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OM grinih suryaya namah OM hram hrim hraum sah suryaya namah soka vinaasini rathnaalankaara uthraadathevi sahaayakrube Uttara-azadha Uttara-ashadha UttaraShada Uthiraadam * Uttarasarha Vaizva Iswara Vaishva-deva * Visve-deva Uthiradaam Aadi
later victories wins the final battle * makes the winning positive choice sons of Vishnu * Ravi * ruled by Vishva Deva contributions coming to Earth from the star-civilizations of Universal Light classroom of Professor Sparkling Surya curriculum of hierarchical consciousness and psychic structure | |
Varaha Avatara "Viṣṇu as Varaha. In this third incarnation, Viṣṇu appeared as the boar, Varaha, who is depicted in his most renowned story rescuing the earth goddess, Bhudevi, from the sea-demon Hiranyaksha. She is shown as a fragment of the earth, perched on Varaha's tusks and replete with animals and buildings. The artist has taken great pride in including a wealth of detail such as a temple dedicated to Śiva with a fluttering red banner, while among the animals roaming the hilly landscape he has depicted a cow, a symbolic representation of the Earth goddess. This painting shows the climax of the incident: Varaha has just slain his adversary with his formidable mace. Other attributes that Varaha holds in his hands are the wheel, the conch shell and the lotus." Pahari School * Mankot Style * 1700-1710 (circa) * Painted in Panjab Hills * Text and image credit: © Trustees of the British Museum | ||
The Twenty-first Nakshatra
Uttara-azadha Nakshatra Celestial Location |
Regional Names for Uttara-Ashadha
Sigma Sagittarii
Zeta Sagittarii
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UTTARAZADHA ATTRIBUTES Uttara-azadha Nakshatra planetary Ruler
Uttara-azadha Nakshatra Body Part
Uttara-azadha Nakshatra Symbol
BPHS Auspicious activities * Uttara-azadha Nakshatra
Uttara-azadha Nakshatra Gana * group
Uttara-azadha Nakshatra protective Deity * bhapa * bheza
gana-devata * guides of classes of beings
Uttara-azadha Nakshatra Tibetan tradition
Uttara-azadha Nakshatra Meanings
Psycho-socially compatible with Uttara-azadha * Vishva Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive. These splendorous pairs bask in the glowing center of attention. They are often found in political, entertainment, gambling, creative, and celebrity environments. Nakshatra of Chandra * matrikaraka caretaking Chandra's rhythmic, parenting, routinized style provides a companionable balance to pitrikaraka visionary Surya's confident, outgoing energy. These pairs can thrive as parents following a traditional division of labor. As a couple, the Chandra personality takes the homefront while the Surya mate manages their public affairs. Nakshatra of Brihaspati * Guru and Surya are mutual mitra-graha = best friends joined in a quest to enlighten the cosmos. Brihaspati expands the humanistic worldview and Surya brightens the intellect. Nakshatra of Mangala * Kuja and Surya are mutual mitra-graha = best friends joined in a quest to energize the cosmos. Mangala leads the conquest of new worlds and Surya shines the bright light of divinity. Psycho-socially neutral with Uttara-azadha * Vishva Nakshatra of Budha * mercantile, conversational, collaborative. Budha likes Surya more than Surya likes Budha, but this pair is generally neutral and there is no serious impedance to their interactions. In relationships, Surya takes a more decisive role whereas Budha acts more like a interpreter, teammate, or sibling. Psycho-socially uneasy with Uttara-azadha * Vishva Nakshatra of Rahu or Ketu * whether highly exciting (Rahu) or deeply observing (Ketu) the fascinating yet disruptive nodal styles are generally antithetical to Surya's radiating mission. The nodal shadows block Surya's ability to emanate individuality and willpower. These pairings follow incommensurable agendas. Most catalytic (challenging) nakshatra for Uttara-azadha * Vishva Nakshatra of Zukra = materialistic, accumulating, sensual Zukra is all about partnership, pairing, two-ness, cooperation, contract, sharing. Surya is all about oneness, nonpareil, incomparability, individuality, undivided attention. These two agendas are deeply contradictory and often mutually resentful. Nakshatra of Shani * materialistic, structuring, socially conformist Shani is in perpetual animosity with brilliantly creative, individualistic, regal divine Surya. From Ravi's perspective, dark and punitive Shani is a deeply adversarial mutual arch-enemy * ati-shatru-graha. | |
