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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Nakshatra of Shani

// after the split //

forging lawful alliances

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Mitra, God of the Oath

Anuradha_c1890Kolkata.JPG

Anuradha * Kolkata, circa 1890

Victoria and Albert Museum

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OM sham shanaishcharaye namah

chanthra prakaasini kantharva kaanamaya anushaathevi sahaayakrube

अनुराधा anurādhā

Anu-Radha

aniruddha

मैत्रनक्षत्र maitranakṣatra

maitra - maitreya

vaban

Anizham - Anusham

Aani

Pada Anu Radha

Chandra in Anuradha - Maitra

life-givers, placed in the midst of the abyss

Resistance to Sudden Movements; Resentment ; Damage-Control, Enforcement of Peace

classroom of Professor Structural-Safety Shani

curriculum of damage containment + regulatory intervention

contributions coming to Earth

from the star-civilizations of

Acrab and Dschubba

BuddhaAnuradhapura_SriLanka.jpg

Buddha Temple, Anu-radha-pura, Sri Lanka
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A Hare in the Forest

by Hans Hoffman * circa 1550 CE

The animal symbol of Anu-radha is the Female Hare.

The Seventeenth Nakshatra (new system)

Anuradha Nakshatra

beta + delta + pi (Anuradha) = the head of the Scorpion

Antares (Jyeṣṭha ) = the belly of the scorpion

Akrab is sometimes apparently mixed with the name Graffias although Graffias is actually in the tail, it designates Xi Scorpii

Celestial Location as mentioned in The Circle of Stars

  • beta-Scorpii (Akrab = scorpion)

  • delta-Scorpii - Dschubba = Al-Jabhah (the forehead) = Iklil al Akrab (crown of scorpion)

  • pi-Scorpii

Thanka_Maitreya.jpg

Maitreya

Regional Names for Anuradha

Sanskrit/Prakriti

  • Aniruddha
  • Anusham
  • Mitrabha
  • Vaban

Tamil

  • Anizham

Tibetan

  • Lha-tsam

Babylonian - Chaldean

  • Gis-gan-gu-sur = the Light of the Hero, or the Tree of the Garden of Light, " placed in the midst of the abyss" ,

Persian

  • Nur

Sogdian - Eastern Persian

  • Bighanwand

English (from Greek, Italian, Latin, and other lexifiers)

  • dshubba = the Crown of the Scorpion
  • Isidis
  • Iclil (from Arabic iklil jewel)

Arabic

  • Al-Jabhah (the forehead)

  • Iklil al Akrab (the jewel-crown of the scorpion, Akrab)

Coptic-Egyptian

  • Stephani = the crown

Italian

  • Aakrab genubi
Scorpionis astronomical map from https://www.constellationsofwords.com/stars/Dschubba.html

It is attributed to William Tyler Olcott

Additions in RED by BP Lama Jyotisha = Anu-radha Na-kshatra general regional boundaries of this civilization

AnuradhaMap_scorpionDschubba-byOlcott.JPG

Nakshatra Vana
  • Plants Sacred to Anuradha Nakshatra
see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html
  • western botanical name = Mimusops elengi
  • Sanskrita namah: bakula
  • Tibetan (bodkye): bakula
  • Common names: Bakhul, Maulsari
  • English: Spanish cherry, medlar, bullet-wood
tree_Mimusops_elengi.jpg

Mimusops elengi = bakula tree

sacred to Anuradha Nakshatra

Meanings for Anuradha - Maitreya

social order [Shani] restored by force [Mangala]

after the split anuradha constellation is described as a line of oblations

After the crisis * after the shakti-shock * after the explosion * after the conflagration " Additional Delights " * After Radha * after the Split

hard bargains Shani = social pressure, governance responsibilities, heavy social duties in post-war or post-explosion environments

= Shani mulatrikona counted from the Vṛścika indriya-lagna = Kumbha bhava-4 = patriotism, homeland, defense of the Old Ways, parenting, care of elderly, and Habitual Rhythms of Life, "end of things"

Governmental Peace-keeping military force, martial law, social order maintained via forced agreements.
ANURADHA ATTRIBUTES

wikipedia: Anuradha

BPHS Anuradha Nakshatra Related activities

  • Marriage, Brahmin receiving sacred thread, travel,
  • construction of temples or other religious buildings or installing holy objects therein,
  • laying foundation stones, breaking ground.

Anuradha Nakshatra pada syllables

  1. Na
  2. Ni
  3. Nu
  4. Ne

Anuradha Nakshatra protective Deity * bhapa * bheza

  • Mitra-Varuna , the twin god
  • Mitra -Maitreya - Maitra ( the Divine Friend)
  • Varuna = supreme keeper of order and god of the law.

  • Adrusta Devatha

Anuradha Nakshatra Body Part

  • Stomach of the nakshatrapurusha * Kala-purusha

Anuradha Nakshatra Symbol

  • Umbrella

  • triumphal arch * this Arch * Arka is a symbol for an interdimensional radio portal which spans Radha-and-Anuradha

Anuradha Nakshatra gana * group

  • Divine * Deva

Anuradha Nakshatra Classical Tibetan Tradition

  • Lha-tsam = lakpa = The Hand

  • Dzawo Lha = The Friendly God

COMPATIBILITY

  • Applies to nakshatra of indriya-lagna AND nakshatra of Chandra. For emotional relationships, nakshatra of Chandra is more influential on compatibility and ease of interaction.

Psycho-socially compatible with Anuradha * Maitri =

Nakshatra of Shani * materialistic, structuring, status-oriented, rule of law. Shani people are systems people. These pairs are often found in structuring, law-imposing, bureaucratic governance roles.

Nakshatra of Shukra = materialistic, accumulating, sensual Shukra makes an elegant, status-acquisitive, architectural pair with hierarchical, structural Shani.

Nakshatra of Budha * mercantile, conversational, collaborative, shopkeeper Budha is friendly with economic-systems regulator Shani. Budha may indicate the junior partner, the salesperson, the explainer while the Shani partner is more concerned with longevity and continuity of the operation.

Psycho-socially neutral with Anuradha * Maitri =

Nakshatra of Brihaspati * Guru and Shani are mutually neutral. Brihaspati welcomes every experience into the full totality of awareness, and Shani provides the structure which grants a lawful coherence to the unfolding of that tapestry of experience.

