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Graha * Bhava * Amsha * Rashi


Nakshatra of Shanaicarya


uttarabhadrapad_c1890Kolkata.JPG

Uttarabhadrapad * Kolkata, circa 1890

Victoria and Albert Museum


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uroboros

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OM sham shanaishcharaye namah


Sankapathuma nithisahaaya ratshaka uththirattaathithevi sahaayakrube


Uttara-Bhadra-pada

uttarataadhi * uttara-atadhi

uthratadhi

अहिर्बुध्न्यदेवत्य ahirbudhnyadevatya

ahira-budhnaya

ahirbudhanya * ahirbradhna

bradhna * ohibridna

uttara-proshtha-padas

uttare proṣṭhapadās

aghraya


part-2 of the

Dvaya Proshthapada


Chandra in Uttarabhadra-Andromeda


contributions coming to Earth

from the star-civilizations of

Andromeda


intuitive guidance systems

Description of the Four Pada * charan * quarters * of Uttarabhadrapada

remain and retain * understands the jewels

classroom of Professor Systematic Shani

curriculum of visionary maturity and orderly generosity


Andromeda_M31_by_Rogelio_Bernal_Andreo.jpg

Andromeda Galaxy_M31 * * by Rogelio Bernal Andreo

1913_MaxfieldParrish_Reveries.jpg

1913 /Reveries?? by Maxfield Parrish

The Twenty-Sixth Nakshatra

  • 03:20 Meena-Antya until 16:40 Meena * Pisces

  • all four pada reside within Meena rashi

  • Pada-101, 102, 103, 104 of total 108

  • second half of the Nakshatra pair-portal * purvabhadra (1st-half) + uttarabhadra (2nd half)


Uttarabhadra Nakshatra Celestial Location ~~ The Circle of Stars

Greek:

Regional Names for Uttara-bhadra-pada

  • Proshtha-padas (part-2)
  • Uttara ProsthaPada * Uttara Broshtapadha
  • Uttarata-adhi
  • Uthirattathi * Uthrattathi * Uththirattaathi * Utthirattaadhi Tamil
  • Ahirbudhanya * Ahira-budhnaya
  • Ohibridna * Bradhna
  • Ahirbudhnayadevataa * Ahirbudhnayadevatya
  • Aghraya

Tibetan

  • Dru-mey * Snake-net

Arabic:

  • Al Genib until Al Phertatz

Uttarabhadra_ourobouros2.PNG

BPL Commentary on Andromeda - Uttarabhadrapada - Ahirabudhnaya

old order of subterranean wisdom

The environment of * higher fortune * uttara-bhadra * is located in the lower recesses of Earth, wherein the crystalline grid is located.

Ahira-Budhnaya is also called Ohi-bridna or Uro-boros ++ many other variations and other distinctive names. He is the one who is aware [Budha] of the treasures stored in the inner recesses below the surface of Earth. Often depicted as a serpent steadily defending a hoard of precious treasure at the bottom of the ocean, Ahira (diamond) is certainly a collector and preserver of treasuries. However, the location of His activities is rarely recognized.

Beneath the surface of Telluris (Ear * Ur * Earth) lies a global network of crystallized rock that is capable of electro-magnetic transmission. It is somewhat similar to, but dramatically more sophisticated than, a network of radio transmission repeater stations. When it was connected eons ago, it became the signal send-receive mechanism for the guides and supporters of Earth to communicate with their scouts and engineers who had been deployed to prepare the Earth to support human civilizations.

This network of channels and tunnels contains vortices of spiral-up energy and spiral-down energy that function similarly to faucets and drains. Spiral-up uses a frequency of anti-gravity pulling away from Earth (drain, going out) and spiral-down uses a frequency of gravity pulling toward Earth (faucet, pouring in). Is not dissimilar to the modern digital internet conceptualization of tunneling to create unseen channels for signal exchange such as Virtual Private Networks. The signal frequencies have mathematical signatures which are not dissimilar to modern digital encrypting methods. It is a busy system.

Within the network of tunnels and caves lie various stashes and caches of precious cargo, mainly in the form of crystalline stones and highly conductive metals. Humans would recognize much of this engineering material as jewels, silver and gold. Because this precious inventory of signal-transmission components is essential to the welfare of the intergalactic network into which Earth is and has been connected since its inception, these cave-like warehouses of precious crystals and metals are guarded by Naga figures who have been protecting Earth since the beginning. Ancient lore refers to Dragon Lairs in the deep, protected by terrifying serpents. This is the environment of Uttara-bhadra-pada.

Humans would recognize these cache-management figures as hailing from reptilian species. Their body-covering consists of scales rather than skin or fur, and they may take the form of a dragon or a serpent.

