Vimshottari Dasha -
Rashi -
Gochara -
Bhava -
Graha -
Ratna -
Nakshatra -
Amsha -
Karaka -
Varga -
Bala
Nakshatra
of
Chandra
Savitra,
the Aditya who
protects Hasta Nakshatra
Hasta * Kolkata, circa 1890
Victoria and Albert Museum
|
AUM som somaya namah
AUM hreem
shreem chandraya namah
hana hara sakaaya aanantha poojithaaya hasthathevi sahaayakrube
हस्त hasta [hand]
Hasta
सावित्र sāvitra [descendant of the Sun] Athram
पुण्डरिकाक्ष puṇḍarikākṣa Pundarikaksa
[hand-shaped lotus-flower] Ina
Hastau
(dual case = 2 hands)
Chandra in Hasta - Savitra
The Capable Protectors
instrumentation
classroom of Professor Comforting Chandra
curriculum of rhythmic handcraft and soothing service
contributions coming to Earth
from
the star-civilizations of
Corvus
- the Crow
The
animal symbol of Hasta is Female Buffalo.
Ragini Virati, Wife of Shri Raga: An Enthroned
Lady Caressing a White Water Buffalo, Folio from a dispersed Ragamala,
c. 1525
|
Ganesha: hand-carved Mango tree wood from Tamil Nadu
"Ganesh holds a noose, elephant goad, his broken tusk and a mango"
Vighna-
harta
* Remover of
Obstacles
www.lotussculpture.com
|
The thirteenth
nakshatra
-
10
Kanya 00 * until * 23
Kanya 19
-
Pada-49, 50, 51, 52 of total 108
Hasta Nakshatra
Celestial Location~~ Roebuck, The Circle of Stars
-
Corvus (the Crow)
-
includes Alchiba, Algorab:
-
alpha, beta, gamma, delta, and epsilon Corvi
|
Regional names
for Hasta Nakshatra
Hastu * Hastam *
Hastau * hasta-devi * hastathevi
ina - able, strong, energetic,
determined, bold; powerful, mighty; wild; glorious
karabha
Athram
Pundarikaksa
Corvus * the Crow
|
Nakshatra Vana
Plants Sacred to
Hasta Nakshatra
see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html
-
western botanical name =
Spondias indica "wild Mango" * hog plum
-
Sanskrita namah:"pittavriksha" , amrataka, amrat, adhvaga-bhogya
-
Tibetan * bodkye :
-
Common names: Ambra, Amra, Amda, Ambada, Mari-manchedi, toura-mamidi (tel.) - Pundi
|
Spondias indica tree = pittavriksha bile
tree = mombins
Wild Mango = sacred to Hasta Nakshatra |
|
HASTA ATTRIBUTEs
Hasta Nakshatra
Planetary Ruler
Hasta Nakshatra
Body Part
- Fingers of the hand (a closed hand) of
the
nakshatrapurusha
- Kala-purusha
BPHS Auspicious events for Hasta Nakshatra
- " Travel,
- beginning of learning,
- marriage,
- wearing new clothes and ornaments,
- starting a house,
- installation of essential objects "
Hasta Nakshatra protective Deity * bhapa
* bheza
Hasta Nakshatra
Gana * group
Hasta Nakshatra
Tibetan Tradition
Hasta Nakshatra Symbol
-
Hasti * The Hand *
hand-craft
Meanings of Hasta Nakshatra
-
drawings, calligraphy, orthography, geography, maps, tools, instrumentation, musical instruments
-
painting, carving, sculpting, massage, manipulation, measuring, message-craft
via Handcraft:
-
dividing and irrigating of the fields, agri-culture
-
making of walls (morality)
-
making roads, pathways of transportation, vehicles
-
technology for making human settlement [Chandra]
COMPATIBILITY
- Applies to nakshatra of indriya-lagna AND nakshatra
of Chandra. For emotional relationships,
nakshatra of Chandra is more influential in determining compatibility and
ease of interaction.
Psycho-socially compatible
with Hasta
* Savitra
Nakshatra of
Chandra
- matrikaraka caretaking Chandra's rhythmic, parenting, routinized style
provides security-seeking home-based similarity.
Nakshatra of
Surya
* center-stage, sparklingly exceptional, brightly self-reflexive Surya
finds Himself reflected in the passively companionable Moon.
