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" Repetition, Restoration" "There is no such thing as fiction." ~~ Neville Goddard |
OM graam greem graum sah gurve namah OM jhram jhreem jroum sah gurave namah Ambujavaasini thevakana sevitha punarpoosathevi sahaayakrube पुनर्वसु punarvasu Yamaka punarpoosam purnavasi vutvrta jamitra Astabhavana
Purnavasi Kolkata, circa 1890 Victoria and Albert Museum contributions coming to Earth from the civilizations of Castor alpha Geminorum + Pollux beta Geminorum The Twin Gardeners Castor and Pollux again, doubling restoring values re-commencement of civilization, of wealth * return of the Vasu puna = purifying; vasu = bright ones, excellent The Bright Ones (Vasu) Returning (Puna) Return of the Pure Lights restoration of well-being recovery of wellness-wealth classroom of Professor Generous Guru curriculum of expressive philosophy wise explanations |
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![]() The Enchanted Garden of Messer Ansaldo by Marie Spartali Stillman (1889) |
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The Seventh Nakshatra (new ordering)
Punarvasu Nakshatra Celestial Location~~ The Circle of Stars
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Regional Names for Punarvasu Nakshatra
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Illustration of Felidae from a Medieval Bestiary preserved in the vast Bodleian Library collection at Oxford University |
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Punarvasu Attributes Punarvasu Nakshatra Bija Syllables
Punarvasu Nakshatra Body Part
Punarvasu Nakshatra Symbol
Punarvasu Nakshatra Gana - Group
Punarvasu Nakshatra Classical TibetanTradition
Punarvasu Meanings
Puna-Pushya are a gateway pair which supports an interdimensional radio portal Punarpoosam * Puna-rvasu WITH Poosam * Pushya are similar to these pairs:
Career + Public Roles for Punarvasu
Professor Guru activates the optimistic, expanding inclusive, preacher-teacher, generous, wise, abundance-offering World Traveler = Nakshatra trine
BPHS * Punarvasu Nakshatra Auspicious events
Psycho-socially compatible with Punarvasu * Aditya Nakshatra of Brihaspati * Brihaspati's ever-expanding realm of inclusive doctrinal understanding can be shared easily with other optimistic, generous, growth-oriented Guru-folk. Nakshatra of Mangala * Kuja and Guru are mutual friends Mangala the Champion leads the conquest of new worlds. He is a pioneer, an inventor, and a sexually driven competitor who rages in vital warfare, runs faster, drills deeper, and pursues His quarry without restraint. Mangala-ruled folk join can compatibly join charitable, indoctrinating Guru folk in support of Brihaspati's expansive ventures. Nakshatra of Chandra * Guru and Chandra are mutual friends. * matrikaraka caretaking Chandra's rhythmic, parenting, routinized style provides a pleasing compliment to Guru's patronizing, paternalistic style. These pairs may be found in the cultural realms of ethnic religion. Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive Surya finds a willing companion in optimistic, generous, preaching, fertile Guru. Together they are often found in creative, political avenues of education and religion. Psycho-socially neutral with Punarvasu * Aditya Nakshatra of Shani * Shani and Guru are mutually neutral. Shani's governance structures can support Guru's preaching, and Brihaspati's philosophical ideologies can reside within Shani's hierarchies. This pair can be found in the world of institutionalized religion, universities, and charitable social organizations. Psycho-socially uneasy with Punarvasu * Aditya Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are cautiously useful to Guru's campaign to expand the paradigm of belief. Positive relationships can support exotic preaching, foreign missionary expansion, or outreach to culturally mixed environments. For other developments, discernment is required.
Most catalytic (challenging) nakshatra for Punarvasu * Aditya Nakshatra of Shukra = Shukra is all about two-party human-to-human arrangements that promote wealth acquisition, social harmony, and sensual pleasure within the union. Guru is all about one-to-many, divine-to-human broadcast events that disperse teachings into civilizations not Generally, into individuals. Guru is not averse to abundance, but the coffers of donated wealth are held by religious groups not by human partnerships. Guru has a strong animosity toward Shukra's materialism and sensuality. Therefore this pairing is generally unpleasant. Nakshatra of Budha * Budha can tolerate Guru, But from Brihaspati's perspective, Professor Budha is a shatru-graha = arch-enemy. Doctrinal, philosophical, theoretical Guru becomes profoundly annoyed by detailed, technical, talking-head Budha. A Guru-ruled nakshatra may contemptuously dismiss the perceived triviality of a Budha-ruled nakshatra. Therefore this pairing is generally unpleasant.