Antique illustration of Mangisu Yellow Mongoose (Cynictis penicillata also known as Red Meerkat) The animal symbol for Uttara-azadha is a Male Mongoose |
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Nakshatra Vana Sacred Tree for Uttarashada Nakshatra see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html
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Artocarpus heterophyllus = the jackfruit tree sacred to Uttara-azadha nakshatra | |
Shakti of the Uttara-azadha Nakshatra QUOTATION from Dennis Harness
| "21. Uttara Ashadha: The Universal Star (Sagittarius 26 40 to Capricorn 10 00 ) Uttara Ashadha translates as later victory . The symbols are an elephant s tusk. The elephant tusk is associated with Ganesha, the remover of obstacles. Another symbol is planks of a bed signifying security, rest, and peace. The main deities are the ten Vishvadevas, such as Vasu (goodness), Satya (truth), Kratru (will power), Kama (desire) and Kala (time). This nakshatra is ruled by the powerful Sun. The shakti is the power for unchallengeable victory . These natives have the humanitarian vision to see all races as equal. Abraham Lincoln's Moon resided in this lunar mansion. This asterism has a manushya, or human temperament with a primary motivation toward moksha, or spiritual liberation. The animal symbol is a male mongoose, which has no female counterpart, reflecting the independence and, sometimes, loneliness associated with this nakshatra." | |
Shakti of the Uttara-azadha Nakshatra commentary by David Frawley | "The Universal Gods desired,"May we win a victory that can never be lost." One who makes the appropriate offering to the Universal Gods, to Ashadha,
Uttara-azadha is a competitive Nakshatra that causes us to seek great achievements ,
One succeeds by virtue of one' s broad connections." | |
Vocabulary forUttarazadha-Vaizva
Indis Giaca Jackfruit from the journals of Jesuit Priest (Michał Piotr Boym) traveling in China c. 1656 | uttara:
ASADha: not to be overcome, invincible
vaizva
vizvezvara
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Uttara-azadha Nakshatra BPL commentary Ruled by Surya Like its two sister Nakshatra Krittika-Pleyades and Uttaraphalguni-Aryaman, the Uttaraazadha nakshatra is brightly blessed by radiantly intelligent choice-making Surya.
;No matter Surya's rashi or bhava, for the Uttaraazadha-born, Surya plays a definitive role usually involving occult matters (8) and often pouring light into what had been an obscure, lightless place. (8 discovery). Pada 2-3-4 have a particular challenge regarding the role of divine light intelligence [Surya] within their respectable, responsible Makara personality. The lagnesha = materialistic, structuring, socially conformist Shani. Unfortunately, strictly systematic Shanaicarya lives in perpetual animosity with brilliantly creative, individualistic, regal divine Surya ruler of Uttara-azadha.
Pada-1 within Dhanushya is normally involved in matters of the dharma-sthana in its capacity as 5th-from-5th. There are associations with royalty, celebrity, drama, and promulgation of theories, ideologies, and philosophical doctrines supporting global humanistic high culture via a highly charismatic personality.
Pada 2-3-4 within Makara signals a lawful mystic connected to and directed by a hidden divine intelligence (Surya activates -8 ) but intending to create a social institution such as a religious order, institution or corporation which would be informed by this radiant mystical insight. Pada 2-3-4 = frequently uncomfortable with their occult identity. They may be persecuted politically due to Surya and often feel harassed. They may seek sanctuary in monasteries, convents, or distant outposts. Prison also offers sanctuary. Because Surya activates randhrasthana-8 counted from the Makara lagna, Uttara-azadha pada 2-3-4 are distinguished by their affiliation with catastrophic change, revolution, sudden identity upheaval, and other disasters-provoking-transformation both social and natural. Social-material outcome depends intensively upon the position of randhresha-8 Surya which delivers that occult inner light.