Psycho-socially uneasy with Anuradha * Maitri =

Nakshatra of Chandra * caretaking Chandra's parenting, nourishing style that recognizes only the family unit conflicts with Shani's style of organizing that recognizes only the community-society unit

Nakshatra of Mangala * Shani is intimidated by Kuja's direct aggressions, competitiveness, and warlike powers. Kuja's pioneering, innovative style conflicts with Shani's insistence on unchanging, lawful structures.

Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles conflict with Shani's requirement for a fixed social order constructed from unchanging socially regulated relationships.

Most catalytic (challenging) nakshatra for Anuradha * Maitri

Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive Surya-style violently conflicts with Shani's uniform, zero-exceptions, dark, cold, rigidly orderly style. Surya and Shani see each other as ati-shatru = maximum enemy.

Anuradha Nakshatra

BPL COMMENTARY

Anuradha Nakshatra

Ruled by Shani member of Shani's lawful, orderly , safety-first, structured, conformist, survivalist navamsha trine =

member of Shani's lawful, orderly, safety-first, structured, conformist, survivalist navamsha trine

  1. [Pushya - Sidhya] Nakshatra of Shani * rashi of Chandra * protective leadership of the homeland, environmentalism. Imposes sheltering structure for common folk, ancient ways, dwelling in the land * portends emotional tension results due to 7-worlds governance systematic Shani vs. localized, customary, seasonal Chandra

  2. [Anuradha - Maitreya] Nakshatra of Shani * rashi of Mangala * regulatory leadership in surgical, invasive-explosive, dangerous, hidden, trauma-healing, secret, revelatory, discovery environments * portends frustration due to tension between active Mangala vs change-resistant Shani

  3. [Uttarabhadra - Andromeda] Nakshatra of Shani * rashi of Guru * principled visionary leadership = often charitable, often invisible to public * portends systematic large-scale responsibilities which guide humanistic growth, due to expansive Guru + orderly Shani

Those born into this Shani-directed group are governed primarily by Professor Shanicarya and secondarily via the nativity's rashi-pati,

Shani-ruled Anuradha prefers a lawful, often institutional, structure.

Anu-radha are regulators [Shani] within Vṛścika's domains of warriorship and conquest, engines and engineering, exploration, explosion, mining, diving, drilling, plumbing, medical surgery, and other Mangala-driven types of penetrating and invasive actions.

Usually found in supervisory, regulatory, safety-officer, statutory roles associated with lawful governance of dangerous situations.

Anuradha = not passive or disengaged. They are actively seeking intervention, but they are constrained in their impulse to action by Shani-type frameworks of time, spatial physics, age, class hierarchies, and fear-based resistance to change.

Maitra-born are masters of damage control.

Anuradha ladies

Feminine-birth Anuradha is often in a two-person career holding the support role for her husband.

After the Storm * Clean-up

Anuradha folk are empowered by regulatory Shani to pre-emptively curtail or actively control any type of violent emergency or eruptive force. They work " after the electrical storm" * after-Radha * to minimize the carnage during and after a Mangala-style battle.

Anuradha likes to enter dangerous situations and impose order, such as triage nurses and emergency officers. Exemplifying their ability to regulate conditions of terror or threat, Maitra-born may manage disaster response for governments. They also fit within the vast insurance-industry hierarchies.

The immovable object [Shani] combines with the irresistible force [Mangala].

The battle can erupt between humans, or between humans and extraterrestrial agents, but more often the elements of Nature are the agents of the irresistible force. For example, Anuradha folk are found in safety-training and policy roles [Shani] where they provide the lawful approach toward interactions with dangerous industrial machinery or explosive compounds.

Prevention

Anuradha are less inclined toward reactive response and more inclined toward supervisory governance and risk management.

Ketta-folk usually do not eradicate the threat but rather try to prevent it from acting.

They are typically less engaged with overt security work such as localized police protection. (Protection per se is usually a Karkata province). Anuradha are more engaged with preventative , orderly, systematic resistance [Shani] that is designed to avoid potential extreme danger. Examples might include anti-terrorism professions, safety training for workers who handle dangerous machinery, or insurance industry roles involving risk assessment and applying punitive (Shani, weight = pen/pun) consequences to unsafe conditions.

Often the Anuradha folk are somewhat secretive [Vṛścika] about their work albeit if Shani is strong they are also dedicated to systematic resistance to danger and usually effective in that pursuit.

Like Pushya and Uttara-bhadra, Anuradha are agents of the social order. Everything they do is orderly and lawful.

They may seem rather flat on the surface but that is because most of their life-force initiative is engaged into the process of energy containment. At parties, these folks are the proverbial wet blanket. Not known for their sense of humor. Tend to be rather taciturn yet capable of engaging with very powerfully destructive situations.

May become bitter and resentful of so many obstacles in their path after decades of managing the unresolvable and recurring interactions of Professor Mangala instinctive movement life-force versus rigidly lawful unmoving Professor Shani Who Hates Change.

They deal lawfully and soberly with the transformative realities of death-and-rebirth. May be master surgeons particularly in specialties of identity-change, catastrophic injury, genital surgeries. Masters of the cover-up and surface disguise of underlying molten force. Associated with firebombs and explosions in the capacity of containment; may be in the insurance industry, health-and-safety professionals such as police, weapons manufacturing process expert, hazardous materials control. May deal lawfully with murder and acts of violation [Mangala] such a a criminal attorney. Much depends on the placements of Kuja and Shani.

Shani's lawful regime of crime and punishment needs to cooperate with Mangala's aggressive need to conquer and win.

due to relationship between Kuja + Shani + Chandra, Anuradha may experience sudden ending of unconditionally protective relationships

The nature of the relationship may be

mother + child

partner + partner,

government + citizen

Crafting of restorative agreements after balance is destroyed via unexpected circumstances such as sudden death of parent, disloyalty of partner, natural disaster, government revolution.

There emerges an urgent obligation to re-establish coherent agreements.

  • Mithra hammers out a new contract upon his iron forge.

Anuradha = disciplined and sober emotional awareness of the difficulties involved in starting and maintaining alliances between parties who have a combination of compatible and adversarial interests.

  • For example, agreements needed by post-divorce parents who dislike each other but who continue to love their mutual children.