Psycho-socially neutral with
Hasta
* Savitra
Nakshatra
of Brihaspati * Guru and
Chandra are mutual friends..
Protective Chandra keeps the emotionally nourishing routines pulsing while
fertile Guru expands the doctrinal wisdom of understanding.
Nakshatra of
Mangala * Kuja and
Chandra are mutual friends.
Mangala leads the conquest of new worlds and Chandra provides a safe home.
Psycho-socially uneasy with
Hasta
* Savitra
Nakshatra of
Shukra
= materialistic, accumulating,
sensual Shukra is all about partnership, pairing, two-ness, cooperation,
contract, sharing. Chandra operates on a parent-child model that is
incompatible with equity partnership. Shukra's conditional contractual agenda
and Chandra's unconditional protective agenda are deeply incompatible and
often mutually resentful.
Nakshatra of Shani
* Shanaicarya has a great dislike of both Chandra and Mangala. Shani's
systems are lawfully regular and rule-governed while Chandra's flooding,
swelling emotions maintain a culture of moody irregularity.
Nakshatra of Budha
* Despite Chandra's parental acceptance of adolescent
Budha, from Budha's perspective there is no greater enemy than caretaking
Chandra.
Therefore this pair is unbalanced and unhappy, with parental
Chandra quietly absorbing all of Budha's inexperienced wordiness while Budha
vociferously rejects Chandra's ancient, mute routines.
Most catalytic (challenging) nakshatra
for
Hasta * Savitra
Nakshatra of Rahu or Ketu
* whether highly exciting [Rahu] or deeply observing [Ketu] the
fascinating yet disruptive nodal styles are overtly hostile to Chandra's
nourishing, protective lunar cycle.
These pairings follow
incommensurable agendas.
The Chandra partner is likely to feel stressed
by the unpredictability of the Rahu-Ketu partner.
|
Spondias Indica tree
sacred to Hasta Nakshatra |
|
QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology
"13. Hasta: The Hand (Virgo 10 00'to 23 20')
-
The symbol for this nakshatra is the palm of the hand.
-
The primary deity is Savitar, the Sun God, who promotes creativity.
He is called
the golden handed one
.
-
The shakti of Hasta is the power to manifest what one seeks and place it in their hands.
Hasta natives can have great dexterity and are skilled with the healing arts, and with handicrafts.
-
Hasta is ruled by the Moon, and in the sign of Virgo, ruled by Mercury, reflecting the
very mental, intellectual nature
of this lunar mansion.
-
It has a deva temperament with a primary motivation of moksha, or spiritual liberation.
Hasta Career Interests:
- Craftsmen, artists and painters.
-
Scholars, teachers, comedians, performers and writers.
-
Hospital and volunteer work, public relations.
-
Advisors, ministers, counselors and psychotherapists.
-
Astrologers, palm readers, healers.
-
Sales, communications and networking skills.
-
Travel industry, conference planners.
Hasta is formed by five stars (fingers) in the constellation of Corvus, the crow." |
Whether they have chosen birth into a masculine valence or into a
feminine valence, the Hasta nativity ==s a profoundly parental,
sheltering, caretaking personalityr.
Hasta = Hands
|
Homebodies.
Home-craft and hand-craft. Skilled handiwork.
Strong influence of soothing, rhythmic, parental Chandra.
The uber-parent.
Budha involves Hasta folk in school-teaching for the youngest students: promotes and supports the process of learning the basics of the cultural practice; but not much interested in the higher levels of thought,
Typically orthodox in belief and favor a culturally conventional style of worship.
Does not like broken routines nor advanced skills, nor social policies, nor things outside of the core rhythms of the ethnic peopler.
Transmits the habits of a settled people from one generation to the next.
Articulates [Budha] rhythms [Chandra]. May be a wonderful music teacher for beginners, providing sheltered practice for foundational manual music-making skills. Often prefers folk-music, the ancient melodies, the old songs.
Like all
Nakshatra
of
Chandra
, Hasta dislikes
innovation
in most areas. Affinity for the
old ways
[Chandra] and takes comfort in rehearsing the ancestral
rhythms and routines.
'Likes to explain and instruct in the patterns of one's people and transmit these familiar [Chandra] skills [Budha] to the youth (Kumara). Often accepts apprentices in traditional crafts.
