Partnership Expectations and Projections
Radha-Krishna by artist Sekhar Roy
Helen of Troy by Evelyn de Morgan (England) 1898
D-9 shows the spiritual opportunity in marriage
Marriage relationships are pre-arranged
D-1 vs. D-9 view: Public-Private variance
When D-1 spousal indicators contradict D-9 spousal profile:
Fundamental relationship behavior judged from D-9 lagna
Finding Compatibility factors vs. making a prediction of Marriage
Varga * divisional charts show the results of any undertaking in life. Varga charts do not determine the course of prediction. Varga charts serve as supplementary assessments that can be used to confirm predictions. Varga charts can also be used to develop a more detailed narrative of the relationship in question.
Navamsha (9th-divisional, 9th-harmonic, D-9) shows the "fruits of Dharma."
Presuming an accurate birth time, navamsha (D-9) must be consulted side-by-side with radix (D-1) chart, to evaluate one's "dormant" traits that will be brought out only through interactions with intimate partners. (The intimate partner for those under celibate vows becomes the ishtadevata.)
Accurate predictions require coordinated action between one 's material life (D-1) and their psycho-spiritual life (D-9) .
Dr. Phil on the "Soulmate" concept:
Dr. Phil interview re: Soulmates - Ladies' Home Journal magazine , Jan. 2006
"What's a soul mate? It's just a term somebody made up, and with it comes some pretty mystical expectations.
I've long believed that if you're looking for that perfect partner, you're making a big mistake.
But if you're okay on The core issues -- children, careers, division of labor, religion, handling in-laws -- then you jump in and handle the other things as they come along."
All of these core life relationships are pre-arranged on the astral plane, far in advance of the participants taking birth on the earth plane.
These core relationships are established through patterns of matching energy whereby the karmic programming (subconscious expectations) of one partner creates a match with the same projections of the other partner.
It is easy to be lulled into a comfortable pattern of mutually satisfied expectations, raising children and satisfying parents' need for social respect. When the mutual expectations are easy and positive in this benefic-ruled style, the couple will have no motivation to seek astrological advice!
|D-9 shows the spiritual opportunity in marriage|| |
Marriage provides the opportunity - for those who can grasp it - to observe oneself in the process of projecting one's own internally held subconscious imagery upon the surface of another person.
One's spouse, whose response patterns are represented in the mirror of the navamsha, is rarely at fault in a marriage conflict. Rather, one's own negative expectations can literally force negative results from an inherently neutral situation.
The intelligent person responds to marriage conflict by looking closely at one's own navamsha, in order to determine which expectations one is projecting.
Then that intelligent person takes steps to bring these ancient, karmic conflicts (often ported directly from one's own parents) into the light of day, and negotiate a compassionate solution.
|D-9 marriage view vs D-1 marriage view|
Basic material results of marriage, such as accumulation of joint monies (bhava-8) production of children (bhava-5) or conditions of the dwelling bhava (bhava-4), can be seen through the D-1 radix.
|Profiling marriage compatibility (not just timing) through radix-navamsha links:|
The items should match to secure a committed marriage (not effortless, but committed!):
D-1-to-D-9 links show the issues on which you two partners are spiritually working together. Traits which are dormant or subordinate in partner-1 will be alive or dominant in partner-2. Thus each partner mirrors the other's arising consciousness, and facilitates spiritual growth by evoking astral imagery into real world action.
The navamsha reveals traits, desires, hopes, dreams, fears, et-cetera. which are dormant but trying to rise into consciousness in your life.You find the partner who is already acting these out in the material world. You are intensely attracted to this person; they are everything you admire, everything you crave, everything you want to be. This person completes you; expresses you; forms your"other half".
Naturally, you marry them!
Examine each bhava in Navamsha from the appropriate partner lagna to know the level of your soul that is just now moving from subconscious to conscious. We usually need partners to bring out this new personality growth in us. (Even if that partner is the ishtadevata.)
dusthamsha rulers in the first or seventh navamsha
upachaya lords (3, 6, 10, 11) in navamsha as well as in radix, will give better results with social and emotional maturity. E.g., Shani in
|When D-1 spousal indicators contradict D-9 spousal profile:|| |
Normally there is reasonable concurrence in the two perspectives given by D-1 and D-9.