Anuradha = the calm after the storm or peace after the war. In this hostile environment, surrounded by the destruction of the recent war and burdened by residual resentments and fears, Mitra works his forge .

Anuradha is obliged to forge new alliances under pressure of somewhat adversarial conditions. one may be a dedicated seeker of alliances, always working to improve the craft of deal-making.

  • following Radha = causing welfare, recovery from shock after Vishaka
  • Anu-radha is the second half of the Nakshatra pair = Radha-Anuradha
  • The Zoroastrian deity Mizra = " god of the oath" who is also operator of the Iron Forge Shani-yuti-Kuja
  • Mizra represents "forged contracts "and therefore alliance, truthfulness, fairness, justice, honesty, Light and Sun.

Anuradha often holds the bitter conviction that one lives under severe pressure at all times; carrying excessive responsibility for legitimizing conditions of war, explosive danger, threat of violence, hunt, sport, and competition.

Anu-radha may feel that their work is nearly impossible to carry out due to its great difficulty, and the rewards in terms of public respect and paycheck are nowhere near adequate compensation for the social urgency of their task.

Anuradha may feel that since it is not possible to please everyone, that one ought simply to do as one prefers.

Anuradha Nakshatra Career

The classic second-in-command

Anuradha generally thrives in the lieutenant role. Maitra-born may be carrying authentic executive responsibility, but there is usually a nominal superior who would accept both ultimate praise and ultimate blame for the effects of Anuradha's decisions.

When Anuradha-born * appears * to be holding the true supreme-commander role, look for a puppet regime.

Splendid placement for careers which follow the psycho-emotional pattern of social ordering [Shani] involving a restoration of friendly balance (Mithra) via acts or mechanisms of force [Mangala].

Anuradha natives are often found working within the military-industrial complex (especially related to terrorism) in the security industry * especially regarding weapons control * or in risk-management specialties within the insurance industry (especially related to controlling fires and explosives).

Anuradha is especially skillful in the task of crafting working relationships between former enemies. Their job is often to prevent war from re-erupting. Peace-keepers and watch-dogs.

Good for those who must forge agreements and maintain diplomatic liaison in scenes of receding hostility. Conflict resolution agents.

Wary, awareness, beware.

After an accusatory battle in the law courts, Anuradha helps to enforce the legal settlement.

Favors the successful completion of military duties, diplomacy after a war or in a peace-treaty environment, consulting and advising in matters of social law and policy especially in regard to management of weapons, incendiary devices, explosives, machinery of war -- Generally, in the post-war scenario.

Control of fires, management of explosions, reduction of damage caused by combustion. Does not eliminate danger but reduces immediate threats by imposing a lawful series of environmental controls.

Post-divorce attorney, social worker, and consulting psychologist who help to negotiate the smaller conflicts in the post-divorce lifestyle.

Mangala enforces the need to have stockpiles of weaponry but Shani imposes lawful conditions upon those. Perfect for"Cold War" type activities in which there has been some degree of cease-fire or detente Yet, adversarial tensions remain tangible.
Shakti of the Anuradha Nakshatra

QUOTATION

Pdt. David Frawley - https://www.vedanet.com

Fruits of Worshipping Each Nakshatra

"Mitra desired, "May I be regarded as a friend in all the worlds ."

  • One who makes the appropriate offering to Mitra, to Anuradha,

    • becomes regarded as a friend in all these worlds.

    Those born under Anuradha want to be friends with everyone .

They are emotionally sensitive to others and place the welfare of others over their own."

QUOTATION

from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology"

17. Anuradha: The Star of Success

(Scorpio 03:20 to 16:40)

Anuradha is symbolized by a lotus flower, reflecting the ability to blossom in any life situation. The primary deity is Mitra, the God of Friendship and Partnership.

Anuradha individuals have the great ability to gather people together for social and spiritual activities.

The spiritual teacher, Ram Dass has his natal Moon in this nakshatra. Anuradha has a deva temperament with the primary motivation of dharma or right action. The shakti is the power of worship. The ruling planet is Sani or Saturn, which gives tenacity and discipline when needed.

Anuradha Career Interests

  • Organizational skills, business management.
  • Travel industry, conference planners.
  • Actors, musicians, public speakers.
  • Dentists, surgeons and medical technicians.
  • Mining Engineers, plumbers.
  • Criminal lawyers and political leaders.

Anuradha contains three stars in the body of the Scorpionisn including Alpha Centauri, the closest star to our solar system."

Vocabulary for Anuradha

  • Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de

AnurAdha

  • A constellation described as a line of oblations

  • causing welfare, happiness

maitranakSatra

  • Nakshatra Anuradha, presided over by Mitra " god of the oath"

maitrI

  • friendship, friendliness, benevolence, good will

  • close contact or union, alliance, promise, contract

mitrabha

  • a friendly constellation; Mitra's Nakshatra Anuradha

mitra

  • A friend, companion, associate

  • name of an Aditya (Generally, invoked together with Varuna and often associated with Aryaman

  • Mitra is extolled alone in RV,

  • and there described as calling men to activity, sustaining earth and sky and beholding all creatures with unwinking eye

  • (in later times he is considered as) the deity of the constellation Anuradha

friendship; a friend, companion; a friend connected by blood-relationship

name of the god Mitra (enumerated among the 10 fires)

Rising Nakshatra

Feminine Nativity

Anuradha - Maitra

Aniruddha - Maitreya - Vaban

BPL COMMENTARY

For Anuradha births of a feminine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani may considerably affect the outcome.

For those born into the Shani-ruled paradigm of Maitra, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instruction from the guardians of the civilizations of Gisgan-gusura. Their purpose is to impose safety in dangerous conditions via threat-containment and damage-control.

Hazard Regulation

[Shani] -ruled Maitra ladies benefit from the mutually supportive alliance between nakshatra-pati Shani and kalatra-karaka Shukra, and their energetic response to dangerous challenges is a gift from their Kuja lagnesha.

Anizham specialize in emergency repair of damaged relationships and arbitration of angry disputes. Aniruddha-born are known for safe handling of secret threats. This talent often places Anuradha women into high-stakes roles, such as political advisor or executive manager to a more combustible partner.

Professionally, Aniruddha women thrive where their ability to graciously impose lawful compliance in volatile circumstances is rewarded and respected .

They often take elite positions in government regulatory agencies, in emergency medical professions, in law firms, and in the safety and insurance industries.

