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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Shri Vishnu Sahasranama * manuscript, c. 1690
Śrāvaṇa * Kolkata, circa 1890
Victoria and Albert Museum
![]() Attributed to: Mori Sosen, (1747 - 1821) Monkeys. Late 18th - early 19th century. Japan. Hanging scroll, ink and color on silk. The Animal Symbol for Shravana = Female Monkey. |
AUM som somaya namah AUM hreem shreem chandraya namah manimaya poojitha saantha soroopini thiruvonathevi sahaayakrube श्रावण Śrāvaṇa Shravana Sravana श्राविष्ठ Śrāviṣṭha shrona śruti Thiruvonam हरिनक्षत्र harinakṣatra hari विष्णु ऋक्ष viṣṇu ṛkṣa apramaya - ananta ashvattha
contributions coming to Earth
from
the star-civilizations of
+ Alshain the Falcon + Tarazed the Pointer The Way (vana) of the Listener (sra) One Who Hears Shaman obedience endless streaming, flowing classroom of Professor Comforting Chandra curriculum of sensitive shamanism regulated listening |
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QUOTATION Valerie Roebuck, The Circle of the Stars, p. 100 " 22-Śrāvaṇa and 23-Śrāviṣṭha (Dhanishta) are a pair, even though they are not called purva-uttara, like the other nakshatra pairs." |
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the Twenty-second Nakshatra
Shravana Nakshatra Celestial Location QUOTATION from The Circle of Stars
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Regional Names for Zravana
Nakshatra * Aquila
Ananta * An-antya - endless, boundless, eternal, infinite Apramaya - imperishable Ashva-attha - under which horses [azva] stand * the holy fig tree * Ficus Religiosa Ashvattha * a sheltered place for listening to instructions
Cri-vana * Chrivana Hari * Harideva * Hari-Nakshatra Shara-vana Savarna Shrona * Azvattha Shrona is a rendering of Śrāvaṇa nakshatra. Azva-attha means the tree under which horses take shelter. This same tree, Ficus Religiosa, is also a place where the Shaman * Shramin go to listen to the spirits. But despite Azvattha being an attribute of Shrona, Azvattha due to being associated with horses is also sometimes applied as a moniker for Aśvini. Sra-vishtha Thiruvonam Tamil * Thiruonam viSnuriksha Dro-shin Tibetan |
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![]() The constellation of Aquila from Richard Dibon-Smith www.dibonsmith.com/aql_con.gif The location of Dhaniṣṭha * Vasava Nakshatra has been added in red by BP Lama |
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Sacred Tree for Śrāvaṇa Nakshatra see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html
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Calotropis Gigantea = Crown Flower = sacred to Sravishtha Nakshatra |
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![]() Vishva-rupa * Jaipur c. 1850 Rare Book Society of India |
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Śrāvaṇa the Ear is a splendid Nakshatra for any of the listening professions. Śrāvaṇa = passive, inuitive [Chandra] listening then having heard the beat. the next nakshatra Dhaniṣṭha - Delphinus -Vasu = active [Mangala] upward movement, dance, rhythmic climbing Professional Listeners
Diplomacy
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श्रावण Śrāvaṇa ATTRIBUTEs Śrāvan Nakshatra Tibetan Tradition
Śrāvaṇa Nakshatra Planetary Ruler Śrāvaṇa Nakshatra protective Deity * bhapa * bheza Śrāvaṇa Nakshatra Symbol
Śrāvaṇa Nakshatra Body Part
BPHS Śrāvaṇa Nakshatra Auspicious events ritual timing
Śrāvaṇa Nakshatra Gana= Group
Śrāvaṇa Nakshatra Meanings
Psycho-socially compatible with Śrāvaṇa * Hari Nakshatra of Chandra - matrikaraka caretaking Chandra's rhythmic, parenting, routinized style provides security-seeking home-based similarity. Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive Surya finds Himself reflected in the passively companionable Moon. Psycho-socially neutral with Śrāvaṇa * Hari Nakshatra of Brihaspati * Guru and Chandra are mutual friends.. Protective Chandra keeps the emotionally nourishing routines pulsing while fertile Guru expands the doctrinal wisdom of understanding. Nakshatra of Mangala * Kuja and Chandra are mutual friends. Mangala leads the conquest of new worlds and Chandra provides a safe home. Psycho-socially uneasy with Śrāvaṇa * Hari Nakshatra of Shukra = materialistic, accumulating, sensual Shukra is all about partnership, pairing, two-ness, cooperation, contract, sharing. Chandra operates on a parent-child model that is incompatible with equity partnership. Shukra's conditional contractual agenda and Chandra's unconditional protective agenda are deeply incompatible and often mutually resentful. Nakshatra of Shani * Shanaicarya has a great dislike of both Chandra and Mangala. Shani's systems are lawfully regular and rule-governed while Chandra's flooding, swelling emotions maintain a culture of moody irregularity. Nakshatra of Budha * Despite Chandra's parental acceptance of adolescent Budha, from Budha's perspective there is no greater enemy than caretaking Chandra. Therefore this pair is unbalanced and unhappy, with parental Chandra quietly absorbing all of bantering Budha's inexperienced wordiness while Chattering Kumara vociferously rejects Chandra's ancient, mute routines. Most catalytic (challenging) nakshatra for Śrāvaṇa * Hari Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are overtly hostile to Chandra's nourishing, protective lunar cycle. These pairings follow incommensurable agendas. The Chandra partner is likely to feel stressed by the unpredictability of the Rahu-Ketu partner.