May attempt to start or be pushed into starting some variety of hierarchical organization (Makara) of which the native is Typically, the controversial yet charismatic center. After the departure of the charismatic Uttara-azadha heart-core personality, the organization is likely to ossify (Makara) into a legalistic and anti-transformative machine. If a political group would attack Uttara-azadha's beliefs , no matter how important the professional or religious goal might be, Uttara-azadha may feel a need to leave an environment wherein one cannot Win. (Surya vs Shani) Surya-ruled Uttara-azadha is particularly self-directed (Ravi) in its pursuit of the cause. urya-ruled Uttara-azadha cannot tolerate mishandling of the mission by those who do not fully understand the work. Issues may arise when, instrumentally, the support of mishandlers may be temporarily needed to accomplish the goal. For this reason, without careful political management, the psychically-attuned Makara portions may become exiled or persecuted. | ||
Rising Nakshatra Feminine Nativities Iswara * Utaraztha * Visve-deva * Uthiradaam * Aadi BPL commentary For Uttara-azadha births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome. For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.Psychic intelligence Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. nakshatra-pati Surya + Guru enjoy high-compatibility yang patterns which stimulate creativity and grant charismatic authority. Pada-1 tends to be paternalistic, politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine. A woman born in Pada-1 is likely to teach- preach via her husband. Yet, if she is able to obtain patronage, she may act independently [Surya]. Makara-pada 2-3-4 express the tension between structural Shani and solipsistic nakshatra-pati Surya. From the Makara lagna, Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 = mystical and gender-neutral [Shani]. Pada 2-3-4 demonstrate respect for age and orderly governance. Yet, their purpose is visionary [Surya]. Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. A woman born in Pada-2-3-4 may be a spiritual healer in her own right. Her emotional dedication to the lifepartner's wellbeing arises from Chandra = yuvati-pati. Themes of clairsentient vision, lawful transformation, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttara-azadha. |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 87 "...a contented nature. She is one who is interested in forming societies and clubs,
She is fluent in speech ,
She is extremely devoted to her husband." ![]() ![]() ![]() ![]() ![]() ![]() | |
Dhanuzya portion Surya's mulatrikona = Simha 9th counted from Dhanuzya * religion, patronage, world travel, preaching, lecturing, university, temple, priesthood, inspiration, ideology, global perspective
Makara-Draco portion Surya's mulatrikona = Simha bhava-8 * mystery, occult knowledge, transformation, trauma and healing, secrets, confidential information, mysterious identity, hidden relationships, disguised actions, sudden changes both personal and political, upheaval, emergence of unexpected forces, emergencies, disaster, disguise, surgery, eruption, tantra
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Feminine Nativities = Uttara-azadha Vaizva Svamsha
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Rising Nakshatra Masculine Nativities Iswara * Utaraztha * Visve-deva * Uthiradaam * Aadi BPL commentary For Uttara-azadha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome. For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework. Psychic intelligence Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. nakshatra-pati Suyra and Guru enjoy high-compatibility yang patterns. Pada-1 tends to be paternalistic, politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here. Often found in the role of philosopher, professor, or guru-figure. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine. Makara-pada 2-3-4 express the tension between structural Shani and solipsistic Surya. From the Makara lagna, nakshatra-pati Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral [Shani]. Pada 2-3-4 demonstrate respect for age and orderly governance. Yet, their purpose is visionary [Surya]. Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. Their emotional stability in partnership arises from Chandra = yuvati-pati. Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttara-azadha. | QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 87 "A very good, honest, and sincere character... A peace loving disposition.
Eager to live and let live.