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see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html |
![]() Bambusa tree sacred to Punarvasu Nakshatra |
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BPL commentary
Punarvasu radical lagna * attributes and behaviors Puna-r-vasu natives typically express the philosopher-writer or teacher-messenger model. Their communication [Mithuna] is usually Guru-influenced = theoretical, inspirational, universal-global, humanistic, understanding, wise, doctrinal, or related to ultimate outlook (dharma). Punarvasu refers to the "restoring of goods " or the "commencement of wealth" . In etheric cosmology, the subtle particulate nature of the Earth is considered to be fundamentally composed or fabricated from the rays emitted by seven graha. The system of rays is very complex with many overlays and inter-weavings. One of the interlocking systems of rays which travels through the infrastructure established by the rays of these seven graha is the roadway or channel network by which 27 advanced civilizations travel into the Earth along one of the 27 constructed pathways (na-kshatra). Each of these 27 pathways facilitate the bringing of intelligence, awareness, technology, and other gifts into Earth. In this cosmology, Punarvasu is a location, a world, from which originate the beneficent rays of multiplication by replication, abundance and wisdom. The travellers from Punarvasu are carried into Earth on their customary channel. It seems as if they arrive instantly. They are technologically capable of leaving the galactic time-belt, travelling along the dematerialized no-time change-belt, then re-entering the time belt, which seems like a no-time-elapsed event. These missionaries and guides implant their wisdom into the multiple electro-magnetic grids which surround and interpenetrate the Earth. Essentially, they are empowered to restore lost technology. The basis of technology is consciousness. However, the y require permission and their gifts must align with the recipients' paradigm of belief. Those who are genetically designed to match the energy of Punarvasu for example, those born with some lagna or a graha located within Punarvasu can partake of Punarvasu gifts quite naturally, through the aligned conditions of their birth. Traditionally there are eight Bright supervisors of the Punarvasu communication channel:
The light radiance of these beings is called fiery as it is extremely bright. Generally humans can perceive only a protected, heavily veiled and muted aura surrounding the Vasu. At the present time in history most humans would be blinded, both physically and perceptually, by the full intensity of this light. It would fry the human nerve system. There are always throughout history a few aligned Earth-humans whose consciousness is aligned to the restorers. They were typically writers who described the higher consciousness and the magical technology even though during the recent millennia of quarantine it was not yet permitted to materialize these bright ideas. Ruled by Brihaspati, Puna-r-vasu born human-beings are humanistic philosophers. Their particular genius is Brihaspati-oriented wisdom of fertility and abundance. Punarvasu humans can become masters of the art of replication. They understand at birth how to copy, how to duplicate, how to multiply, how to regenerate from a seed . They are the master gardeners. Thus Typically, the Punarvasu native becomes wealthy and wise via the arts of replication. Technology is not just the material expression; in its core technology is consciousness. Development of technology arises from education and awareness. Punarvasu natives are engaged in the development of civilization and they are all quite confident (Brihaspati) in their abilities. However, these sagacious types are of two different species: pada 1-2-3 = the Mithuna portion and pada-4 = the Karkata type. Mithuna pada 1-2-3 are conceptual thinkers and communicators who are more attuned to expository teaching and institutional management. They prosper in university administration and in intellectualized commercial environments. Due to Guru's mūlatrikoṇa = bhava-7 Dhanus, pada 1-2-3 have a particular interest in mediation, contracts and mutually beneficial relationships. Mithunaya rashi confers the ability to coordinate with like-minded others via writings, conferences, committees, and peer-review. Measured from Mithuna indriya-lagna , Brihaspati ruling both bhava-10 and 10th-from-10th bhava-7 suffers kendra adhi-pati dosha. Thus Punarvasu pada 1-2-3 can be associated with careerism. One may place the public career above all other values, so that the primary aim of life becomes public recognition via channels of peer advising and social governance. However, the career always models a principled development of leading ideas that are grounded in a coherent theory of beneficial "goods". Punarvasu clearly understand the concept of a social good and are enabled to act on that perception. Also, no matter how demanding their administrative tasklist may be, Punarvasu-born usually finds time to teach [Guru]. All Punarvasu folk throughout pada 1-2-3-4 are blessed by a strong conviction that the broad truths are fully represented by their theoretical viewpoint. It is virtually impossible to sway them from their doctrinal position via logical argument from any basis. Punarvasu, like Viśākha and Purvabhadrapada, are"born knowing" their truth and they perceive the incarnation as an opportunity to serve others by preaching upon their principles. When frustrated by other's lack of wisdom (particularly as expressed by those playing Budha-style victim roles) the natives of Brihaspati-ruled Punarvasu, Vishaka and Purvabhadrapada can seem condescending at times. Guru plays a salient role in the nativity, and Vimshottari periods of Guru bring forth their inner proclivity to fill the roles of teacher, preacher, and sage. |