However, when the navamsha and radix spousal indications are contradictory, there is usually to be found a public/private split in which things look on the outside (D-1) much different than they feel on the inside (d-9) in the marriage.
An important key to understanding the difference between public and private dimensions of marriage is to compare the character of the 1/7 axis in radix vs. navamsha.
D-1 vs D-9 indicators
D-1 outcome typically indicates the social-material
filter * what is recognized by all users of the
five-senses paradigm |
D-9 typically indicates the astral-plane map, which contains the psycho-emotional precursor and antecedent of the material outcome. Some intuitive people can discern the emotional reality which precedes the material manifestation.
|Shani-7 * dig-bala.||Loyalty and steadfastness toward the marriage promise. |
Shani randhresha-8 in Dhanushya-7 is said to be particularly excruciating with infidelities abundant yet the dignity (Shani) of married status will be upheld.
When reading the navamsha for spouse profile, keep in mind a peculiarity: 1st partner may be profiled from either 7th navamsha (most common) * or * 1st navamsha.
Rashi of D-9 Lagna
Self-behavior in marriage, judged from D-9 lagna
7th bhava of the 9th varga = Expectation of the partner.
Rashi of D-9 Lagna = Mesha
10th navamsha = Makara regulation, governance, social order
Bello Gallico 101-44 BCE Julius Caesar
POTUS-27 Dollar Diplomacy 1857-1930 William Howard Taft
Calif-Gov 1947- Terminator Arnold Schwarzenegger
Mesha navamsha lagna suggests that one expects to form a marriage which is a heroic sport, an athletic competition, an exchange of bodily dynamics and muscular strength, a burst of vital energy in new birth and new identity.
Mesha tends to physical-ize one 's behavior in marriage, focusing relationship expectations on exchange of animal-sexual instincts.
Understanding and expression of the marriage bond may be quite primitive, depending on the role of lord of D-9 in radix..
(Adjust for any graha in D-9 lagna.)
Expectation of the partner = Thula
Typically the life-partner is gracious, diplomatic, balancing and harmonizing. Mate is a deal-maker and negotiator.
Usually a pleasantly sensual arranger of people and things. Excellent placement for spouse = professional in matters of justice and equality under the law.
The partner may be a professional negotiator, broker, attorney, match-maker, architect, designer, or interior decorator.
Such a partner often wishes to live in a very gracious environment, in a diplomatic community, or in the company of deal-makers.
one additional component of the profile for the 2nd-partner = 8th-from-Thula = Vrishabha
Rashi of D-9 Lagna = Vrishabham
POTUS-33 Trial and Hope 1884-1972 Harry Truman
My Inventions 1856-1943 Nikola Tesla
Microsoft 1955- philanthropist Bill Gates
Italy-Dictator 1883-1945 Fascist Benito Mussolini
Super Brain 1946- Dr. Deepak Chopra * Ayurvediki
Apple Computer 1955-2011 Steve Jobs
UK-Duke 1982- William of Cambridge
Yentl 1942- drama-song-activist Barbra Streisand
Hugging Saint 1953- Ammachi of Kerala
UK Duchess 1982- Kate of Cambridge
Vrishabham navamsha lagna suggests that one expects to form a marriage which is a luxurious and financially privileged pleasure, an enriching and sensualizing experience, an exchange of pleasures.
Tends to be a scientist, networker, or economic agent of some variety, due to Kumbha = 10th navamsha.
Vrishabham tends to sensual-ize one 's behavior in marriage, focusing relationship expectations on exchange of pleasure experiences.
collects wealth and sensual pleasures.
(Adjust for any graha in D-9 lagna.)
Expectation of the partner = Vrizchika
a fascinating, esoteric, penetrating, and often hidden personality due to Kuja-yuti-Ketu.
The partner should be mysteriously powerful, with access to confidential information and magical, transformative energy.
Secrecy is an important power for the spouse. It may be necessary to conduct the marriage in a veiled way, to prevent unwanted discovery.
The spouse may be skillful at re-inventing oneself (Vrischika).
This is a particularly sexual or tantrik placement = intensity of controlling behavior in the spouse.
The primary relationship may remain completely hidden from public view.
