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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Nakshatra of Rāhu

1385_ArthurKingTapestry.JPG

King Arthur (Arctur) from a tapestry, c. 1385

King Arthur is also called Arctorius

Rex Quondam Rexque Futurus = The Once and Future King

LaoziRidingWaterBuffalo_FanZeng.jpg

Laozi Riding a Water Buffalo by Fan Zeng . Laozi (Lao Tzu) is riding a buffalo into the West, carrying the Dao-de-jing (Tao Te Ching).

The animal symbol of Svati Nakshatra = the Male Buffalo

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Svati = Kolkata, circa 1890

Victoria and Albert Museum

Vayu.jpg

Vayu

Vata

Pitta

Kapha

Glyph_Rahu.png

AUM ram ravahe namah

OM bhram bhreem bhroum sah rahave namah

Chakrini raaga vivarthini gnaanamaya swaathithevi sahaayakrube

Svati

स्वाति svāti = star Arcturus

chōti - chotthi - svasti - suvāti - sāi - saa - hey - swathi - svasti - swastika - svaati - svata

sachisrabha

Nishtha

√ स्था ṣṭhā = stay, stand

निष्ठ ni-ṣṭha = prefix नि in + स्था ṣṭha steady

= steadfast, devoted

Vayu

√ वा vā = blow

वायु vāyu = wind

वायव्य vāya-vya = belonging to Vāyu

वायुदेव vāyu-deva = having Vāyu as its divine patron

Anila - Ānila - Anilī

√ अन् an = breathe

√ इल् il = send, cast, throw

आनिल ānila = अन an = wind, breath

+ इल् -il = cast = wind-sender

also spelled आनिली anilī

Anila = one of the eight Vasu

Prabhanyjana

√ पृ pr̩ prü = blow, fill

√ भज् bhaj = break, destroy

प्राभञ्जन prā-bhañjana = प्रा prā = wind + भञ्जन bhañjana = breaker, destroyer

[deity of the wind, stormy gale]

मारुत māruta

= belonging to the Maruts, gods of the wind

Pavana

√ पू pū = purify

√ वा vā = blow

पावन pā-vana = purifying wind

Jaladaivatya

जलदैवत्य jala-daiva-tya

जल jala = water

+ दैव daiva = deity + त्य = adj. having, being

= having water as its divine patron

Chandra in Svati - Arcturus

contributions coming to Earth

from the star-civilizations of

Arcturus - Arctorius

https://en.wikipedia.org/wiki/Arcturus

Enlil

a sword

Four Pada of Svatika

Arrhythmic

classroom of Professor Risk-rewarding Rahu

curriculum of multi-cultural justice and boundary-breaching agreements

the Fifteenth Nakshatra

  • 06:40 until 20:00 Tula - Vanika [Libra]
  • pada # 57, 58, 59, 60 of total 108

Svati Nakshatra Celestial Location ~~ Roebuck, the Circle of Stars

  • the golden star Arcturus

  • alpha Boötis

Regional Names for Svati-Arcturus Nakshatra
  • Swati = svati = svathi = swatiya
  • Swaathi = svasti = swastika = svaati = svata
  • Vayavya
  • Praabhanyjana = Pavana
  • Chotthi
  • Sachisrabha
  • Nishthya

Tibetan

  • Sa-ri

Latin

  • Arcturus
  • Arctorius (late latin/romans)

Greek

  • Ark-toros

Babylonian

  • Enlil

QUOTATION

Earth Changes 1877-1945 Edgar Cayce reading 827-1

  • "Arcturus, the wonderful, the beautiful! As the bright and glorious light"

Edgar Cayce reading 5259-1

  • "And Arcturus! For the entity has gone out and returned purposefully."

[end quote]

The enormous star Arcturus is said to form a gateway passage through which souls "go out and return purposefully" in their cycle of incarnations. The present self-going and self-knowing Wanderer class are considered to have passed through Arcturus.

It is said to be a wonderful environment. At the third dimensional physics level, arcturus can be perceived astronomically as the brightest and eldest star in the ga-lakia-kyklos = Milky-Way [lakt = milk].

Arkturos resides in the constellation of Bootes the Herdsman. Psychically Arcturus is considered a funnel of attunement which serves as a collecting station for immigration and preparation clinic for the next assignment. In Cymric lore, arcturus is associated with the ethereal apple-blossom realm of Avalon and the figure of Arthur (Arctur).

Sva-tika = path through the gateway of Arcturus

arcturus_SeriesOfSuns.jpg

Nakshatra Vana

Plants Sacred to Swathi nakshatra

www.vedicvanas.com/nakshatravana.html

  • western botanical name = Terminalia arjuna

  • Samskrita namah: Arjuna

  • Tibetan names: si-drub, sakpa

  • common names: Arjun, arjuna

15Swati_tree_terminalia_arjuna1.jpg

Terminalia arjuna = Arjuna tree

= sacred to Svatika Nakshatra

Sva-tika attributes

Sva-tika's Rahu-like traits

  • Great Leap Upward
  • Risk-rewarding
  • Smoky, oily,
  • naturally seeks opportunity
  • Ambitious for Privilege
  • mix-master crosses and re-crosses cultural boundaries (in search of fair bargains)