Themes of damage-control, risk mitigation, and orderly response to dangerous conditions may contextualize Anuradha's terrestrial experience.. Also applied to Chandra in Anuradha - Maitra

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 98

" A gay and fun-loving type, clever and witty.

She will always be surrounded by an admiring circle of friends

  • and her popularity will cause envy and malice

  • among those who are not included in this circle.

Her married and domestic life

  • will be very happy.

She will be devoted to her family

and faithful to her husband,

unless the Seventh House of the Life Chart is badly afflicted.

  • In which case, although she loves her husband,

  • some misunderstanding will result in a divorce ." [end quote]

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Feminine Nativities

kundali indriya-lagna = Shani-ruled Anuradha

  • see also: [Chandra in Anuradha - Maitra] comforted by resistance to danger * protects against preventable damage * soothed by emergency regulations

[Anuradha - Maitreya] social order, systems, structure, Shani- social pressure-bones

* Shani mūlatrikoṇa * Kumbha 4th from Vṛścika * Schooling, housing, fences, boundaries, real-estate- vehicles-transportation, security, parenting, patriotism , homeland, home-craft, housekeeping, republicanism, citizenship,

foundations of a nation, agriculture, care of elderly, folkways, ancient roots, way of life, environmentalism, gardening,

established patterns, predictable cycles, protection of the homeland, Habitual Rhythms of Life, "end of things" Loyal to the Motherr.

[pada-1 Simha]

[demonstrating, displaying, creative, artistic, glittering, confident, narcissistic, splendidly dramatic, gaming, romantic, political, entitled.]

[Urisha 10th-navamsha Career Reputation = treasures, pleasures, wines, music, visual arts, beauty, luxury, face-eyes-mouth, finance, capitalization, evaluation, assessment, pricing, hoarding, genetics, breeding, cattle, memory, knowledge, speech-song, tradition, ornaments, storage, food.]

[pada-2 Kanya]

[Logistical, analytical, strategic, calculating, ministering, helpful, tactical, assisting, medicating, arguing, complaining, litigious, human services, seva. ] [Mithuna 10th-navamsha Career Reputation = mercantile, scripted, administrative, project-managing, media-messaging, announcing, writing-publishing, information delivery, radio, television, cinema, internet, advertising, data processing, ensemble production, manual skills, teamwork]

[pada-3 Tula]

[negotiating, brokering, adjusting, equity, attorney, advocacy, accommodating, graciously arranging, pleasant, diplomatic, deal-making, trust-building, dithering, compromising, contractual, balancing, fair-deals, trade.]

[Karkata 10th-navamsha Career Reputation = agricultural, customary, fluctuating, border-defense, wall-builder, farmer, sustains a way-of-life, marine, protective, caretaking, ritualized-rhythmic, stays in the ancient ruts, building, property-owning, transport ]

[Anuradha pada-4 = Vrischika] [DOUBLE-VRISCHIKA]

[transformative, identity-changing, mysterious, eruptive, shocking, penetrating, recycling, secret-keeping, revolutionary, healing, disguising, discovering, hidden-power.]

[Simha10th-navamsha Career = political, theatrical, entitled, ceremonial, creative, idealistic, flamboyant, games, genius, romance, artistic performance, solar-energy, flamboyance, demonstrating, bright display]

UNSORTED

  • USA-Sen-pair 1954- Victoria Reggie Kennedy

Feminine Public-Figure Examples

Anuradha Svamsha

Rising Nakshatra

Masculine Nativity

Anuradha - Maitra

Aniruddha - Maitreya - Vaban

BPL COMMENTARY

For Anuradha births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani may considerably affect the outcome.

For those born into the Shani-ruled paradigm of Maitra, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instruction from the guardians of the civilizations of Gisgan-gusura. Their purpose is to impose safety in dangerous conditions via threat-containment and damage-control.

Hazard Regulation

Anuradha imposes order after chaos. Maitra-born have a special gift for threat reduction. After the terrifying, explosive Shock of Viśākha-Radha, enter Anuradha for damage mitigation and triage. Shani-ruled Anuradha requires lawful, mandatory compliance.

Maitra-born are found in emergency centers, disaster response control rooms, high-risk insurance, elite rescue operations, military ordnance control, explosives testing, hazardous materials management, hazardous substance regulation..

Maitra-born are often the bridge-builders following a shaming-scandal or fight. Anizham strive to maintain order in dangerous conditions via regulatory structures such as war policy, catastrophe protocol, social strategies for responding to epidemic disease and famine, and emergency rules such as martial law. Being Shani-ruled, they are naturally suited to medical, legislative, and executive governance positions.

Themes of risk regulation, damage control , and orderly response to traumatic shock may contextualize the terrestrial experience of Anusham. Also applied to Chandra in Anuradha - Maitra

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 85

" Usually robust and healthy,

  • Yet, the native of Anuradha gets very little enjoyment out of life.
Probably because he consciously strives after happiness
  • but with continual discontent and bitterness in his heart.
He has a deep secretive nature
  • and because of his attitude and outlook on life, he is somewhat unscrupulous .
"a sweet tongue but poison in the heart" aptly characterizes him."

[End quote]

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PahlaviMhdReza_ShahIran_197x.jpg - Carter_Jimmy_1977_lrg.jpg

BidenJoe_VPofficial_Aug2009.jpg

Masculine Public-Figure Examples

Anuradha indriya-lagna = Shani-ruled

  • see also: Chandra in Anuradha - Maitra * comforted by resistance to danger * protects against preventable damage * soothed by emergency regulations

[Anuradha - Maitreya] social structure

Shani- social pressure-bones

Shani mūlatrikoṇa * Kumbha 4th from Vṛścika * Schooling, housing, fences, boundaries, real-estate- vehicles-transportation, security, parenting, patriotism , homeland, home-craft, housekeeping, republicanism, citizenship, foundations of a nation, agriculture, care of elderly, folkways, ancient roots, way of life, established patterns, predictable cycles, protection of the homeland, Habitual Rhythms of Life, "end of things" Loyal to the Mother.

***

[Anuradha-pada-1] [Simha]

[demonstrating, displaying, creative, artistic, glittering, confident, narcissistic, splendidly dramatic, gaming, romantic, political, entitled.]

