker, a socialite, a developer of links. Mother knows people. She is marketplace-oriented and friendly and friendliness is essential to one's own identity.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-11. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mula-Vichruta, although one stays emotionally close to the friendship network and one maintains an entitled, intelligent partnership, Nevertheless, there is risky behavior.

Makara radical Lagna

Chandra-Urisha

Chandra in classroom-5 rules 7


Chandra in Krittika-Pleyades * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

Chandra in Rohini-Brahmi * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

Chandra in Mrigazirshana-Invaka * mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition


WilliamsRowan_2007_photo.jpg

Chandra in classroom-5 * comfortable with creativity * familiar with speculation * needs central attention

Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * familiar with luxurious pleasure * needs acquisition

Lifepartner-1 for Chandra-5


3/11 friendly, businesslike Chandra-Urisha * uttama always

  • rules the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = Karkata = process management, commerce, details, cohort


Chandra in classroom-5 rules-7

Candescent comforting Chandra needs to

  • bring the equity-seeking, partnering, bargaining, contract-making, deal-brokering emotional experience of bhava-7

  • into the realm of children, royalty-celebrity, charismatic drama, artistic performance, and political games (5).

Makara radical Lagna typically seek a social role which engages their Shani-structured powers of hierarchical lawfulness, social policy, and maintenance of the public order. In this configuration, the Makara nativity featuring Vrizabha-Chandra-12 is gifted with an intuitive understanding of interiority, imagination, and private spiritual guidance (12) along with a capability to express strict conformity to corporate or institutional rules (Makara).

The personal emotional experience may be occasionally shocking (8th shakti).. Yet, the result is often a grant of sanctuary to others. One may be perceived as a meditative hierophant who maintains a prayerfully dogmatic quietude within a dry, rule-governed, ranked hierarchy.


matrikaraka Chandra

Urisha's banker-historian-collector role for the mother-figure is expressed through her role as the source of identity. Mother is Self. The mother has a strong personality. Emotionally one may feel that the mother (or the primary caretaker) is an innovator, pioneer, aristocrat. She is a first-arriver and establishes (Chandra) her roots via an ancient (Chandra) bloodline (1).

The mother is an emotionally invisible or withdrawn person. Conditions of the ancestry are masked and camouflaged (8) so that her nobility is often in question. She is secretive and secrets are essential to one's identity.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-12. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mula-Vichruta, although one stays privately close to the doctrine and one maintains a service-ministry relationship, Nevertheless, there is risky behavior.

Dhanuzya radical lagna

Chandra-Urisha

Chandra in classroom-6 rules-8

sarala yoga


Chandra in Krittika-Pleyades * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

Chandra in Rohini-Brahmi * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

Chandra in Mrigazirshana-Invaka * mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition

  • Shambala 1939-1987 Tulku Chogyam Trungpa

  • Swami Prabhupada 1896-1977 A. C. Bhaktivedanta

Chandra in classroom-6 * comfortable with service * familiar with injustice * needs to help

Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * familiar with luxurious pleasure * needs acquisition

lifepartner-1 for Chandra-6


3/11 friendly, businesslike Chandra-Urisha * uttama always

  • rules the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = Karkata = process management, commerce, details, cohort


As randhresha rules-8 occupies-6, candescent comforting Chandra needs to

  • bring the secretive, mystical, transformative energies (8)
  • into the realm of medication, ailment, conflict, disagreement, and toxicity in the form of either ministry of service * or * misery of servitude (6).

The personal emotional experience may be be occasionally shocking or suddenly surprising (8th shakti). Yet one is a familiar face (Chandra) to many, and whether implicitly or explicitly the randhresha in kalpasthana-1 become a force for change.

Chandra in bhava-1 * Chandra-Dhanuzya * doctrinal, theoretical, patronizing emotional sensitivity expressed via the unique personality, embodiment of kinetic energy, pioneering attitude, competitive style, and aristocratic entitlements of the first-arrived.