Thus, Ahira-budhnaya * He who is aware of the jewel-stash * supervises these massive and precious assets of inter-galactic civilization which allows Telluris * Earth to remain connected to the sustaining wealth of the galaxy and beyond. Were these treasures pillaged, loss of the supply of conductors would cripple Earth's etheric support system, and terrestrial life would quickly expire.

Proportional to their level of consciousness, those born into the nakshatra of Uttara-bhadra are participating in the massive scope of wealth reserves which exists within Earth. Uttara-bhadrapada's inborn assets consist of both monetary wealth and treasure-chests of knowledge. Those born into the precious portion of Uttara-bhadra-pada are often distinguished by extraordinary wealth of knowledge or their astounding material assets along with their Guru-characteristic charity in sharing this largesse.

Uttarabhadra_cow.jpg

A Distant View of Dordrecht, with a Milkmaid and Four Cows

by Aelbert Cuyp c. 1650


The animal symbol of Uttarabhadrapada is the Cow

Shani = Ruler of Uttara-bhadra Nakshatra

Professor Chandra seeks emotional stability and security via socially approved institutional rules and regulations [Shani]

member of Shani's lawful, orderly, safety-first, structured, conformist, survivalist navamsha trine

  1. Pushya-Sidhya = Nakshatra of Shani * rashi of Chandra * protective leadership of the homeland, environmentalism. Imposes sheltering structure for common folk, ancient ways, dwelling in the land * portends emotional tension results due to 7-worlds governance systematic Shani vs. localized, customary, seasonal Chandra

  2. Anuradha-Maitreya * Nakshatra of Shani * rashi of Mangala * regulatory leadership in surgical, invasive-explosive, dangerous, hidden, trauma-healing, secret, revelatory, discovery environments * portends frustration due to tension between active Mangala vs change-resistant Shani

  3. Uttarabhadra-Andromeda * Nakshatra of Shani * rashi of Guru * principled visionary leadership = often charitable, often invisible to public * portends systematic large-scale responsibilities which guide humanistic growth, due to expansive Guru + orderly Shani

Nakshatra Vana

Sacred tree for Uttarabhadrapada

see nakshatra gardens at:

www.vedicvanas.com/nakshatravana.html

Uttarabhadra Nakshatra Sacred Plant

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Mango tree = sacred to Uttarabhadrapada nakshatra

Uttara-bhadra Attributes


Uttarabhadra Nakshatra Meanings


Uttarabhadra Nakshatra Body Part

  • Lower Legs and Calves of Kala-purusha


Uttarabhadra * Rulers of the four pada

  1. Surya
  2. Budha
  3. Shukra
  4. Mangala

Uttarabhadra Nakshatra Bija * Seed Syllables for the 4 pada

  1. Du
  2. Jha
  3. Tha
  4. Da = Tra

BPHS Uttarabhadra Nakshatra Auspicious undertakings

  • Laying of foundations
  • for Marriage, making vows
  • installing sacred objects
  • beginning houses
  • anointing, christening

Uttarabhadra Nakshatra Gana * Group * Caste

  • Hu-man * Man-ushya

Uttarabhadra Nakshatra Tibetan Tradition

  • Trül-ching
  • Dru-Me = Tru-me * "Snake-Net"


Uttarabhadra Nakshatra protective Deity * bhapa * bheza

  • Ahir Budhyana * Ohibridna
  • the serpent or dragon of the deep center of the earth's Aura

  • under-sea-serpent, water-snake * patron of the constellation Hydra

uttarbhadra_ouroboros_infinitum.jpg


COMPATIBILITY

  • Applies to nakshatra of radical lagna AND nakshatra of Chandra. For emotional relationships, nakshatra of Chandra is more influential on compatibility and ease of interaction.

Psycho-socially compatible with Uttarabhadrapada * Andromeda

Nakshatra of Shani * materialistic, structuring, status-oriented, rule of law. Shani people are systems people. These pairs are often found in structuring, law-imposing, bureaucratic governance roles.

Nakshatra of Shukra = materialistic, accumulating, sensual Shukra makes an elegant, status-acquisitive, architectural pair with hierarchical, structural Shani.

Nakshatra of

Budha * mercantile, conversational, collaborative, shopkeeper Budha is friendly with economic-systems regulator Shani. Budha may indicate the junior partner, the salesperson, the explainer while the Shani partner is more concerned with longevity and continuity of the operation.


Psycho-socially neutral with Uttarabhadrapada * Andromeda

Nakshatra of Brihaspati * Guru and Shani are mutually neutral. Brihaspati welcomes every experience into the full totality of awareness, and Shani provides the structure which grants a lawful coherence to the unfolding of that tapestry of experience.