[Urisha 10th-navamsha Career Reputation = treasures, pleasures, wines, music, visual arts, beauty, luxury, face-eyes-mouth, finance, capitalization, evaluation, assessment, pricing, hoarding, genetics, breeding, cattle, memory, knowledge, speech-song, tradition, ornaments, storage, food.]

[Anuradha-pada-2] [Kanya]

[Logistical, analytical, strategic, calculating, ministering, helpful, tactical, assisting, medicating, arguing, complaining, litigious, human services, seva, scandal.]

[Mithuna 10th-navamsha Career Reputation = mercantile, scripted, administrative, project-managing, media-messaging, announcing, writing-publishing, information delivery, radio, television, cinema, internet, advertising, data processing, ensemble production, manual skills, teamwork]

[Anuradha-pada-3] [Tula]

[negotiating, brokering, adjusting, equity, attorney, advocacy, accommodating, graciously arranging, pleasant, diplomatic, deal-making, trust-building, dithering, compromising, contractual, balancing, fair-deals, trade.]

[Karkata 10th-navamsha Career Reputation = agricultural, customary, fluctuating, border-defense, wall-builder, farmer, sustains a way-of-life, marine, protective, caretaking, ritualized-rhythmic, stays in the ancient ruts, building, property-owning, transport ]

[Anuradha pada-4] [Vrischika]

[DOUBLE-VRISCHIKA]

[transformative, identity-changing, mysterious, eruptive, shocking, penetrating, recycling, secret-keeping, revolutionary, healing, disguising, discovering, hidden-power.]

[Simha10th-navamsha Career = political, theatrical, entitled, ceremonial, creative, idealistic, flamboyant, games, genius, romance, artistic performance, solar-energy, flamboyance, demonstrating, bright display]

  • The Prince 1469-1527 Niccolo Machiavelli

  • Japan-Emperor1901-1989 Showa Hirohito [Anuradha svamsha]

Masculine Public-Figure Examples

Anuradha Svamsha

BPL COMMENTARY

Anuradha nakshatra

the immovable object [Shani] + the irresistible force [Kuja] = stalemate. Slow progress with many setbacks. Naturally, the portion of Mangala-ruled Vṛścika which is controlled by Shani is a difficult area, full of oppression and delay.

One does generally achieve those social-material goals set earlier in the lifetime, but success is bitter.

Even having entered the higher echelons of material-social power one feels resentful of those who seems to hold more power than oneself, especially those suspected of having "secret" dominating or controlling powers.

Anuradha must be ever watchful against a tendency to fall prey to "conspiracy" thinking, and it's mentally dangerous extension, paranoia.

Nevertheless, Anuradha folk are successful in life. So long as they develop a capacity to work with the aggressively 'alpha' and often rather primitive personalities [Kuja] who surround them; and also to work within an orderly [Shani] and usually government-influenced or highly regulated institutional context. Anuradha's purpose = To restore order, after there has been a shock or a threat.

  • Anuradha is the nourishing, quieting rain which follow the thunder and lightening of a big atmospheric storm.
  • Anuradha natives are welcomed as master craftsmen of the regulatory deal.
  • After the terrible shock of Vishaka, Anuradha are calming agents of peace through legislation and makers of treaties.
Under the auspices of Mithra, Anuradha is known for "friendliness ".
  • Yet "friendliness " is often just a presenting attitude, adopted to ease the approach into a difficult discussion.
  • Anuradha's mind is not friendly in the cheerful, light-hearted sense.
  • Rather Anuradha is friendly in the serious, goal-oriented sense of being committed to a business relationship.
Mithra's goal is to achieve an alliance; reaching this goal may require bitter compromise [Shani].
  • Varuna rules the dark half of the sky; ruling "dark skies " Varuna is also a god of Rain.
  • On Varuna's side, there is darkness - a dark churning ocean, a dark threatening sky.
  • During the discussion itself, there are many fears to articulate, many grievances to air.
  • Will the parties to the agreement be tricked in the dark, and a new threat arise? Will the rain become a catastrophic deluge?
Despite Anuradha's reputation for amiability and loyalty , Anuradha is not always Mr./Ms. Nice Guy.
  • Mithra needs to hammer out an agreement and Anuradha will try every possible method to achieve the goal.
  • Naturally, his process may be frustrating and exhausting - at rare moments, indeed, impossible.
Anuradha can be a glorious deal-maker . Often found in diplomacy, law and legislation, international finance and trader.

In public life, Anuradha is guided by Shani's cold realism, and Kuja's competitive thrust .

  • Material, political results of Anuradha's world-class alliance-crafting skill are often excellent.
In private life, Anuradha's compulsion to reach agreement and craft a treaty can lead to chronic, restless negotiating which reveals an underlying lack of trust in the motives of the Other.

  • Anuradha may suffer a restless anxiety about about the inherent instability of human agreements. Anuradha may need to forge new lawful agreements day after day, month after month. Naturally, an excellent position for the most growth-challenging work in labor arbitration, hostage negotiation, and other aggressive, dangerous craftwork in Forced Agreements.

  • After all, Anuradha is tasked to craft agreement not with the sweet sensuality of Shukra, but with blood-letting sharpness of Mangala's spear and the cold punishing force of Shani's Law .

  • Anuradha-born have many virtues in love and in work, but a settled ease of partnership is not one Anuradha's strong suit.

  • Anuradha is gifted in making contracts - not in sustaining them.

Anuradha is skillful at balancing conflicting goals, but ever suspicious. Loyalty is achieved through contractual obligation - not love.

BPL COMMENTARY

Anuradha

In Anuradha, Mangala feels oppressed by Shani and Shani feels attacked by Mangala.

Anuradha often feels that in childhood, the parental discipline was harsher, the resources were scarcer, and one worked much harder than other kids.

Often focused on their restrictions, their workload, and the pinch of scarce time-and-money which seems theirs alone.

Anuradha often holds the bitter conviction that life must endure under severe pressure [Shani] at all times; carrying excessive responsibility under conditions of reactive violence or frequent pushback [Mangala]; and everyone else is living like a king due to their unearned birthright privileges.

Anuradha is an excellent placement for institutionalized regulation [Shani] of violent dangers [Mangala] such as hazard control, armaments manufacturing, weapons inspector, hunting inspector, game warden, prison warden for violent populations, "peacekeeping" military assignment preventing [Shani] revolutions and upheavals [Mangala],

QUOTATION from Das /Behari

General results of being born in Anuradha Nakshatra

1. Physical features:

  • You will have a beautiful face

  • with bright eyes .