Alternatively, one may avail oneself of tantrik practices which transform the marital-sexual energies into more esoteric realms.
one additional component of the profile for the 2nd-partner = 8th-from-Vrizchika = Mithuna
Rashi of D-9 Lagna = Mithuna
10th navamsha career = Meena * shepherding, spiritual guidance, ancestor guidance, intuition, global worldview
Ethica ordine geometrico 1632-1677 Baruch Spinoza
Gitanjali 1861-1941 Rabindranath Tagore -Thakur
Raja Yoga 1863-1902 Swami Vivekananda
Savitri 1872-1950 Shri Aurobindo Ghose
Louisiana-Gov 1893-1935 Kingfish Huey P. Long
Lord of the Rings 1892-1973 J.R.R. Tolkien
Autobiography of a Yogi 1893-1952 Swami Yogananda
TM 1917-2008 Maharishi Mahesh Yogi
Be Here Now 1931- Baba Ram Dass * spiritual guide
14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso
Shambala 1939-1987 Tulku Chogyam Trungpa
journalist Bill Moyers
Church of Christ-Scientist, 1821-1910 Mary Baker Eddy
Telepathy 1880-1949 Alice Bailey
Law of One 1943-2015 Confederation Channel Carla Rueckert
Jyotishi 1956- B. P. Lama
Mithuna navamsha lagna suggests that one expects to form a marriage which is a coupling and verbal conversation, an exchange of narratives.
Mithuna tends to mental-ize one's behavior in marriage, focusing relationship expectations on exchange of information and ideas.
The general balance of the marriage or union =
(Adjust for any graha in D-9 lagna.)
Expectation of Dhanushya characteristics in the partner
One expects the partner to be a wise guide . The partner should be a religious or deeply philosophical person with strong convictions regarding the divine and matters of intuitive faith .
Public acts of faith, publicly stated Beliefs of the partner may be orthodox or otherwise according to the stature of Guru in one 's own radix.
one expects the partner to be a preacher, professor, a priest, a guru, a spiritual guide, a teacher of high religion .
Mithunaya navamsha often remains unmarried because the primary life relationship = the Guru.
The partner should be a world traveler, a frequenter of temples, a ritualist * pujari, a philosopher, or a moral guide with patriarchal wisdom .
Downside: the partner may be trapped in a ritualistic worldview, or substitute philosophy when pragmatic and timely action is required.
one additional component of the profile for the 2nd-partner = 8th-from-Dhanushya = Karkata = land-loving, homebody, parenting, habitual, gardening, steward, patriot, and protector
3rd partner = 8th-from-Karkata =
Rashi of D-9 Lagna = Karkata
10th navamsha career = Mesha * competition, nobility, aristocracy, pioneering, innovation, athletics, blood, new birth
El Castilo Interior 1515-1582 St. Teresa de Avila
"Secret Doctrine" 1831-1891 Helena Blavatsky
Socialite 1963- Marla Maples Trump
UK-Queen 1926- Elizabeth-2
POTUS-pair-45 fashion 1970- Melania Knavs Trump
Steppenwolf 1877-1962 anti-Nazi Hermann Hesse
POTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover
POTUS-36 Great Society 1908-1973 Lyndon B. Johnson
POTUS-42 My Life 1946- Bill Clinton
Newspapers 1863-1951 plutocrat William Randolph Hearst
Opus Dei 1902-1975 St. Josemaria Escriva
Karkata navamsha lagna suggests that the native intends to provide to the relationship a nurturing, parenting shelter, an exchange of caretaking.
Oneself is typically of a rather more home-based, culturally foundational, customary and rhythmic nature, preferring the sheltered stability of home to the exposure of public life.
Division of labor between the parents is most important to the success of the partnership; however the Karkata-navamsha native is often ready and willing to carry the heavier parenting duties so long as the mate will shoulder the responsibilities of public dignity and respect.
Karkata tends to parental-ize one 's behavior in marriage, focusing relationship expectations upon the exchange of protective supports.
(Adjust for any graha in D-9 lagna.)
Expectation of the partner = Makara
Division of labor between the partners = most important, particularly when the partners are parents.
Spouse may be a top-ranked corporate executive, a government officer or other institutional dignitary.
