Parivarthana Parivartamsha Parivansh Yoga * Planets Exchange Their Signs * BP Lama Jyotishavidya

one of the exchanges activates 6, 8, or 12
Rogesha exchange enhances the capabilities of medicine, military, or ministries of human service, via enrichment from the exchanging graha
Randhresha exchange enhances the capabilities of healing, sudden identity changes, interventions, and secret transformations, via enrichment from the exchanging graha
Vyayapati exchange enhances the capabilities of insight, private prayer, interior guidance, sanctuary space, and imagination, via enrichment from the exchanging graha

Kahala Parivartamsha Yoga

one of the exchanges rules-3
Sahaja-pati exchange with ruler of 1, 2, 4, 5, 7, 9, 10, or 11.
Expansion of capabilities for writers, publishers, announcers, media-messagers, managers, administrators, businesspersons, handlers of scripted information, communication specialists. Also boosts advertising, photography, cinema, radio-television-internet publishing, books, magazines, software programming, and ensemble teamwork.

Maha Parivartamsha Yoga

ruler of 1, 2, 4, 5, or 9 exchanges with 1, 2, 4, 5, 7, 9, 10 or 11
lagnesha exchange capabilities of the personality, appearance, and mobility are enhanced via contributions from the exchanging graha. Swap with karmesha
[10] often produces a notable leader or visible public figure
dhanapati exchange the capabilities of the Collector [2] are enhanced via the empowerments of the exchanging graha. Swap with labhapati [11] = often remarkable financial acquisition
bandesha exchange capabilities of stability, security, property, schooling, farming, transport, cultural comforts [4] are enhanced via the empowerments of the exchanging graha
vidyapati exchange capabilities of children, creativity, speculation, amusement, and genius, are enhanced via the empowerments of the exchanging graha
dharmapati exchange capabilities of higher understanding, principled belief, scientific theory, global viewpoint, and access to sacred teachings, are enhanced via the empowerments of the exchanging graha

Topics

Parivartamsha vs.Mutual-Aspect

parivartamsha yoga involving Shukra

Case of Indira Gandhi = triple Parivartamsha = extraordinary ++ highly diverse results

BPHS Shloka-11-12.

Lordships of Kendra and Kona.

" If there be an exchange between a Lord of a Kendra and a Lord of a Kona,

or, if a Lord of a Kendra is yuti with a Lord of a Kona in a Kendra, or in a Kona,
or, if a Lord of a Kona is in a Kendra, or vice versa,
or, if there happens to be a full Drishti between a Lord of a Kendra and a Lord of a Kona, [BPL comment = Mutual-Drishti]

they cause a Yoga .

One born in such a Yoga will become a king and be famous. " [end quote]

QUOTATION from B. V. Raman , A Catechism of Astrology [1992] , 4th Ed., p. 28

" Qu. 34:

When Saturn falls in Mars' Sapta Vargas, and Mars in Saturn's Sapta Vargas, do they become strong? "

" ans:

You cannot lay down any hard and fast rules in judging the strength or otherwise of planets when there is an exchange of vargas between two natural malefics.

If it is a case of Parivarthana Yoga
[interchange of places] , this considerably strengthens it.
In cases other than a parivarthana, due weight must be given to their lordship and similar factors.
When Mars is a
[yogakaraka] and Saturn happens to be in Mars' vargas, then Saturn is automatically rendered strong.

As to whether such strength expresses itself in good or bad respects depends on the horoscopic disposition of Saturn, though by virtue of Saturn's inherent malefic nature, ameasure of evil is bound to predominate. "

[end quote from BV Raman]

BPL COMMENTARY

Parivartamsha yoga increases the materializing capabilities of the two bhava involved.

The two exchanging-graha may be helpful for achieving both expanded spiritual awareness and for increasing levels of material-social goal attainment.

Yet, it is important to appreciate that the over-arching purpose of the learning curriculum in the School of Earth is spiritual puzzle-solving.

A parivartamsha yoga may - at least initially - increase the tension between adversarial or mismatched graha, resulting in a super-puzzle.

karaka = action-agents, the doers

If the graha involved are pleasure-doing subhagraha

either by nature or by bhava-rulership]

then parivartamsha yoga may increase the easy comfort for karaka functions.

For example, suave Shukra represents finance, contracts, equity, and design. Unless Shukra is handicapped, parivartamsha yoga involving Shukra tends to increase the Asuraguru's power to give pleasures.