2. Character and general events:

You are liable to face several obstacles in your life.

  • Even then you will possess a special aptitude to handle the most difficult situation in a systematic way.

  • However, a peculiar frustrated face can be noticed, this may be due to numerous obstacles.

there may be limited peace of mind in your life .

  • Curb your tendency towards revenge.

  • You will be very hardworking and ever ready to complete the task before you.

Your motto of life will to march on despite obstacles .

  • After several reversals you will ultimately achieve the desired result, and remain optimistic throughout.

  • You are a firm believer in God.

  • Although you wish to spend your life with someone, you may find yourself leading an independent life.

3. Education, sources of earning/profession:

  • You can be successful in the business field.

  • You will get along well with your superiors.

  • You will begin working at about 17 or 18 years of age. Life between the period of 17 years to 48 years of age may have trials.

  • Occasional benefits and favorable results will be definitely noticed.

  • the life after age 48 will be extremely good.

  • It is in this period you can settle down in your life to the desired way and become free from most of the miseries of the life.

4. Family life:

  • there may be strained relations with your siblings and parents.

  • Normally, you settle down away from the place of your birth.

  • You will enjoy a good married life and have a good spouse.

  • You may find yourself trying to give your children a better life than you had, this results in proper care of your children and at any cost you like to provide all necessities of life as far as possible with love and affection.

  • As a result your children will be very successful.

5. Health:

  • Your health will generally be good.

  • You will be prone to normal diseases of the human body, coughs, colds etc. [end quote]

Description of the Pada (quarters) of Anuradha

[Anuradha-pada-1]

Simha Svamsha

BPL COMMENTARY

Leadership

[Vrishabha - Urisha] rules the [10th navamsha] suggesting Shukra-profiled careers in valuation, finance and banking, storage and containment, conservation of natural values, capitalization, contracts, equity, partnership, peerage, artistic beauty, music, voice-face-hair, speech-song, story-telling, history, genetics, animal breeders, physicians of the eyes, jaw, mouth, teeth, tongue, throat, dentistry, luxury goods, delicacies and sweets, fine foods, wines and liqueurs, flowers and perfumes, fine textiles, beautiful decorations, ornaments, and pleasures.

Partnership

[Kumbha - Ghata] = the [7th navamsha] , broadly suggesting spousal characteristics of pragmatic nature, maturity, seniority. Affinity for massive systems, social participation, economic distribution, community networks. Heightened awareness of dimensional time, work ethic, and scientific perspective.

D-1 Shani' an indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more detailed behaviorsr.

Masculine Public-Figure Examples [pada-1 Anuradha]

Feminine Public-Figure Examples [pada-1 Anuradha]

[Anuradha-pada-1] QUOTATION from Das /Behari

" You are expert in speech ,

  • patient, honorable,

  • famous and powerful." [end quote]

[Anuradha-pada-1] QUOTATION: For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Anuradha , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 110.

same as Anuradha Nakshatra pada-2 and pada-4

" Is very passionate;

fond of family life and loves his wife ardently.

Enjoys music and singing, and likes to go to parties .

  • Identified with society, clubs etc.

  • Must have female society particularly.

Is a heavy eater .

  • Has a penchant for doing and saying the wrong thing.

Should never speculate, as he has no luck in gambling.

  • Will have few, if any, children.

While not a mathematician himself, he has great respect for mathematics .

  • Likes string and reed instruments." [end quote]

SUB-SECTIONS of [Anuradha-pada-1]

Nakshatra Divisions of Simha Svamsha

[Magha svamsha] affinity for ceremonial roles, regal splendor, gold and fire. May appear haughty, spiritual-priestly, or above-it-all. May play spectator, observer, or witness roles. Unless there is a fixed meditative practice to ground Ketu's nebulousness, the unsustainable sense of entitlement tends toward empty sparkle.

  • POTUS-39 Talking Peace 1924- Jimmy Carter [Magha svamsha] elections observer for emerging democracies

[Purvaphalguni svamsha] [13:21 until 26:39] affinity for the Shukra-ruled pleasures and treasures, set into the admired, praise-eliciting drama-and-politics of Simha. May be immensely talented in music, creative arts, theatrical performance. Lives for romantic relationships, and must have luxury. Financial acumen [especially political monies] beauty, and charm, but often affixed to the mirror.

[Uttaraphalguni svamsha] [26:39 until 29:59 ] affinity for brightly creative, regally entitled, diva-type, center-stage roles in politics, glittering ceremony, drama, and creative arts. Aryaman pada-1 radiates self-authority. It is a super-brilliant, charismatic, double-Surya quadrant which confidently, magnificently outshines all others, and splendidly entertains.
BPL COMMENTARY [Anuradha-pada-1] [Simha]

Anu-radha-pada-1 indriya-lagna puts

[Simha - Leya] = Svamsha

Personality shows many of the typical Simha - Leya traits of glittering intelligence, enjoyment of center-stage roles, interest in politics and drama, and natural self-centered authorityr.

[Vrishabha - Urisha] on the 10th-navamsha

One is typically professionally engaged with matters of Vrishabha such as visual arts, illustration, beautification, women's ornamentation and fashion, eyes-hair-face, mouth-teeth, flowers, perfumes and aromatic oils, sensual pleasures, speech, song and music, facial beauty, eyesight, banking and financial treasures, sweets and liquors, dairy foods and cattler.

Graha in Urisha 10th navamsha

Any graha located in Vrishabha - Urisha 10th-navamsha can be definitive for professional portfolio and public service. The public career may be subject to revaluation and reassessment because Professor Bright Beautiful Bhrigu indicates historical, financial, and aesthetic value.

[Anuradha-pada-2]

[Pushkara Navamsha]

Kanya Svamsha

BPL COMMENTARY

Leadership

[Mithuna - Dvamdva] rules the [10th navamsha] suggesting Budha-profiled careers in business administration, shopkeeping, tasks, meetings, correspondence, instructional delivery, handcraft, manual arts and tool use, conversation, committee-work, team-building, communication, event management, song-writing, commerce, painting, writing, documentation, description, illustration, publishing, evangelism, announcements, messaging, cinema, scripting, programming codes, information technology, signaling, gesture, matching, mating, coupling, doubling, duplication, doppelganger, polarities, mirroring, twinning

Partnership

[Meena - Antya] = the [7th navamsha] , broadly suggesting spousal characteristics of philosophical nature, propensity to teach-and-preach, affinity for distant worlds + private enclosure, concern with inner-vision + imagination, ability to receive interior guidance + preference for contemplative living.