Psycho-socially uneasy with Uttarabhadrapada * Andromeda

Nakshatra of Chandra * caretaking Chandra's parenting, nourishing style that recognizes only the family unit conflicts with Shani's style of organizing that recognizes only the community-society unit

Nakshatra of Mangala * Shani is intimidated by Kuja's direct aggressions, competitiveness, and warlike powers. Kuja's pioneering, innovative style conflicts with Shani's insistence on unchanging, lawful structures.

Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles conflict with Shani's requirement for a fixed social order constructed from unchanging socially regulated relationships.


Most catalytic (challenging) nakshatra for Uttarabhadrapada * Andromeda

Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive Surya-style violently conflicts with Shani's uniform, zero-exceptions, dark, cold, rigidly orderly style. Surya and Shani see each other as ati-shatru = maximum enemy.

Shakti of the Uttarabhadra Nakshatra

QUOTATION by Pdt. David Frawley, Fruits of Worshipping Each Nakshatra


"Ahir budhnaya desired, "May I find a foundation ."

One who makes the appropriate offering to Ahir budhnaya, to Uttara Bhadra,

  • gains a foundation.

Uttara Bhadra grants a firm foundation in life,

  • connecting us with the wellsprings of vitality,

  • the serpent who dwells in the middle of the sea."

QUOTATION from Dennis Harness , The Nakshatras: The Lunar Mansions of Vedic Astrology
"26. Uttara Bhadrapada: The Warrior Star

(Pisces 03 20 to 16 40)

The symbols for Uttara Bhadrapada are the last two legs of a funeral cot, or twins.

Bhradrapada translates as

  • the scorching or burning pair related to the twin nakshatras of Purva and Uttara Bhadrapada.

A woman born with Uttara Bhadrapada as her birth star is considered blessed by the goddess Lakshmi, and is considered the gem of her family .

The animal symbol is the sacred female cow of India.

The deity is Ahir budhnaya, the Serpent of the Deep Sea, and part of Lord Shiva's army which reflects the warrior nature of this lunar mansion.

Uttara Bhadrapada has a human, or manushya temperament with a primary motivation of kama, or healthy pleasures.

The ruling planet, Saturn, provides great depth and spiritual discipline.

The shakti is the bringing of the cosmic rain ."

QUOTATION Valerie Roebuck, The Circle of Stars , p. 101


"The two Bhadrapada mansions together form the rectangle of stars known in the West as the Square of Pegasus :

  • this is of course the bed in question....

The two Bhadrapadas may also be symbolized as a two-headed man,

  • resembling the Fire God Agni.

The word Prostha'stool' sounds very much like the word Prosta'burnt'

  • and these mansions are thought of as having a fiery quality"


PegasusGreatSquare.jpg

Uttarabhadra_Kedarnath.jpg

Kedarnath

QUOTATION - Vocabulary for Uttara-bhadra-pada nakshatra



Ahirbudhnaya

  • often incorrectly written 'ahir-budhna' or 'bradhna'
  • name of a Rudra; name of the Rudras
  • name of a hymn of the RV to Ahirbudhnaya
  • name of the Nakshatra Uttara-bhadra-pada * presided over by Ahir-budhnaya

budhnaya

  • being on the ground or at the base ,
  • coming from or belonging to the depths (very often in connexion with Ahi)

Uttara:

upper, higher, superior

northern (because the northern part of India is high)

left (as opposed to dakshina" southern" or "right")

  • because in praying the face is turned to the east, the north would be on the left hand

later, following, followed by, subsequent, latter, concluding, posterior, future time;

  • a following speech, answer, reply

subsequent result, future consequence, in future years

  • superior, chief, excellent, dominant, predominant, more powerful
  • better, more excellent; superiority, excellence, competency; chiefly characterized by virtue
  • of a king of the Nagas
  • of a mountain Kathas; the northern quarter, the north Kathas
  • upper surface or cover
  • opposed to; answer, contradiction, reply; (in law) a defense,
    • rejoinder, a defensive measure; gaining a cause (in law)
    attended with danger, having danger as the result
  • result, the chief or prevalent result or characteristic,
    • what remains or is left, conclusion, remainder, excess, over and above
    remainder, difference (in arithmetic)
  • at the conclusion, at the end

Bhadra

blessed, auspicious, fortunate, prosperous, happy;

prosperity, happiness, health, welfare, fortune

  • to grant welfare, to bless; to do well

good, gracious, friendly, kind;

  • excellent, fair, beautiful, lovely, pleasant, dear; skilful; great
  • A good or gracious king; A beautiful lover or husband
  • The auspicious quarter the south
  • kind or friendly speech; often in familiar address
    • = my good sir or lady, my dear or my dears, good people
    happily, fortunately, joyfully
  • a partic. kind of elephant (also name of a world elephant)
  • a bullock; a water wagtail
  • Nauclea Cadamba or Tithymalus Antiquorum

  • name of Shiva, name of Mt. Meru
  • of a class of gods under the third Manu; of a people
  • of various rivers
    • (esp. of one described as rising on the northern summit of Meru
    • and flowing through Uttarakuru into the northern ocean);
    The celestial Ganges
  • to grant welfare to, bless
  • gold; iron or steel
  • a partic. posture / mystic sign / part of a house
Uttarabhadrapada_waterLilyBleu.jpg

Rising Nakshatra

Feminine Nativities

Uttarabhadra-Andromeda

Ohibridna * Uttara-Proshtha-padas


BPL commentary

For Uttarabhadrapada births of a feminine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic elderly durokaraka Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Uthratadhi, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Andromeda. Their purpose is multi-dimensional structural integrity and species resilience.