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QUOTATION from ~~ Koeln Digital Sanskrit Lexicon www.sanskrit-lexicon.uni-koeln.de zru
srAma
Śrāvaṇa "The ear The act of hearing (cf. zruti );
knowledge derived from hearing; listener fame, reputation; wealth limping, lame; Three footsteps = tri-vikrama hypotenuse of a triangle or the diagonal of a tetragon The 20th (or 23rd) Nakshatra (presided over by Vishnu
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QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology "22. Śrāvaṇa: The Star of Learning (Capricornus 10 00 to 23 20 ) Śrāvaṇa translates as the hearing, with its primary symbol being an ear. It is a deva, or godly nakshatra that has the capacity to hear the astral sounds of Krishna s flute, and the celestial bells or the cosmic Om. The natives of this asterism usually have brilliant minds and the capacity to study other cultures and spiritual dimensions. The movie director, George Lucas and Vedic scholar, David Frawley both have their natal Moons in this auspicious nakshatra. Material success is a result of the primary motivation of this asterism being artha or wealth. The primary deity is Vishnu, the Preserver of the Universe. Saraswati, the Goddess of Learning, is considered to be the female deity associated with Śrāvaṇa. The shakti is the power to provide connection with others ." |
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QUOTATION Pandit David Frawley https://www.vedanet.com
" Vishnu desired, "May I hear people say good words about me. May I not gain any bad regard." One who makes the appropriate offering to Vishnu, to Śrāvaṇa,
Those born under Śrāvaṇa are concerned about what people say about them about their public reputation .
They are sensitive about the opinions of others." |
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Rising Nakshatra Feminine Public-Figure Examples Shrona - Hari - Śrāviṣṭha - Apramaya - Azvattha BPL COMMENTARY For Zra-vana births of a feminine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome. For those born into the Soma-ruled paradigm of Apramaya, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment , and defenders of the root culture, may be especially influential. Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive, parental leadership and maintenance of the comforting rhythms of the social orderr. The Listener* Shaman Śrāviṣṭha ladies are exceptionally concerned with their social reputation. Orderly personalities who often conduct high-visibility careers, they are dedicated to family life and naturally comfortable with motherhood. Shrona-born often assume caretaker roles in social organizations and at all levels of government. Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Hari-born attend to the needs of mothers and children, often using the slow and indirect bureaucratic methods that might intimidate a less patient leader. Yet, in their care it is quietly effective. Śrāvaṇa-born are highly skilled listeners. Due to their exceptional sensitivity to rhythm, pace, and tone, Śrāvaṇa can be music and dance performers. Whether professionally or socially, Śrāviṣṭha ladies are typically superb dancers who delight in the orchestrated flow of gracious dancing. Measured, appropriate tone The primary aim of Apramaya-born is to deflect any unfavorable public opinion from themselves and their family. A secondary aim is to socially structure the regular flow of seasons in the lunar cycle. Thus, they are often engaged with the comforting rituals of the liturgical calendar. Combining Chandra's orientation to the past with Shani's need for reliable rules of conduct, Shrona folks may appear to be rather old-fashioned. Misbehavior is upsetting for them. Śrāvaṇa mothers bask in the glow of their children and grandchildren's accomplishments. Being a grandmother, or a grand-dame in some socially respected way, is perhaps their most cherished role. Themes of propriety, politeness, security, seasonal flow, and the soothing rhythms of homelife may contextualize Śrāvaṇa's terrestrial experience. Applies also to Chandra in Śrāvaṇa |
QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 99r. " Denotes a charitable and benevolent person of
She gives courage to others.
