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Amsha - Bhava - Graha - Karaka

Karakatva

Significators


BPHS = Sarga-33

Effects of

kārakāmsha


kārakāmsha = Navamsha which is occupied by the Atma Karaka Graha

2-8. kārakāmsha in Various Rashi.

1."O Brahmin, as laid down by Lord Brahma,

I now tell you about the effects of kārakāmsha identical with Mesha etcr.




" If Atma Karaka happens to be in Mesha - Aja navamsha, there will be nuisance from rats and cats at all times. A malefic joining will further increase the nuisance.



Should Atma Karaka be in Vrishabha - Urisha Navamsha, happiness from quadrupeds will result.



Should Atma Karaka be in Mithuna - Dvamdva navamsha, the native will be afflicted by itch etc.


***


Should Atma Karaka be in Karkata - Kadaga Navamsha, there will be fear from wateretc.



If Atma Karaka happens to be in Simha - Leya navamsha, fear will be from tiger etc.


***


If Atma Karaka happens to be in Kanya - Parthya navamsha, itch, corpulence, fire etc. will cause trouble,


***


while, if Atma Karaka is in Tula - Vanika Navamsha, he will make one a trader and skillful in making robes etc.



[Vṛścika - Thriketta] navamsha, holding Atma Karaka, can bring troubles from snakes etc. and also affliction to mother's breasts.



There will be falls from height and conveyances etc.,

if it is Dhanus - Haya navamsha that is occupied by Atma Karaka.


  • Avant-gardiste 1933- Beatle-pair Yoko Ono

***


[Makara - Draco] navamsha in this respect denotes gains from water dwelling beingsand conch, pearl, coral etc.



If it is Kumbha - Ghata navamsha, holding Atma Karaka, the native will construct tanks etc.


  • Theory of Relativity 1879-1955 Physics Albert Einstein [Shukra design]

  • A New Earth 1948- philosopher Eckhart Tolle [Shani cosmology]

  • Green Mile 1947- horror-fiction Stephen King [Shani mass-market]

  • Ring of Fire 1932-2003 rockabilly Johnny Cash [Shukra music]

  • POTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover [Surya politics]

  • Navamani Malai 1879-1950 Bhagavan Shri Ramana Maharishi of Arunachala

    [Budha]

  • Waste Land 1888-1965 poet-publisher T.S. Eliot [Shani marketplace]

  • Shambala 1939-1987 Tulku Chogyam Trungpa [Mangala] builder of many praise-stupa

  • Grateful Dead 1942-1995 guitarist Jerry Garcia [community, chandra rhythms]

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore [4, infrastructure]

  • Autobiography of a Yogi 1893-1952 Swami Yogananda [Shukra yoga, sattva]

***


And in Meena - Antya navamsha the Atma Karaka will grant final emancipation.

The Drishti of a benefic will remove evils, while that of a malefic will cause no good."


***

QUOTATION BPHS 9-11


" O Brahmin, if there be

  • only benefics in kārakāmsha

  • and the Navamsha of Lagna receives a Drishti from a benefic ,

the native will undoubtedly become a king.

  • Should the Kendras/Konas from the kārakāmsha be occupied by benefics, devoid of malefic association, the native will be endowed with wealth and learning.

  • The combination of benefic and malefic influence will in this context yield mixed results.

  • If the Upakheta (Upa-Graha, vide Ch.32 Sloka 5) is in its exaltation, or own, or friendly Rashi and is devoid of a Drishti from a malefic, the native will go to heaven after death."

2. If the Atma Karaka is in the divisions of Chandra, mangala, or Shukra,


the native will go to others wives.

Otherwise the contrary will prevail.

13-18. Effects of Graha in the kārakāmsha . OBrahmin,

  1. if Surya is in the kārakāmsha , the native will be engaged in royal assignments.

  2. If the full Chandra is there, he will enjoy pleasures and be a scholar, more so, if Shukra gives a Drishti to the kārakāmsha .

  3. If strong Mangala is in kārakāmsha , he will use the weapon spear, will live through fire and be an alchemist.

  4. Should strong Budha be kārakāmsha , he will be skillful in arts and trading, be intelligent and educated.

  5. Guru in kārakāmsha denotes one, doing good acts, endowed with spiritualism and Vedic learning.

  6. One will be endowed with a longevity of 100 years, be sensuous and will look after state affairs, if Shukra is in kārakāmsha .

  7. Shani in kārakāmsha will give such livelihood, as due to the native 's family.

  8. Rahu in kārakāmsha denotes a thief, abowman, amachinery maker and a doctor, treating poisonous afflictions.

  9. If Ketu be in kārakāmsha , one will deal in elephants and be a thief.

19-22. Rahu-Surya in kārakāmsha .

  • Should Rahu and Surya be in kārakāmsha , there will be fear from snakes.