Sva-tika Na-kshatra Symbol

  • A sword

  • Sapphire

Sva-tika Na-kshatra Gana = group

  • Heavenly = Deva

Sva-tika Na-kshatra Ti-betan Tradition

  • Sari = Sa-Ri = Goddess
  • Lunggi Lhamo = Goddess of the Wind
  • Lunggi = Mighty Lord of the Wind
  • Namthong Gong = High Celestial Vision

Sva-tika Nakshatra Planetary Ruler

Sva-tika Nakshatra Body Part

  • Chest of the nakshatrapurusha - Kala-purusha

BPHS Auspicious events Svati Nakshatra

  • Construction of religious buildings,

  • auspicious activities,

  • sowing seeds,

  • warfare,

  • making tools or weapons. [BPHS]

Sva-tika Nakshatra protective Deity Regents = bhapa = bhesha :

  • Vayu, the Wind

  • The winds (from Mars) = Marut = Lords of North-West

Sva-tika Nakshatra Meanings

  • Independent

  • Self-Going

  • Windy, Vatya, ambitious, ever-moving

COMPATIBILITY

  • Applies to nakshatra of indriya-lagna AND nakshatra of Chandra. For emotional relationships, nakshatra of Chandra is more influential in determining compatibility and ease of interaction.

Psycho-socially compatible with Svatika = Vayu

Nakshatra of Rāhu or Ketu

whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are well suited to partner with each other. Rahu-Rahu, rahu-Ketu, and Ketu-Ketu pairings are found in environments that require irregularity, social non-conformism, opportunism, adventurous excitement, challenge to existing standards, cultural mixing, and spiritual detachment..

Psycho-socially neutral with Svatika = Vayu

Nakshatra of Mangala

Kuja and Rahu share an interest in provocative challenge. Mangala prefers to move vigorously and directly toward the goal, while Rahu's pathway tends to be deflecting and diverting. Nevertheless certain combinations of Rahu with Mangala can be explosively exciting, albeit these pairings lack endurance.

Nakshatra of Brihaspati

Brihaspati's ever-expanding realm of inclusive doctrinal understanding can be amplified by Rahu, and Guru-Rahu combinations can reflect an ambitiously missionizing pair. However, the principled methods of Guru's outreach preaching are typically incommensurable with the exotic, arrhythmic methods of Rahu's disruptive eclipses. These expedient pairings arerarely long-lasting.

Psycho-socially uneasy with Svatika = Vayu

Nakshatra of Budha

Rahu and Budha do not naturally bond. Budha repeats a script of message delivery that depends on a logical mental process. Rahu is fascinatingly weird, exceptional, and illogical.

Nakshatra of Shukra

Shukra is all about equal matches, pleasures, and partnership. Rahu is all about mixed environments, opportunity and ambition. This couple is not adversarial. Rather, it finds no mutual purpose. The Shukra partner seeks harmonious, wealth-accruing unions whereas the Rahu partner seeks excitement, desires, and exotic events. Potential for temporary agreements based on short-term pleasures.

Nakshatra of Shani

Shani makes the rules and Rahu breaks the rules (or ignores the rules or avoids the rules). Generally Rahu folk are unwelcome in Shani's fixed-role, orderly environments. Rahu tends to find Shani people as rather irrelevant in Rahu's opportunistic exploitations of chaotic or shifting-role

Most catalytic (challenging) nakshatra for Svati-Vayu

Nakshatra of Chandra

Rahu and Chandra form an inherently uncomfortable union. Lunar eclipses must occur periodically due to the laws of nature, but these events are unsettling. Chandra takes the role of passive reflector and Rahu takes the role of eclipsing shadow demon. This pairing is rare, and when it occurs the Chandra partner may perceive Rahu as unpredictable or even threatening.

Nakshatra of Surya

Rahu and Surya form a death-mimicking union. Solar eclipses must occur periodically due to the laws of nature, but these events are associated with negative power. Surya takes the role of Divine Light and Rahu takes the role of eclipsing shadow demon. This pairing is rare, and when it occurs the Surya partner may perceive Rahu as an agent of dangerous power.

Shakti of the Svati Nakshatra

commentary by Pandit David Frawley,

  • Fruits of Worshipping Each Nakshatra

" The Wind desired, "May I win the freedom to move as I wish in all the worlds."

One who makes the appropriate offering to the Wind, to Swati,

  • gains the freedom to move as he wishes in all the worlds.

The Wind, Vayu, has free movement in all the worlds.

Those born in Vayu' s Nakshatra of Swati have a similar desire.

  • They don' t like to be held or tied down.

  • They like to travel where they want and when they want ."

[end quote]

QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology

"15. Swati: The Self-Going Star

(Libra 06 40' to 20 00')

The symbol for Swati is a single blade of grass blowing in the wind, reflecting the independent and autonomous nature of this asterism. It has a chara or moveable nature and is ruled by restless Rahu, the North Node of the Moon.

A love of educational travel and the need for positive change is often experienced here. The primary deity is Vayu, the God of the Wind and Prana. The shakti is the power to scatter like the wind". Other symbols for this lunar mansion are a sword (discrimination) and a priest or priestess.