Meena-Antya pada 1-2-3-4 represents Shani's rulership of 11-systems ++ 12- distant worlds, imaginative vision. Guru and Shani are mutually neutral, suggesting that personality distortions are uncommon with Andromeda-born. Pada 1-2-3-4 have an extraordinary capacity to carry responsibility for others. They are often found in economic, ecological, community linkage, and networking roles which structurally engage invisible understandings, distant realms, interior visionary comprehension, and enduring patience.

Themes of maintaining continuity between systems, containment of inner understanding over time, and sustaining of proven profitable patterns may characterize Ahirbudhnaya's terrestrial experience. Applies also to Chandra in Uttarabhadra-Andromeda

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 101.


"... affectionate to her husband.

She is generous and is a good helper in bad circumstances.

  • Her nature is forgiving .

She is careful in any work she undertakes.

  • She never indulges in silly or irrelevant discussions

and will always answer straight to the point."


Feminine nativities

  • Shani-ruled Uttarabhadrapada in lagna:

see also:


Feminine nativities

Svamsha = Uttarabhadra navamsha-lagna

Rising Nakshatra

Masculine Nativities

Uttarabhadra-Andromeda

Ohibridna * Uttara-Proshtha-padas


BPL commentary

To whom much is given, from whom much is expected.

For Uttarabhadrapada births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic elderly durokaraka Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Uthratadhi, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Andromeda. Their purpose is multi-dimensional structural integrity and species resilience.


Responsible Charity

Meena-Antya pada 1-2-3-4 represents Shani's rulership of 11-systems ++ 12- distant worlds, imaginative vision. Guru and Shani are mutually neutral, suggesting that personality distortions are uncommon with Andromeda-born. Pada 1-2-3-4 have an extraordinary capacity to carry responsibility for others.

Uttara-bhadra born are often found in economic, ecological, community linkage, and networking roles which structurally engage invisible understandings, distant realms, interior visionary comprehension, and enduring patience.

Themes of maintaining continuity between systems, containment of inner understanding over time, and sustaining of proven profitable patterns may characterize Ahirbudhnaya's terrestrial experience. Applies also to Chandra in Uttarabhadra

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra.p 85


"...most fortunate... usually indicates a man of means,

  • well-to-do if not wealthy.

A man who owns property and has the ability to earn money

  • and also to spend it wisely and constructively.

Being a passive type, his well-being may be inherited or bequeathed to him

  • but if he achieves his own success

  • he will do so without the corollary of someone else's misfortune .

He is very intelligent

  • and is charitable

and generous to those less fortunate than himself."


Washington_George1797_GStuart.jpg * Bush_GeorgeHW_1989.jpg * KennedyTed_officialSenate.jpg ** KhanAga4_pakichapeau.jpg

Masculine nativities


POTUS-01 American Revolution 1732-1799 George Washington inherited highly profitable slave-labor agricultural plantations from his father. After marriage, GW acquired even more properties from his wife POTUS-pair-01 tobacco 1731-1802 Martha Custis Washington. Most historians consider GW to have been the wealthiest POTUS of all time.

John Davison Rockefeller Sr., Standard Oil

POTUS-41 All the Best 1924-2018 George H.W. Bush

USA-Sen-Mass 1932-2009 Teddy Kennedy * financial-political dynasty

49th Nizari Ismaili Imam 1936- Agha Khan-4 Karim al-Husseini * extraordinary treasury, extraordinary largesse; capital from religious donations and properties inherited via paternal line.

Masculine nativities

Svamsha = Uttarabhadrapada nakshatra


MtHood_PatRose_foto2013.jpg

Mount Hood and the Sandy River Valley from Jonsrud Viewpoint in Sandy, Oregon at sunset

photo by Pat Rose Photography in Portland Oregon

General Description of Uttarabhadrapada characteristics

QUOTATION from Das - Behari


"You are a most attractive and innocent looking person.

  • There is an inherent magnetic force in your looks.

  • If you look at a person with a mild smile, rest assured, that person will be your slave.

You keep equal relationship with high and low people

  • irrespective of the status of the persons.