D-1 Guru can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Brihaspatii in D-1 can contribute more detailed behaviorsr.

Masculine Public-Figure Examples [pada-2 Anuradha]

Feminine Public-Figure Examples [pada-2 Anuradha]

[Anuradha-pada-2] QUOTATION

Das /Behari

  • __________________ [end quote]

[Anuradha-pada-2] QUOTATION

Masculine Nativities ONLY, Description of the Four Pada (quarters) of Anu-radha , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 110.

same as Anuradha Nakshatra pada-1

" Is very passionate;

fond of family life and loves his wife ardently.

Enjoys music and singing, and likes to go to parties .

  • Identified with society, clubs etc.

  • Must have female society particularly.

Is a heavy eater .

  • Has a penchant for doing and saying the wrong thing.

Should never speculate, as he has no luck in gambling.

  • Will have few, if any, children.

While not a mathematician himself, he has great respect for mathematics .

  • Likes string and reed instruments." [end quote]

SUB-SECTIONS of [Anuradha-pada-2]

Nakshatra Divisions of Kanya Svamsha

[Uttaraphalguni svamsha] [00:00 until 09:59] affinity for ministering, assisting, helper or complainer roles in politics, glittering ceremony, drama, and creative arts. Often the power-behind-the-throne. May prefer the second-in-command lieutenant position, but can assume authemtic, high-visibility authority when needed.

[Hasta svamsha] affinity for household, helper, routines, safety officer, caretaking, parenting, foundational education, police-protector, gardener, home-and-hearth, assistance, ministries of service. Concerned with security, schooling, ancestral habits, nourishment, rhythmic flow of life. Can be defensively argumentative if their calm logical pace is upset.

[Chitra svamsha] affinity for fashioning, design arts, couture, surgery, draftsmanship, drawing-and-painting, sculpture, architecture, mechanical engineering, sexual pursuit, champion cutter, helpful repairs, calculated movement. Incisively critical, proactive, strategic. Logical use of sharp invasive instruments such as scissors, knives, needles, scalpel, writing-stylus, sword.

BPL COMMENTARY [Anuradha-pada-2] [Simha]

[Kanya - Parthya] = Svamsha

Personality shows many of the typical Kanya - Parthya traits of service-ministry and orientation to health care, unbalanced arrangements, and mitigation of pollution (cleaning)r.

[Mithuna - Dvamdva] reputation 10th-navamsha

One is typically professional engaged with matters of communicative Mithuna - Dvamdva such as writing and editing, publications, conversation, announcements, declarations, documentation, media-messaging, evangelism, cinema, radio-television-internet, books-magazines-journals-blogs, travel itineraries, scheduling, schematics, planning, meetings, business administration, project management, conferences, seminars, presentations, instructional delivery, description, explanation, diagrams, photography, drawings, hand-craft, tool-use, apprenticeshipr.

Graha in Mithuna navamsha

Any graha located in Mithuna navamsha can be definitive for professional portfolio and public service. The definition of the public career may be subject to re-describing and re-explaining because Professor Budha indicates chattering.

In Anuradha-pada-2 there is always an element of psychological tension between the adversarial agenda of Blustering Budha who rules both the 10th navamsha and the navamsha pada, versus the agenda of Military Mangala who rules the radical Vṛścika lagna. Professor Budha wants to argue and discuss while Professor Mangala the Initiator wants to Get Things Done. This tension often exacerbates the digestive ailments associated with Kanya - Parthya.

[Anuradha-pada-3]

Tula Svamsha

BPL COMMENTARY

Leadership

[Karkata - Kadaga] rules the [10th navamsha] suggesting Chandra-profiled careers in homemaking, parenting, caretaking, nursing, school-teaching, nurturing arts, farming and gardening, home-construction, property management, real-estate, interior decor, pathways of transportation, policing and border patrol, defensive skills, protection of ethnic root rhythms, customary rituals, fishing, shipping, oceanography, marine professions.

Partnership

[Mesha - Arya] = the [7th navamsha] , broadly suggesting spousal characteristics of competitive nature, athletic tendencies, pursuit of dominance, quest for championship, physical vigor, pioneering attitude, innovative skills, preference for direct action , and heroic perspective.

D-1 Mangala can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Kuja-D-1 can contribute more detailed behaviorsr.

Masculine Public-Figure Examples [pada-3 Anuradha]

Feminine Public-Figure Examples [pada-3 Anuradha]

[Anuradha-pada-3] QUOTATION

Das / Behari

" You will be learned in scriptures and are intelligent, and calm in speech.

  • You will be satisfied with small profits.

  • You may have a strong temper but still enjoy a good reputation.

this position of the Moon (or lagna) may cause problems with your parents.

  • You may suffer from diseases that cause burning sensations.

You may also suffer from upper respiratory disorders." [end quote]

[Anuradha-pada-3] QUOTATION

Description of the Four Pada (steps) of Chitra - for the Male only * Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 105

" Inclined to the study of occult subjects,

  • religious but quite unorthodox.

Would be good at designing patterns and weaving in textiles.

Likes artistic work with the hands.

  • Usually a widower at the close of life.

  • Career is a changing one." [end quote]

SUB-SECTIONS of [Anuradha-pada-3]

Nakshatra Divisions of Tula Svamsha

[Chitra svamsha] affinity for fashion modeling, fine-arts painting, garment design, architecture, structural engineering, gracious sexual pursuit, energy-balancing instruments, competitive brokered relationships, suave yet sharp movement, dance. May be expert musician. Landscaping, shapes farms-gardens with waterworks, precise application of sharp tools for sculpture, beautification surgery, vigorous contract negotiations.

[Svati svamsha] affinity for unorthodox achievement of equity in race-class mixing, social justice, fair treatment of outsiders, taboo-challenging match-making and brokerage. Often a familiar figure in customary cultural morality, yet crosses ethnic barriers. Over-reaching deal-maker, diplomat, , risky arrangements, especially financial and contractual.