Suitable partner should demonstrate regular habits, discipline either internal or external (usually more external-social), orderly in behaviors and comportment, aware of the ranking systems of large pyramid-shaped hierarchies, status conscious, class-conscious.
Typically the partner is elder in age. Partner enters the marriage with high rank or is focused on achieving a higher rank with lawful effort and over time.
The spouse must be reliable, pragmatic, mature, have strong bones, stamina, and endurance. The partner should be able to direct a considerable size of social organization, if Shani in strong in the nativity.
one additional component of the profile for the 2nd-partner = 8th-from-Makara= Simha
Rashi of D-9 Lagna = Simha
10th navamsha career = Vrishabha * values
luxury, beauty, voice, face, eyes, hair, sense pleasures
wealth, banking, conservation of nature, conservation of history
UK-Queen 1819-1901 Victoria-1
India-PM 1917-1984 Indira Gandhi
Entertaining 1941- multimedia Martha Kostyra Stewart
Harry Potter 1965- magical-fiction J.K. Rowling
Runaway Bride 1967- drama-commerce Julia Roberts
Mighty Heart 1975- drama-activist Angelina Jolie
drama-commerce 1978- Katie Holmes
Federalist Papers 1755-1804 Alexander Hamilton
USA-Sen-Mass 1932-2009 Teddy Kennedy
France-Pres 1955- Nicolas Sarkozy
Gospel of Wealth 1835-1919 Andrew Carnegie
The Tower 1865-1939 W.B. Yeats
Zanjeer 1942- drama-politics Amitabh Bachchan
Golf 1975- champion Tiger Woods
CNN buffalo lands 1938- Ted Turner
Protestant Reformation 1483-1549 Martin Luther
Agreement to bask in the brilliant light of celebrity, gamesmanship, courtly fashion, creativity, genius
One with Simha navamsha lagna is the bright, self-focused center of the marriage. Simha generates a display of regal, political, theatrical, creative power; an exchange of celebrity.
The mate by contrast is more sober, more structural in perspective. Mate-1 tends to be skilled in economics, in social networking within large assemblies, with fundraising and participation in extensive, regulated systems.
Simha tends to glamor-ize one's behavior in marriage, focusing relationship expectations on exchange of entertainments.
Most of the public attention in the marriage is focused upon one oneself. Depending on characteristics of Shani, the partner is typically a hard worker focused on pragmatic material concerns, a skilled networker and an economic agent (Kumbha).
A royal expression of joint celebrity and privilege.
one may believe oneself to be a very important person both within the marriage and in public. Marriage = political relationship. Costume, performance, and noblesse oblige are important.
Partnership is creative and dramatic, ideally it will be focused on channeling divine intelligence.
(Adjust for any graha in D-9 lagna.)
Expectation of the partner = Kumbha
One expects the partner to be a social networker , capable of organizing the vast interconnecting circles of association within one 's life.
Partner should be an elder, systematic scientific but likely rather eccentric personality who functions well in context of assemblies, congregations, with the masses.
Kumbha = co-ruled by both humble, conformist Shani and risk-runner Rahu.
The partner should have Kumbha characteristics of populism and neutrality, connected to the masses, and community oriented. It is fine if the partner = a somewhat common or working-class person or if from a distinctive background then perhaps a bit Rahu-ish, roguish, eccentric. Scientific in approach, and a competent functionary in large, distributive network environments but there should be a twist of taboo-breaking or unusual behavior.
As a general balance, one has high entitlement to enjoy limelight attention and applause, while the partner (Kumbha) = a more background structuring force and imposer of order, who advances the couple's material goals and achievements while governing their social network.