Farming, cultivation of the land, local movements and vehicles but only within the pattern of settlement. Sea-faring, but not long voyages. Likes the ocean coastal, the tidal estuaries, fishing along the settled coastline, skills of water-craft.
Does not generally like oceanic adventure or wild stormy wind-and-water, unless Rahu is involved. Rather, tries via skills of home-craft to protect one's shelter from unpredictable change, from storms, from intruders.
Intuitive behaviors of protection, sheltering, nourishing, housing. Security, stability, routine, rhythms, defense of the
folkways, ancient customs, and established cultural norms; defense of the settlement, protection of the land. Fences. Border and boundaries. property ownership-stewardship .
Care of the fragile, the weak, the very young and the very elderly. Interest is often limited to the kith-and-kin of the core family. Likes children, but generally not much engaged in the broader activities of charitable service to the needy.
Home and family oriented.
The second pada only = Vrishabha - Urisha Navamsha = may self-medicate with some variety of pleasure-drug when their need for a deeply rooted, safe, protected, nourishing, skill-transmitting home life is not being met due to the arrhythmic behaviors of the mother or the mate. |
Kakasya * Crow-headed Yogini
from Nepal * at exoticindia.com
|
Tendency to parent the mate
marriage habits promote security, stability, shelter, daily routines May lack non-parenting relationship skills. Less comfortable in role of equal partner; often defaulting to a style of parental soothing; but less willing to bargain for agreements, adjust, negotiate or try new things in marriage.
Nevertheless a jolly type and inherently friendly so long as the security of the marriage is not threatened by the mate.
Must have a faithful mate. May turn a blind eye toward minor infidelities in order to preserve the
comfort of kinship, home, and hearth. Makes a concerted effort to
preserve the marital estate
and may argue for staying married even under the most growth-challenging situations of incompatibility or extreme distance.
Stability, routine, and a predictable rhythm guided by the hands
is the genius of Hasta.
Once committed to a trust, does not like change and does not easily embrace new arrangements. Suffers greatly if the stability of the marriage-and-family pattern is broken by a thoughtless partner.
Yuvati-karaka Shukra is not friendly toward Chandra. From
Professor Bright Beautiful Bhrigu's equal, ever-balancing, ever-negotiating perspective, true harmony in marriage
is subject to prolonged repetition of the key structural elements of the learning pathway by 'too much Chandra'.
Over-parenting erodes equity in the partnership due to the intensely emotional need to comfort, transmit life-skills, raise apprentices, deeply nourish at the roots, care-take all factors in their environment -- including their supposedly equal partner [Shukra].
May appear to be older than the mate due to this energy although chronologically the Hasta native is not always elder in calendar time. Exception: if mate has Karkata or Simha indriya-lagna, those two lagna do tend to attract senior spouses.
Marriage to the Hasta native may be most satisfying in the elder years , when the greatest value of partnership becomes the ability of the two mates to comfort, protect, and care for each other in the fragility of old age. |
|
QUOTATION from Valerie Roebuck, The Circle of Stars , p. 107
" ...the activities of the hand and what can be held in it:
-
quantity and mass,
-
reaping and gathering,
-
opening and grasping,
-
and handicraft...
also laughter..."
|
Shakti of the Hasta Nakshatra
commentary by Pdt. David Frawley, Fruits of Worshipping Each Nakshatra www.vedanet.com
" Savitar desired, "May the Gods place their faith in me."
He becomes the Sun among his peers.
They regard themselves as capable of great achievements
and can serve to rally and inspire
people around them." |
|
Vocabulary for Hasta Nakshatra
Hasta - Savitra
-
The hand; holding in or by the hand; "to take into the hand", " get possession of" , "to take by the hand, marry" ;
-
to fall into the hand of the enemy
-
palm of hand
-
An elephant's trunk
-
holding with the trunk
-
The fore-arm (a measure of length from the elbow to the tip of the middle finger = 24 Anhgulas or about 18 inches)
-
The position of the hand; hand-writing
-
The 11th (13th) lunar asterism
-
(represented by a hand and containing five stars, identified by some with part of the constellation Corvus)
-
A species of tree
-
A pair of leather bellows
sAvitra
-
of the Nakshatra Hasta (presided over by Savitri)
-
relating or belonging to the sun, derived or descended from the sun, belonging to the solar dynasty; the sun
-
a partic. kind of ladleful
-
an embryo or fetus
-
name of one of the peaks of Meru
-
the sacred thread
|
Rising
Nakshatra
Feminine Public-Figure Examples
Hasta - Savitri
* Athram
BPL COMMENTARY
For Hasta
births of a feminine valence,
the condition of reflective, sheltering, undulating, rhythmic,
routinized, culturally rooted, boundary-defending, security-seeking,
nourishing, parental, matrikaraka
Chandra may considerably affect the outcome.