Dhanuzya radical lagna typically seek a social role which engages their Guru-powers of preaching, pontificating, globalizing, humanizing, professing, and catechesis. In this configuration, the Dhanuzya nativity featuring Vrizabha-Chandra-1 is gifted with an intuitive understanding of unseen forces and undisclosed assets (8) along with a capability to express physical vitality, movement, and a familiar visage.


matrikaraka Chandra

Urisha's banker-historian-collector role for the mother-figure is expressed through her role as the source of identity. Mother is Self. The mother has a strong personality. Emotionally one may feel that the mother (or the primary caretaker) is an innovator, pioneer, aristocrat. She is a first-arriver and establishes (Chandra) her roots via an ancient (Chandra) bloodline (1).

However, the conditions of the ancestry are masked and camouflaged (8) so that her nobility is often in question. She is secretive and secrets are essential to one's identity.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-1. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mula-Vichruta, although one stays remains identified with the physical body and one maintains independent in viewpoint, rarely beholden to the public opinion, Nevertheless, there is risky behavior.

Vrizchika radical lagna

Chandra-Urisha

Chandra in classroom-7 rules-9


Chandra in Krittika-Pleyades * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

Chandra in Rohini-Brahmi * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

Chandra in Mrigazirshana-Invaka * mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition

Chandra in classroom-7 * comfortable with arrangements * familiar with bargaining * needs harmony

Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * familiar with luxurious pleasure * needs acquisition

lifepartner-1 for Chandra-7


3/11 friendly, businesslike Chandra-Urisha * uttama always

  • rules the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = Karkata = process management, commerce, details, cohort


As dharmesha rules-9 occupies-7, candescent comforting Chandra needs to bring

  • the emotionally sensitive experience of global, philosophical humanism (9)
  • into the realm of contractual partnership and trust-based agreements (7).

Vrizchika radical lagna typically seek a social role which engages their Mangala-powers of invasion, discovery, surgery, therapeutic inquiry, drilling, diving, mining, plumbing, and pursuit of mysterious truths. In this configuration, the Vrischika nativity featuring Vrizabha-Chandra-2 is gifted with an intuitive understanding of higher principles of perspective (dharma, 9) along with a capability to conserve historical lineage values-fulfillment in the paradigm of belief.

Soothing Somana-2 is a talker and this nativity often wishes to convey the humanism of 9 via the face-voice-hair-eyes vehicle of genetics-2. Yet Chandra-Dhanuzya rules 6th-from-9, suggesting that one's emotional basis becomes a site of conflict with the very paradigm of belief which is so important to the lineage.

  • Moneyball 1963- drama-commerce Brad Pitt = Chandra-2 + Kuja-yuti-Surya + Budha-yuti-Ketu * Mr. Pitt was raised in a family lineage defined by its credenda (9). The values of his family of origin were closely guided by a local (Karkata) strictly fundamentalist preacher (9) and Pitt's upbringing was intensely informed by sacred doctrine. Being out of alignment with this belief paradigm due to Chandra-dharmesha in 6th-from-9, Pitt disagreed with the dogma, finding it hypocritical, and thus experienced conflict with his family and their creed.

Despite the unbalance between family history, treasuries, and genetics (2) versus global humanistic beliefs seeking political expression (9) there are benefits to this placement. One may collect a reserve of knowledge about betrayal and hypocrisy.

One may be a master storyteller, telling marvelous stories of conflict and accusation (6) distrust and divorce (6) change and upheaval (8) discovery and secrets revealed (8). Although the mother's internal conflict about her own paradigm of belief is often expressed via the native's speech and song, the mother is a keeper of the lineage knowledge which remains valuable to the native. Mom is often a fine collector of treasures, a banker more than a believer.


matrikaraka Chandra

Urisha's banker-historian-collector role for the mother-figure is expressed through her role as conserver of ethnic values, and the accumulation of value is emotionally grounded via cultural roots. Emotionally one may feel that the mother (or the primary caretaker) is a banker, a conservator, a collector, a cooper, a keeper, a gatherer.