one additional component of the profile for the 2nd-partner = 8th-from-Kumbha = Kanya
Rashi of D-9 Lagna = Kanya
10th navamsha career = Mithuna * communications
POTUS-10 Annex Texas 1790-1862 John Tyler
POTUS-37 Watergate 1913-1994 Richard Nixon
Iran-Shah 1919-1980 Mohammed Reza Pahlavi
SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela
Standard Oil 1874-1960 philanthropy John D. Rockefeller
Berkshire Hathaway 1930- capitalist Warren Buffett
England-King 1491-1547 Henry VIII Tudor
Institutes 1509-1564 John Calvin
General Electric 1847-1931 Thomas Edison
Genesis 1951- musician Phil Collins
Purple Rain 1958-2016 Prince
Four Seasons 1678-1741 Antonio Vivaldi
Fijacion Oral 1977- singer Shakira Mebarak
France-Pres-pair 1967-singer Carla Bruni Sarkozy
Out on a Limb 1934- drama-author Shirley MacLaine
Sophie's Choice 1949- drama Meryl Streep
Golden Girls 1934-2010 Rue McClanahan
UK-PM Path to Power 1925-2013 Margaret Thatcher
Liberia-Pres 1938- Ellen Johnson Sirleaf
Marriage view = Marriage is a mutual service agreement
Kanya navamsha lagna suggests that one expects to form a marriage in which ministries of service define the union. Marriage requires conflict management and engagement with problematicity which entails an apparently endless process of logical discussion.
One proposes an argument, files an accusation , generates an exchange of illnesses or complaints. Alternatively, at a higher level of consciousness, one may accept a ministry of service within the context of marriage as a purifying vocation.
Sustained analysis and practice of logical argumentation
Kanya navamsha lagna tends to create an environment of service in marriage, focusing relationship behavioral expectations on ministries of service, ongoing repetitive labor, employment and the workplace. The native is dedicated to one's work and one may feel that diligent service in the workplace will satisfy the mutual support requirements of marriage. When stressed, behavior in marriage potentially expresses as illness, toxicity, or the exchange of conflicts and accusations.
(Adjust for any graha in D-9 lagna.)
Consider also the possibility of matching between features of the nakshatra of the rising navamsha and certain characteristics of self or of spouse
Expectation of the partner = Meena
The mate is often intuitive, dreamlike, generous, charitable, and willing to help any and all as an ephemeral spirit guide. The mate may be capable of channeling clairsentient visions.
Private bedroom communion is very important in this relationship; public presentation or facade does not matter as much. The marriage partner = deeply intuitive but need not be sexual.
The spouse is often a sensitive or other-worldly person, such as an artist lost in the creative process, or clairvoyant reader performing spiritually guided divinations. Alternatively, the spouse may be a worldly person with a very broad theological or cosmic-scale perspective upon world affairs.
Such a partner often wishes to live in a secluded area, even in a monastery, or in a distant land.
Privacy and sanctuary are very important to the Meena Mate.
Downside: Meena = dissolution of fleshly identity. Spouse may be overly involved in liquid methods of entering trance.
Rashi of D-9 Lagna = Thula
10th navamsha career = Karkata * lands, farms, schools, homes, roots, rhythms, settlement
India-PM 1944-1991 Rajiv Gandhi
Oracle Database 1944- Larry Ellison
UK-Prince 1948- Charles of Wales
Green Mile 1947- horror-fiction Stephen King
Miraculous Medal 1806-1876 St. Catherine Laboure
UK-Duchess 1947- Camilla of Cornwall * partner of UK-Prince Charles
Devdas 1973- drama-commerce Aishwarya Rai
educator Maria Montessori
Balance-keeping, partnership-equalizing, negotiated, contractual agreement
Thula navamsha lagna suggests that one expects to form a marriage which is a balanced contract or legal agreement, an exchange of interests.
Thula tends to equal-ize one 's behavior in marriage, focusing relationship expectations on exchange of values.
In the event of divorce from such a marriage, one is prone to split assets equitably or to follow the justice protocol set by law.
a harmonious balance of mutual interest
(Adjust for any graha in D-9 lagna.)
Expectation of the partner = Mesha = movement
Spouse should be innovative, a winner, a competitor , a sporting person, a fashion model, distinctively flesh-body oriented , dedicated to maintaining a competitive appearance. Must be independent, a hunter, a warrior, a dancer.
primarily physical, competitive, athletic personality; not afraid of blood.
Partner may be involved in the athletics business, in cutthroat competition, in races and contests to be first, in new ideas and new techniques, a fashion model, a dancer, a racer, a sports coach.
Such a partner often wishes to live near sporting venues, such as horse-racing or ski areas.
Downside partner may be immature or selfish.