For those born into the
Soma-ruled paradigm of Pundarikaksa,
mother-figures,
protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers
of nourishment ,
and defenders of the root
culture, may be especially influential.
Instructional guidance provided by emissaries from the civilizations of Corvus.
Their purpose = making secure nests
to soothe, protect, and nourish the
workers.
Careful handling
Savitra-born ladies are often found in the domestic arts, in
caretaking and protective roles, or in specialties
of nourishment, sheltering, schoolteaching, policing, or local safety.
Their purpose is
soothing and
helping.
Typically feminine births in Hasta
indicate a comfortable, grounded focus into the home realms including
parenting, gardening, and environmental care.
All four pada occur within Kanya rashi. Athram-born thus express the tension between
the handy busy-ness of mental, detail-oriented Budha versus the
emotionally based, calming routines of non-verbal Chandra.
Known for their skillful handwork, Hasta are found in service
professions where daily, parental, repetitive talk is engaged in a
routine of protective, sustaining care.
Typically Hasta ladies are home-keepers, kitchen managers,
meal-servers, and chefs.
They can be social workers, home health
nurses, protection officers, schoolteachers, and supervisors of
caretaking operations.
They shelter and school the most fragile, such
as the
hungry
, the sick and injured, the
poor, the young, and the elderly.
Themes of
foundational welfare,
shelter, support, nourishment, and protective service
may contextualize
Hasta's
terrestrial experience. Applies also to
Chandra in Hasta - Savitra
|
QUOTATION from Shil-Ponde. (1939).
Hindu Astrology Joytisha-Shastra .
p 96
" A rather good natured, lazy character with a tendency to bursts of effort.
If work becomes necessary to her comfort,
But she prefers to be lazy whenever she can.
She is usually buxom in appearance with a rather fat stomach and ample bosom. A jolly disposition, seldom angry,
She is apt to suffer from chronic rheumatism and piles
and should be careful in her diet;
-
|
|
Feminine Nativities Hasta
indriya-lagna
Chandra mūlatrikoṇa = rhythm and routine = Vrishabha bhava-9 = philosophical orthodoxy,
doctrinally routinized worship, sacred doctrine, universities, globalism,
world travel, preaching,
[pada-1 Mesha]
[pioneering, dominating, active-aggressive, speedy, forceful, conquesting, competitive, athletic, new, bloody, muscular, innovative, battling, invasive, first-arriver, championship master.]
[Makara 10th-navamsha Career = status-maintaining, hierarchical, institutional, regulatory, governing, ranking, ordering, class-conscious, structuring, lawful, fixed-position, dignified elite. ]
[pada-2 Urisha]
[finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.]
[Kumbha 10th-navamsha Career = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.]
[pada-3 Mithuna]
[publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.]
[Meena 10th-navamsha
Career = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike.
[pada-4 Karkata]
[defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.]
[Mesha 10th-navamsha
Career = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth.]
|
Feminine Public-Figure Examples
Hasta
Svamsha
|
Hasti-hands demonstrate the second layer of signal-message
in
Conversion of the Magdalena
by Bernardino Luini, c. 1520 |
|
Rising Nakshatra
Masculine Public-Figure Examples
Hasta - Savitri
* Athram
BPL COMMENTARY
For
Hasta births of a masculine valence,
the condition of reflective, sheltering, undulating, rhythmic,
routinized, culturally rooted, boundary-defending, security-seeking,
nourishing, parental, matrikaraka
Chandra may considerably affect the outcome.
For those born into the
Soma-ruled paradigm of Pundarikaksa,
mother-figures,
protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers
of nourishment,
and
defenders of the root
culture, may be especially influential.
Instructional guidance provided by emissaries from the civilizations of Corvus.
Their purpose= making secure nests
to soothe, protect, and nourish the
workers.