You have a spot-less heart.

You do not like to give troubles to others.

  • the only drawback noticed in the behavioral field is

    • that you have a short temper, however, it is not of a permanent nature.

    You will not hesitate to sacrifice even your life to those you love.

  • At the same time once you are hurt you will become a lion.

You have wisdom, knowledge and personality.

You are expert in delivering attractive speeches.

  • You are capable of vanquishing enemies

  • and attaining a fairly high position.

You are sexually inclined always and desirous of being in the company of the other sex.

You can attain mastery over several subjects at the same time .

  • Even if you are not academically much educated,

  • your expression and knowledge will equal that of highly educated person.

  • You are much interested in fine arts

    and have the ability to write prolonged articles or books.


In the work field, you can shine well due to your extraordinary capacity and capability.

  • Laziness is a remote question for you.

  • Once you undertake a job you cannot turn back till that job is completed.

  • Even in the case of utter failure you are not desperate.

If you are employed you will reach the top.

In most of the cases it has been noticed that you are employed initially in the lower or middle level positions,

  • but later on reaches a good position and always receive reward and praise from others.

It has been noticed that your stability in life

  • or even the slightest upward movement begins after marriage.

You start your livelihood at a very young age say 18 or 19 years of age.

You will have important changes in the professional field at 19th, 21st, 28th 30th, 35th and 42nd years.


While you keep praising your father on the one side

  • due to his prominent personality and religious rigidity,

  • you cannot derive any benefit from him.

you lead a neglected childhood.

  • You are normally subjected to a life away from your home town.

Your married life will be full of happiness.

  • You will be blessed to have a most suitable spouse.

Your children also will be an asset, most obedient, understanding and respecting children.

  • You will be blessed with grandchildren also.

  • You are an ornament in your family.

Your health will be very good .

  • You are non-caring about your own health.

  • Hence you will search for a doctor only when you are seriously ill.

  • You are prone to paralytic attack, stomach problems, piles and hernia."

Description of the Pada (quarters) of Uttarabhadra-Andromeda


Uttarabhadrapada Pada-1 = Simha Svamsha


BPL Commentary

Leadership

Vrishabha-Urisha rules the 10th navamsha suggesting Shukra-profiled careers in valuation, finance and banking, storage and containment, conservation of natural values, capitalization, contracts, equity, partnership, peerage, artistic beauty, music, voice-face-hair, speech-song, story-telling, history, genetics, animal breeders, physicians of the eyes, jaw, mouth, teeth, tongue, throat, dentistry, luxury goods, delicacies and sweets, fine foods, wines and liqueurs, flowers and perfumes, fine textiles, beautiful decorations, ornaments, and pleasures.

Partnership

Kumbha-Ghata = the 7th navamsha, broadly suggesting spousal characteristics of pragmatic nature, maturity, seniority. Affinity for massive systems, social participation, economic distribution, community networks. Heightened awareness of dimensional time, work ethic, and scientific perspective. D-1 Shani can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more detailed behaviors.


Masculine Nativities

Feminine Nativities

QUOTATION from Das / Behari


QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra.p 108.

"A ruddy complexion, of medium height, tendency to early baldness.

  • Is hasty and stubborn;

  • prefers women to men.

Has a flexible mind

  • and is likely to change his ideas and thoughts according to the expediencies of the moment.

Likes music and singing;

likes the strong, the mysterious, the queer.

Fond of art and perfumes.

Is very learned and religious.

Can get much happiness through children.

In the latter part of life, he will suffer from impurities in the blood ."




BPL commentary:

Uttara-bhadra-pada-1 radical lagna = Meena = indriya lagna (bodily baseline)


Simha-Leya = Svamsha

The Uttara-bhadra-pada-1 displays many of the typical Simha-Leya traits of glittering intelligence, enjoyment of center-stage roles, interest in politics and drama, and natural self-centered authority. They are often found in politics and entertainment.

If, within the Simha Svamsha, the nakshatra of the navamsha-lagna lies between 13:21 and 26:39 (Purvaphalguni) then the Shukra-ruled artistic, musical, beauty. and finance indicators are further strengthened.

Vrishabha-Urisha = 10th-navamsha

typically, professionally engaged with visual arts, illustration, women's ornamentation and fashion, eyes-hair-face, mouth-teeth, beautification, flowers, perfumes and aromatic oils, sensual pleasures, song and music, facial beauty, eyesight, banking and financial treasures, sweets and liquors, dairy foods and cattle.

Any graha located in Vrishabha-Urisha 10th-navamsha are definitive for professional portfolio. The public career may be subject to revaluation and reassessment because Professor Bright Beautiful Bhrigu indicates historical, financial, and aesthetic values. PADA-1

Surya-Shani form a contradictory pair.