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![]() Madhubani Style * Artist = Vidya Devi and Dhirendra Jha Deity : Earth as Aditi * World Mother, Mother of the Gods |
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Vocabulary for Punarvasu Nakshatra
yAmaka
Puna
Vasu
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QUOTATION WRT Punarvasu Nakshatra by Pandit David Frawley = https://www.vedanet.com
" The Earth in the beginning had no growths.
One who makes the appropriate offering to Aditi, to Punarvasu, produces progeny and cattle. Punarvasu is a creative Nakshatra ruled by the Earth as the World Mother Aditi .
Those born under it like to produce things in a maternal way." |
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www.etymonline.com
late O.E. agan, from earlier ongean"toward, opposite, against, in exchange for"
For -gegn, cf. O.N. gegn straight, direct, Dan. igen against, O.Fris. jen, O.H.G. gegin, Ger. gegen against, toward, Ger. entgegen against, in opposition to. In O.E., eft was the main word for again, but this often was strengthened by ongean, which became the principal word by 13c. Norse influence is responsible for the hard -g-.
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Rising Nakshatra Feminine Nativities Purnavasi - Vutvrta - Jamitra BPL commentary For Saptarishi births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Guru may considerably affect the outcome. Due to the definitive influence of dhava-karaka Guru, ladies born in Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of the masculine companion For those born into the Guru-ruled paradigm of Jamitra, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.. Guidance is provided by emissaries from the realm of the Twin Gardeners called Castor-and-Pollux. Their purpose is restoration, renewal, and rehabilitation of lost knowledge.. High forehead. Punarvasu have a global perspective. The majority of Aditya-born nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles. Instructing, Explaining, Describing [Mithuna - Dvamdva] pada 1-2-3 represent Guru's rulership of 7-agreements ++ 10-leadership, while also expressing the tension between broad-view Brihaspati versus detail-oriented Bantering Budha. Pada 1-2-3 are blessed with an expansive human wisdom for evocative writing or speaking. Often excellent writers who can facilitate spiritual growth via specific explanation and description. Pada 1-2-3 are often found in the literary arts, in teaching roles, in academic advising, as travel guides, and as poets who describe the natural world. [Karkata-Kadaga] -pada-4 represents Guru's rulership of 6-imbalance ++ 9-philosophy. Pada-4 also embodies the tension between global, paternalistic Guru versus local, motherly Chandra. Often these remarkable women are found in the gardening and domestic realms. Natural herbal physicians, they understand and can elicit the wisdom of the mineral, plant, and animal kingdoms. Pada-4 may also emerge into the religious professions where they may grow a garden of psycho-intuitive understanding. Although the priestly husband seeks wisdom, for Karkata-Punarvasu the husband may also be adversarial, polluted, impoverished, or ailing (due to Guru activates 6). Themes of restoration of lost knowledge , gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu - Aditya |
QUOTATION from Shil-Ponde (1939) Hindu Astrology Joytisha-Shastra . p 93 " ... will be successful in everything she undertakes. If she elects to have a career of her own,
If she marries,
Her house will be orderly and well kept,
Her health is good
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Feminine Nativities
Often great Gardeners and Nourishers of the Earth and of the Human Spirit Unique empowerments of Punarvasu's ruler Guru include
Due to the special role of Guru for Mithunaya and for Punarvasu, many Puna women are able to maintain long-lasting, generously tolerant, mutually beneficial but improbable marriages . The husband in return = generally supportive and help to develop the wife's career (7 = 10th-from-10th). The characteristics of her placement of Brihaspati will help to profile the husband-role player in her life. |
[Mithuna - Dvamdva] rashi pada-1, pada-2, pada-3 ruled by Generous Gardening Guru the environmentalist philosopher-preacher Guru's mulatrikona 7th counted from Mithuna indriya-lagna = fair-deals, bargains, diplomacy , trusts, vows , promises, relationships, negotiation, agreements, equity, fair-trade, marriage, equality, parity, partnership, peerage, mutual interest, justice, balance, yoga *** [pada-1 Mesha] [pioneering, dominating, active-aggressive, speedy, forceful, conquesting, competitive, athletic, new, bloody, muscular, innovative, battling, invasive, first-arriver, championship master.] [Makara 10th-navamsha Career = status-maintaining, hierarchical, regulatory, governing, ranking, ordering, class-conscious, structuring, lawful, fixed-position, dignified elite. ]