Careful handling
Savitra-born fellows are often found in
handcraft trades, home-building and
real-estate, in caretaking and protective roles, or in specialties
of nourishment, sheltering, schoolteaching, policing, or local safety.
Their purpose is
supporting the
local welfare.
Typically masculine births in Hasta
indicate a comfortable, grounded focus into the home realms including
parenting, gardening, and environmental care.
All four pada occur within Kanya rashi. Athram-born express the tension between
the handy busy-ness of mental, commercial Budha versus the
emotionally based, calming routines of non-verbal Chandra.
Known for their skillful handwork, Hasta are found in service
professions where daily communications and family-style conversations
are engaged in a
routine of protective, sustaining
care.
Hasta chaps are socially reliable and available emotionally due
to Chandra influence.
This nice combination wins them many friends and
long-term business customers.
Hasta are specialists in customer care.
Once they have established a relationship whether personal or
professional, the Athram-born values consistency and loyalty.
Generally not risk-takers unless Rahu is prominent in the nativity.
Hasta fellows tend to be engaged parents, restaurateurs, home builders,
social workers, home health nurses, protection officers,
schoolteachers, and supervisors of caretaking operations. Although
their own family usually comes first, Hasta are concerned with the
well-being of their complete natural and social environment.
Themes of
manufacturing and handcraft, local business,
housing and shelter, nourishment, and protective service
may contextualize
Hasta's
terrestrial experience. Applies also to
Chandra in Hasta - Savitra
|
QUOTATION from Shil-Ponde. (1939).
Hindu Astrology Joytisha-Shastra .p 83
" ...clever, witty, and entertaining.
They like social contacts
When in trouble, go to a Hasta person;
but do not try to pull the wool over their eyes,
they are very likable and are good company,
-
-
-
-
-
-
|
|
Masculine Nativities
Chandra-ruled Hasta
- indriya lagna of the kundali (bodily baseline)
Chandra's mūlatrikoṇa -
Vrishabha bhava-9
Foundational
theories of reality
(dharma), higher truths and principles,
beliefs of a settled people,
philosophical doctrine, universities,
patronage, paternalism, world travel, globalism, fatherhood, ritual, doctrine, preaching
[pada-2 Urisha]
[finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.]
[Kumbha 10th-navamsha Career = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.]
[pada-3 Mithuna]
[publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.]
[Meena 10th-navamsha
Career = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike.
[pada-4 Karkata]
[defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.]
[Mesha 10th-navamsha
Career = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth.]
|
Masculine Public-Figure Examples
Hasta
Svamsha
|
Crop Circle 2010 Wiltshire England |
|
General Description
of Hasta characteristics,
QUOTATION from Das / Behari
" General results of being born in Hasta Nakshatra: 1.
Physical features:
You will be tall and of large stature,
" 2. Character and general events:
You will have a calm nature.
-
There will be a peculiarity when you smile,
-
in other words your sweet smile has the magnetic power to attract others .
This inherent quality produces a vibration on others and it becomes difficult to leave you once such acquaintance takes place.
You can easily get respect and honor from the public.
-
You are always in readiness to help the needy for nothing in return.
-
You do not like to deceive others even if it may cost you your life.
-
In spite of this good quality, the reward you may get in return is nothing but criticism and opposition.
-
You do not believe in a posh living.
At one moment you may rise to the top and another moment you may fall to the bottom,
whether in the professional field or mentally .
Hence you cannot be categorized as permanently poor or wealthy.
When you enter in a particular field and start gaining the object, reversal is already in store for you.
While you try to get out of such reversal through your own effort, help comes from unexpected quarters and you achieve moderate success in the undertaking.
It may appear that there is some hidden curse.
-
The sincerity and hard work which you show in work should give you a wonderful boost.
-
Although you do not desire to cause any trouble to others, once you are hurt, you may be in search of revenge.
At the same time you take consolation in the feats of God by thinking"Let god give me this punishment"
" 3. Education, sources of earning/profession:
In the work field, you keep strict discipline.
-
Normally employment in a subordinate level is not fit for you. You are most likely to be engaged in business or in a high position in industry.
-
You will possess excellent all around knowledge. You will show to the world that you are not behind anybody on any matter.
You are a good adviser as you have the capacity to intervene and settle various disputed matters.