If the exchanger graha are limitation-doing papagraha

either by nature or by bhava-rulership]

then parivartamsha yoga may increase the work requirements for karaka functions.

or example, motivated Mangala represents competition, sexual pursuit, forward drive, and championship. Unless Mangala is handicapped, parivartamsha yoga involving Kuja tends to increase His ability to give battle.

Parivartamsha with Mangala tend to yield

more vitality
more drive to win contests
adds to the alpha, dominating energies
more thrust toward the goals
pro-active in controversy or conflict
naturally, details of these higher-energy situations require a close inspection of the exchanger-graha
if Kuja attains [uchcha] or [nicha] status, either at birth or via the parivartamsha, then results are more polarized

Parivartamsha with Shani tend to yield

heavier workload
enhanced stamina
more effort needed to finish the work
more discipline
more scarcity
more systematic regulation
more intractable circumstances
if Shani attains [uchcha] or [nicha] status, either at birth or via the parivartamsha, then results are more extreme

When papagraha become the rulers of sukha-bhava

NOTES

If one or both of rulers = natural papagraha = Shani, Mangala, or sometimes Surya -- and those papagraha are ruling sukha-bhava

then both of the exchanged bhava can convert the typically pleasurable settings [such as affluence, or social approval, or wisdom] into experiences of survivalist scarcity, arrogant game-playing, or harsh competition.

The pathway to realization of the full promise of the sukha-bhava may be more challenging than normal. However, the more complex the puzzle, the more delightful the joy in solving it.

NOTES

Exchanger Shani owns a sukha-bhava

As an exchanger-graha, Shani obtains two empowerments

His residence bhava
His exchanged bhava

During Shani bhukti, the patterns of life in those bhava may seem doubly slow, doubly delayed, doubly persistent, and doubly-hard-working.

Results of Shanicarya's efforts may be excellent in time. Yet, the results are likely to take even longer, and require even more discipline, in order to reach the full realization of the potential of the exchanged bhava.

Results depend upon

the full-varga characteristics of the exchanger-graha
drishti incoming into the two exchanged bhava
angle of each bhava as counted from Chandra-lagna

Important distinction: Parivartamsha vs. Mutual-Drishti

परिवर्तन parivartana = interchange, conversion

Yoga of Pari-varta -amsha = re-vers -al of amounts

Parivartamsha yoga strengthens both graha -- even if they are both papagraha. Increases their capacity and their activity.

Activity and effectiveness = increased because the Vimshottari Dasha period of graha-partner-1 can produce the effects of graha-partner-2.

Reciprocal Drishti by contrast does not normally dignify the two planets. Any two planets in opposition, 180 degrees apart, will provide mutual aspect to each other. If those two planets are friendly, the reciprocal aspect strengthening to both graha. However, in order to show exemplary results, but graha should rule favorable bhava and occupy welcomging rashi.

The reciprocal aspect of Saturn and Mars which can occur when those two Graha occupy at 180 deg or 90/270 deg [4/10] angle to each other, is nearly always a life challenge. It may be associated with repressed anger which threatens to consumes one's life force, eventually blocking the accomplishments for which Shani expends His greatest efforts.
Chronic tension via the oppressive mutual-drishti of Shani-and-Mangala. Mangala insists on vigorously moving forward yet Shani staunchly resists change

Yet, parivartamsha yoga between Shani and Kuja , no matter how much it might repress the animal vitality ,

provides full discipline from Shani
provides full productivity from Mangala .

Learners may accomplish social-material aims in life despite a personal propensity to take the longer, harder road toward each goal.

Dainya Parivartamsha Yoga

Three varieties of parivartamsha yoga

growth-challenging
smooth
great = maha

According to K.S. Charak [p 637]

" This combination leads to a wicked nature, persistent trouble from opponents, and ill health. "

NOTES

If one of the Graha within the parivartamsha yoga rules a dusthamsha = bhava 6, 8, or 12 = then paired graha gets pulled into the script of dusthamsha, which means, according to Learner's lifepartner-graha, either imbalance and servitude [6] or sudden identity changes [8] or social invisibility [12] .

However, the dusthamsha ruler may gain dignity of purpose via its interaction with the other non-dusthamsha graha-partner.

EXAMPLE

Extraordinary career characterized by economic expansion, financial corruption, and massive [big Guru] graft. . Extraordinary patriotism [4] and marketplace growth [11] mixed with ideological passion [9] and criminal power [6] .