Swati is of deva temperament with a primary motivation of artha or attainment of wealth. Saraswati, the Goddess of Learning is the female deity associated with Swati. This is a very intellectual nakshatra that demonstrates excellent communication skills. It has the capacity to achieve justice (Libra) thru personal power.

Swati Career Interests:

  • Independent profession, positions of leadership.
  • Business skill, sales, transportation and travel industry.
  • Yoga and meditation teachers, priests.
  • Legal professions, judges.
  • Stock brokers, traders in drugs and alcohol.

Swati is located by the bright star, Arcturus, in the constellation of Bootis."

QUOTATION from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de

svA-ti

  • name of the star Arcturus = the 13th and 15th lunar asterism
  • one of the wives of the Sun
  • born under the star Arcturus

vAyavya

  • of partic. Soma vessels shaped like mortars
  • The Nakshatra Svati (of which Vayu is the regent)
  • The northwest (as presided over by Vayu)
vAyu
  • wind, air (as one of the 5 elements; the god of the wind/Indra)
  • ... as Vata with Parjanya...
he is said to have sprung form the breath of Purusha ... The son-in-law of Tvashtri;
  • he is said to move in a shining car drawn by a pair of red or purple horses
  • or by several teams consisting of 39 or 100 or even 1000 horses
  • he is regent of the Nakshatra Svati and north-west quarter
breathing, breath The wind of the body, avital air
  • (of which 5 are reckoned:
  • prana, apana, samana, udana, and vyana
  • or
  • naga, kurma, kraram, devadatta and dhanam-jaya)
(in medicine) the windy humour or any morbid affection of it

The wind as a kind of demon producing madness

prAbhaJjana

  • name of the Nakshatra Svati (presided over by Pra-bha-bhoda, the god of wind)

pavana

  • purifier, purification; clean, pure

  • wind or the god of wind, breeze, air; vital air, breath
  • The regent of the Nakshatra Svati and the north-west region
  • name of the number 5 (from the 5 vital airs)
  • A householder's sacred fire
  • A species of grass
  • of a mountain
  • A broom
  • winnowing of corn; an instrument for purifying grain; sieve, strainer
  • The wild citron-tree "

Svati - Arcturus nakshatra

commentary by BPl

Both the Svatika lagna nativities and the Svatika Chandra nativities are somewhat peculiar in personal behavior.

Rather churchy, as a rule.

Likes social-justice theologies.

Naturally, they carry the intelligence of Arcturus their home star and thus they may rise into wisdom roles.

Svatika folk are Rahu-focused on gender-culture mixing to promote social justice, interpersonal equity, and fair dealing. Although they promote certain boundary disruptions [Rahu] Svatika's goal is fairness for all parties

They usually promote significant adjustments to the existing contract system, rather than revolutionary change.

Arcturus-born = generally admired for their justice-seeking intensity of purpose. Yet, they may be unwise in personal behavior.

Svatika folk present a conundrum. Often enamored of the momentary pleasures of wine, women, and song. Yet passionate about cultivation of relationships and looking assiduously for the balance point that marks the ever-swinging fulcrum between inner self and outer self.

One is externally, socially focused upon Thula philosophy of clever, mutually acceptable arrangements and the practice of diplomatic harmony;

Yet, the interpersonal balance = Arrhythmic due to Rahu

  • Like A-rudra and Shata-taraka, the Sva-tika folk = more complexly involved in barrier-bending, taboo-twisting activities [Rahu] than their attractive surface appearance might immediately reveal.

  • Svatika can be stand-off-ish and seem uncertain of their role. Yet can jump into the situation with unpredictable spring-forward motion [Rahu] to claim the object of desire.

  • What seems like pride is really uncertainty regarding one's proper social station. Wanting to maintain the highest available level of socially harmonious relationships [Shukra] Yet, at the same time self-identifying as some variety of pretender or poseur [Rahu], svatika-born despite pleasant appearance seems to not quite fit in.

  • Tendency to marry down.

Svatika natives are nearly always attractive with balanced features; but there is also something out of balance in the appearance.

  • Both physically and metaphorically, the Rahu-ruled Svatika = mode of travel = arrhythmic, with an irregular [Rahu] gait

  • may seem restless for higher privilege despite many material advantages in life.

Craving for something or someone that beckons with the promise of higher privilege. The craving for this object of desire disturbs Svatika's inner balance.

No matter the amount of personal discipline, naumbing drugs, or logical argument, this Rahu-craving persists.

  • For an orphaned child, svatika's perpetual dissatisfaction may arise from the endless craving for mother who is deceased.

  • For a married woman, perhaps her great love is not her contractual partner. She may remain faithful to the union, Yet, the craving for her lover fills her dream-space, day and night.

  • For a champion fisherman, svatika could indicate a subconscious arrhythmic obsession with the One that Got Away.

It is a growth-challenge for Svatika-born to set one's life into a permanently harmonious swing. Rahu interrupts the balance.

The odd gait is subtle and usually physical, typically, the swinging too far on one side, or even limping from congenital conditions, injury or accident. But there can be other bodily expressions of the odd cadence, since the origin is some irregularity of the spine which puts pressure on the internal organs particularly the heart.