Rashi of D-9 Lagna = Vrizchika
10th navamsha career = Simha * politics, celebrity, center-stage roles, drama, games, royalty, performance art
POTUS-35 Profiles in Courage 1917-1963 John F. Kennedy
POTUS-38 Time to Heal 1913-2006 Gerald R. Ford
POTUS-39 Talking Peace 1924- Jimmy Carter
POTUS-40 American Life 1911-2004 Ronald Reagan
POTUS-43 Decision Points 1946- George W. Bush
UK-Prince Consort 1921- Philip Mountbatten
UK-PM Finest Hour 1874-1965 Winston Churchill
Russ-Soviet 1878-1953 Man-of-Steel Josef Stalin
Banker to the Poor 1940- microcredit Muhammad Yunus
My Sweet Lord 1943-2001 Beatle George Harrison
England-Queen 1533-1603 Elizabeth-1
POTUS-pair-32 Learn by Living 1884-1962 Eleanor Roosevelt
Total Surrender 1910-1997 Mother Teresa of Kolkata
Cleopatra 1932-2011 AIDS activist Elizabeth Taylor
Best Is Yet to Come 1949- designer Ivana Zelnickova Trump
UK-Princess Royal 1950- Anne Laurence
How Will I Know 1963-2012 Whitney Houston
Lights Out 1968- singer Lisa Marie Presley
Human Rights 1978- attorney Amal Alamuddin Clooney
Secret-keeping, resource-hiding, hidden healing agreement
10th navamsha career = Simha * entertainment, royalty, celebrity, politics, gamesmanship
Vrizchika navamsha lagna suggests that in marriage one expects to encounter mysterious discoveries, or a tantrik hunt, an exchange of secrets. From the native's perspective, intimate relationships are designed to be deeply confidential, almost secret affairs between the two partners.
Vrizchika tends to confidential-ize one 's behavior in marriage, focusing relationship expectations on exchange of privileged knowledge.
one retains considerable psychological control in the union.
(Adjust for any graha in D-9 lagna.)
Professionally, Vrizchika on the D-9 lagna yields Simha 10th navamsha. Thus a natural indicator of political, royal, or entertainment celebrity professions.
Expectation of the partner = Vrishabham
The ideal partner = a material wealth -accumulator. The mate is naturally attracted to treasuries of value including historical knowledge, material wealth, herds of livestock, food stores, warehouse inventory, and accumulated worthy items which are conserved into collections of items of value.
Often the partner has lineage wealth, or a very lovely face, or musical-artistic talent.
The partner often has a lovely voice , teeth, mouth, and eyes. Mate is committed to caring for those beauties and other valued assets. Sensual pleasures of fine food and drinks, delicious tastes and sensual touch, are more important than public dignity.
The partner should be knowledgeable, especially re: art, languages and history.
One may tend to think of the partner = as an object of value, a collectable, rather than as a participating equal.
Downside: the partner can become excessively acquisitive.
Rashi of D-9 Lagna = Dhanushya
10th navamsha career = Kanya * animals, servants, victims, medicine, exploitation, military, ministries of service; argumentation, critical inquiry
Foursquare Evangelist 1890-1944 Aimee Semple McPherson
POTUS-pair-39 Mental Health 1927- Rosalynn Smith Carter
Ms. Magazine 1934- women's rights Gloria Steinem
On Golden Pond 1937- drama-commerce Jane Fonda
Friends 1969- drama-commerce Jennifer Aniston
UK- 1981- Meghan Markle
USA-Gov-FL 1953- Jeb Bush
Twilight of the Idols 1844-1900 Friedrich Nietzsche
Duino Elegies 1875-1926 Rainer Maria Rilke
Theory of Relativity 1879-1955 Physics Albert Einstein
Waste Land 1888-1965 publisher T.S. Eliot
As I Lay Dying 1897-1962 William Faulkner
King of Egypt 1936-1952 Farouk al-Awwal
Esoteric Astrology 1925-2005 Bepin Behari
Heartbreak Hotel 1935-1977 Elvis Presley
Imagine 1940-1980 Beatle John Lennon
Moneyball 1963- drama-commerce Brad Pitt
Careless Whisper 1963-2016 George Michael
Wikileaks 1971- Julian Assange
medical fiction writer Michael Crichton
Doctrinal, ideological agreement
Dhanuzya navamsha-1 suggests that one expects to form a marriage which is a doctrinal agreement, a religious oath taken in context of orthodox teachings, or an exchange of philosophical wisdom.