Many responsibilities will have to be undertaken by you before you can climb the ladder of success.
-
Period up to your 30th year of age will bring in unexpected circumstantial changes both in the family front as well as in the academic and professional or business field.
-
Period between 30 to 42 years of age will be your golden period, when you can settle down in your life.
there will be remarkable accumulation of financial wealth
and all around success in the business field in your
later years."
" 4. Family life:
-
You are able to enjoy a peaceful married life , even though occasional friction as is expected in a family will definitely be there.
-
Your spouse will be simple and capable."
" 5.
Health:
|
|
Description of the Pada (quarters) of Hasta
[Hasta-Pada-1]
Mesha= Svamsha
10
Kanya 00 * until * 13
Kanya 19
BPL COMMENTARY
Leadership
[Makara - Draco] rules the
[10th navamsha] suggesting Shani-profiled careers in
governance
, over-seer, legislation, policy and law, executive
decision-making,
bureaucracy,
social ordering, hierarchies, stepwise
processes, protocols and procedures, imposition of rules and consequences, elder judge,
graduations and grading, professions of
aging and antiquities,
geriatrics,
stiffening,
rigidity, stones-and-bones, old things, structure
Partnership
[Tula - Vanika] = the
[7th navamsha] ,
broadly suggesting
Shukra--profiled spousal characteristics of harmonizing nature,
sweets-seeking tendencies, luxury lifestyle, gracious
arrangements,
adjustability, negotiating skills, partnership
orientation, and diplomatic perspective.
D-1 Bhrigu can
indicate the lifemate's social context and position. Graha residing within
the 7th navamsha ++ graha-yuti-Shukra-D-1 can contribute more detailed behaviorsr.
Masculine Public-Figure Examples [pada-1 Mesha]
Feminine Public-Figure Examples [pada-1 Mesha]
|
[Hasta-Pada-1] QUOTATION
from Das / Behari
- _________________[end quote]
|
[Hasta-Pada-1] QUOTATION
Description of the Four Pada (quarters) of Hasta
* for the Male only * by Shil-Ponde. (1939).
Hindu Astrology Joytisha-Shastra.
p 105 " Quite
homely
in appearance.
-
Orthodox as to religion.
-
Make good office managers, accountants, cashiers, and bookkeepers.
-
of good morals and can be trusted implicitly." [end quote]
|
SUB-SECTIONS of [Hasta-Pada-1]
Nakshatra Divisions of Mesha
Svamsha
[Asvini svamsha]
[00:00 until
13:21] affinity for innovation. Prefers to observe rather than intervene. Champion of new approaches toward the ancestral
challenges of farming, fishing, parenting, property-ownership, and defense
of the land.
[Bharani svamsha]
[13:21 until 26:39] affinity for finance, acquisitions, and assessment. Sharp sense of cultural value and artistic worth. Often in banking, currency-trading, or other accumulative work. May carry heavy burdens. Preserves food, natural resources, historical knowledge, hoards. Money is felt to confer security and protection.
[Krittika svamsha]
[26:39 until
29:59 ] affinity for politics, theatre, romance, and speculative games. Regal, intelligent, ceremonial, creative. Cannot be intimidated. Brilliantly confident, self-assertive, delighted to stand in the spotlight.
|
[Hasta-Pada-2]
Pushkara Navamsha
Vrishabha=
Svamsha
13
Kanya 19 * until * 16
Kanya 39
BPL COMMENTARY
Leadership
[Kumbha - Ghata] rules the
[10th navamsha] suggesting Shani- profiled careers in scientific systems, regulated networks, distribution
networks, economics, ecologies, communities,
friendship
linkage, weaving, knitting, knotting, making of nets, marketplaces,
associations,
large-scale gatherings,
professions
of the marketplaces, bazar,
social participation, gridwork, framework, conceptual exchange grids, social
and electro-magnetic connections
Partnership
Vṛścika-Ketta = the
[7th navamsha] , broadly
suggesting spousal characteristics of penetrating nature,
surgical
tendencies, pursuit of mystery, quest for discovery and disclosure,
psychological vigor, trauma-healing abilities, controlling attitude, mining and harvesting skills,
preference for
unexpected action
, and secretive perspective.
