![]() |
||
![]() Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
see also: shataVisakam celebration 100 lunar years = 81 yrs 4 mos
Shatabhisha circa 1890, Kolkata Victoria and Albert Museum
coloquintida = colocynth = bitter apple, bitter cucumber = a poisonous purgative ![]() |
Moolika sobitha muniprasaatha sathayathevi sahaayakrube
AUM ram ravahe namah OM bhram bhreem bhroum sah rahave namah वारुणी Vāruṇī वारुण Vāruṇa वरुणदेव Varuṇadeva वरुणेश Varuṇeśa शातभिष śata-bhiṣā śata-bhiṣaj Sadabija Sadachbia Shata-taraka Zatabhizaj Shata-visaka sa‘d al-’axbiyah sat-bhisag - Śata-bhiṣaj - Shatabhisha Shatavisakhya Satha-yathevi Sata-vaesa Sata-bisa sadhayam - chathayam zatataraka padmanabha aoul al achbiya awwil al ahbiyah contributions coming to Earth from the star-civilizations near the tabernacle, the tent, the radiant radio, the ark enormous root-splitting systems universes breaks the taboo against connection to the greater system classroom of Professor Risk-rewarding Rahu curriculum of mass-consciousness and mixed systems
|
|
![]() a portion of La Cappella dei Magi di Palazzo Medici Riccardi, Firenze, painted 1459-1461 by Benozzo Gozzoli The Animal Symbol of Varuna-Shatataraka = the Mare (female horse) |
||
the Twenty-fourth Nakshatra
Shata-taraka * shatabishaj * Sadachbia Nakshatra Celestial Location -- Roebuck, The Circle of Stars from the Persian-Egyptian viewpoint
ref: Davis, G. A. (1945). The so-called royal stars of Persia. Popular Astronomy, Vol. 53, p. 149. archived in https://adsabs.harvard.edu According to Davis, there is no textual justification for claiming that the single star Fomalhaut https://en.wikipedia.org/wiki/Fomalhaut (fom-al-hawt) is itself the Watcher of the Northern Sky. Rather, the entire constellation of
the Northern Quadrant Watcher. bhiṣaj
|
Regional Names for Sata-visa Padmanabha Sadachbia = in Arabic, saad = blessed, lucky. sa‘d al-’axbiyah = lucky homes, lucky tents (tent = ark) - or -- sometimes translated = " lucky star of hidden things" (underneath the tents, clothed by coverings) Sadach-bia * shatataraka * shata-bishaja Nakshatra satabishaka * shatavishaka * saatabishek satAbja * Shatabisaja * Shatabhishaj Shatabisha * Sathabisha * Satabhisakam * Shatavisakhya Varunadeva * Varunesha zatavizaka Shatataraka * Shatatarak Tamil
Malayalam
Avestan
Parthian - Pahlavi Persian
Arabic
Latin
Synonyms
|
|
Sacred tree for Shata-taraka * satabishaja * sadachbiaNakshatra see nakshtara gardens at: www.vedicvanas.com/nakshatravana.html
|
" Thousand Stars " Blossoms of the Neolamarkia cadamba tree = sacred to Shata-taraka shatabishaja * sadachbia nakshatra |
|
Shatabishaja * shata-taraka * sadachbiaNakshatra Body Part
Shatabishaja * shata-taraka * sadachbia * four pada syllables
Shatabishaja * shata-taraka sadachbia Nakshatra protective Deity * bhapa * bhesha
Shatabishaja * shata-taraka * sadachbia Nakshatra Symbol
Shatabishaja * shata-taraka * sadachbia Nakshatra Gana * Caste * group
Shatabishaja * shata-taraka * sadachbiaNakshatra - [Tibetan] tradition
Shatabishaja * shata-taraka * sadachbia Nakshatra Meanings
BPHS Auspicious Activities Shatabishaja * shata-taraka * sadachbia Nakshatra
Psycho-socially compatible with Shata-taraka * Varuna whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are well suited to partner with each other. Rahu-Rahu, Rahu-Ketu, and Ketu-Ketu pairings are found in environments that require irregularity, social non-conformism, opportunism, adventurous excitement, challenge to existing standards, cultural mixing, and spiritual detachment..