A good counselor in times of need or trouble.
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Masculine Nativities = Surya-ruled
Dhanuzya portion = Uttara-azadha pada-1 Surya's mulatrikona = Simha 9th counted from Dhanuzya * victory * broad perspective, philosophy, universities, patriarchal cultures, world travel, global political theatre, central symbolic roles, sacred doctrine, preaching, patronizing
Makara-Draco portion = Uttara-azadha pada-2, pada-3, pada-4 = Surya's mulatrikona = Simha 8th counted from Makara central * victorious role in a revolutionary dramatic transformation, theatrical eruption of unexpected force, catastrophe, sudden political changes, radical emergence of bright identity * psychic mystery, revealed teaching * occult, tantric secrets, hidden agency, masked events, intrigue * hidden assets * sudden cycles of death-and-rebirth
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Masculine Nativities = Uttara-azadha = Svamsha Dhanuzya pada
Makara pada
committed to acting out the model of great success through building large networks of alliances which drives the self-image of Uttara-azadha.
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General Description of Uttara-azadha characteristics
QUOTATION from Das / Behari
"You have a well-proportioned, tall body with a broad head, long nose and bright eyes.
In case you happen to occupy a very high position in society, you will not like to express pomp and show and will dress simply.
In most of the cases, it has been noticed that there will be a black mole around your waist or on the face.
You will be very plain in your dealings and will show utmost sincerity in all the work you undertake.
While you are plain hearted, you will not give in to any pressure and will not bestow full confidence on anybody.
to certain extent, you are slave to flattery
You will not make any hasty decision, whereas full consultation with trusted persons will be obtained before coming to a conclusion. While you are very much involved in all activities you undertake, usually you are lazy. Even in the state of conflict you cannot utter harsh words directly and in spite of a difference of opinion you will not like to express your unhappiness to others.
You are bound to shouldermany responsibilities at a young age.
Once you are convinced that any action carried out by you or words uttered by you happens to be wrong you will not hesitate to repent and express regret. Your every action requires recognition by others. Otherwise, you are dragged into the state of unhappiness. You are subjected to maximum happiness at one stage and the maximum unhappiness at the next. You have to be very careful in any controversial dealings. Before any collaboration is made, you have to completely screen the persons with whom you are entering into such collaboration. Otherwise, failure is certain. After the age of 38 years will mark all-round success and prosperity. Normally your childhood will be somewhat better.
It has been noticed that between the age of 28 and 31 some important change takes place in the family circle.
In spite of the comparative advantages mentioned above, you lack happiness from children and they will be a main cause of concern.
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Description of the Four Pada (quarters) of Uttara-azadha Double Dhanuzya Uttara-azadhaPada-1 * 26:40-Dhanuzya- 30:00 * Dhanuzya = Svamsha BPL Commentary Leadership Kanya-Parthya rules the 10th navamsha suggesting Budha-profiled careers in clinical medicine, treatment planning, logical argumentation, aid to the suffering, pharmacy and medications, herbalism, curadado, addictions, service ministry, military, supply chain, logistics, servitude, helping professions, social work, exploitation, poverty, pollution, toxicity, social marginalization, victimhood, labor-relations, peasantry, prostitution, litigation, accusation, disagreement, crime, criminal justice, professions that attempt to remediate conflicts and imbalances Partnership Mithunaya-Dvamdva = the 7th navamsha, broadly suggesting Budha-profiled spousal characteristics of conversational nature, mercurial tendencies, mental quickness, preference for administrative and management processes, instructional orientation, collaborative attitude, teamwork skills, manual and handcraft abilities, and communicative perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors. Masculine Nativities
Feminine Nativities
| QUOTATION Das / Bepin Behari : "You will be interested in music.
Your health will be bad when you are 5 years old, but you will live for 90 years." QUOTATION for Masculine Nativities ONLY, Description of the Four Pada (quarters) of Uttara-azadha * by Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra .p 112. "These people have fair health, but are too fat.