Maha Parivartamsha Yoga

K.S. Charak [p 630] says,

" This combination promises wealth, status, and physical enjoyments. "

Maha-Parivartamsha Yoga = exchange of rashi-sign for rulers of 1, 2, 4, 5, 7, 9, 10, or 11

[dharma-pati-9] paradigms of belief, philosophical convictions, sacred teachings, indoctrination, catechism, patriarchal authority, worldview, ideology, theory, first principles, understanding, public spiritual guidance, fatherly-figures

++ 10 or 11

Maha-Parivartamsha of dharma-pati exchanges with the karma-pati or the labha-pati.

Presuming strength of both rulers involved in the exchange, this parivartamsha yoga may be expected to produce treasures and pleasures while matters of the two swapped bhava are enhanced.

Specifically, wisdom philosophy and broad theoretical understanding is enhanced with leadership roles or economic gains.

4-11 ++ 6-9

parivartamsha yoga involving Shukra

parivartamsha yoga involving Shukra generally enhances the function of Shukra-karaka personages such as feminine-partner, sister, aunt, musicians and fine-artists, designers, arrangers, attorneys, and historians inter alia

Also emphasizes the role of financial capital, bankers, collectors, asset-acquisition, values conservation, hoards and reserves

As the natural ruler of 2, Shukra = karaka for speech, song, face, narratives, language, storytelling, heritage knowledge, and traditions.

Strongest benefits accrue when Shukra exchanges rashi with one of the great friends of Shukra who are Shani and Budha.

Sharing Shukra in parivartamsha with solipsistic Surya, Chandra may yield less straightforward benefits.

Sharing-Shukra parivartamsha Sober-Shani indicates a steady, harmonizing feminine-Learner. The Power of Learner's lifepartner.

EXAMPLE = SHUKRA = 8 + 11

- defining influence of feminine companion

POTUS-37 Watergate 1913-1994 Richard Nixon

++ [Shukra-8-Kumbha parivartamsha Shani-11-Urisha]

Shukra] peer-partner supports his climb up toward hierarchical status [Shani] . Nixon's wife Pat Ryan Nixon = loyal, hard-working equal in their two-person career. Pat balanced his confrontational vulgarity with her gracious, non-confrontational style [Shukra] .

Observers agree that Pat formed the advising, counseling [Shukra] backbone [Shani] of Nixon's lifelong political career. Throughout Shani mahadasha [RMN age 39-58] their remarkable partnership thrived. RMN's ascent surprised observers, who generally opined Nixon to be a surly, unlikable fellow [lotsa Mula] .

Yet, pat presented as an accessible, humble working-class wife, mom, and former schoolteacher [her proletarian Chandra-Kumbha] . She took no political positions but was friendly to all [Kumbha] . Historians generally agree that, without Pat - and some well-placed friends Shani-11 -- RMN would have never been able to enter politics, much less ascend to POTUS-37. Yet with the power of a parivartamsha Shukra-Shani, his rough edges were smoothed by a stoic, pleasant partner.

During my current mahadasha, Budha occupies 12th from the mahadasha-pati Mangala,

and it looks as if a pattern of retreat [12th] from the main business of the mahadasha

[Kuja [yogakaraka] 4-9 and I am in the education industry] will cause a loss of energy for professional development.

Even though Budha normally produces an upswing in my mental activities, it looks as if that mentalistic period of Budha will produce mainly interior thought and not too much result on the professionally visible level.

But Budha enjoys [as you say] a parivartamsha with Guru, and Guru occupies the 10th from Mangala. That means "virtual " Budha should display some effects in that place, the 10th from Mangala.

That means [I think] the obscurity and interiority of the Mangala-Budha 2-12 angle that normally would reduce the visibility of Budha won't be serious or maybe won't even happen due to the parivartamsha with Budha.

Am I thinking correctly here? Can the "virtual " position acquired through parivartamsha cause Budha who is normally in a poor placement 12th from the mahadasha-pati to obtain a 10th effect?

A: Namaskaram, the bhukti of a graha which is engaged in parivartamsha yoga with another graha gives two different but simultaneous sets of results.

The first set of results = what we would expect normally

the outcome predicted by the distance of the graha from the mahadasha pati [in this case, Budha 12th from Guru]
the social-material effects of 2 bhava from the Earthen-body birthing indriya-lagna as well as the psycho-emotional effects of 2 bhava from Chandra lagna.

Then, to complicate matters, there is usually a second set of results which need to be measured from the 'virtual' position acquired via the parivartamsha.