Psycho-socially neutral with Shata-taraka * Varuna Nakshatra of Mangala Kuja and Rahu share an interest in provocative challenge. Mangala prefers to move vigorously and directly toward the goal, while Rahu's pathway tends to be deflecting and diverting. Nevertheless certain combinations of Rahu with Mangala can be explosively exciting, albeit these pairings lack endurance. Nakshatra of Brihaspati Brihaspati's ever-expanding realm of inclusive doctrinal understanding can be amplified by Rahu, and Guru-Rahu combinations can reflect an ambitiously missionizing pair. However, the principled methods of Guru's outreach preaching are typically incommensurable with the exotic, arrhythmic methods of Rahu's disruptive eclipses. These expedient pairings are rarely long-lasting. Psycho-socially uneasy with Shata-taraka * Varuna Nakshatra of Budha Rahu and Budha do not naturally bond. Budha repeats a script of message delivery that depends on a logical mental process. Rahu is fascinatingly weird, exceptional, and illogical.
Nakshatra of Shukra Shukra is all about equal matches, pleasures, and partnership. Rahu is all about mixed environments, opportunity and ambition. This couple is not adversarial. Rather, it finds no mutual purpose. The Shukra partner seeks harmonious, wealth-accruing unions whereas the Rahu partner seeks excitement, desires, and exotic events. Potential for temporary agreements based on short-term pleasures. Nakshatra of Shani * Shani makes the rules and Rahu breaks the rules (or ignores the rules or avoids the rules). Generally Rahu folk are unwelcome in Shani's fixed-role, orderly environments. Rahu tends to find Shani people as rather irrelevant in Rahu's opportunistic exploitations of chaotic or shifting-role Most catalytic (challenging) nakshatra for Shata-taraka * Varuna Nakshatra of Chandra * Rahu and Chandra form an inherently uncomfortable union. Lunar eclipses must occur periodically due to the laws of nature, but these events are unsettling. Chandra takes the role of passive reflector and Rahu takes the role of eclipsing shadow demon. This pairing is rare, and when it occurs the Chandra partner may perceive Rahu as unpredictable or even threatening. Nakshatra of Surya * Rahu and Surya form a death-mimicking union. Solar eclipses must occur periodically due to the laws of nature, but these events are associated with negative power. Surya takes the role of Divine Light and Rahu takes the role of eclipsing shadow demon. This pairing is rare, and when it occurs the Surya partner may perceive Rahu as an agent of dangerous power. |
||
Calat Al-Hambra in Andalusia, Espana World Heritage Site |
||
BPL Commentary Shatabishaja * shata-taraka * sadachbia * shatavisakhya = Rahu at His most Rahu-ish
Shatavishkya nakshatra = ruled by churning, barrier-breaking [Rahu] Kumbha rashi co-lorded by Rahu yuti Rahu's enemy Shani Shata-taraka = 1000 stars. Sadach-bia indicates the Tent or Arc. Shatataraka folk are generally multidimensional helpers who come to Earth in the guise of scientists, philosophers, and spiritual guides. In psychic identity terms, they are cosmic wanderers. Shata-taraka folk are born with a much more finely attuned awareness of the Mixed Nature of the galactic populations. They are in communication (via the Arc networks, such as Arcturus) with beings of greatly varied body-types (humanoid, reptoid, insectoid, etcetera etcetera) and more importantly greatly varied technological development. Tabernacles nativities may or may not be aware of their ongoing state of connectedness to the intra-galactic and extra-galactic networks. Yet, whatever the level of conscious awareness, one may experience a persistent inner questioning about the size, scope, and linkages which interconnect the citizenry of the universe. Shata-taraka is a traveller, and most born under the shield of this nakshatra are inter-dimensional wanderers. The People of the Tents are highly unique . Their Rahu-framed behavior is both scientific and culturally unorthodox. Often found in high-voltage social change operations. Often in an explicitly a // system mixer // Finance via Brihaspati ruler of 2-11 One aspect of Rahu's opportunism is financial privilege-seeking. For Kumbha nativities, Professor Guru brings the blessings of financial abundance due to Brihaspati controls bhava-2-11. Although there is no single type of financial benefit, Roguish Rahu styles His doings with irregularity and ambition. Kumbha is rarely a respected of ethnic morality due to Chandra-rules-6. Thus Kumbha is more free of ethical constraint in matters of local detail, and more oriented to ulterior goals of massive systems. Much depends upon the condition of Guru.