[pada-2 Urisha] [finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.] [Kumbha 10th-navamsha Career = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.] [pada-3 Mithuna ][DOUBLE MITHUNA] [publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.] [Meena 10th-navamsha Career = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike.
[Karkata-Kadaga] pada-4 Pushkarya Navamsha = Karkata Guru's mulatrikona 6th counted from Karkata Often an expansive personality expressing high-minded tenets, inspirational doctrine + theoretical views toward schooling, nourishment, housing, security, patriotism, and defensive protection of the root culture. However, broadly permissive dogma such as "freedom" and "all-one" tends to justify shad-ashtaka * 6/8 illicit acts while such impersonal philosophy may mask exploitations. Often operating with high principles within environments rife with inequity, illness, addiction, servitude, master-slave relationships, dominant-subordinate relationships, criminal activities, war, accusations and blaming, betrayal, divorce, ministries of service, medical care, disease + unfair contracts [pada-4 Karkata] [DOUBLE KARKATA] [defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.] [Mesha 10th-navamsha Career = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth.]
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Feminine nativities
Punarvasu Svamsha Mithuna pada 1-2-3
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Rising Nakshatra Masculine Nativities Purnavasi - Vutvrta - Jamitra BPL commentary For Punarvasu births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Guru may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides. For those born into the Guru-ruled paradigm of Jamitra, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential. Guidance is provided by emissaries from the realm of the Twin Gardeners called Castor-and-Pollux. Their purpose is restoration, renewal, and rehabilitation of lost knowledge. High forehead. Punarvasu often has a global perspective. The majority of Aditya-born nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles. Instructing, Explaining, Describing [Mithuna - Dvamdva] pada 1-2-3 represents Guru's rulership of 7-agreements ++ 10- leadership, while also expressing the tension between broad-view Brihaspati versus detail-oriented Bantering Budha. Pada 1-2-3 are blessed with an expansive capacity for evocative description or inspirational speaking. Often excellent writers who can facilitate spiritual growth via specific explanation and detailed description. Pada 1-2-3 are often found in the literary arts, in teaching roles, in academic advising, as travel guides, and as poets who describe the natural world. [Karkata-Kadaga] -pada-4 represents Guru's rulership of 6-imbalance ++ 9-philosophical principles. Pada-4 also embodies the tension between global, paternalistic Saptarishi versus local, undulating, motherly Somana. As master gardeners and natural herbal physicians, they understand the wisdom of the mineral, plant, and animal kingdoms. Pada-4 may also emerge into the religious professions where they may grow a garden of psycho-intuitive understanding that develops into doctrine. Although the Higher Teacher seeks wisdom, for Karkata-Punarvasu the guru-figure may also be adversarial, impoverished, polluted, or ailing (due to Brihaspati activates 6). Themes of restoration of lost knowledge , gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu - Aditya |
QUOTATION from Shil-Ponde (1939) Hindu Astrology Joytisha-Shastra . p 81 " ... from Arudra to Punarvasu, a startling change in mental development. In Punarvasu, the native is possessed of profound intelligence,
He revels in abstract thought
He may be also a poet of high attainment, expressing a fire and vitality in his verse
He will, however, be only moderately successful by worldly standards during his lifetime
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Masculine Nativities
Mithuna - Dvamdva rashi Pada-1 + pada-2 + pada-3 ruled by Generous Gardening Guru the environmentalist philosopher-preacher theorist Guru's mulatrikona 7th counted from Mithuna indriya-lagna = fair-deals, bargains, diplomacy , trusts, vows, promises, relationships, negotiation, agreements, equity, fair-trade, marriage, equality, similarity, parity, partnership, mutual interest, justice, balance, valance, yoga, seeing both sides of a polarized situation, representing both sides of a conversational dialog *** [pada-1 Mesha] [pioneering, dominating, active-aggressive, speedy, forceful, conquesting, competitive, athletic, new, bloody, muscular, innovative, battling, invasive, first-arriver, championship master.] [Makara 10th-navamsha Career = status-maintaining, hierarchical, regulatory, governing, ranking, ordering, class-conscious, structuring, lawful, fixed-position, dignified elite. ] [pada-2 Urisha] [finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.] [Kumbha 10th-navamsha Career = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.]