Due to the shad-ashtakya imbalances being focused into the 2-9 bhava, there may be perceived an element of hypocrisy while the mother-figure piously declares the virtues of the higher doctrine Yet, in reality the lineage centered in the mother fosters a deep materialism. Divinity (9) is misrepresented as history (2).

Nevertheless, her face and voice, her way of telling a tale, is a marvelous bequest to the native and mom's truths albeit unbalanced often ground the native's own success in matters of speech, song, and accumulations of treasury.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-2. Naturally, vacuous Mula * axmi tends toward the most extreme outcomes. If Chandra in Mula-Vichruta, although one stays financially close to the family and one maintains a masked type of lifepartnership, Nevertheless, there is risky behavior.

Thula radical lagna

Chandra-Urisha

Chandra in classroom-8 rules-10


Chandra in Krittika-Pleyades * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

Chandra in Rohini-Brahmi * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

Chandra in Mrigazirshana-Invaka * mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition


ObamaBarack_Feb2005.jpg

Chandra in classroom-8 * comfortable with crisis * familiar with identity changes * needs rebirth

Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * familiar with luxurious pleasure * needs acquisition

Lifepartner-1 for Chandra-8


3/11 friendly, businesslike Chandra-Urisha * uttama always

  • rules the conversational, messaging, evangelical 3rd-from-Chandra = Karkata = process management, commerce, details, cohort


As karmesha which rules-10 occupies-8, candescent comforting Chandra needs to bring

  • the emotionally sensitive experience of leadership roles and governance responsibilities (10)
  • into the realm of miraculous transformations, catastrophic change, disastrous upheaval, and camouflaged tantric mysteries (8).

Thula radical lagna typically seek a social role which engages their Zukra-abilities as liaison, diplomat, bridger, balancer, and arranger. In this configuration, the Thula nativity featuring Vrizabha-Chandra-3 is gifted with the skill to see both the top-down view (10) and the detailed process (3).

Chandra as karmesha often propels the career into high visibility in matters of communication media, explanatory and descriptive presentations, and promotion of idealistic messages (Dhanuzya idealism). Nevertheless, the native is oneself rather unbalanced due to 6/8 angles, and one may be blamed for problems which lie far beyond one's control.The experience may be sometimes conflicted due to the 6/8 tension between executive overview and governance authority (10) being out of balance with the emotional attachment to principled (Dhanuzya-3) hands-on management of commercial process. However, one may enjoy an inspiring career in commercial communications in which one has a good deal of individual decision-making power.

  • Calif-Gov 1947- Terminator Arnold Schwarzenegger * Chandra in Purvazadha-Apah built a career in cinema production (3) In his movies, Schwarzenegger himself was Typically, the iconic figure (10). In maturity, he accepted top-level governance duties in the role of Governor of California. As a businessman within the communications industry (3) temporarily holding a top social authority role (10) he struggled with the need to resist the emotional comfort of hands-on micromanagement, Yet, he was generally respected due to his financial acumen * Zukra-ruled * Chandra in Purvazadha-Apah .


matrikaraka Chandra

Urisha's banker-historian-collector role for the mother-figure is present, but philosophical wisdom becomes secondary to evangelism, and the message is emotionally grounded via cultural roots. Emotionally one may feel that the mother (or the primary caretaker) is more like a sibling-figure than a conventional parent.

Emotionally one may feel that the mother-figure is rather cloaked in mystery, involved in unspeakable affairs, ineffable or undisclosing. She has a secret to keep, although this mystery is cloaked in ritual (Chandra) and doctrine (Dhanuzya) as a defensive protection. Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-8.

Mom is a planner, scheduler, businesswoman, and transactional communicator (3). She may be a writer or publisher of inspirational materials. The relationship remains slightly tense but conversational throughout life.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-3. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mula-Vichruta, although one stays communicatively close to the siblings and one maintains a doctrinally correct relationship, Nevertheless, there is risky behavior.