Rahu Mix-Master governs a portion of Shani's lawful realm Shata-Bishaja Lotus-root people obtain the social respect due to a lawful Shani-ruled rashi but they have a special affinity for the non-human beings and also sympathy [Chandra] for the outcast, foreigners [Rahu] the lower classes [Shani] and the great masses of people who huddle into leaderless conformist crowds .
Thus they excel in the tropical jungle countries, and in the pockets of jungle culture composed by migrants into the drier, colder lands. |
||
Shakti of Varuna Nakshatra QUOTATION from Pdt. David Frawley Fruits of Worshipping Each Nakshatra www.vedanet.com " Varuna desired,"May I be firm and not unsteady." One who makes the appropriate offering to Varuna, to Shatabhishak,
This firmness also implies freedom from disease and debility.
|
||
QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology " 24. Shatabisha: The Hundred Stars (Aquarius 06 40 to 20 00 ) Shatabisha also translates as the hundred healers or the hundred flowers . The primary deity is Varuna, the God of Medicine and the Cosmic Waters, which provides the natives with a strong connection to the healings arts. Varuna is the Cosmic Man pouring his healing waters unto humanity. Astrologer Ronnie Gale Dreyer and author of Healing Signs has her natal Moon in this powerful nakshatra. The shakti of Shatabisha is the power of healing . The symbol for Shatabisha is an empty circle, reflecting the independent nature and autonomy experienced through this lunar mansion. This nakshatra can also be a challenging birth star for early marriage. Rahu, as the ruling planet of this asterism indicates a love for travel and adventure. It has a rakshasa temperament with the primary motivation being dharma or right action." [end quote] |
||
QUOTATION from Valerie Roebuck, The Circle of Stars , p. 101 " Dhanvantari the Physician of the Gods, holds up the pot containing the nectar of the immortality, an ancient Babylonian symbol that corresponds with Aquarii." [end quote] |
||
Vocabulary for ShataVishaka
One hundred
bisha
satAbja
taraka
zatabhiSaj
vAruNa
varuNa
no other deity has such grand attributes and functions assigned to him
the ocean; water; the sun
the tree Crataeva Roxburghii |
||
Rising Nakshatra Feminine Nativity Sadachbia - Varuna - Shatavisaka - Shata-takara BPL COMMENTARY For Shata-taraka births of a feminine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome . For those born into the Rahu-ruled paradigm of Sadabija, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur , charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential. Instructional guidance provided by emissaries from the civilizations of Sadachbia /Tabernacles/ [Rahu-ruled] Sata ladies are rare birds. Varuna-deva born = often found in fascinating social roles that boost mass consciousness. Sata feminine figures = often express Rahu's shimmering attractions. Although not conventional beauties, they usually become wealthy and popular. Sadachbia ladies may hold dignified professional positions [Shani]. Their public conduct appears appropriate [Shani], but their personal lifestyles may be unorthodox [Rahu]. They are especially skilled in using the etheric magneto-electrical gridwork, and in this context may be healers. Satha-yathevi unusual behavior often challenges outdated social stereotypes and improves economic opportunities for women. Yet, consciously or not, Sadachbia ladies may serve expedient purposes within a larger marketplace network. Like all Kumbha-born, their wealth expands via globalist, philosophical Brihaspati. Themes of over-reaching, charlatanry, entrancement, expedient linkage, hypnotic appearance, and connections between contradictory systems may contextualize Sata's terrestrial experience. Applies also to Chandra in Sadachbia - Varuna |
QUOTATION from Shil-Ponde (1939). Hindu Astrology Joytisha-Shastra. p 100r. " A person who is controlled in her emotions.