  • Surya activates the pada
  • Shani activates the nakshatra
  • Guru activates the rashi.

There may be constant tension between the instinct to claim royal entitlements [Surya] versus the mandate to serve the social order [Shani]. Particularly there is tension and resistance between the self-focused Surya patterns and the social-approval-requiring Shani patterns in reference to the style of promulgating Guru's agenda which is the spread of inclusiveness, generosity, and wisdom.

Hypocrisy is a constant threat. Depending upon the placements of Surya-Shani one may experience ongoing animosity due to the inconsistencies, hypocrisies, and misalignments between personal glory [Surya] versus social duty [Shani].


Feminine Nativities

Typically, Uttarabhadrapada ladies are loving and compassionate with a natural concern for others. Due to Surya-Shani conflict, they must leave the place of birth in order to achieve their professional success.

Marriage is not easy due to the egocentricity of Surya, and the mate may find evidence of uttarabhadra-1 hypocrisy between the political or charismatic entitlements [Surya] versus social principles and duties [Shani].

Generally, children are raised to be well-mannered, self-disciplined, and respectful of others.

Uttarabhadrapada Pada-2

Pushkara Navamsha = Kanya Svamsha


BPL Commentary

Leadership

Mithunaya-Dvamdva rules the 10th navamsha suggesting Budha-profiled careers in business administration, shopkeeping, tasks, meetings, correspondence, instructional delivery, handcraft, manual arts and tool use, conversation, committee-work, team-building, communication, event management, song-writing, commerce, painting, writing, documentation, description, illustration, publishing, evangelism, announcements, messaging, cinema, scripting, programming codes, information technology, signaling, gesture, matching, mating, coupling, doubling, duplication, doppelganger, polarities, mirroring, twinning

Partnership

Meena-Antya = the 7th navamsha, broadly suggesting spousal characteristics of philosophical nature, propensity to teach-and-preach, affinity for distant worlds + private enclosure, concern with inner-vision + imagination, ability to receive interior guidance + preference for contemplative living. D-1 Guru can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Brihaspatii in D-1 can contribute more detailed behaviors.


Masculine Nativities


Feminine Nativities

QUOTATION from Das / Behari


QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 108:

Same as pada-1.

"A ruddy complexion, of medium height, tendency to early baldness.

  • Is hasty and stubborn;

  • prefers women to men.

Has a flexible mind

  • and is likely to change his ideas and thoughts according to the expediencies of the moment.

Likes music and singing;

likes the strong, the mysterious, the queer.

  • Fond of art and perfumes.

Is very learned and religious.

  • Can get much happiness through children.

In the latter part of life, he will suffer from impurities in the blood ."


BPL commentary

Uttara-bhadra-pada-2 radical lagna puts

Pushkara Navamsha

Denizens of pada-2 Uttarabhadra are generally businesspeople at heart. Typically, they manage influential commercial operations which fund their philanthropy. Also may be accomplished writers.

The wealth levels = usually substantial, but so are the reporting, documenting, or administrative responsibilities. Uttara-bhadra-pada-2 demonstrates Kanya-Parthya service-ministry, orientation to health care, military, unbalanced arrangements, exploitive environments, and mitigation of pollution (cleaning).

Often experiences ill health or argument. Argument may be either the logical academic form of disciplinary argumentation or the interpersonal form of mutual complaint.

Uttara-bhadra-pada-2 = Typically, a professional engaged with matters of communicative Mithunaya-Dvamdva such as writing and editing, publications, conversation, announcements, declarations, documentation, media-messaging, evangelism, cinema, radio-television-internet, books-magazines-journals-blogs, travel itineraries, scheduling, planning, meetings, business administration, project management, conferences, seminars, presentations, instructional delivery, description, explanation, diagrams, photography, drawings, hand-craft, tool-use, apprenticeship.

Any graha located in Mithunaya 10th-navamsha are definitive for professional portfolio and public service. The definition of the public career may be subject to re-describing and re-explaining because Professor Budha indicates chattering.

In Uttara-bhadra-pada-2 there is always an element of psychological tension between the adversarial attitude of lagnesha Charitable Guru toward Blustering Budha who rules the both the 10th-navamsha and Svamsha. Professor Budha wants to argue the details while Professor Guru the Great Teacher wants to philosophize upon grand celestial concepts. This tension often exacerbates the digestive ailments associated with Kanya.

BPL: Pushkara Navamsha = Kanya-Parthya navamsha pada-2 Uttarabhadrapada

Busy Budha activates the pada, while Shani activates the nakshatra and Guru activates the rashi. Budha-Shani form an orthodox, instructional pair. Budha favors bachelorhood or a lifelong inclination to student-ness.

All matters of Budha such as writing, evangelism, younger siblings, narrative, hand-craft, and signaling behaviors can be expected to flourish moderately.