  • If a benefic gives a Drishti to Rahu-Surya in kārakāmsha , there will be no fear, but a malefic Drishti will bring death (through serpents).

  • If Rahu and Surya occupy benefic Shad Vargas, being in kārakāmsha , one will be a doctor, treating poisonous afflictions,

  • while the Drishti from Mangala on Rahu-Surya in kārakāmsha denotes, that the native will burn either his own house, or that of others.

  • bantering Budha's Drishti on Rahu-Surya in kārakāmsha will not cause the burning of one's own house, but that of others.

  • If Rahu and Surya happen to be in kārakāmsha and are in a malefic's Rashi, receiving a Drishti from Guru, one will burn a house in one's neighborhood, while the Drishti of Shukra will not cause such an event.

23-24. Gulika in kārakāmsha .

  • Should the full Chandra give a Drishti to Gulika, placed in the kārakāmsha , the native will lose his wealth to thieves, or will himself be a thief. If Gulika is in kārakāmsha , but does not receive a Drishti from others, one will administer poison to others, or will himself die of poisoning. bantering Budha's Drishti in this context will give large testicles.

25-29. Effects of Drishti on Ketu in kārakāmsha .

  • If Ketu is in kārakāmsha , receiving a Drishti from a malefic, ones ears will be severed, or one will suffer from diseases of the ears.

  • Shukra, giving a Drishti to Ketu in kārakāmsha , denotes one, initiated into religious order.

  • One will be devoid of strength, if Budha and Shani give a Drishti to Ketu in kārakāmsha .

  • If Budha and Shukra give a Drishti to Ketu in kārakāmsha , one will be the son of a female slave, or of a female remarried.

  • With Shani's Drishti on Ketu in kārakāmsha one will perform penance, or be a servant, or will be a pseudo-ascetic.

  • Shukra and Surya together, giving a Drishti to Ketu in kārakāmsha , will make one serve the king.

Thus, oBrahmin, are told briefly the effects of kārakāmsha .

30-31. Effects of the second from kārakāmsha .

  • If the second from kārakāmsha falls in the divisions of Shukra, or Mangala, one will be addicted to others'wives

  • and, if Shukra, or Mangala give a Drishti to the second from kārakāmsha , the tendency will last till death.

  • If Ketu is the second from kārakāmsha in a division of Shukra, or Mangala, addiction to other's wives will not prevail,

  • while the position of Guru will cause such an evil.

  • Rahu in the second from kārakāmsha will destroy wealth.

32. Effects of the third from kārakāmsha .

  • A malefic in the third from kārakāmsha will make one valorous,

  • while a benefic in the third from kārakāmsha will make one timid.

33-35. Effects of the fourth from kārakāmsha .

  • If the fourth from kārakāmsha happens to be occupied by Shukra and Chandra, one will own large buildings, like palaces etc.

  • Similar is the effect of an exalted Graha in the said fourth.

  • A house, made of stones, is denoted by the occupation of the fourth from kārakāmsha by Rahu and Shani.

  • Mangala and Ketu in the fourth from kārakāmsha indicate a house made of bricks,

  • while Guru in the fourth from kārakāmsha denotes a house, made of wood.

  • Surya in the fourth from kārakāmsha will give a house of grass.

  • If Chandra is in the fourth from kārakāmsha , one will have union with his wife in an uncompounded house.

36-40. Effects of the fifth from kārakāmsha .

  • If Rahu and Mangala are in the fifth from kārakāmsha , one will suffer from a pulmonary consumption,

  • more so, if Chandra gives them a Drishti.

  • The Drishti of Mangala on the fifth from kārakāmsha will bring boils, or ulcers,

  • Ketu's Drishti on the fifth from kārakāmsha will cause dysentery and other diseases, caused by (impure) water.

  • If Rahu and Gulika happen to be in the fifth from kārakāmsha , there will be fear from mean people and poison.

  • Should Budha be in the fifth from kārakāmsha , the native will be an ascetic of the highest order, or one, holding a staff.

  • Surya in the fifth from kārakāmsha denotes one, using a knife.

  • Mangala in the fifth from kārakāmsha denotes one, using a spear.

  • Shani denotes a bowman, if Shani is placed in the fifth from kārakāmsha .

  • Rahu in the fifth from kārakāmsha denotes a machinist.

  • Ketu in the fifth from kārakāmsha denotes a watch maker.

  • Shukra in the fifth from kārakāmsha will make one a poet and an eloquent speaker.

41-45. Effects of kārakāmsha and the fifth from there.

  • If Guru and Chandra are in kārakāmsha , or the fifth thereof, the native will be an author.

  • Shukra will make one an ordinary writer,

  • while Budha will indicate, that the writing skills are less than those of an ordinary writer.

  • Should Guru be alone, one will be a knower of everything, be a writer and be versed in Vedas and Vedanta philosophy, but not an oratorian, or a grammarian.