[pada-3 Mithuna] [DOUBLE MITHUNA] [publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.] [Meena 10th-navamsha Career = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike.
Karkata-Kadaga rashi pada-4 Pushkara Navamsha Guru's mulatrikona 6th counted from Karkata high-minded tenets, philosophical and theoretical views toward ethnicity, schooling, nourishment, housing, security, patriotism, and protection of the root culture in the place of settlement. Planting, gardening and plants-minerals, deva of the plant and mineral kingdoms. Expression of the philosophy tends to produce 6th-from results such as and inequity, illness, liquor addiction, servitude, sectarianism, master-slave relationships, dominant-subordinate relationships, criminal activities, war, accusations and blaming, betrayal, treachery, divorce, ministries of service, medical care , disease-discomfort, exploitation and protection of the exploited, unfair contracts, and animosity generally. [pada-4 Karkata] [DOUBLE KARKATA] [defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.] [Mesha 10th-navamsha Career = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth.]
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Masculine Nativities
Punarvasu SvamshaMithuna pada 1-2-3
Karkata pada-4 |
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Punarvasu Nakshatra = Indriya lagna earth, gardens, water-springs, green leaves, fields and forests. Often sensitive to the presence of spirits via exquisite sense of natural life-force energy. Communes with the biological rhythms of plants and senses the pulse of nature in all living things.
Punarvasu Svamsha takes a partner role which emphasizes nurturing, gardening, developing behavior within the union. If the partnership suppresses or denies the native 's parental style of environmental restoration and growing (whether children, plants, or businesses), then the native must leave. Punarvasu generally have several marriages or several important unions during the lifetime. Natural speculators, Punarvasu almost universally love gambling. Most natives will not suffer from a gambling addiction or other untoward results; rather one enjoys placing bets and watching the outcome on any type of numbers game. Punarvasu ruled by Aditi-Surya may become famous (Ravi, attention-center) during the lifetime. This rapid rise to visibility-fame is often a great surprise to the native who was busy with environmental development and not trying to get famous at all! Punarvasu-born are usually productive writers, who often continue writing until their end-of-days. Punarvasu normally prefers a simple gardener-parent-schoolteacher life. One will act consciously to reduce unnecessary trappings, so that creative free space is open for the invisible vital forces to do their development work.
What one is really trying to avoid is the need to maintain and protect already-materialized resources; there is no fun in that! |
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General Description of Punarvasu-Aditya characteristics QUOTATION from Das / Behari 1. Physical features:
2. Character and general events: You will complete faith in God. You are religiously inclined . Initially you will have good behavior,
3. Education, sources of earning/profession: You can shine and get success in almost all the subjects, except in partnership business. You can attain much name and fame as a teacher or as an actor, writer, physician etc. Period up to 32 years of age may be difficult,
You may not be in a position to accumulate wealth
One peculiar expression can be seen in your face an innocent and frustrated look. 4. Family life:
Married life may be difficult.