These women make good designers and interior decorators ." |
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Public Figure Examples Feminine Public-Figure Examples
All four pada of Śrāvaṇa occupy Makara - Draco rashi Śrāvaṇa - Hari * the Listener ruled by intuitive protective, habitual, rhythmic, parental, sheltering, customary, affectionate Chandra Chandra's mūlatrikoṇa = Vrishabha bhava-5 = literary genius, political entitlements, royalty, entertainment, gambling, center-stage roles, celebrity status, charismatic performance, creative literature *** [pada-1 Mesha] [pioneering, dominating, active-aggressive, speedy, forceful, conquesting, competitive, athletic, new, bloody, muscular, innovative, battling, invasive, first-arriver, championship master.] [Makara 10th-navamsha Career = status-maintaining, hierarchical, institutional, regulatory, governing, ranking, ordering, class-conscious, structuring, lawful, fixed-position, dignified elite. ]
[pada-2 Urisha] [finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.] [Kumbha 10th-navamsha Career = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.] [pada-3 Mithuna] [publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.] [Meena 10th-navamsha Career = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike. [pada-4 Karkata] [defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.] [Mesha 10th-navamsha Career = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth.]
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Feminine Public-Figure Examples Śrāvaṇa Svamsha
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Rising Nakshatra Masculine Public-Figure Examples Shrona - Hari - Apramaya - Azvattha BPL COMMENTARY // keeping the beat // For Zra-vana births of masculine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome. For those born into the Soma-ruled paradigm of Apramaya, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment, and defenders of the root culture, may be especially influential. Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive, parental leadership and maintenance of the comforting rhythms of the social orderr. The Listener * Shaman Śrāviṣṭha gentlemen are exceptionally concerned with their social reputation. Parental in their authority style, they adopt organizational caretaker roles and are found in secure positions at all levels of society. Śrāvaṇa are often found working in the slow but reliable bureaucracies which evoke their characteristic persevering patience. Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Although their careers may elevate to the highest ranks of social decision-making, Hari-born remember always the simple family folk and their concerns with property, security, and nourishment. As fathers, teachers, and social leaders, Shravistha chaps are generally stable and protective. They are blessed with an intuitive understanding of the social law in context of ancient customs. Many are lawyers, judges, social-justice advocates, or teachers of the law. In personal relationships, their comfort-seeking Chandra seeks an equally placid, parental match. Yet, being such peaceful people, these men may find balance with wives who are somewhat more outspoken. Śrāvaṇa-born are highly skilled listeners. Due to their exceptional sensitivity to rhythm, pace, and tone, Śrāvaṇa can be singers and musicians. Śrāviṣṭha gentlemen are typically superb dancers who delight in the orchestrated flow of gracious dancing. When the occasion calls for careful listening to the beat of the music, their steps may be practiced and elegant. Measured, appropriate tone Śrāvaṇa must combine Shani's mandate to maintain the larger social order with parental Chandra's focus on the local settlement, housing, schools, and farms. Often their focus is property law . Although public dignity remains important, Śrāvaṇa fellows are also concerned to maintain the steady life flow [Chandra] of the ethnicity or the nation. Combining Chandra's orientation to the past with Shani's need for reliable rules of conduct, Shrona folks may appear to be rather old-fashioned. They find comfort in the old liturgical rhythms and are often regular participants in the rites of public worship. Their most cherished roles are usually Father and Grandfather. Themes of social stability , public safety, property rights, protection of the old routines, maintenance of the tribe, and the soothing rhythms of homelife may contextualize Śrāvaṇa's terrestrial experience. Applies also to Chandra in Śrāvaṇa |
QUOTATION from: Shil-Ponde(1939). Hindu Astrology Joytisha-Shastra. p 86r. " An excellent character, the keynote of which is kind heartedness and generosity,
This man will always be able to accumulate the good things of life
He will be disposed to share his belongings with the poor and needy.