[Visaka svamsha] affinity for balanced growth and expansion, with some impolite shocks. Favors negotiated, large-scale improvement. Likes to spread philosophically principled understanding. Believes in diplomatic patronage. Can be a military general, or guidance figure. Wifely figures are dedicated to their husbands. Husbandly figures are dedicated to their patrons.

  • POTUS-11 Manifest Destiny 1795-1849 James Knox Polk [Visaka svamsha] no children, devoted to wife
BPL commentary [Anuradha-pada-3] [Tula]

[Tula - Vanika] = Svamsha

Personality shows many of the typical Tula - Vanika traits of bargaining, trade, negotiation, match-making, deal-making, concern with the terms of the contractual agreement, and seeking of alliancer.

[Karkata - Kadaga] reputation 10th-navamsha

One is typically professional engaged with matters of Karkata such as rhythms and routines of a settled people, folk customs, local environments, protective and nurturing behaviors, caretaking, parenting, guardianship, stewardship, nourishment, stabilization, groundskeeping, homekeeping, gardening, farming, fishing, ocean tides, estuaries, cultivation, protection of land and property, patriotism , safety, policing, homemaking, nursing, early childhood teaching, sheltering, defending, temple rituals, seasonal festivals, comforts. real-estate, building, pathways of transportation, infrastructural security of the settlementr.

Graha in Karkata Navamsha

Any graha located in patriotic Karkata - Kadaga 10th-navamsha can be definitive for professional portfolio and public service.

The public career is usually ethnic, localized, and defensive. Yet, social authority may fluctuate because Professor Chandra indicates Ebb and Flow.

[Anuradha-pada-4]

DOUBLE Vṛścika = [vargottamsha]

Vṛścika = Svamsha

regulation of dangerous threats

BPL COMMENTARY

Leadership

[Simha - Leya] rules the [10th navamsha] suggesting Surya-profiled careers in politics, creative performance, entitled roles, drama, entertainments and amusements, gambling and games, speculative finance, adventure, center-of-attention, royalty, fashion and glamour, theatre, glitter and sparkle, sun-worship, bright displays, artistic genius, individuality, poetry, romantic idealism, celebrity, fame.

Partnership

Vrishabha-Stauri = the [7th navamsha] , broadly suggesting Shukra-profiled spousal characteristics of acquisitiveness, harmonizing nature, sweets-seeking tendencies, luxury lifestyle, gracious arrangements, adjustability, collecting skills, partnership orientation, and diplomatic perspective.

D-1 Bhrigu can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shukra-D-1 can contribute more detailed behaviorsr.

Masculine Public-Figure Examples [Anuradha pada-4 = Vrischika] [DOUBLE-VRISCHIKA]

  • Japan-Emperor1901-1989 Showa Hirohito [Anuradha svamsha]

Feminine Nativities [Anuradha pada-4 = Vrischika] [DOUBLE-VRISCHIKA]

Feminine-figures in this Shani-Mangala pada-4 of Anuradha may find political power through socially dignified relationships with masculine partners, brothers, or sons.

[Anuradha-pada-4] QUOTATION

Das /Behari

" You may travel extensively.

  • As a result of this you may have an unhappy married life

  • or remain independent." [end quote]

[Anuradha-pada-4] QUOTATION

Masculine Nativities ONLY, Description of the Four Pada (quarters) of Anuradha , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 110

same as Anuradha Nakshatra pada-1

" Is very passionate;

  • fond of family life
  • and loves his wife ardently.

Enjoys music and singing, and likes to go to parties .

  • Identified with society, clubs etc.
  • Must have female society particularly.

Is a heavy eater .

  • Has a penchant for doing and saying the wrong thing.

Should never speculate, as he has no luck in gambling.

  • Will have few, if any, children.

While not a mathematician himself, he has great respect for mathematics .

  • Likes string and reed instruments." [end quote]

SUB-SECTIONS of [Anuradha-pada-4]

Nakshatra Divisions of Vrischika Svamsha

[Visaka svamsha] fourth pada generally easier than pada 1-2-3. Generous and forward-pushing. Affinity for active growth and expansion. Optimistic healer using shakti/shock. Produces large-scale change both personally and socially. Proponent of philosophically principled, tolerant understanding. Believes in spiritual emergence. Can be a military general, or guidance figure. Wifely figures are dedicated to their husbands. Husbandly figures are dedicated to their patrons.

[Anuradha svamsha] affinity for lawfully hierarchical roles. Maintainer of the existing order, usually with some element of danger, emergency, or frightening forcefulness. Militia and paramilitary orders, priesthood orders, secret societies, insurance industry, explosives control, ranked government service.

  • Japan-Emperor1901-1989 Showa Hirohito [Anuradha svamsha]

[Jyestha svamsha] affinity for provocative, dangerous, or camouflaged situations which combine verbosity with instigation, or urgent action. Writing-publishing, announcement, media-messaging. Pro-active communicator, shrewdly responsive to threats, secretive, articulate of expression, opinionated, and sharply logical within their bias.
BPL COMMENTARY [Anuradha-pada-4] [Vrischika]

[Vṛścika - Thriketta] = Svamsha

Personality shows many of the typical Vṛścika - Thriketta traits of pursuit of hidden empowerments, sharp focus on the mysterious and confidential, drive to control, manipulative or intrusive nature, explosions and implosions, and energetic penetration of secretsr.

[Simha - Leya] reputation 10th-navamsha

One is typically professional engaged with matters of Simha such as politics and political elections, theatre, literary creativity, performance arts, celebrity, royal entitlements, pageantry, poetry, ceremony, entertainments, ceremonial dance, children, romantic idealism, courtly love, games, gambling, expressions of genius, applause, brilliant confidence, solar power, bright lights, Divine Intelligence, self-knowledge, ego, individuality, independence, non-conformity, exceptionalism , uniqueness, center of attention, brilliant red thingsr.

Graha within Simha navamsha

Any graha located in glittering Simha - Leya 10th-navamsha can be definitive for professional portfolio and public service. Career roles may be brightly visible because Professor Ravi indicates self-referential radiance.

There is potential for the development of a splendid healer and brilliant symbol of intelligent transformation. But there is an equal potential for the development of a dominating, controlling, self-reflexive political tyrant who uses secret power and dangerous threats.

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