Svatika is weaker than appearances might reveal. The endless stress of irregular desires can erode the vitality. One may suddenly collapse in complete exhaustion. However, the pendulum will usually swing back into a period of vitality after some refreshment.

Rising Nakshatra

Feminine Public-Figure Examples

Svati - Arcturus

Chotthi - Vayu - Nishtya

BPL COMMENTARY

For Svatika births of a feminine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rāhu may considerably affect the outcome .

For those born into the paradigm of Nishthya, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, agents of passion and desire, self-proclaimers, self-promoters, charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.

Guided by the instructing intelligences of Arcturus. Their purpose is to broker agreements and balance the interests of multiple ambitious stakeholders.

Social justice, personal power

[Rāhu-ruled] Svatika ladies tend to be fascinating figures. By skillfully mixing and trading with different folks, svatika ladies build exotic exchange relationships. They are often found in policy organizations and government agencies, where their social equity work is distinctively multi-cultural. Their roles include trader, exchanger, negotiator, deal-maker, broker, marriage-matcher, alliance-designer, and other balancing activities that engage two mismatched sides within one functional agreement.

Svatika represents Rahu's desire to amplify Shukra's quest for harmonious agreements. Rahu challenges cultural boundaries. The mix-master may skillfully combine unusual agents and mismatched agendas in order to obtain a rebalanced status. Similar to Sadachbia, the Svatika-born are mixed-system orchestrators who may take direction from Otherworldly sources. The character of Rahu is determinative.

Due to their Rahu-gifted ability to think outside the box, Svatika-born may realize previously unthinkable opportunities for diplomacy and fair exchange. Their success is noted in negotiation, trade-deals, and bargaining in commodities, ideas, or services.

In politics, Nishthya ladies may be associated with social, ideological, financial, or physical integration of previously hostile or excluded participants. Vayu-born graciously mix people and environments that were once segregated, gracefully pairing various ethnicities, religions, naations, or individuals of differing practice.

Their primary pursuit of a social justice agenda is not entirely idealistic. It is ultimately motivated by their desire to obtain privilege by facilitating partnerships to enhance opportunities for trade and exchange.

Themes of opportunity, fascination with appearances, and acquisition of privilege may contextualize Svatika's terrestrial experience. Applies also to Chandra-Svati

QUOTATION Svati

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 97

" This woman has a truthful honest straightforward character.

She can be identified by her speech and by her manner of walking.

  • Her gait and speech are rather heavy and ponderous ,

  • at least deliberate and purposeful.

She has a very friendly disposition

  • and is popular with her own sex.

She will marry into a large family

  • and she will be very devoted to her husband."

[end quote]

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Feminine Public-Figure Examples

Arcturus [Svati] indriya lagna of the kundali (bodily baseline)

  • see also: Chandra-Svati

  • pada-4 [Meena] = pushkara pada for Rahu-ruled nakshatra

[Svāti pada-1 = Dhanus]

[ideological, dogmatic, doctrinal, righteous, convinced, globalist, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.]

[Kanya 10th-navamsha] Career Reputation =

ministering, methodical, master of logical argumentation, complex calculations, assistive, accusing, complaining about poverty-crime-disease, analytical, aggrieved of unfair conditions, medicating, military, helping, laboring.]

[Svāti pada-2 = Makara]

[class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.]

[Tula 10th-navamsha] Career Reputation =

brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making, advocacy, reciprocity, mutuality in relationships.]

[Svāti pada-3 = Kumbha] [double Rahu]

[systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving. Proletarian sensibilities, pragmatically profitable, mass-marketer. ]

[Vrischika 10th-navamsha] Career Reputation =

undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. May be called to leadership during emergencies, dangers, or threats. ]

[Svāti pada-4 = Meena] [Pushkara pada]

[visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, expansive interior worldview, theoretical, diversifying, developing, inclusive, charitable. May be clairsentient.]

[Dhanus 10th-navamsha] Career Reputation =

preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive exterior worldview, believing, ideological, theological, philosophical, principled, indoctrinating. May be called to leadership in teaching of theory, sermonizing, profession of ultimate convictions, or higher understanding. ]

Feminine Public-Figure Examples

Svāti Svamsha

Rising Nakshatra

Masculine Public-Figure Examples

Svati - Arcturus

Chotthi - Vayu - Nishtya

BPL COMMENTARY

For Svatika births of a masculine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rāhu may considerably affect the outcome .

For those born into the paradigm of Nishthya, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, agents of passion and desire, self-proclaimers, self-promoters, charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.

Guided by the instructing intelligences of Arcturus. Their purpose is to broker trade agreements and balance the interests of multiple ambitious stakeholders.

Social justice, personal power

[Risk-rewarding Rāhu] -ruled Svatika gentlemen are Mix-Master Middlemen. They tend to be fascinating figures. By skillfully mixing and trading with different folks, svatika chaps build exotic new exchange relationships.

They are often found in policy organizations and government agencies, where their social equity work is distinctively multi-cultural. Roles include trader, exchanger, bridge-builder, diplomat, negotiator, deal-maker, bargainer, marriage-matcher, alliance-designer, and other balancing activities that engage two mismatched sides within one functional agreement.