Many social workers and philanthropists have Śrāvaṇa rising. He will also be very religious
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Śrāvaṇa Masculine Nativities
Pada 1-2-3-4 of Śrāvaṇa occupy the center of Makara - Draco [pada-1 Mesha] [pioneering, dominating, active-aggressive, speedy, forceful, conquesting, competitive, athletic, new, bloody, muscular, innovative, battling, invasive, first-arriver, championship master.] [Makara 10th-navamsha Career = status-maintaining, hierarchical, institutional, regulatory, governing, ranking, ordering, class-conscious, structuring, lawful, fixed-position, dignified elite. ] [pada-2 Urisha] [finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.] [Kumbha 10th-navamsha Career = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.]
[pada-3 Mithuna] [publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.] [Meena 10th-navamsha Career = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike. [pada-4 Karkata] [defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.] [Mesha 10th-navamsha Career = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth.] |
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Masculine Nativities
Śrāvaṇa in SvamshaThe Beat, The Listener
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General Description of Śrāvaṇa characteristics QUOTATION from Das / Behari " ... very good attractive physical features. Normally height will be small and ... a peculiar mark on the face, may be in the form of a mole or some other mark which appears to be a kind of disfigurement. In some cases, a black mole beneath the shoulder has been noticed. You are very sweet in speech and also you maintain neatness in every work you undertake.
You are god fearing and have full respect for elders.
Your inherent quality of peaceful appearance and the knack of dealings will penetrate to the minds of the public , hence you are the fittest politician for modern times.
You are a very good adviser.
You are always in search of an authoritative job. Since you have to shoulder much responsibilities and spend for fulfilling responsibilities you will always be in need of money.
Married life will be filled with extra-ordinary happiness.
You may suffer from ear problems, skin disease, eczema, rheumatism, tuberculosis and indigestion." |
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Description of Śrāvaṇa four Pada = four quarters = four steps [Śrāvaṇa-pada-1] BPL COMMENTARY Leadership [Makara - Draco] rules the [10th navamsha] suggesting Shani-profiled careers in governance , over-seer, legislation, policy and law, executive decision-making, bureaucracy, social ordering, hierarchies, stepwise processes, protocols and procedures, imposition of rules and consequences, elder judge, graduations and grading, professions of aging and antiquities, geriatrics, stiffening, rigidity, stones-and-bones, old things, structure Partnership [Tula - Vanika] = the [7th navamsha] , broadly suggesting Shukra--profiled spousal characteristics of harmonizing nature, sweets-seeking tendencies, luxury lifestyle, gracious arrangements, adjustability, negotiating skills, partnership orientation, and diplomatic perspective. D-1 Bhrigu can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shukra-D-1 can contribute more detailed behaviorsr. Masculine Public-Figure Examples [pada-1 Mesha] Feminine Public-Figure Examples [pada-1 Mesha] |
[Śrāvaṇa-pada-1] QUOTATION from Das / Behari
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[Śrāvaṇa-pada-1] QUOTATION for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105 " Fair complexion. Kind-hearted
likes social functions and fond of family life.
Has good health,
Get much enjoyment out of the company of the opposite sex;
Will have trouble in the generative organs and possibly a surgical operation." [end quote] |
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SUB-SECTIONS of [Śrāvaṇa-pada-1] Nakshatra Divisions of Mesha Svamsha [Asvini svamsha] [00:00 until 13:21] affinity for innovation. Champion of new approaches toward the ancestral challenges of farming, fishing, parenting, property-ownership, and defense of the land. [Bharani svamsha] [13:21 until 26:39] affinity for finance, acquisitions, assessment, and valuation. Often in banking, currency-trading, or other accumulative fields of endeavor. Money is felt to confer security and protection. [Krittika svamsha] [26:39 until 29:59 ] affinity for politics, theatre, romance, and speculative games. Brilliantly confident, self-assertive, delighted to stand in the spotlight. |
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[Śrāvaṇa-pada-2] BPL COMMENTARY Leadership [Kumbha - Ghata] rules the [10th navamsha] suggesting Shani- profiled careers in scientific systems, regulated networks, distribution networks, economics, ecologies, communities, friendship linkage, weaving, knitting, knotting, making of nets, marketplaces, associations, large-scale gatherings, professions of the marketplaces, bazar, social participation, gridwork, framework, conceptual exchange grids, social and electro-magnetic connections Partnership Vṛścika-Ketta = the [7th navamsha] , broadly suggesting Mangala-profiled spousal characteristics of penetrating nature, surgical tendencies, pursuit of mystery, quest for discovery and disclosure, psychological vigor, controling attitude, mining and harvesting skills, preference for unexpected action , and secretive perspective. D-1 Mangala can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Kuja-D-1 can contribute more detailed behaviorsr. Masculine Public-Figure Examples [pada-2 Urisha]
Feminine Public-Figure Examples [pada-2 Urisha] |
[Śrāvaṇa-pada-2] QUOTATION from Das / Behari
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[Śrāvaṇa-pada-2] QUOTATION for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105 same as Śrāvaṇa Pada-1 " Fair complexion. Kind-hearted
likes social functions and fond of family life.