She is attached to her relatives
She will always maintain a good and respectable position in the community." [end quote] |
|
Feminine Public-Figure Examples Varunaa - Shata-taraka - sadachbia Nakshatra = indriya lagna of the kundali (bodily baseline)
[Varuna pada-1] [Dhanus] [DOUBLE DHANUS] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.] [Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, ailing, helping, laboring.] [Varuna pada-2 ] [Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.] [Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.] [Varuna pada-3] [Kumbha] [super-pada] [double Rahu] [DOUBLE KUMBHA] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving.] [Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. ]
[Revati pada-4 ] [Meena] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.] [Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive, believing, ideological, theological, philosophical, principled, indoctrinating. ] |
||
Feminine Public-Figure Examples Shata-taraka Svamsha
|
||
Rising Nakshatra Masculine Public-Figure Examples Shatavisaka - Shata-takara - Tabernacles BPL COMMENTARY For Shata-taraka births of a masculine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome . For those born into the Rahu-ruled paradigm of Sadabija, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur , charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential. Instructional guidance provided by emissaries from the civilizations of Sadachbia* Tabernacles. Their purpose is mixing of systems. Mixed-Order Systems [Rahu-ruled] fellows who are born into Sata are often found in fascinating roles that boost mass consciousness. Sata births are somewhat rare. Sadachbia work with large regulated systems such as mathematics, scientific theories, and sacred cosmology ++ with formalized psychic sciences such as hypnosis. Sadabija gentlemen may display principled methods of inquiry, and they may hold dignified social positions, but their personal lifestyles are often unorthodox. Their work often overturns an outdated social paradigm of scientific theory or religious belief. Like all Kumbha-born, their wealth expands via globalist, philosophical Brihaspati. Themes of over-reaching, charlatanry, entrancement, expedient linkage, hypnotic appearance, and connections between contradictory systems may contextualize Sata's terrestrial experience. Applies also to Chandra in Sadachbia - Varuna |
QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra. p 88r. " A quiet and unassuming person, thoughtful and meditative
Lives in the mental world rather than in the physical. Prefers solitude to the company of others.
Many astrologers and philosophers found with Shatataraka on the Rising Point." A light eater and moderate in most things.." [end quote] |
|
Masculine Public-Figure Examples Shatabishaja * Sadachbia Nakshatra = Kumbha indriya-lagna see also: [Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections Rahu's mūlatrikoṇa Kumbha = 1st-from counted from Kumbha indriya-lagna iconic metonymic roles, personality uniqueness [Varuna pada-1] [Dhanus] [DOUBLE DHANUS] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.] [Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, ailing, helping, laboring.]
[Varuna pada-2] [Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.] [Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]
[Varuna pada-3] [Kumbha] [super-pada] [double Rahu] [DOUBLE KUMBHA] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving.] [Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. ]
[Varuna pada-4 ] [Meena] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.] [Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive, believing, ideological, theological, philosophical, principled, indoctrinating. ]
|
||
Masculine Public-Figure Examples Varuna Svamsha
|
||
General Description of characteristics Varuna - Shata-taraka - Shata-bishaja - Sadachbia QUOTATION from Das / Behari " You will have a soft body, excellent memory power , wide forehead, attractive eyes, bright countenance, prominent nose and bulged abdomen.
You will not hesitate to sacrifice your own life for upholding the truth. As you were born with certain principles ,
You are also of the adamant type.
While you are very intelligent and efficient in most walks of life, your are very soft at heart. You are a mixture of good and bad.
After 34 years will be constant progress. You are highly suited for the practice of astrology, psychology and healing arts.
This Nakshatra has produced eminent doctors and researchers in medicines. Generally you have to face a lot of problems from dear and near ones.
You cannot enjoy much benefit from your father,
Outwardly you may appear to have very good health but it is not so.
As you are too much inclined for sexual pleasures, you may have sexually transmitted diseases.
You may have problems with your jaws. You are also liable to suffer from colic troubles
|
||
QUOTATION from Das / Behari " You will have a lean constitution, but in appearance only,
You will be obstinate
You are not ready to listen to anybody on any matter.
You will meet with some accident before 33 years of age. You should not become involved in unnecessary quarrels
Your outward expression is mischievous but not inwardly.
You may have two marriages .
There is danger from
You will leave your homeland for employment
You will live for 90 years
|
||
Varuna- Shata-taraka - Shatavisaka - Sadachbia nakshatra [Varuna-pada-1] 06:40 until 10:00 Kumbha - Ghata Svamsha = Dhanus navamsha [mulatrikona for Shani] BPL COMMENTARY Leadership [Kanya - Parthya] rules the [10th navamsha] suggesting Budha-profiled careers in clinical medicine, treatment planning, logical argumentation, aid to the suffering, pharmacy and medications, herbalism, curadado, addictions, service ministry, military, supply chain, logistics, servitude, helping professions, social work, exploitation, poverty, pollution, toxicity, social marginalization, victimhood, labor-relations, peasantry, prostitution, litigation, accusation, disagreement, criminalization / crime, criminal justice, professions that attempt to remediate conflicts and imbalances Partnership [Mithuna - Dvamdva] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of conversational nature, mercurial tendencies, mental quickness, preference for administrative and management processes, instructional orientation, collaborative attitude, teamwork skills, manual and handcraft abilities, and communicative perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [Varuna pada-1] [Dhanus]
Feminine Public-Figure Examples [Varuna pada-1] [Dhanus] |
[Varuna-pada-1] QUOTATION Shatataraka * for the Male only by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra p 113 " Dark complexion but not particularly prepossessing.