Svatika represents Rahu's desire to amplify Shukra's quest for harmonious agreements. Rahu challenges cultural boundaries. The mix-master may skillfully combine unusual agents and mismatched agendas in order to obtain a rebalanced status. Similar to Sadachbia, the Svatika-born are mixed-system orchestrators who may take direction from Otherworldly sources. The character of Rahu is determinative.

Due to their Rahu-gifted ability to think outside the box, Svatika-born may realize previously unthinkable opportunities for diplomacy and fair exchange. Their success is noted in negotiation, trade-deals, and bargaining in commodities, ideas, or services.

In politics, Nishthya fellows may be associated with social, economic, or political integration of previously hostile or excluded participants. Their special talent is dealing with those who may be rogues, outsiders, stigmatized, or posturing frauds . Vayu-born graciously mix people and environments that were once segregated, by making successful pairings between ethnicities, religions, naations, or individuals of differing practice.

Their pursuit of a social justice agenda is not entirely idealistic. It is ultimately motivated by their desire to obtain privilege by facilitating partnership geared to increased barter, brokerage, and exchange.

Themes of opportunity, fascination with appearances, and acquisition of privilege may contextualize Svatika's terrestrial experience. Applies also to Chandra-Svati

QUOTATION Arcturus

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 84.

" ... a slow and deliberative character,

  • almost ponderous in thought and action

  • Yet, intelligent and logical

While he may be slower at arriving at conclusions than most people,

  • on final analysis his reasoning is sound

  • and his conclusion more accurate than others who may be more brilliant.

He is very religious, somewhat orthodox,

  • and his environment permitting will attend church regularly

  • or at any rate participate in some religious activity.

Many priests or ministers are found to have Swati on the Rising Point."

[end quote]

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Masculine Public-Figure Examples

Svāti indriya-lagna

  • see also: Chandra-Svati

  • pada-4 [Meena] = pushkara pada for Rahu-ruled nakshatra

[Svāti pada-1 = Dhanus]

[ideological, dogmatic, doctrinal, righteous, convinced, globalist, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.] [Kanya 10th-navamsha] Career Reputation =

ministering, methodical, master of logical argumentation, complex calculations, assistive, accusing, complaining about poverty-crime-disease, analytical, aggrieved of unfair conditions, medicating, military, helping, laboring.]

[Svāti pada-2 = Makara]

[class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.]

[Tula 10th-navamsha] Career Reputation =

brokering, contractual, alliance-building, diplomatic, equalizing, remediating , pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making, advocacy, reciprocity, mutuality in relationships.]

[Svāti pada-3 = Kumbha] [double Rahu]

[systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative,

goal-achieving.]

[Vrischika 10th-navamsha] Career Reputation =

undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. May be called to leadership during emergencies, dangers, or threats. ]

[Svāti pada-4 = Meena] [Pushkara pada]

[visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, expansive interior worldview, theoretical, diversifying, developing, inclusive, charitable. May be clairsentient.]

[Dhanus 10th-navamsha] Career Reputation =

preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive exterior worldview, believing, ideological, theological, philosophical, principled, indoctrinating. May be called to leadership in teaching of theory, sermonizing, profession of ultimate convictions, or higher understanding. ]

Masculine Public-Figure Examples

Svāti Svamsha

QUOTATION from Das / Behari

" General results of being born in Swati Nakshatra :

1. Physical features:

One of the peculiar features of Swati born is that

  • the under part of the feet will appear to be curved and the ankle risen.

You will have an attractive appearancer.

2. Character and general events:

You are a peace loving person, but adamant and independent.

  • You respect others' property.

  • You may be uneasy with criticism of your work.

You may have trouble controlling your temper once you lose it.

A proper balance of mind will result in a more positive life.

You are willing to extend a helping hand to others provided your own freedom is not questioned.

You give respect unconditionally.

You are the best friend in need and worst enemy of the hated.

  • You do not hesitate to take revenge on the persons who are against you.

You may experience difficult times in childhood.

You initially try to give help and protection to those close to you,

  • but later change your mind because of harsh criticism

3. Education, sources of earning/profession:

Your intelligence and capacity to do the work are excellent.

  • You may suffer, financially and mentally, even if born in a wealthy family, until your 25th year.

However, you may not experience much progress in profession or business up to the age of 30 years.

  • Thereafter you will have a golden period up to your 60th year.

You may earn through the profession of gold smith, traveler or pharmacist.

4. Family life:

Your married life may not be so congenial.

  • to outsiders it may seem that you are the most adjustable couple, but in reality you are not.

5. Health:

  • You will have very good health.

  • You may suffer from common human diseases."

[end quote]

Description of the Pada (quarters) of Svatika

Arcturus-Svati Pada-1

Svamsha = Dhanus navamsha

06:40-10:00 Tula - Vanika

[mūlatrikoṇa for Shukra]

BPL COMMENTARY

Leadership

[Kanya - Parthya] rules the [10th navamsha] suggesting Budha-profiled careers in clinical medicine, treatment planning, logical argumentation, aid to the suffering, pharmacy and medications, herbalism, curadado, addictions, service ministry, military, supply chain, logistics, servitude, helping professions, social work, exploitation, poverty, pollution, toxicity, social marginalization, victimhood, labor-relations, peasantry, prostitution, litigation, accusation, disagreement, criminalization / crime, criminal justice, professions that attempt to remediate conflicts and imbalances

Partnership

[Mithuna - Dvamdva] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of conversational nature, mercurial tendencies, mental quickness, preference for administrative and management processes, instructional orientation, collaborative attitude, teamwork skills, manual and handcraft abilities, and communicative perspective.