Has good health,
Get much enjoyment out of the company of the opposite sex;
Will have trouble in the generative organs and possibly a surgical operation." [end quote] |
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SUB-SECTIONS of [Śrāvaṇa-pada-2] Nakshatra Divisions of Urisha Svamsha [Krittika svamsha][00:00 until 09:59] affinity for politics, theatre, romance, and speculative games. Brilliantly confident, self-assertive, delighted to stand in the spotlight. Gifted in luxurious sensual performance and dramatic singing. Also inclined toward the politics of finance, and the finance of politics. [Rohini svamsha][10:00 until 23:19] affinity for soothing routines of home and household. Requires the adoring attentions of the beloved, being lavished with luxury, and decorated with beautiful ornaments. If these needs are met, a lovely and sensitive companion. Intuitive sense of rhythm and pace may confer musical gifts. [Mriga-shiras svamsha][23:19 until 29:59] affinity for commerce and business competition, with pronounced acumen in financial management. Often an entrepreneur, shopkeeper, craftsperson, manufacturer, or shrewd vendor of luxury wines, scents, and oils.
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[Śrāvaṇa-pada-3] BPL COMMENTARY Leadership [Meena - Antya] rules the [10th navamsha] suggesting Guru-profiled careers in charity, spiritual guidance, divination, water-gazing, dream-interpretation, clairsentient visions, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, sacred symbols, astral bridging, invisible environments, sleep, subtle sounds and vibratory patterns, private prayer, meditation, seclusion, great cosmic cycles, reflective thought, philosophical theory, ancestor spirits, telepathy, empathy , cetaceans and cultures of Sirius Partnership Dhanus = the [7th navamsha] , broadly suggesting Guru-profiled spousal characteristics of expansive nature, preaching or professorial tendencies, engagement with higher principles and dogma, quest for understanding, philosophical vigor, inclusive attitude, priestly roles, indoctrination skills, preference for humanistic worldview, and global perspective. D-1 Brihaspati can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Guru-D-1 can contribute more detailed behaviorsr. Masculine Public-Figure Examples [pada-3 Mithuna] Feminine Public-Figure Examples [pada-3 Mithuna]
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[Śrāvaṇa-pada-3] QUOTATION from Das / Behari " You will be an expert in various higher branches of knowledge.
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[Śrāvaṇa-pada-3] QUOTATION for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105 same as Śrāvaṇa Pada-1 " Fair complexion. Kind-hearted
likes social functions and fond of family life.