The second set of results may strongly evoke the 2 bhava ruled by the parivartamsha partner.

EXAMPLE

1-11 parivartamsha boosted by an uchcha-Rahu drishti "I get by with a little help from my friends" [and my dad's friends]

POTUS-43 Decision Points 1946- George W. Bush enjoys a parivartamsha of Budha-Karkata-11 + [Chandra-Kanya-1] . Chandra rules 11-fundraising, economic networks. Budha = lagnesha-karmesha. When GWB entered the Budha-Budha svabhukti, his performance ratings were very low. The public was complaining that he seemed to be bumbling around, not working, and not making decisions. [His Ketu-3 signals mentally checked-out] .
Nevertheless, the party [the fundraisers] put their money [11, investments] into GWB for re-election to POTUS-43. During Budha-Budha svabhukti, GWB attended fewer executive meetings than ever. However, the fundraisers instructed GWB to delegate his decisions to VPOTUS Military Weapons Contracts 1941-2025 Dick Cheney. The fundraisers were a wealthy elite consisting mainly of his father's friends [GWB's uchcha-Rahu-9] Cheney = old friend of GWB's dad, George H.W. Bush
lagnesha Budha-11 swap Chandra-1 + + [Guru-yuti-Chandra] intakes Rahu-9 drishti [Dad] .The Rahu drishti into tanu-sthana pushed GWB's media profile very high. He continued to look normal, not impaired, bumbling no worse and no better than before. GWB wasn't even looking as burned-out, as POTUS typically do look during their final years in office.

Clearly a parivartamsha yoga can mitigate some of the worst effects of a difficult bhukti . However, aparivartamsha is probably not a strong enough mitigant to reverse an entire unfortunate mahadasha.

As soon as the subsequent Ketu bhukti began, the protective effect of Chandra-Budha parivartamsha dissolved, and he left office in a state of surrender, with the worst approval ratings of any president in US history. He didn't re-emerge into public life for years after that.

~~ BPHS, sarga-25, sl. 33

Navamsha Kuja with Navamsha Shukra

" Should there be exchange of Navamsha between Mars and Venus,

the female will be secretly addicted to other men.
If she has Moon in 7th House simultaneously, her husband also will be so. " [end quote]

QUOTATION from

~~ BPHS, sarga-246, shloka-1

" Should Mars and Saturn exchange their rashi or Navamsha,

be in fateful degrees [of those Rashi occupied by them] ,

and are placed in Kendra

[from Lagna] ,

the native 's death will be through sovereign wrath or by being impaled by a spear
or some such killing weapons."[end quote]

QUOTATION from

BPHS Sarga-15, sl. 9

Exchange between Benefic Lords of trines from lagna

Mutual Rashi-Exchange

" When the Ascendant and Trinal houses are occupied by benefics in strength

and their lords mutually exchange places ,
or are in Angular houses
or be associated with or aspected by Jupiter,

they bestow the native with sons and grandsons. " [end quote]

QUOTATION from Saravali, 75

WRT Shukra-parivartamsha-Kuja swap

" If Venus and Mars exchange their divisions , the female will go after other males.

If the Moon be simultaneously in the 7th house, she will join others with consent of her husband. " [end quote]

QUOTATION from Saravali, 75

Surya-Chandra exchange within the navamshA

" Should there be an exchange between the Sun and the Moon in the Navamsha ,

the native will suffer from phlegmatic disorders .

Should the Sun and the Moon be in one Rashi having identical longitudes ,

the native will be emaciated at all times. " [end quote]

Hi Barbara:

I am Computer Science professional specialized in AI. I was born in traditional Brahmin family and in childhood I learnt Jyotish as a legacy.

Parivartan Yoga is kind of my research and interest and today I read your webpage on Exchange houses and I must say you did a really good job and put lots of ref.

I want to know more about Kendra and Trikona exchange [eg. exchange between -- 5th house and 10th house or 5th house and 9th house or 5th house and 7th house etc.] and any help from you would be highly appreciated....

Once again I must appreciate your effort in making and maintaining your wonderful website.

Namaste,

Thanks very much for your compliments. Your research area is intriguing!