D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors.

Masculine Nativity [Svāti pada-1 = Dhanus]

  • Harmonices Mundi 1571-1630 Johannes Kepler [Purvashadha svamsha] calculation of time cycles, mathematics of planetary movement, criminal defense of his Mother

Feminine Nativity [Svāti pada-1 = Dhanus]

[Svāti pada-2] QUOTATION

Das / Behari

" you are intelligent and fond of religious worship.

  • Phlegmatic constitution.

  • There may be some trouble with organs.

  • You serve your parents and teachers with utmost care."

[end quote]

[Svāti pada-2] QUOTATION

for the Male only

by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 110.

Note: Pondey's pada descriptions are the same for Svati pada 1-2-3-4

" Height is usually between 5'9" and 5'11" .

  • A very quiet life , charitable and just

Believes in supernatural powers;

  • may become a monk, priest, or philosopher.

  • Fond of animals.

May trade in food stuffs, and prefers to give food instead of money for charitable purposes ."

[end quote]

SUB-SECTIONS of [Svāti-pada-1]

Nakshatra Divisions of Dhanus Svamsha

[Mūla svamsha] [00:00 until 13:21]

Affinity for the Witness Perspective. Philosophical understanding of apathy, evacuation, annihilation within grand cycles of life. Believes in the logic of ultimate risk. May be politically empowered to disregard racial, cultural-ethical, ideological, or economic barriers. Freedom to forgive outdated grievances. Impeded by neither pity nor regret. Spacious view.

Kanya career =

eradicating, liberating, releasing guide within the public realms of ministry to the impaired, analysis of problems, medical treatment, drugs, logical reasoning, war, crime, servitude, slavery, poverty, marginalization, mistreatment, accusation, litigation, labor disputes, animal welfare. Also reputed for narratives of divorce, substance-misuse, or marital conflict.

Check graha in Kanya 10th-navamsha ++ Budha in kundali ++ Ketu in kundali, along with Ketu's ruler.

[Pūrvāṣāḍhā svamsha] [13:21 until 26:39]

Affinity for finance, fashion, sensual luxury, ornate costumes. May be uplifting singers, dramatists, choristers, lyricists. Often ideological, religiously principled, and sweetly preachy. Favors social justice doctrine, optimistic world-traveling relationships. Believes in service.

Kanya career =

musical, theatrical, inspirational guides within the public realms of ministry to the impaired, analysis of problems, medical treatment, drugs, logical reasoning, war, crime, servitude, slavery, poverty, marginalization, mistreatment, accusation, litigation, labor disputes, animal welfare. Also reputed for narratives of divorce, substance-misuse, or marital conflict.

Check graha in Kanya 10th-navamsha ++ Budha in kundali ++ Shukra in kundali

  • Harmonices Mundi 1571-1630 Johannes Kepler= alculation of time cycles, mathematics of planetary movement, criminal defense of his Mother

"The great mathematician and astronomer Kepler (d. 1630), in his “Harmonia Mundi” … speaks upon the subject of Music like a man who had not only thought of it as a science subservient to the laws of calculation, but studied it as an elegant art, and been truly sensible to its powers.

—Charles Burney, A General History of Music, 1776

[ Uttarāṣāḍha svamsha] [26:39 until 29:59 ]

Affinity for principled philosophical truth. May be a recognized spiritual teacher. May be a sacerdotal politician or preacher with expansive globalist worldview. Often has a theoretical teaching credenda. Brilliantly confident in the genius of their humanism. Self-assertive, delighted to stand in the spotlight.

Kanya career =

divinely certain, uniquely believing, brightly focused guide within the public realms of ministry to the impaired, analysis of problems, medical treatment, drugs, logical reasoning, war, crime, servitude, slavery, poverty, marginalization, mistreatment, accusation, litigation, labor disputes, animal welfare. Also reputed for narratives of divorce, substance-misuse, or marital conflict.

Check graha in Kanya 10th-navamsha ++ Budha in kundali ++ Surya in kundali

[Svāti pada-2]

10:00 - 13:20 Tula - Vanika

class-conscious, governing, hierarchical

Svamsha = Makara - Draco navamsha

  • Guru in Svati-2 attains Makara-nīcha -navamsha = limiting materialistic beliefs and class-conscious humanism

BPL COMMENTARY

Leadership

[Tula - Vanika] rules the [10th navamsha] suggesting Shukra-profiled careers in trade, diplomacy, bargaining, advocacy, peer-advising, counseling, contracts, alliances, marriage, trusts and treaties, justice, fairness, match-making, deal-making, exchange, equity, promises, covenant, legal settlement, balance, scalable measurement, arts of proportion, design arts, architectural engineering, interior design, arts of beautification, fashion modeling, musical harmony , arrangements, visual beauty, alignment, adjustment, attunement

Partnership

Karkata = [7th navamsha] , broadly suggests Chandra -profiled spousal characteristics of protective nature, naurturing tendencies, emotional responsiveness, preference for rhythmic routines, defensive attitude, sheltering skills, householding abilities, and culturally familiar perspective.