Only moderately educated military types, police, etc. are usually found here.
They make good citizens
They have many friends
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Uttara-azadha Pada-2 * 00:00 until 3:19 Makara-Draco rashi * DOUBLE MAKARA BPL Commentary Leadership Tula-Vanika rules the 10th navamsha suggesting Zukra-profiled careers in trade, diplomacy, bargaining, advocacy, peer-advising, counseling, contracts, alliances, marriage, trusts, justice, fairness, match-making, deal-making, exchange, equity, promises, covenant, legal settlement, balance, scalable measurement, arts of proportion, design arts, architectural engineering, interior design, arts of beautification, fashion modeling, musical harmony, arrangements, visual beauty, alignment, adjustment, attunement Partnership Karkata- = the 7th navamsha, broadly suggesting Chandra-profiled spousal characteristics of protective nature, nurturing tendencies, emotional responsiveness, preference for rhythmic routines, defensive attitude, sheltering skills, householding abilities, and culturally familiar perspective. D-1 Somana can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Chandra in D-1 can contribute more specific behaviors. Masculine Nativities
Feminine Nativities | QUOTATION Das / Bepin Behari "Honorable, learned, happy
Too much inclined to spouse and children. You pretend to be charitable
You may fall from a tree at 10 years of age.
but you will live for 90 years." QUOTATION for Masculine Nativities ONLY, Description of the Four Pada (quarters) of Uttara-azadha * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 112. "Fixed religious ideas,
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Uttara-azadha Pada-3 * 3:20-6:40 Makara rashi BPL Commentary Leadership Vrischika rules the 10th navamsha suggesting Mangala-profiled careers in healing, mysteries, secret-keeping, forensics, surgery, rejuvenation, discovery, drilling, plumbing, invasive and penetrating actions, mining, diving, explosion, eruption, surgery, covert operations, professions that handle confidential knowledge, hidden resources, camouflaged assets, undisclosed environments, identity transformation, espionage, poisons, death, sudden changes, tantric arts, mysteries, occult Partnership Simha-Leya = the 7th navamsha, broadly suggesting Martanda-profiled spousal characteristics = partner charismatic, political, creative, enjoys celebrity, cheerful, entertaining, enjoyment of games and amusements, creativity and dramatic perspective. D-1 Surya can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Surya in D-1 can contribute more specific behaviors. Masculine Nativities Feminine Nativities
| QUOTATION commentary of Das / Bepin Behari : "Lower half of the body is lean and upper part proportionately bigger and thick.
The left parts of your body will be subjected to burns at 35 years old, but you will live for 90 years." QUOTATION for Masculine Nativities ONLY, Description of the Four Pada (quarters) of Uttara-azadha * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 112. Uttara-azadha-3 * same as pada-2 "Fixed religious ideas,
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Uttara-azadha Pada-4 * 6:40 - 09:56 Makara rashi = Meena-Antya = Svamsha BPL Commentary Leadership Dhanuzya-Haya rules the 10th navamsha suggesting Guru-profiled careers in inspirational wisdom-teaching, preaching, sacred scripture, religious hierarchies, philosophy, principled interpretations, worldview, dharma, convictions, catechesis, guru-roles, patriarchy, father-figures, patronage, presbytery, punditry, proselytizing, doctrine, indoctrination, credenda, dogma, discussions of higher thinking, theory, theology, ideology, paradigms of belief Partnership Kanya-Parthya = the 7th navamsha, broadly suggesting Budha-profiled spousal characteristics of logical nature, argumentative tendencies, management of detailed information, medical and pharmacological orientation, analytical attitude, critical thinking skills, preference for evidence-based discussion, and strategic perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors. Masculine Nativity
Feminine Nativity
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commentary of Das / Bepin Behari : FOR Masculine Nativities ONLY, Description of the Four Pada (quarters) of Uttara-azadha * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 112. Uttara-azadha -4 * same as pada-2 "Fixed religious ideas ,
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