Kanya radical lagna

Chandra-Urisha

Chandra in classroom-9 rules-11

Dhanayoga


Chandra in Krittika-Pleyades * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

Chandra in Rohini-Brahmi * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

***

Chandra in Mrigazirshana-Invaka * mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition


Sigmund_Freud_1922.jpg

Chandra in classroom-9 * comfortable with doctrine * familiar with philosophy * needs understanding

Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * familiar with luxurious pleasure * needs acquisition

lifepartner for Chandra-9


3/11 friendly, businesslike Chandra-Urisha * uttama always

  • rules the conversational, messaging, evangelical 3rd-from-Chandra = Karkata = process management, commerce, details, cohort


As vriddhipathi rules-11 occupies-9, candescent comforting Chandra needs to bring

  • the emotionally sensitive experience of community-building, economic gains, and network linkage (11)
  • into the realm of sacred doctrine, high theory, and global humanistic belief (9)

It is a patriotic, dogmatic, and locally-oriented combination that is exceptional sensitive to the importance of cultural roots. One tends to be a socially connected personality due to Chandra rules-11, but the intuitive, familiar connections extend specifically from the home base rather than from professional or other foundations.

Kanya radical lagna typically seek a social role which is either directly engaged in service work. Particularly for Uttaraphalguni pada 2-3-4 but generally for all portions of Kanya, patriotic emotions may find a political expression due to the ideological nature of Dhanuzya. The paradigm of belief is emotionally engaged in a defensive culturalism.

global humanism and principles of divine doctrine (9)

The combination may appeal to their countryfolk's 6-narrative, for example by dramatizing boundary-defender roles in cinema, or by politicizing the victim narrative, arguing for defensive war, or mastering an adversarial polemic of exclusion.


matrikaraka Chandra

Chandra-4 * digbala Dhanuzya, located in Chandra's svabhava-4, emphasizes Dhanuzya's teacher-guide role of the mother-figure in making that cultural defender experience feel routinized, comfortable and safe.

Chandra-4 indicates a mother who identifies with homekeeping, farming, transportation, security, and border-protection.

Counted from the Kanya lagna, Chandra rules Karkata bhava-11. Emotionally one may have a mixed experience of the mother, who is a parent and a friend, but who may unsettle one's own social networking progress by some indignity of hers.


Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-4. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mula-Vichruta, although one stays patriotically close to the birth place (the village or region of birth) and one maintains a respectable reputation behind a stable home facade (due to 7th-from-Chandra = 10) Nevertheless, there is risky Nirriti behavior.

Simha radical lagna

Chandra-Urisha

Chandra in classroom-10 rules-12


Chandra in Krittika-Pleyades * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

Chandra in Rohini-Brahmi * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

Chandra in Mrigazirshana-Invaka * mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition

Chandra in classroom-10 * comfortable with protocol * familiar with hierarchy * needs order

Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * familiar with luxurious pleasure * needs acquisition

Lifepartner-1 for Chandra-10


3/11 friendly, businesslike Chandra-Urisha * uttama always

  • rules the conversational, messaging, evangelical 3rd-from-Chandra = Karkata = process management, commerce, details, cohort


As vyayapathi rules-12 occupies 10, candescent comforting Chandra needs to bring

  • the experience of the private bedroom, contemplative withdrawal, and dreamy imagination (12)
  • into the realm of institutional governance and regulation of the social order (10)

Simha radical lagna nativities tend to seek seek a social role which engages their Surya-central powers of brightly expressive, center-of-attention entertainment and amusement. In this configuration, the Simha nativity featuring Vrizabha-Chandra-5 is gifted with an intuitive understanding of creative artistic performance (7) along with a capability to cleverly interpret the presenting dramatic scenario (Mithunaya).