D-1 Somana can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Chandra in D-1 can contribute more specific behaviors.

Masculine Public-Figure Examples [Svāti pada-2 = Makara]

Feminine Nativity [Svāti pada-2 = Makara]

[Svāti pada-2] QUOTATION

Das / Behari

" You are tall, have a long nose, and weak organs.

  • You are grateful to the persons who help you.

  • You enjoy respect from your family members.

However, you may be ruined by those same family members."

[end quote]

[Svāti pada-2] QUOTATION

for the Male only; = by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 110.

Note: Pondey's pada descriptions are the same for Svati pada 1-2-3-4

" Height is usually between 5'9" and 5'11" .

  • A very quiet life, charitable and just

  • Believes in supernatural powers;

  • may become a monk, priest, or philosopher.

  • Fond of animals.

  • May trade in food stuffs,

and prefers to give food instead of money for charitable purposes ." [end quote]

SUB-SECTIONS of [Svāti pada-2]

Nakshatra Divisions of Makara Svamsha

[ Uttarāṣāḍha svamsha] [00:00 until 09:59]

Affinity for lawfully transformative social change. Occult awareness illuminates self-certainty. Authentic psychic intelligence. May seek legitimation within a governance order. Conductor, channel, representative, advocate, facilitator, medium, mediator, middleman, meddler. May be a politician focused on advising, diplomacy, and trade.

Tula career = soberly conventional, mystically certain, pragmatic idealist within the public realms of balancing, advocacy, counselor, deal-making, remediating, justice, equity, fairness, trust, match-making.

Also arts and design, marriage brokering, harmonizer, musician, musical attunement and arrangement, singers, legal trusts.

Check graha in Tula 10th-navamsha ++ Shukra in kundali ++ Surya in kundali

[Śrāvaṇa svamsha] [10:00 until 23:19]

Affinity for lawful caretaking. Gardeners, householders, parents, local police officers. Custodians of the cultural routine. Known and respected as careful listeners. Shamanistic hearing.

Concerned to maintain a pure reputation. Sensitive to ethnicity, ancestral habits of a people, ways-of-Life, agriculture, infrastructure, nationalism, safe borders, territorial defense.

Tula career = quietly conventional, attentively aligned, pragmatic protectors within the public realms of balancing, advocacy, counselor, deal-making, remediating, justice, equity, fairness, trust, match-making.

Also arts and design, marriage brokering, harmonizer, musician, musical attunement and arrangement, singers, legal trusts.

Check graha in Tula 10th-navamsha ++ Shukra in kundali ++ Chandra in kundali

[Dhaniṣṭha svamsha] [23:20 until 29:59 ]

Affinity for competitive action. Corporate and institutional challengers. Seeking conquest. Time structured long-term fuel use. Relentless drive to the summit. Aims for elite position. Fights lawfully to win public respect. Dominating in an orderly way, lawfully forceful, steadily ascending .

Tula career = energetically hierarchical, status motivated, pragmatic climbers within the public realms of balancing, advocacy, counselor, deal-making, remediating, justice, equity, fairness, trust, match-making.

Also arts and design, marriage brokering, harmonizer, musician, musical attunement and arrangement, singers, legal trusts.

Check graha in Tula 10th-navamsha ++ Shukra in kundali ++ ++ Mangala in kundali ++ Shani in kundali.

Arcturus-Svāti Pada-3

13:20 until 16:40 Tula - Vanika

Svamsha = Kumbha - Ghata navamsha

BPL COMMENTARY

Leadership

Vṛścika rules the [10th navamsha] suggesting Mangala-driven careers in healing, disaster-control, forensics, surgery, rejuvenation, occult, discovery , drilling, plumbing, invasive and penetrating actions, mining, diving, explosion, eruption, surgery, covert operations, professions that handle confidential knowledge, hidden resources, camouflaged assets, undisclosed environments, identity transformation, espionage, poisons, the mysteries of death-and-rebirth, sudden unexpected changes, tantric arts

Partnership

Simha - Leya= the [7th navamsha] , broadly suggesting Martanda-profiled spousal characteristics = partner charismatic, political, creative , enjoys celebrity, cheerful, entertaining, romantic, likes games and amusements, skilled in drama.. D-1 Surya can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Surya in D-1 can contribute more specific behaviors.

Masculine Public-Figure Examples [Svāti pada-3 = Kumbha] [double Rahu]

Feminine Public-Figure Examples [Svāti pada-3 = Kumbha] [double Rahu]

[Svāti Pada-3] QUOTATION Das / Behari

" You will be clever in business.

  • You are rich and earn by frequent travel.

  • You will enjoy a very high reputation through good deeds.

  • You may live away from your family." [end quote]

Svāti Pada-3 QUOTATION

for the Male only;

by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 110.

Note: Pondey's pada descriptions are the same for Svati pada 1-2-3-4

  • " Height is usually between 5'9" and 5'11" .

  • A very quiet life, charitable and just

  • Believes in supernatural powers;

  • may become a monk, priest, or philosopher.

  • Fond of animals.