D-1 Mangala can
indicate the lifemate's social context and position. Graha residing within
the 7th navamsha ++ graha-yuti-Kuja-D-1 can contribute more detailed behaviorsr.
Masculine Public-Figure Examples [pada-2 Urisha]
Feminine Public-Figure Examples [pada-2 Urisha]
|
[Hasta-Pada-2] QUOTATION
from Das / Behari
" You may have to struggle with an Addiction.
|
[Hasta-Pada-2] QUOTATION
Description of the Four Pada (quarters) of Hasta * * for the Male only *
by Shil-Ponde. (1939).
Hindu Astrology Joytisha-Shastra.
p 105
same as pada-1
" Quite homely in appearance.
Make good office managers, accountants, cashiers, and bookkeepers.
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SUB-SECTIONS of [Hasta-Pada-2]
Nakshatra Divisions of Urisha
Svamsha
[Krittika svamsha][00:00 until
09:59] Affinity for center-stage attention, theatre, sparkling costume, children, romance, and speculative games. Financially intelligent, values calculator, lavishly entitled, creative, entertaining. Interface of banking and politics. Seeks admiration of the common folk. May be gifted singer. Known for community economics, icon of earnings, popularity.
[Rohini svamsha][10:00 until 23:19]
affinity for soothing routines of home and household. Requires the adoring
attentions of the beloved, being lavished with luxury, and decorated with
beautiful ornaments. If these needs are met, a lovely and sensitive companion.
Intuitive sense of rhythm and pace may confer musical gifts.
[Mriga-shiras svamsha][23:19
until 29:59] affinity for commercial management and business competition, with pronounced
acumen in financial management. Often an entrepreneur, shopkeeper, craftsperson,
manufacturer, or shrewd vendor of luxury wines, scents, and oils.
|
[Hasta-Pada-3]
Mithuna=
Svamsha
16
Kanya 39 * until * 20
Kanya 00 Pada-3 Hasta
for Budha-Hasta [mūlatrikoṇa if within 16-20 deg]
BPL COMMENTARY
Leadership
[Meena - Antya] rules the
[10th navamsha] suggesting Guru-profiled careers in
charity, spiritual guidance, divination, water-gazing,
dream-interpretation, clairsentient visions, imagination,
conceptual thought, theory, first principles, research, interiority, hallucination, sacred symbols, astral bridging, invisible environments, sleep, subtle
sounds and vibratory patterns, private prayer, meditation, seclusion, great cosmic
cycles, reflective thought, philosophical theory, ancestor spirits, telepathy,
empathy
,
cetaceans and cultures of Sirius
Partnership
Dhanus [7th navamsha] broadly suggests Guru-profiled spousal characteristics of
expansive nature,
preaching or professorial
tendencies, engagement with higher principles and dogma, quest for understanding, philosophical vigor, inclusive attitude, priestly roles, indoctrination skills, preference for
humanistic worldview, and global perspective.
D-1 Brihaspati can
indicate the lifemate's social context and position. Graha residing within
the 7th navamsha ++ graha-yuti-Guru-D-1 can contribute more detailed behaviorsr.
Masculine Public-Figure Examples [pada-3 Mithuna]
Feminine Public-Figure Examples [pada-3 Mithuna]
|
[Hasta-Pada-3] QUOTATION
from Das / Behari
-
________________ [end quote]
|
[Hasta-Pada-3] QUOTATION
Description of the Four Pada (quarters) of Hasta * * for the Male only *
by Shil-Ponde. (1939).
Hindu Astrology Joytisha-Shastra.
p 105 " These people are hot-tempered;
-
usually authors or lawyers with artistic inclinations.
-
Fond of jewels and automobiles.
-
Like to travel by aeroplane or railroad, but do not like to travel by sea.
Mercury becomes predominant in the lives of these persons at the ages of twenty-six to twenty-nine,
|
SUB-SECTIONS of [Hasta-Pada-3]
Nakshatra Divisions of Mithuna
Svamsha
[Mriga-shiras svamsha]
[00:00
until 06:39] affinity for commercial management and business competition, with pronounced
acumen in every aspect of administrative communications. Champion of sales,
advertising, media-messaging, announcements. Often an entrepreneur, shopkeeper,
craftsperson, manufacturer, or transactional vendor.