Because Chandra-Urisha hold a 6/8 angle to its natural base, the personal emotional experience seem occasionally conflicted in matters of ideology and catechesis; (6th). Yet, the result of Chandra-5's use of paradigms of belief as a means for producing an emotionally familiar and focused performance event is often brilliant, glamorous, courtly, and regal. One may hear delighted applause.


matrikaraka Chandra

Chandra-5 Dhanuzya, located in regal Ravi's svabhava-5, emphasizes the teacher-guide role of the mother-figure in making that high-drama experience feel routinized, comfortable and safe.

Chandra in classroom-5 indicates a mother-figure who identifies with the creative arts, speculative ventures, uniqueness, and gaming. Soma in 3rd-from-3rd also suggests that the mother may be a capable businesswoman (depending on conditions in bhava-3).

Chandra rules Karkata bhava-12. Emotionally one may feel somewhat victimized by the mother (or by the primary caretaker) whether there is factual evidence of mom's misdoings or not. The mother-figure may be an inscrutable personality, and one may suspect her of betrayals or crimes (12 imagination, 6th-from crimes). Yet, the mother-figure remains a central anchor in the emotional world of the child. Variations of the mother's effect depend upon Chandra's nakshatra and also upon conditions in bhava-12.


Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-5. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mula-Vichruta occupies a Nakshatra of circuit-breaker Ketuva, although one stays creatively close to the children and one maintains an active social network, Nevertheless, there is risky behavior.

Chandra in Purvazadha-Apah responds emotionally to the comfort-providing influences of beauty-seeking Zukra. Some tension related to Chandra ruler of 6th-from-Chandra and Chandra rules-12. Often mom is a center-stage figure in her own world, and she may be distant and unavailable either geographically or emotionally. Depends as always on conditions in 12. The outcome is more pleasant due to pleasure-an-treasure Zukra.

  • POTUS-pair-45 fashion 1970- Melania Knavs Trump * Chandra in Purvazadha-Apah * mom worked in the fashion industry as a designer and a buyer. Mom's profession carried her out of the homeland frequently. Yet mom also connected her daughter to the international fashion industry which ultimately lead to a high celebrity role as POTUS-pair.

Karkata radical lagna

Chandra-Urisha

lagnesha

Chandra in classroom-11 rules-1


Chandra in Krittika-Pleyades * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

Chandra in Rohini-Brahmi * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

Chandra in Mrigazirshana-Invaka * mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition

Chandra in classroom-11 * comfortable with connectivity * needs networking * settled into community rhythms

Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * familiar with luxurious pleasure * needs acquisition

Lifepartner-1 for Chandra-11


3/11 friendly, businesslike Chandra-Urisha * uttama always

  • rules the conversational, messaging, evangelical 3rd-from-Chandra = Karkata = process management, commerce, details, cohort


As lagnesha-1 occupies bhava-11, candescent comforting Chandra needs to bring

  • the experience of fleshliness and bodily vitality (1)
  • into the realm of realm of economic, profitable, socially interlinked friendliness (11)

Stress zone = sacral plexus, hips, spine, reproductive system. Prone toward fleshly overweight (Guru).

Karkata radical lagna nativities typically seeks a nurturing role in sustaining the local environment, home, and ethnic patterns. Chandra-6 Dhanuzya is located in the svabhava of Budha who sees Chandra as a bitter enemy. There is considerable complexity in this combination, The usual dilemma of Chandra-6 is present, in its usual form wherein those who should be caretakers become accusers and adversaries.

One seeks a principled (Dhanuzya) response to accusers, but one may feel that no form of shelter, no patriotic allegiance, no doctrine of the folkways is reliable or honest. It is a weakening arrangement in which righteousness is compromised by the illegalities and corruption of the supposed protectors.

The native may be a prophet (Dhanuzya) preaching in the wilderness of moral iniquity (6). One's emotional reality may feel conflicted and exploited, Yet, the toxic conditions may motivate a higher understanding that is used to serve others, and in this goal lies the ultimate compassionate success.


matrikaraka Chandra

This combination emphasizes the teacher-guide role of the mother-figure in making a medical, ministerial, military, social-work, or victim-narrative experience feel routinized, comfortable and safe. The mother is both supportive and criticizing which suggests an unstable foundation for the native's personal security.