5. Health:
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Description of the Pada = four steps of Punarvasu-Aditya Punarvasu Pada-1 * 20:00 Mithuna 23:20 * BPL Commentary Leadership [Makara-Draco] rules the [10th navamsha] suggesting Shani-profiled careers in governance , over-seer, legislation, policy and law, executive decision-making, bureaucracy, social ordering, hierarchies, stepwise processes, protocols and procedures, imposition of rules and consequences, elder judge, graduations and grading, professions of aging and antiquities, geriatrics, stiffening, rigidity, stones-and-bones, old things, structure Partnership [Tula - Vanika] = the [7th navamsha] , broadly suggesting Shukra--profiled spousal characteristics of harmonizing nature, sweets-seeking tendencies, luxury lifestyle, gracious arrangements, adjustability, negotiating skills, partnership orientation, and diplomatic perspective. D-1 Bhrigu can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shukra-D-1 can contribute more detailed behaviors. [pada-1 Mesha] [pioneering, dominating, active-aggressive, speedy, forceful, conquesting, competitive, athletic, new, bloody, muscular, innovative, battling, invasive, first-arriver, championship master.] [Makara 10th-navamsha Career = status-maintaining, hierarchical, regulatory, governing, ranking, ordering, class-conscious, structuring, lawful, fixed-position, dignified elite. ] Masculine Nativities [pada-1 Punarvasu] Feminine Nativities [pada-1 Punarvasu]
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QUOTATION Das / Behari : " There may be some difficulty with internal organs . Mixed temperament. You may have two mothers and few brothers. Suppression of enemies. You can undertake several jobs at one time
You are respected by the learned." QUOTATION * for the Male only * , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 105 Same as pada-1: " A poet, author, or scientist Fond of metaphysical subjects,
Careful in business affairs,
BPL commentary Purvabhadra-pada-1 = one corner of a triangle formed by the Guru-ruled nakshatra inhabiting air-element rashi = Viśākha-1 ++ Purvabhadra-1 ++ Punarvasu-1. Each of these three trinal pada produce Mesha Navamsha. Punarvasu Pada-1 * 20:00 Mithuna - Dvamdva 23:20 * Mesha-Arya navamsha Theory-and-application agents focused on competitive, athletic, potentially aggressive movement. Develops Makara careers that climb the ladder of a governance hierarchy. Often found within institutional government and large corporations, depending on role of radical Shani.
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Punarvasu Pada-2 [23:20 until 26:40 Mithuna - Dvamdva ] BPL Commentary Leadership [Kumbha-Ghata] rules the [10th navamsha] suggesting Shani- profiled careers in scientific systems, regulated networks, distribution networks, economics, ecologies, communities, friendship linkage, weaving, knitting, knotting, making of nets, marketplaces, associations, large-scale gatherings, professions of the marketplaces, bazar, social participation, gridwork, framework, conceptual exchange grids, social and electro-magnetic connections Partnership Vṛścika-Ketta = the [7th navamsha] , broadly suggesting spousal characteristics of penetrating nature, surgical tendencies, pursuit of mystery, quest for discovery and disclosure, psychological vigor, trauma-healing abilities, controlling attitude, mining and harvesting skills, preference for unexpected action , and secretive perspective. D-1 Mangala can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Kuja-D-1 can contribute more detailed behaviors. [pada-2 Urisha] [finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.] [Kumbha 10th-navamsha Career = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.] Masculine Nativities [pada-2 Punarvasu]
Feminine Nativities [pada-2 Punarvasu] |
QUOTATION Das / Behari : "You are fond of your friends,
You may be attracted to gambling. You may be a scientist, ambassador or representative. A number of marriages or long term relationships are indicated." QUOTATION * for the Male only * , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 105 Same as pada-1: " A poet, author, or scientist Fond of metaphysical subjects, and a deep thinker. Careful in business affairs,
BPL COMMENTARY - Punarvasu Pada-2 - Pushkara Navamsha Punarvasu-pada-2 is one corner of a triangle formed by the Guru-ruled nakshatra inhabiting air-element rashi = Viśākha-2 ++ Purvabhadra-2 ++ Punarvasu-2. Each of these three trinal pada produce Urisha Navamsha. Punarvasu Pada-2 * 23:20 Mithuna 26:40 * Vrishabha-Urisha Navamsha * Pushkara Navamsha Theory-and-application agents focused on historical knowledge, material acquisitions, banking, conservation, containment of value, sensual luxury, and natural beauty. Develops Kumbha careers in large-scale economic and scientific systems, depending on role of radical Shani. Social-science and large-scale systems of all kinds. Sensually balancing Shukra activates the pada, while generous, guiding Guru activates the nakshatra and articulating, evangelical Budha activates the rashi. Shukra-Guru are an adversarial pair: Shukra