[Arudra svamsha]
[6:40 until
19:59] affinity for atmospheric volatility. Intense signaling communication
between the physical-body and the mentality from exhilaration to pain. Stormy ambitious taboo-challenging personality seeks extreme weather. Prone to
wrestling, fighting, dancing, and hormonal fluctuation.
[Punarvasu svamsha]
[20:00
until 29:59] affinity for writing, especially fiction. Tells a grand, sweeping story through the detailed lives of individual characters. Broad, expansionist,
ideological globalist worldview. Philosophical, principled, and generous. Makes
announcements, communicates like a teacher.
|
[Hasta-Pada-4]
Karkata-
Svamsha
20
Kanya 00 * until * 23
Kanya 20
-
Guru in Hasta-4 attains Karkata-uchcha-navamsha,
indicating patriotic benevolent generosity and philosophical humanism
BPL COMMENTARY
Leadership
[Mesha - Arya] rules the
[10th navamsha] suggesting
Mangala-profiled careers in championship, first-arrival, innovation, engineering,
competition, challenge, conquest, dueling,
domination,
pioneering actions, use of force, hunting,
dance, massage, muscular physique, physical appearance, embodiment, sexual
pursuit, athletics, new birth, insemination, obstetrics, blood chemistry, inventions, novelty, singularity, winning
Partnership
[Makara - Draco] = the
[7th navamsha] , broadly
suggesting Shani-profiled spousal characteristics of
disciplined nature,
regulatory or legislative
tendencies, engagement with duty and responsibility, quest for orderly
systems,
pragmatism, common-sense attitude, rule-application skills, preference for
conservative practices, and materialistic perspective.
D-1 Shani can
indicate the lifemate's social context and position. Graha residing within
the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more detailed behaviorsr.
Super-pada for Mothers, grand-mothers, bonus-moms,
foster-moms, teachers of the very young, nurses, gardeners, farmers,
environmentalists, parents, parental guardians, custodians,
caretakers
Masculine Public-Figure Examples [pada-4 Karkata]
Feminine Public-Figure Examples [pada-4 Karkata]
|
[Hasta-Pada-4] QUOTATION
from Das / Behari
" You may be involved in writing or publishing books.
|
[Hasta-Pada-4]
QUOTATION
Description of the Four Pada (quarters) of Hasta * * for the Male only *
by Shil-Ponde. (1939).
Hindu Astrology Joytisha-Shastra.
p 105
same as pada-3
" These people are hot-tempered;
-
usually authors or lawyers with artistic inclinations.
-
Fond of jewels and automobiles.
-
Like to travel by aeroplane or railroad, but do not like to travel by sea.
Mercury becomes predominant in the lives of these persons at the ages of twenty-six to twenty-nine,
|
SUB-SECTIONS of [Hasta-Pada-4]
Nakshatra Divisions of Karkata
Svamsha
[Punarvasu svamsha]
[00:00
until 03:19] affinity for writing, especially fiction. Tells a grand, sweeping story through the detailed lives of individual characters. Broad, expansionist,
ideological globalist worldview but the lifestyle is ethno-centric.
Philosophical, principled, and generous. Environmentalist, localist,
communicates like a teacher.
[Pushya svamsha]
[03:20 until 16:39] affinity for lawful hierarchies. Often a lawyer or official. Needs a structured, undulating routine. Works within government, formal,
or regulatory organizations. Maintains the rhythms of the customary order.
Security through rank, status and position. Sensitive to ancestral land use,
marine environments, and family respect.
-
Harmonices Mundi 1571-1630
Johannes Kepler
[Pushya svamsha]
[employee of the court of Holy Roman Emperor, Rudolph]
-
POTUS-pair-41 + POTUS-43 mother 1925-2018
Barbara Pierce Bush [Pushya svamsha]
-
Berkshire Hathaway 1930- mutual funds
Warren Buffett [Pushya svamsha]
-
POTUS-43 Decision Points 1946-
George W. Bush [Pushya svamsha]
-
USA-Gov-FL 1953- real-estate
Jeb Bush [Pushya svamsha]
?
[Aslesha
svamsha] [16:40 until 29:59] affinity for emotionalized conversation,
customary lifestyles, parenting, and watery environments. Handles the family.
Needs to lash, leash, restrain, manipulate, embrace, and
secure. May specialize
in animal control, police officer, instructor-trainer in handcraft, security
agent, business manager, or strong-arm salesperson.
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