Usually has a small family.
Loves wife and children,
Likes educational travel in foreign countries,
Talks very little,
Has great respect for older people." [end quote] |
|
SUB-SECTIONS of [Varuna-pada-1] Nakshatra Divisions of Dhanus Svamsha Dhanayoga via Guru. [Mūla svamsha] [00:00 until 13:21] affinity for the Witness Perspective. Philosophical understanding of apathy, evacuation, annihilation within grand cycles of life. May be politically empowered to disregard customary cultural barriers [Ketu]. Ministering career may be analytical-helping or grievance-complaint.
[Pūrvāṣāḍhā svamsha] [13:21 until 26:39] affinity for finance, fashion, musical theatre. May be inspirational singers, dramatists, choristers, musicians. Often religious and sweetly preachy. Favors social justice doctrine, uplifting beauty, optimistic world-traveling relationships. [Uttarāṣāḍha svamsha] [26:39 until 29:59 ] affinity for principled philosophical truth. May be a recognized spiritual teacher. May be a priestly politician or preacher with expansive globalist worldview. Pada-1 is brilliantly confident in the genius of their humanism, self-assertive, delighted to stand in the spotlight.
|
||
[Varuna-pada-2] 10:00 until 13:20 Kumbha - Ghata Svamsha = Makara - Draco navamsha [mulatrikona for Shani]
BPL COMMENTARY Leadership [Tula - Vanika] rules the [10th navamsha] suggesting Shukra-profiled careers in trade, diplomacy, bargaining, advocacy, peer-advising, counseling, contracts, alliances, marriage, trusts, justice, fairness, match-making, deal-making, exchange, equity, promises, covenant, legal settlement, balance, scalable measurement, arts of proportion, design arts, architectural engineering, interior design, arts of beautification, fashion modeling, musical harmony , arrangements, visual beauty, alignment, adjustment, attunement Partnership Karkata = [7th navamsha] , broadly suggests Chandra -profiled spousal characteristics of protective nature, nurturing tendencies, emotional responsiveness, preference for rhythmic routines, defensive attitude, sheltering skills, householding abilities, and culturally familiar perspective. D-1 Somana can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Chandra in D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [Varuna pada-2] [Makara]
Feminine Public-Figure Examples [Varuna pada-2] [Makara] |
[Varuna-pada-2] QUOTATION Shatataraka * for the Male only by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 113 same as Shatabishaja * Sadachbia Pada-1 " Dark complexion but not particularly prepossessing.
Usually has a small family.
Loves wife and children,
Likes educational travel in foreign countries,
Talks very little,
Has great respect for older people." [end quote] |
|
SUB-SECTIONS of [Varuna-Pada-2] Nakshatra Divisions of Makara Svamsha Dhanayoga via Guru. [Uttarāṣāḍha svamsha] [00:00 until 09:59] affinity for principled philosophical truth. Occult inner vision, self-certainty. Independently psychic, but may seek legitimation within a conventional order. Career = conductor, channel.
[Shravana svamsha] [10:00 until 23:19] affinity for caretaking, protectors, gardeners, householders, parents. Custodians of the lawful cultural foundations. Careful listeners. Shamanistic. Concerned to maintain a pure reputation. Career = diplomatic, gentle arranger. [Dhanistha svamsha] [23:20 until 29:59 ] affinity for competitive action. Corporate and institutional climbers, aiming for the dominant hierarchical position. Fights lawfully to win public respect. Career = brokerage, deal-making.