wants to invest all values into human-to-human partnerships, while Guru wants to raise the viewpoint to global, philosophical level.Yet, the verbally facile, articulating Budha can help to resolve this ironic conflict of the two Great Sukha-graha by giving words to the dilemma. Marital harmony or world peace? Professor Budha may not accomplish either but He can give good reasoning for both. Shukra-ruled Punarvasu pada-2 = relationship oriented, but identified with multiple [Guru] couplings; fertile Guru lord of Punarvasu is less concerned with legality and more with philosophical understanding, so domestic couplings even those that produce children do not always seek a legal contract. Matters of Shukra such as negotiation, meditation, agreement-seeking, accumulated material wealth (capital), sensual pleasure, marriage, beauty, architecture, decoration, and all species of arrangement are featured in pada-2 within the larger contexts of Punarvasu's proclivity for theory and philosophical thought along with Mithunaya's commercial behaviors. |
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Punarvasu Pada-3 [26:40 Mithuna - Dvamdva 30:00] [DOUBLE MITHUNA] [vargottamsha] super-pada for inspirational writers BPL Commentary Leadership [Meena - Antya] rules the [10th navamsha] suggesting Guru-profiled careers in charity, spiritual guidance, divination, water-gazing, dream-interpretation, clairsentient visions, imagination, conceptual thought, theory, first principles, research, interiority, hallucination, sacred symbols, astral bridging, invisible environments, sleep, subtle sounds and vibratory patterns, private prayer, meditation, seclusion, great cosmic cycles, reflective thought, philosophical theory, ancestor spirits, telepathy, empathy , cetaceans and cultures of Sirius Partnership Dhanus = the [7th navamsha] , broadly suggesting Guru-profiled spousal characteristics of expansive nature, preaching or professorial tendencies, engagement with higher principles and dogma, quest for understanding, philosophical vigor, inclusive attitude, priestly roles, indoctrination skills, preference for humanistic worldview, and global perspective. D-1 Brihaspati can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Guru-D-1 can contribute more detailed behaviors. [pada-3 Mithuna] [DOUBLE MITHUNA] [publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.][Meena 10th-navamsha Career = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike.] Masculine Nativity [pada-3 Punarvasu] [DOUBLE MITHUNA]
Feminine Nativities [pada-3 Punarvasu] [DOUBLE MITHUNA]
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QUOTATION Das / Behari " You may be very attracted by the opposite sex
QUOTATION from: * for the Male only * , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 105 Same as pada-1: " A poet, author, or scientist
Careful in business affairs,
BPL COMMENTARY [DOUBLE MITHUNA] Punarvasu-pada-3 = one corner of a triangle formed by the Guru-ruled nakshatra inhabiting air-element rashi = Viśākha-3 ++ Purvabhadra-3 ++ Punarvasu-3.Each of these three trinal pada produce Mithuna - Dvamdva navamsha . Punarvasu Pada-3 * 26:40 Mithuna - Dvamdva 30:00 Theory-and-application agents focused on explanatory and descriptive communications. Develops Meena careers in intuitive development, divination, esoteric philosophy, psychic and spiritual guidance, and various forms of teaching, depending on role of radical Guru. Meena often also involves music and imagery that relaxes and transports.
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Punarvasu Pada-4 [00:00 until 03:20 Karkata ] DOUBLE KARKATa [vargottamsha] super-pada for ethno-cultural writers
BPL Commentary Leadership [Mesha-Arya] rules the [10th navamsha] suggesting Mangala-profiled careers in championship, first-arrival, innovation, engineering, competition, challenge, conquest, dueling, domination, pioneering actions, use of force, hunting, dance, massage, muscular physique, physical appearance, embodiment, sexual pursuit, athletics, new birth, insemination, obstetrics, blood chemistry, inventions, novelty, singularity, winning Partnership [Makara-Draco] = the [7th navamsha] = broadly suggesting Shani-profiled spousal characteristics of disciplined nature, regulatory or legislative tendencies, engagement with duty and responsibility, quest for orderly systems, pragmatism, common-sense attitude, rule-application skills, preference for conservative practices, and materialistic perspective. D-1 Shani can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more detailed behaviors. [Puna pada-4 Karkata] [DOUBLE KARKATA] [defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.] [Mesha 10th-navamsha Career = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth.] Masculine Nativities [Puna pada-4 = Karkata] [DOUBLE KARKATA]
Feminine Nativities [Puna pada-4 = Karkata] [DOUBLE KARKATA]
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QUOTATION Das / Behari : " You are skilled in sexuality, And are somewhat stressed,
QUOTATION * for the Male only * , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 105 " An artist or musician.