  • Mangala denotes a logician,

  • Budha Mimamsaka (follower of Karma Mimansa),

  • Shani indicates, that one is dull-witted in the assembly,

  • Surya denotes, that one is a musician,

  • Chandra denotes a follower of Sankhya philosophy (of Maharishi Kapila, who enumerated 25 true principles with emphasis on final bliss) and indicates, that one is versed in rhetoric and singing

  • and Ketu, or Rahu denotes, that one is a Jyotishi.

  • Should Guru be related to the positions of kārakāmsha , or the fifth from there, while the kārakāmsha is caused by others than him, the effects, as stated, will effectively come to pass.

Some say, that the second from kārakāmsha should also be similarly considered.

46. Effects of the sixth from kārakāmsha .

If the sixth from kārakāmsha is occupied by a malefic, the native will be an agriculturist,

  • while he will be indolent, if a benefic is in the sixth from kārakāmsha .

The third from kārakāmsha should also be similarly considered.

47-48. Effects of the seventh from kārakāmsha .

If Chandra and Guru are in the seventh from kārakāmsha , the native will beget a very beautiful wife.

  • Shukra in the seventh form kārakāmsha denotes a sensuous wife,

  • while Budha in the seventh from kārakāmsha indicates a wife, versed in arts.

  • Surya in the seventh from kārakāmsha will give a wife, who will be confining domestic core,

  • while Shani in the seventh from kārakāmsha denotes a wife of a higher age bracket, or a pious and/or sick wife.

  • Rahu in the seventh from kārakāmsha will bring a widow in marriage.

49. Effects of the eighth from kārakāmsha .

LONGEVITY

If a benefic, or the Graha, owning the eighth from kārakāmsha , happens to be in the eighth from kārakāmsha , the native will be long-lived,

  • while a malefic, placed in the eighth from kārakāmsha , will reduce the life span.

  • Drishti/Yuti of both benefics and malefics will yield a medium span of life.

50-56. Effects of the eighth from kārakāmsha .

If the eighth from kārakāmsha receives a Drishti from, or is occupied by a benefic, the native will be truthful, devoted to elders and attached to his own religion.

  • If a malefic gives a Drishti to, or occupies the eighth from kārakāmsha , one will be attached to his religion in boyhood, but will take to falsehood in old age.

  • If Shani and Rahu, one will betray his elders and be adverse to ancient learning.

  • If Guru and Surya, one will betray his elders and will be disobedient to them.

  • Should Mangala and Shukra give a Drishti to, or occupy the eighth from kārakāmsha and are joining in six identical Vargas, afemale, ill-related to the native, will die.

  • Budha and Chandra giving a Drishti to, or occupying the eighth from kārakāmsha and joining in six identical Vargas will cause imprisonment of the native, due to association with a female not of his own.

  • If Guru is alone, related to the eighth from kārakāmsha by Drishti, or by Yuti, the native will be addicted to females and be devoted to sensual enjoyments.

57-60. Effects of the tenth from kārakāmsha

If the tenth from kārakāmsha receives a Drishti from, or is conjoined by a benefic, the native will have firm riches, be sagacious, strong and intelligent.

  • A malefic, giving a Drishti to the tenth from kārakāmsha , or occupying this Bhava, will cause harm to his profession and deprive him of paternal bliss.

  • Budha and Shukra, giving a Drishti to the tenth from kārakāmsha , or conjoining this Bhava, will confer many gains in business and will make him do many great deeds.

  • Surya and Chandra, giving a Drishti to the tenth from kārakāmsha , or conjoining this place and receiving a Drishti from, or be in Yuti with Guru, the native will acquire a kingdom.

61-62. Effects of the eleventh from kārakāmsha .

If the eleventh from kārakāmsha receives a Drishti from, or is yuti with a benefic, the native will enjoy happiness from co-born apart from gaining in every undertaking of his.

  • If a malefic is in the eleventh from kārakāmsha , the native will gain by questionable means, be famous and valorous.

63-74. Effects of the twelfth from kārakāmsha .

* worth-ship * worship of Which Deities

If the twelfth from kārakāmsha has a benefic, the expenses will be on good account,

  • while a malefic in the twelfth from kārakāmsha will cause bad expenses.

  • If the twelfth from kārakāmsha is vacant, then also good effects will follow.

  • If there happens to be a benefic Graha in exaltation, or in own Bhava in the twelfth from kārakāmsha ,

  • or, if Ketu is so placed and receives a Drishti from, or is yuti with a benefic,

  • one will attain heaven after death.

  • One will attain full enlightenment, if Ketu is in the twelfth identical with Mesha or Dhanus and receives a Drishti from a benefic.

  • If Ketu is in the twelfth from kārakāmsha , receiving a Drishti from a malefic, or is there yuti with a malefic, one will not attain full enlightenment.