|
||
[Varuna-pada-3] DOUBLE KUMBHA [vargottamsha] super-pada for systems science 13:20 until 16:40 Kumbha - Ghata Svamsha = Kumbha - Ghata navamsha [mulatrikona for Shani] BPL COMMENTARY Leadership Vṛścika rules the [10th navamsha] suggesting Mangala-driven careers in healing, disaster-control, forensics, surgery, rejuvenation, occult, discovery , drilling, plumbing, invasive and penetrating actions, mining, diving, explosion, eruption, surgery, covert operations, professions that handle confidential knowledge, hidden resources, camouflaged assets, undisclosed environments, identity transformation, espionage, poisons, the mysteries of death-and-rebirth, sudden unexpected changes, tantric arts Partnership Simha - Leya= the [7th navamsha] , broadly suggesting Martanda-profiled spousal characteristics = partner charismatic, political, creative , enjoys celebrity, cheerful, entertaining, romantic, likes games and amusements, skilled in drama.. D-1 Surya can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Surya in D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [Varuna pada-3][Kumbha] [super-pada] [double Rahu] [DOUBLE KUMBHA]
Feminine Public-Figure Examples [Varuna pada-3][Kumbha] [super-pada] [double Rahu] [DOUBLE KUMBHA]
|
[Varuna-pada-3] QUOTATION Shatataraka * for the Male only by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 113 same as Sadachbia Pada-1 " Dark complexion but not particularly prepossessing.
Usually has a small family.
Loves wife and children,
Likes educational travel in foreign countries,
Talks very little,
Has great respect for older people." [end quote] |
|
SUB-SECTIONS of [Varuna-Pada-3] [Kumbha] Nakshatra Divisions of Kumbha Svamsha Dhanayoga via Guru. [Dhanistha svamsha] [00:00 until 06:39 ] affinity for competitive action. Corporate and institutional climbers, aiming for the dominant hierarchical position. Fights lawfully to win economic gains. Career = undisclosed, secretive funding [Varuna svamsha] [06:40 until 19:59] [DOUBLE VARUNA] affinity for over-reaching exposition of vast systems. Scientific, economic, electro-magnetic, community-connected, futuristic. Taboo-breaking unorthodox cosmologies may challenge outdated norms.
[Purvabhadra svamsha] [20:00 until 29:59] affinity for expansive abstractly regulated systems. May be a social philosopher with broad worldview . Advanced understanding of subtle nervous energy, especially the power of touch.. Believes in higher guidance. Charitable. |
||
[Varuna-pada-4] 16:40 until 20:00 Kumbha - Ghata Svamsha = Meena navamsha [mulatrikona for Shani] BPL COMMENTARY Leadership [Dhanus - Haya] rules the [10th navamsha] suggesting Guru-profiled careers in inspirational wisdom-teaching, preaching, sacred scripture, religious hierarchies, philosophy, principled interpretations, worldview, dharma, convictions, catechesis, guru-roles, patriarchy, father-figures, patronage , presbytery, punditry, proselytizing, doctrine, indoctrination, credenda, dogma, discussions of higher thinking, theory, first principles, theology, ideology, paradigms of belief Partnership [Kanya - Parthya] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of logical nature, argumentative tendencies, management of detailed information, medical and pharmacological orientation, analytical attitude, critical thinking skills, preference for evidence-based discussion, and strategic perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviorsr. Feminine Public-Figure Examples [Varuna pada-4 = Meena] Masculine Public-Figure Examples [Varuna pada-4 = Meena]
|
[Varuna-pada-4] QUOTATION * for the Male only by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 113 same as Shatabishaja * Sadachbia Pada-1 " Dark complexion but not particularly prepossessing.
Usually has a small family.
Loves wife and children,
Likes educational travel in foreign countries,
Talks very little,
Has great respect for older people." [end quote] |
|
SUB-SECTIONS of [Varuna -pada-4] Nakshatra Divisions of Meena Svamsha Dhanayoga via Guru. [Purvabhadra svamsha] [00:00 until 03:19] affinity for expansive imaginative wisdom teachings. Social philosopher. Provisioner of wide-ranging guidance. Intuitive use of sound and symbol. Broad, theoretical, humanistic worldview . Believes in the divinity of the human spirit. Charitable. [Andromeda svamsha] [03:20 until 16:39] affinity for oceanically vast structured systems. Responsible for maintaining compassionate global order. Has substantial inheritance, either mentally, emotionally, physically, socially, or financially. This largesse will be put to practical use. Charitable.
[Revati svamsha] [16:40 until 30:00] affinitiy for sound and interval pacing. Sensitive higher and lower range of hearing. May intuitively understand the tones and signals of animals and spirit-guides. May be a musician, singer, dancer, or mimic. Superb performers, due to this listening gift. |
||
![]() |
||
![]() |
||
![]() [How Readings Work]Sample Sacred Jewels Ratna Recommendation - Seva |
[Copyright © 1994-2024 by Barbara Pijan Lama] [Contact] [How to Request a Jyotishavidya Reading] Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies! |