Some possible examples of the kendra-trikona exchange might be

India-PM 1917-1984 Martial Law Indira Gandhi * triple parivartamsha yoga * see description
Russ-Soviet 1878-1953 Man-of-Steel Josef Stalin * Guru-Makara-10 rules 9 + 12 parivartamsha Shani-Meena -12 rules 10 + 11

Other parivartamsha power-leaders

POTUS-37 Watergate 1913-1994 Richard Nixon [resigned] + + [Shukra-8-Kumbha parivartamsha Shani-11-Urisha]
China-Dictator 1893-1976 Mao Zedong [Shani-5 ++ Shukra-8]
France-Emperor 1769-1821 Wars Napoleon Bonaparte [Chandra-3 ++ Shani-9]
Rus-Pres 1952- First Person Vladimir Putin [lagnesha Kuja-9-Mūla parivartamsha Guru-1-Bharani]
POTUS-41 All the Best 1924-2018 George H.W. Bush [Budha-7++ Shukra-8] [business finance]
POTUS-43 Decision Points 1946- George W. Bush [lagnesha Budha-11 ++ Chandra-1] + [Guru-yuti-Chandra]
Cuba-Dictator 1926-2016 Fidel Castro = Budha-1 ++ Chandra-3

Wishing you and your family every happiness, healing from sorrow, guidance by inner light, and success in all of life' s endeavors,

Sincerely, BP Lama, Jyotishavidya

Q: Hi Barbara, I am trying to learn bits and pieces of astrology and have been going through your website which is very resourceful. I have a question on parivartamsha yoga.

In a known chart, from the lagna house there is parivartamsha between 2nd house and 10th house ....

However, if you look at it from Moon it is between 1st house and 9th house.

Do I take it as parivartamsha only between houses 2 and 10? i.e should parivatana be considered only from Lagna? Thanks, b

A: great question!

Just about everything in a Jyotishavidya nativity needs to be examined from both the Chandra-lagna AND the indriya-lagna.

for unknown birth times, the Chandra lagna alone can be used to gain insight, but the Chandra-lagna baseline mainly reports on psycho-emotional evolution and is not as detailed for social-material outcomes.

In general,

Social-Material effects which are pre-agreed in consensus reality, such as cintamani * mani * money in the bank, bodily health, housing and vehicles, may be read from the kundali indriya-lagna .
Psycho-emotional effects which may be uniquely personal and individualized perception and evaluation, such as family relationships, spiritual progress, and positive or negative expectations, may be read largely from the Chandra lagna.

Since normal human life is governed by a combination of 5-senses material perception and 70+ senses of more subtle psycho-electro-magnetic emotional perception [including thoughts] it is really beneficial to go through the material implications first, then read AGAIN for the emotional implications.

For example, in marriage, there is a social, legal, and property relationship between the spouses which is best read from the kundali indriya-lagna and navamsha lagna Svamsha .

But there is also an emotional interaction, which is very definitive of the marriage experience, and that level of reality can only be revealed by angles from Chandra.

The short answer is, examine the parivartamsha yoga from both perspectives. Start with the material reading since that is simpler. Then consider the psycho-emotional perception.

This multiple-assessment method potentially involves relationships between as many as eight separate bhava. That is much evaluation data to keep in mind at once!

But humans have complex perceptions , and a yoga which benefits a person materially can harm one emotionally, or vice versa. Also remember that the parivartamsha effects are likely to manifest mainly during the Vimshottari periods of the exchanged graha.

For predicting the effect of a parivartamsha graha during its Vimshottari Dasha calendar period, consider

rulership of each graha as counted from kundali indriya-lagna
rulership of each graha as counted from the Chandra lagna
rulership of each graha as counted from the Mahadasha-pati

Wishing you and your family every happiness, healing from sorrow, guidance by inner light, and success in all of life's endeavors,

Sincerely, BP Lama, Jyotishavidya

India-PM 1917-1984 Martial Law Indira Gandhi

Triple Parivartamsha

The kundali reveals a strong and disciplined personality.

Mangala-ruled, hierarchically-minded, competitive Dhaniṣṭha nakshatra governs the navamsha varga.
" social engineer " pursuing change in government and large corporations
[Rahu-yuti-Shukra] highly complex, self-indulgent, and [Mūla ] Rahu the Annihilator seeks opportunity through Risk

Consideration of her triple parivartamsha yoga - involving Rahu and bhava-10

India-PM 1917-1984 Martial Law Indira Gandhi = exceptional political leader.

One of the fascinating features of her life was her surprising popularity with the masses-and-the-classes.

Her navamsha Chandra-Kumbha shows empathetic emotional attunement to the proletariat.

ING had a strange and wonderful emotional appeal to the common folk who envisioned her as a manifestation of the goddess Durga.