  • If Surya and Ketu are in the twelfth from kārakāmsha , the native will * worth-ship * worship Lord Shiva.

  • Chandra and Ketu denotes a worshiper of Gauri.

  • Shukra and Ketu of Lakshmi and a financially privileged person.

  • Mangala and Ketu of Lord Subramanya

    [Ganesha].

  • Rahu will make one * worth-ship * worship Durga, or some mean deity.

  • Ketu alone denotes Subramanya's, or Ganesha's worshipper.

  • If Shani is in the twelfth from kārakāmsha in a malefic's Rashi, one will * worth-ship * worship mean deities.

  • Shukra and Shani in the twelfth from kārakāmsha in a malefic's Rashi will also make one * worth-ship * worship mean deities.

Similar inferences can be drawn from the Navamsha, counted from Amatya-Karaka's Navamsha.

75-76. Miscellaneous Matters (up to Shloka-8 4).

O Brahmin, if there are two malefics in a Kona from kārakāmsha , the native will have knowledge of Mantra and Tantra (formulas for the attainment of super-human powers).

  • If a malefic simultaneously gives a Drishti to two malefics in a Kona from kārakāmsha , the native will use his learning of Mantra and Tantra for malevolent purposes,

  • while a benefic's Drishti will make him use the learning for public good.

77-84˝. If Chandra is in the kārakāmsha ,

If Chandra is in the kārakāmsha , receiving a Drishti from Shukra, the native will be an alchemist and, if receiving a Drishti from Budha the native will be a doctor capable of curing all diseases.

  • If Chandra is in the fourth from kārakāmsha and receives a Drishti from Shukra, the native will be afflicted by white leprosy.

  • If receiving a Drishti from Mangala, the native will have blood and bilious disorders and, if receiving a Drishti from Ketu, the native will suffer from black leprosy.

  • Should Rahu and Mangala be in the fourth, or fifth from kārakāmsha , the native will suffer from pulmonary consumption and, if simultaneously there happens to be Chandra's Drishti on the fourth, or the a, this affliction will be certain. Mangala alone in the fourth or the fifth will cause ulcers.

  • If Ketu is in the fourth, or the fifth, one will suffer from dysentery and afflictions, due to (impure) water.

  • Rahu and Gulika will make one a doctor, curing poisonous afflictions, or will cause trouble through poison.

  • Should Shani be alone in the fourth, or fifth, the native will be skillful in archery.

  • Ketu lonely placed in the fourth, or the fifth will make one a maker of watches etc.

  • Budha lonely placed in the fourth, or the fifth will make one an ascetic of the highest order, or an ascetic, holding staff.

Rahu, surya and Mangala, respectively, in these places denote a machinist, aknife user and a spear, or arrow user.

85-86.

Chandra and Guru

Learning

  • Chandra and Guru in the kārakāmsha , or in the fifth therefrom denotes a writer well versed in all branches of learning.

  • The grade of writership will comparatively descend in the case of Shukra and even further in the case of Budha.

87-92˝. Graha in the fifth from kārakāmsha .

  • Should Shukra be in the fifth from kārakāmsha , the native will be eloquent and a poet.

  • Guru denotes, that he be an exponent and be all knowing, but be unable to speak in an assembly. He will be further a grammarian and a scholar in Vedas and Upanishads.

  • Shani will make one ineffective in an assembly,

  • while Budha will make him skillful in Karma Mimamsha.

  • Mangala in kārakāmsha , or the fifth there from will make one justice,

  • while Chandra in kārakāmsha , or the fifth from there denotes a Sankhya Yogi, arhetorician, or a singer.

  • Surya in the fifth from kārakāmsha will make one learned in Vedanta and music.

  • Ketu will make one a mathematician and skillful in Jyotisha. Should Guru be related to the said Ketu, these learning will be by inheritance.

All these as well apply to second and third from kārakāmsha and to the kārakāmsha itself apart from applying to the fifth from kārakāmsha .

93-93˝.

Should Ketu be in the second, or third from kārakāmsha ,

  • the native will be defective in speech, more so, if a malefic gives a Drishti to Ketu, as above.

94-99. Kemadruma Yoga

  • If malefics be in kārakāmsha , arudha and the second and eighth from these places, there will be Kemadruma Yoga, the effects of which will be still severer, if Chandra's Drishti happens to be there.

  • The effects, due for these Yoga, will come to pass in the Dasha periods of the Rashi, or Graha concerned.

  • Kemadruma Yoga will operate additionally, if there are malefics in the second and eighth from the Rashi, whose Dasha will be in currency.

  • The results of such Yoga will also be inauspicious.

  • If the second and eighth in the Kundali, cast for the beginning of a Dasha, have malefics, then also Kemadruma prevails throughout the Dasha."

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