The mother may unable to stop criticizing the child, according to the guidance provided by her judgmental paradigm of belief. Particularly for radical Azlesa-Naga, it is a complex placement indicating an unsatisfied yearning for mother's unconditional love.

Yet one rarely abandons the miserable mother (and often the equally miserable nation). Indeed the bond grows tighter via commiseration. For Karkata radical lagna, Chandra becomes the socially defining lagnesha. Between mother-figure and oneself there is a bumpy bonding 6/8 loop of problems, crises, and mismatched worldviews which is nevertheless identity-defining. While erratic, the relationship typically does not break.

Emotionally one may experience the illness, adversity, or conflicted state of the mother or primary caretaker represented by ailing Chandra-6. Yet Somana is lagnesha, and one strongly identifies with her sorrows. Often both the mother and the child share a cycle of upheaval (8) and victimization (6) due to vicissitudes of the 6/8 angles, Yet, their bond may remain surprisingly sympathetic. The mother-figure remains a central anchor (Chandra anchor) in the emotional world of the child.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-6. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mula-Vichruta, the extremes of Nirriti may predominate the emotional experience. Although one stays ministerially close to the beneficiaries of service and one maintains a spiritually guided perspective, Nevertheless, there is risky behavior.

Mithunaya radical lagna

Chandra-Urisha

Chandra in classroom-12 rules-2


Chandra in Krittika-Pleyades * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

Chandra in Rohini-Brahmi * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

Chandra in Mrigazirshana-Invaka * mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition


Kamadhenu1.JPG

Kamadhenu

Chandra in classroom-12 * comfortable with contemplation * familiar with inner vision * needs privacy

Chandra-Urisha * uttama * moolatrikona 4-30* comforted by precious values * familiar with luxurious pleasure * needs acquisition

Lifepartner-1 for Chandra-12-Urisha = Vrishchika-6


Chandra in classroom-12 rules-2

candescent comforting Chandra-12 needs to bring

  • the experience of values-conservation of treasuries of assets, banking collections and language libraries or historical knowledge storage (2)
  • into the realm of the private, invisible, distant, imaginative sanctuary space of bhava-12.

This Chandra placement is most comforted by taking a legalistic, agreement-crafting approach toward collected-treasuries and natural-resources conservation, preservation, and retention.

Mithunaya radical lagna nativities tend to seek seek a social role which engages their Budha-conversational powers of evangelism, explanation, and announcement. Typically one seeks cohort communications and a fast-changing message agenda.

In this configuration, the Mithunaya nativity featuring Vrizabha-Chandra-7 = gifted with an intuitive understanding of relationship bargaining, trust-making, parity, equity, and fairness (7) along with a capability to clearly and definitively describe the terms of agreement (Mithunaya).

Because Chandra-Urisha hold a 6/8 angle to its natural base, The personal emotional experience may be occasionally shocking (8th shakti).. Yet, the result of Chandra-7's use of paradigms of belief as a means for seeking a shared parental, caretaking feeling is often deeply harmonious between the partners.


matrikaraka Chandra

With Chandra located in the 4th-from-4th, Urisha's banker-historian-collector role for the mother is pronounced. The mother-figure remains a central anchor in the emotional world of the child. Due to the extra emphasis on parentalism in peer-relationships that is indicated by Chandra in classroom-7, the mother often provides the steadiest and most valuable model for peer companionship in the duration of one's life. Outcomes depend upon Chandra's nakshatra and also upon conditions in bhava-7.

Mom is a grounding and stabilizing but also principled and philosophical personality who provides a wider-scope of viewpoint to the mercurial native; she often serves as a reliable counselor and guide. The mother-figure remains a central anchor in the emotional world of the child.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-7. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mula-Vichruta, although one stays emotionally close to the lifepartners and one maintains an attractive, communicative fleshbody, Nevertheless, there is risky behavior.

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