Has good health,
Get much enjoyment out of the company of the opposite sex;
Will have trouble in the generative organs and possibly a surgical operation." [end quote] |
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SUB-SECTIONS of [Śrāvaṇa-pada-3] Nakshatra Divisions of Mithuna Svamsha [Mriga-shiras svamsha] [00:00 until 06:39] affinity for commerce and business competition, with pronounced acumen in every aspect of administrative communications. Champion of sales, advertising, media-messaging, announcements. Often an entrepreneur, shopkeeper, craftsperson, manufacturer, or transactional vendor. [Arudra svamsha] [6:40 until 19:59] affinity for atmospheric volatility. Intense signaling communication between the physical-body and the mentality, spans exhilaration to pain. Stormy ambitious taboo-challenging personality seeks extreme weather. Prone to wrestling, fighting, dancing, and hormonal fluctuation. [Punarvasu svamsha] [20:00 until 29:59] affinity for writing, especially fiction. Tells a grand, sweeping story through the detailed lives of individual characters. Broad, expansionist, tolerant, ideological globalist, humanist worldview. Philosophical, principled, and generous. Makes announcements, communicates like a teacher. |
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[Śrāvaṇa-pada-4] 20:00 until 23:20 Makara
BPL COMMENTARY Leadership [Mesha - Arya] rules the [10th navamsha] suggesting Mangala-profiled careers in championship, first-arrival, innovation, engineering, competition, challenge, conquest, dueling, domination, pioneering actions, use of force, hunting, dance, massage, muscular physique, physical appearance, embodiment, sexual pursuit, athletics, new birth, insemination, obstetrics, blood chemistry, inventions, novelty, singularity, winning Partnership [Makara - Draco] = the [7th navamsha] , broadly suggesting Shani-profiled spousal characteristics of disciplined nature, regulatory or legislative tendencies, engagement with duty and responsibility, quest for orderly systems, pragmatism, common-sense attitude, rule-application skills, preference for conservative practices, and materialistic perspective. D-1 Shani can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more detailed behaviorsr. Super-pada for Mothers, grand-mothers, bonus-moms, foster-moms, teachers of the very young, nurses, gardeners, farmers, environmentalists, parents, parental guardians, custodians, caretakers Masculine Public-Figure Examples [pada-4 Karkata] Feminine Public-Figure Examples [pada-4 Karkata]
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[Śrāvaṇa-pada-4] QUOTATION from Das / Behari " You will have respect to priests or persons doing worship,
Your 20th year will be very risky." [end quote] | |
[Śrāvaṇa-pada-4] QUOTATION for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105 same as Śrāvaṇa Pada-1 " Fair complexion. Kind-hearted
likes social functions and fond of family life.
Has good health,
Get much enjoyment out of the company of the opposite sex;
Will have trouble in the generative organs and possibly a surgical operation." [end quote] | ||
SUB-SECTIONS of [Śrāvaṇa-pada-4] Nakshatra Divisions of Karkata Svamsha [Punarvasu svamsha] [00:00 until 03:19] affinity for writing, especially fiction. Tells a grand, sweeping story through the detailed lives of individual characters. Broad, expansionist, ideological globalist worldview but the lifestyle is ethno-centric. Philosophical, principled, and generous. Environmentalist, localist, communicates like a teacher. [Pushya svamsha] [03:20 until 16:39] affinity for lawful hierarchies. Often a lawyer or official. Needs a structured, undulating routine. Works within government, formal, or regulatory organizations. Maintains the rhythms of the customary order. Security through rank, status and position. Sensitive to ancestral land use, marine environments, and family respect.
[Aslesha svamsha] [16:40 until 29:59] affinity for emotionalized conversation, customary lifestyles, parenting, and watery environments. Handles the family. Needs to lash, leash, restrain, manipulate, embrace, and secure. May specialize in animal control, police officer, instructor-trainer in handcraft, security agent, business manager, or strong-arm |
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BPL commentary on Śrāvaṇa Nakshatra People are talking; Śrāvaṇa is listening
any graha which occupy the Śrāvaṇa degree range = 10:00 - 23:20 Makara = one's "listening equipment" the more graha located in Śrāvaṇa (including graha in the varga) the more energy one may devote to maintaining a spotless public reputation PUBLIC RELATIONS Śrāvaṇa is perpetually concerned with Public Relations. Suitable professions include
COMFORT ZONE Chandra-ruled Śrāvaṇa feels most comfortable in a Chandra+Shani environment that combines familiar, predictable rhythms with a fixed, status-ranked hierarchy. Thus the Listeners may self-soothe by hearing the Mass [message] or devoutly participating in the liturgy of their culture's status-cult. Regular [Shani] attendants at state-sponsored worship, they tend to be " churchy" .
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Intimacy with the Object of Study Hearing QUOTATION from H.H. Tenzin Gyatso, Kindness, Clarity, and Insight 25th Anniversary Edition . Jeffrey Hopkins (Trans. Ed.), Elizabeth Napper (Ed.), " When engaging in hearing , it is important to mix the mind, to familiarize the mind, with what is being heard.
It must be mixed with your mental continuum; your mind should be suffused with it. A sutra says that the practices are like a mirror;
As it is said in the oral transmission,
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The Listener Śrāvaṇa * Shamana |
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[How Readings Work] [Sample Sacred Jewels Ratna Recommendationn] [Seva] |
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