Although mental success is assured, material success is limited slightly by the adversarial relationship between Budha and Guru. Nevertheless, the chain of command in Kanya-Parthya navamsha pada-2 Uttarabhadrapada being mediated via Shani, the prognosis for Budha-related activities remains very positive.

Masculine Nativities

The male in 2nd pada of Uttarabhadrapada is Typically, a regular fellow (Budha, fellowship), respectful of others [Shani], and thus considered supportive company. It is a Pushkara Navamsha, thus personal behavior = exemplary, distinguished by cordiality and sincere interest in social harmony accomplished through the enlightened rule of law.

Nice manners and fortune in life, although perhaps too much concentrated upon building one's Great Works and as a result less inclined to accept the responsibilities of raising a family.

May choose a social bachelorhood [Budha] or prefer to enter the ranks of the celibate religious (Merton) but the reason for not marrying is to free up time for the Visionary Work (Guru-Shani).

Both masculine and feminine personalities may prefer the company of civilized, reflective partners. For feminine nativities, this Learning Pathway may support devotional lifestyles such as celibate nuns in the women's monasteries (convents) of the women's religious orders

Feminine Nativities

The female is also blessed but in a different way. She tends more toward management of a respectful and welcoming home where all family members treat each other with dignity. The children are well prepared for adulthood, and they bring honor to their parents. In maturity she enters the service of humanity, often by developing a Great Work of some sort.

Uttarabhadrapada Pada-3 = Tula Svamsha


BPL Commentary

Leadership

Karkata-Kadaga rules the 10th navamsha suggesting Chandra-profiled careers in homemaking, parenting, caretaking, nursing, school-teaching, nurturing arts, farming and gardening, home-construction, property management, real-estate, interior decor, transportation, policing and border patrol, defensive skills, protection of ethnic root rhythms, customary rituals, fishing, shipping, oceanography, marine professions.

Partnership

Mesha-Arya = the 7th navamsha, broadly suggesting spousal characteristics of competitive nature, athletic tendencies, pursuit of dominance, quest for championship, physical vigor, pioneering attitude, innovative skills, preference for direct action, and heroic perspective. D-1 Mangala can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Kuja-D-1 can contribute more detailed behaviors.


Masculine Nativities


Feminine Nativities

-- from Das / Behari

  • You are very gentle in nature, liberal and learned.


QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra.p 108:

Same as pada-1.

  • A ruddy complexion, of medium height, tendency to early baldness.

  • Is hasty and stubborn;

prefers women to men.

Has a flexible mind

  • and is likely to change his ideas and thoughts according to the expediencies of the moment.

Likes music and singing;

  • likes the strong, the mysterious, the queer.

  • Fond of art and perfumes.

  • Is very learned and religious.

  • Can get much happiness through children.

In the latter part of life, he will suffer from impurities in the blood ."


BPL commentary

Uttara-bhadra-pada-3 radical lagna puts

The Uttara-bhadra-pada-3 nativity shows many of the typical Tula-Vanika traits of bargaining, trade, negotiation, match-making, deal-making, concern with the terms of the contractual agreement, and seeking of alliance.

The Uttara-bhadra-pada-3 nativity is typically professional engaged with matters of Karkata such as rhythms and routines of a settled people, folk customs, local environments, protective and nurturing behaviors, caretaking, parenting, guardianship, stewardship, nourishment, stabilization , groundskeeping, home-keeping, gardening, farming, fishing, ocean tides, estuaries, cultivation, protection of land and property, patriotism , safety, policing, homemaking, nursing, early childhood teaching, sheltering, defending, temple rituals, seasonal festivals, comforts. real-estate, building, transportation, infrastructural security of the settlement.

Any graha located in patriotic Karkata-Kadaga 10th-navamsha are definitive for professional portfolio and public service. The definition of the public career may fluctuate because Professor Chandra indicates Ebb and Flow.

BPL: Tula-Vanika navamsha pada-3 UttarabhadraSensual Shukra activates the pada, while strict Shani activates the nakshatra and generous Guru activates the rashi. Shukra-Shani form a gracious, architecturally balanced pair.

Relationships with women, both personal and professional, are dignified [Shani] and satisfying [Shukra]. All things Shukra-proportion, such as design arts, music, sensual pleasures, matters of the face and mouth, women, sisters, alliances, negotiations, and financial well-being, can be expected to flourish.

Uttarabhadrapada Pada-4 * Vṛścika = Svamsha


BPL Commentary

Leadership

Simha-Leya rules the 10th navamsha suggesting Surya-profiled careers in politics, creative performance, entitled roles, drama, entertainments and amusements, gambling and games, speculative finance, adventure, center-of-attention, royalty, fashion and glamour, theatre, glitter and sparkle, sun-worship, bright displays, artistic genius, individuality, poetry, romance, celebrity, fame.