At any rate, a gay person, always laughing,
BPL COMMENTARY [DOUBLE KARKATA] Punarvasu-pada-4 is one corner of a triangle formed by the Guru-ruled nakshatra inhabiting water-element rashi = Viśākha-4 ++ Purvabhadra-4 ++ Punarvasu-4. Each of these three trinal pada produce Karkata navamsha. Punarvasu Pada-4 [00:00 Karkata-Kadaga 03:20] [Pushkara Navamsha] emotionally wrought writers The 4th pada of Punarvasu is a distinctive placement combining the exploitation and conflict of the shad-ashtaka 6th-from angle with the poetic verse and philosophical high-mindedness of generously inclusive, Guru-ruled Punarvasu. Punavasu-4 is a curious and unique individual pada which is often characterized by local-scale [Chandra] exploitation of marginalized subjects, conflict, accusation, or crime -- along with global-scale [Guru] humanistic viewpoints expanding the higher principles of theory, wisdom, and paradigms of belief.
Theory-and-application agents agents focused on establishing settlements, foundations of all kinds, fundamental schooling, caretaking, work with the plant kingdom, parochialism, patriotism, and protectiveness. Develops Mesha careers that are innovative, pioneering, and surging with physical life-force energy, depending on role of radical Mangala.
Pada-4 is less oriented to rank and recognition within the social hierarchy and also less of an explaining teacher. All Punarvasu energy provides guidance, however Pada-4 guides less by explaining and more by asserting "self-evident" truth.
Punarvasu pada-4 operate from a level of wisdom-mastery that has benevolent and also less benevolent consequences. Of course if bhava-10 is strong, the Punarvasu native may rise to an elite leader-adviser role as easily as pada 1-2-3. However pada-4 Punarvasu is naturally less attuned toward governance and more attuned to the promulgation of ideology, catechism of belief, credenda. Pada-4 evokes a challenging mixture. Its very high perspective of theory and principled thought (9) must partially operate in environments rife with exploitation, accusation, and conditions of imbalance-seeking-a-remedy (6). This juxtaposition leads to complex outcomes for pada-4.
Due to Guru's mūlatrikoṇa Dhanus = bhava-6, Punarvasu pada-4 can interpret Punarvasu's gift of replicating mastery in unfair and unsavory ways. Their philosophical principles are of the highest caliber. They are tremendous believers in human potential. They confidently and sincerely espouse enlightened beliefs. Yet, Punarvasu pada-4 must take care that their understanding of mastery does not slip into unbalanced master-slave arrangements based on their concept of natural superiority. Due to Guru rogesha, they must take scrupulous care of health, especially digestion, and avoid high-conflict environments.
Punarvasu pada-4 can produce inspiring insights that provide transcendent guidance for the spirit. However, the ir magnificent theory does not easily apply in practice. Day-to-day actions may seem hypocritical and inconsistent with exalted beliefs. Pada-4 may be perceived by those who demand moral accountability as a patronizing ideologue or even a criminal. Often pada-4 does truly "great" [Guru] things for the broader civilization while simultaneously marginalizing or mistreating those in their immediate care.
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When Punarvasu
forms the 7th bhava cusp ~~ Bhrigu Sutram Sarga-34 Shloka-12 |
"If Sagittarius or Pisces or Jupiter's Navamsha be descending, the husband will be brave, have control over his passions and desires and will possess other virtues." | |
![]() Ancient protector deity * bhapa * bheza , Kirthi-mukha Proliferating vegetation which desires to develop, display, then cyclically consumes itself, leaving only the regenerative Head. |
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