[Rahu-yuti-Shukra] parivartamsha with Rogesha Guru
Durga, Shani-enduring bringer of exhilarating misery [dus/duh]

ING wielded a degree of political power which was absolutely unprecedented in her cultural era, when women had extremely limited permission to be involved in public activities.

POTUS-pair-35 editor 1929-1994 Jacqueline Kennedy Onassis commented that when ING was invited to the Whitehouse in 1961, as a family member of Jawaharlal Nehru , ING declined to join activities planned for the ladies. Rather, JKO complained, ING "wanted to be with the men. She wanted to sit with her father."

Surya-Mangala parivartamsha combines the energy of 2 [traditional, family heritage, speech] with 5 [politics, show, display]

ING's extraordinary empowerment to access and manifest masculine, creative, political, display-power was challenged by dominant menfolk over the course of her career, but the challenges were met by ING with confidence and Mangala-driven military force
ING's younger brother had died at age 2-days, and it is plausible that ING absorbed some masculine entitlements from him also.

Over the period of 14 years of extraordinary public empowerment, she led a huge nation through several cycles of political and economic crisis.

Smt. Gandhi triple parivartamsha nativity exchanges rulers of

5 with 2 ++ 5 with 10
4 with 9 ++ 6 with 11
7 with-1 ++ 8 with 1

Kuja-2 casts drishti into 5-8-9

Guru-11 casts drishti into 3-5-7 ++ Guru occupies political 5th-from-Chandra

Due to the exchange impact of the parivartamsha, mangala Karmesha receives a big power-boost from political Surya-5 pitrikaraka , suggesting that ING's father Jawaharlal Nehru is the source of her astounding political forcefulness.

triple parivartamsha nativities are complex and require much reflection to sort out the three sets of effects. It may be helpful to construct a second nativity which visually shows the exchanged graha in their "virtual " places.

Creating a parivartamsha visual map may reveal a second narrative which underlies the primary egoic-mind membrane social narrative and may provide clues to otherwise mysterious events or behaviors of the native .

Q: Namaste Barbaraji,
Hope you are doing great. I was reading about parivarthamsha yoga on your website. Its a fascinating subject to study and research.
Does this yoga also apply when planets exchange Nakshatra instead of signs? For eg. sun in Rohiṇī and moon in krittika.
Keep writing on your site. Great stuff!! Thanks.

A: Namaste,

Great question! [Parivartamsha * parivartana * parina] yoga applies only to sign-exchange between rashi rulers.

Thanks for your compliments on the website. I'm delighted to know that the sample materials available here are helping Jyotisha students to learn more of the vidya.

Sincerely, BP Lama, Jyotishavidya

Q: Hi Barbara, Happy New Year. Aquick question, is parivartana yoga possible between 3 planets?

I am thinking of this group of three:

Saturn in Scorpio

Mars in Sagittarius

Jupiter in Aquarius.

A: Namaste,

Thanks for the example. OK, apparently you are thinking: that if Shani occupies a rashi of Mangala while Mangala occupies a rashi of Guru and Guru occupies a rashi of Shani, that there could be some sort of three-way triangulation.

However, Jyotishavidya principles state that a parivartamsha energy-exchange must be a direct exchange between two graha which are the rulers of two rashi.

Parivartamsha yoga applies to the rashi-ruling status only Parivartamsha does not apply to any purported exchange between nakshatra rulers, nor any exchange between rulers of any other amsha portion, but only exchange between rulers of rashi * rashi * race.

" Rashi' = the portion that is cut-off, a'heap' or 'stack' or 'slab'. In English: rasher, razor, race: the cut-off portion, the defined portion.

Only a pair of graha can do pari-vart-amsha. [the IE root 'vart-vert' = turn about, as in English 'invert' or 'convert']

In this scenario, none of the three graha are enjoying parivartamsha.

Shani-Vṛścika can only gain parivartamsha from Mangala-Kumbha or Mangala-Makara. Saturn in Scorpio cannot enter a parivartamsha yoga with Mars in Sagittarius.
Mangala-Dhanus can only gain parivartamsha from Guru . To provide the parivartamsha, Guru can occupy either of Mangala's rashi: Vṛścikaor Mesha. Mars in Sagittarius cannot enter a parivartamsha yoga with Jupiter in Aquarius.
Guru-Kumbha can only gain parivartamsha from Shani. Shani can occupy either of Guru's rashi: Shani-Meena or Shani-Dhanus.

Wishing you every happiness and success in your study of the samayavidya,

Sincerely, barbara Pijan Lama Jyotisha

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