Partnership

Vrishabha-Stauri = the 7th navamsha, broadly suggesting Shukra-profiled spousal characteristics of acquisitiveness, harmonizing nature, sweets-seeking tendencies, luxury lifestyle, gracious arrangements, adjustability, collecting skills, partnership orientation, and diplomatic perspective. D-1 Bhrigu can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shukra-D-1 can contribute more detailed behaviors.


Masculine Nativities


Feminine Nativities

QUOTATION from Das / Behari:

"You will be rich, endowed with all comforts, good and devoted spouse,

  • one daughter and one son living and long life to them.

  • You will meet with some danger due to water when you are 5 years old,

  • dysentery and high fever when you are 8 years old,

  • too much unexpected complications when you are nine years old.

Moves in the eastern direction when you are 24 years old in connection with employment."


QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra.p 108:

  • Same as pada-1.


BPL comment
  • Meena = indriya lagna (bodily baseline)

Vṛścika-Thriketta = Svamsha

Uttara-bhadra-pada-4 = shows many of the typical Vṛścika-Thriketta traits of pursuit of hidden empowerments, sharp focus on the mysterious and confidential, drive to control, manipulative or intrusive nature, explosions and implosions, and energetic penetration of secrets.

Simha-Leya = 10th-navamsha

Uttara-bhadra-pada-4 = typically professional engaged with matters of Simha such as politics and political elections, theatre, literary creativity, performance arts, celebrity, royal entitlements, pageantry, poetry, ceremony, entertainments, ceremonial dance, children, romance, courtly love, games, gambling, expressions of genius, applause, brilliant confidence, solar power, bright lights, Divine Intelligence, self-knowledge, ego, individuality, independence, non-conformity, exceptionalism, uniqueness, center of attention, brilliant red things.

Any graha located in glittering Simha-Leya 10th-navamsha are definitive for professional portfolio and public service. The public career may be brightly visible because Professor Ravi indicates self-referential radiance.

There is potential for the development of a splendid healer and brilliant symbol of intelligent transformation. But there is an equal potential for the development of an doctrinally motivated political dictator.

BPL Commentary : WRT CHANDRA in Vṛścika-Thriketta navamsha = pada-4 Uttarabhadrapada

Sudden, secretive, energized, eruptive, transformative dynamic of Mangala is trying to express itself = to emerge, to be effective = within Shani's regulated, structured world. It is similar to the [uchcha] Mangala -Makara producing great success in business in conquesting pursuit of innovation and inventiveness .

However pada-4-uttarabhadra is also capable of producing such vigorously energized identity change (8, Vṛścika) that catastrophic loss may ensue. Albeit, after each (often violently) enforced identity change, a rebirth with new ideas and new resources does occur.

Chandra-uttarabhadra-4

radical lagna uttarabhadra-4As always, the parameters of external success will be set by the character of (1) Mangala (2) Shani and (3) Guru within the radical nativity. If Guru is especially strong, charitable instincts of pada-4-uttarabhadra can be profoundly effective.

Note that even if there is no external evidence of changing-power because the energy has moved [Kuja] into spiritual and [philosophical pursuits rather than into actions of business or government [Shani] -- still this person is a significant agent of transformative change.

Whether the nature of the change is constructive or destructive depends entirely upon the interrelationship of Kuja + Shani + Guru.

Rockefeller never abandoned his regal entitlements. Rather, with Mangala lord of dharmasthana-9 residing in the dissolving 12th, he turned to large-scale philanthropy [Guru]. His first but not exclusive aim was to endow several great universities * for the benefit of the common man* [Shani].

He underwrote similar "wisdom for the masses " projects worldwide [Guru] including the restoration of war-damaged cathedrals in Europe.

Potential for considerable capital treasury achieved through personal industriousness and optimistic beliefs, due to the combination of Shani and Guru .

Blood may move too slowly due to Shani's pressure upon Mangala. Possibility of high blood pressure due to compression.

Marriage to a mate who also has Shani-ruled nakshatra produces a valuable working partnership, although the early years are effortful.

Children [Guru] are not too many [Shani] as one appreciates the value of concentrating [Shani] the assets into fewer portions.

The spirit of a water serpent or rodent may bite you near the age of five but if a body part is cut or bitten it will regenerate.

A fever near the age of eight due to internal anger; this irritation results in flaming bowels.

Family structure may change at the Rahu-Ketu opposition age nine, bringing a complex of both a new relationship and new responsibilities, which is often a heavy burden for a small child. Near the age of 24, there is a need to move in an east-southeast direction, in order to find work.

wyvern_eating_tail.jpg

Wyvern eating its own tail : Lucas Jennis' engraving published on an alchemical emblem-book entitled De Lapide Philisophico (1625)

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