  • May trade in food stuffs,

and prefers to give food instead of money for charitable purposes." [end quote]

SUB-SECTIONS of [Svāti-pada-3]

Nakshatra Divisions of Kumbha Svamsha

[Dhaniṣṭha svamsha] [00:00 until 06:39]

Affinity for competitive action. Corporate and institutional challengers. Seeking conquest. Time structured long-term ascent. Gridworked fundraiser. Friendly but may be intimidating. Relentless drive to the summit. Aims for hidden elite power. Fights lawfully to win economic gains.

Vṛścika career = community connected, methodically motivated, systematic climbers within the public realms of undisclosed threats, disaster control, revolutionary upheaval, invasive evolution, sudden regime change, eruptive transformation, forceful recycling.

Check graha in Vrischika 10th-navamsha ++ Mangala in kundali ++ Shani in kundali

[Varuna svamsha] [06:40 until 19:59]

Affinity for over-reaching connectivity with vast systems. Scientific, economic, electro-magnetic, community-gridworked, futuristic, populist. Invites outsiders into mass-participation networks. Taboo-breaking cosmologies may challenge outdated norms.

Vṛścika career = ambitiously assembling, unorthodox interlinkers, risk-taking systematizers within the public realms of undisclosed threats, disaster control, revolutionary upheaval, invasive evolution, sudden regime change, eruptive transformation, forceful recycling.

Check graha in Vrischika 10th-navamsha ++ Mangala in kundali ++ Rāhu in kundali

[Purvabhadra svamsha] [20:00 until 29:59]

Affinity for expansive, inclusive, growth-tolerant, abstractly regulated systems. Often teacher-preachers. May be a social philosopher with broad, futuristic worldview. Advanced understanding of subtle nervous energy. Comprehends the healing potentials of the electric power of touch. Believes in higher guidance. Charitable.

Vṛścika career = community patron, capacious interlinker, guides the masses within the public realms of undisclosed threats, disaster control, revolutionary upheaval, invasive evolution, sudden regime change, eruptive transformation, forceful recycling.

Check graha in Vrischika 10th-navamsha ++ Mangala in kundali ++ Guru in kundali

[Svāti -pada-4] QUOTATION

Das / Behari :

" You may be rejected by your relatives, even though you have been a help to them.

  • You will have a weak constitution." [end quote]

[Svāti -pada-4] QUOTATION

for the Male only;

by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 110.

Note: Pondey's pada descriptions are the same for Svati pada 1-2-3-4

  • " Height is usually between 5'9" and 5'11" .

  • A very quiet life, charitable and just

Believes in supernatural powers ;

  • may become a monk, priest, or philosopher.

  • Fond of animals.

  • May trade in food stuffs,

and prefers to give food instead of money for charitable purposes." [end quote]

SUB-SECTIONS of [Svāti -pada-4]

Nakshatra Divisions of Meena Svamsha

[Purvabhadra svamsha] [00:00 until 03:19]

DOUBLE GURU - rules svamsha + 10th-navamsha

Affinity for expansive, inclusive, growth-tolerant, wholistic understanding. Often teacher-preachers immersed in imaginative wisdom. May be a reflective social philosopher with broadly compassionate worldview. Comprehends cetacean unity. Intuitive use of sound and symbol. Believes in the divinity of the human spirit. Charitable.

Dhanus - Haya career = humanistic patron, capacious visionary, optimistic contemplative within the public realms of ideology, indoctrination, sacred truth, philosophical principles, theology and theory, life convictions, credenda, righteousness, cherished beliefs .

Check graha in Dhanus 10th-navamsha ++ Guru in kundali

[Andromeda svamsha] [03:20 until 16:39]

Uttara-bhadra-pada has Affinity for oceanically vast structured social order. Responsible for maintaining the guidance regime of compassionate galactic hierarchy. Their mission requires substantial lawful endowments, which are typically - but sometimes invisibly - distributed via philanthropic largesse. Visionary and pragmatic. Masculine Andromeda often socially respected large-scale abundance regulators. Feminine Andromeda tend to provide the same orderly direction via meditative imagination.

Dhanus - Haya career = preachy, pontificating, humanistic director, capacious dignitary, institutional contemplative within the public realms of ideology, indoctrination, sacred truth, philosophical principles, theology and theory, life convictions, credenda, righteousness, cherished beliefs .

Check graha in Dhanus 10th-navamsha ++ Guru in kundali ++ Shani in kundali.

[Revatī svamsha] [16:40 until 30:00]

Affinitiy for sound frequency and interval pacing. Sensitive higher and lower range of hearing. Potentially lacking some conventional hearing in the mid-range. May intuitively understand the tones and signals of animals and spirit-guides. Can be veterinarian. May be an imaginative poet, lyricist, musician, singer, dancer, or mimic. Can be clairsentient prophet or psychic channel, due to their wide-spectrum listening attunement.

Dhanus - Haya career = humanistic sound interpreter, capacious shepherd, guides people and animals within the public realms of ideology, indoctrination, sacred truth, philosophical principles, theology and theory, life convictions, credenda, righteousness, cherished beliefs .

Check graha in Dhanus 10th-navamsha ++ Guru in kundali ++ Budha in kundali

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