Dhanusha tends to dogma-tize one 's behavior in marriage, focusing relationship expectations on exchange of ideologically principled vows. marriage. A doctrinal vow undertaken largely for the purpose of producing and teaching children and for missionary cooperation in spreading the understanding.
Alternatively the approach to marriage may be based in political or economic theory.
The native is called to priesthood in some fashion, and the mate is called to communications proliferation of the message.
In a husbandly nativity, marriage may be a vehicle toward becoming a guru-figure and entering fatherhood
In a wifely nativity, marriage purpose is embarkation upon the wisdom-teaching priesthood
(Adjust for any graha in D-9 lagna.)
Expectation of the partner = Mithuna
Ideally the partner = commercialist, administrator, a writer with secretarial skills, reporter, in the media-production business, concerned with meetings and plans, writing, films, journalism, publication, story-telling, communicative arts.
partner = a sexual twin, a narrative exchange, a literary conversationalist, mercurial wit, mentalist. There is often a mutual understanding of free interest to mingle with other partners.
Since Budha rules the 10th navamsha as well as the 7th, both partners may be successful writers.
If the spouse is not a vibrant and mercurial communicator , much disappointment.
Mithuna suggests sexual multiplicity and several important communication partners. Karaka for multiple life partners.
Rashi of D-9 Lagna = Makara
10th navamsha career = Thula * bargain, negotiate, fair contracts, diplomacy, consulting, advising, arrangements, social justice
POTUS-45 Play to Win 1946- Donald Trump
UK-PM Global Alliance 1953- Tony Blair
POTUS-29 Teapot Dome 1865-1923 Warren G. Harding
Ford Motor Co. 1863-1947 Henry Ford
General Electric CEO 1935- Jack Welch
Easy Rider 1936-2010 Dennis Hopper
300 Combinations 1912-1998 Jyotishi B. V. Raman
Earth Changes 1877-1945 Edgar Cayce
Silly Love Songs 1942- Beatle Paul McCartney
Aquero 1844-1879 St. Bernadette of Lourdes * contains Ketu
POTUS-pair-35 editor 1929-1994 Jacqueline Kennedy Onassis
Photographer 1941-1998 vegetarian activist Linda Eastman McCartney
Calif-Gov-pair 1955- journalist Maria O. Shriver
Material Girl 1958- Madonna
Fashion design 1981- Ivanka Trump
Makara navamsha lagna suggests that one expects to form a marriage which is a sober responsibility, an exchange of leadership duties, an establishment of orderly process in society and in the home.
Makara tends to material-ize one 's behavior in marriage, focusing relationship expectations on exchange of socially approved duties. Division of labor between the parents is most important.
Generally, one wishes for the partner to provide a basis (4) in life, a foundation of emotional security and shelter.
Acts of public duty, designed to uphold the leadership reputation and ensure social dignity.
If this essential security can be established successfully (and that depends very much on the condition of Chandra in one's radix) then one is best suited to public work, managing hierarchical organizations in an regulatory fashion, imposing conditions of lawful order upon the populace, and directing groups while stationed at the pinnacle position.
If Chandra is well disposed, the division of labor can be smooth with the partner serving as stay-at-home parent and one secure to pursue a dignified career.
If Chandra is disabled, the relationship however well configured structurally (fine home, good parenting habits et-cetera.) it may collapse.
(Adjust for any graha in D-9 lagna.)
Expectation of the partner = Karkata emotional security
The spouse is psychologically expected to be primarily a parent, caretaker, and a homemaker, with a great sense of care for the natural environment and the land. Partner may be a great patriot and roots-culture-activist but generally the patriotic feelings are strongest for the local area.
The spouse does not need a distinguished public profession but rather the skills of emotionally-responsive parenting are the most important contribution to the union from one 's point of view. Spouse may be a rhythmically habitual person and routine-oriented.
Spouse may be an environmentalist, a school-teacher, a nanny, a parent primarily, a lover of the land and the oceans, a gardener and caretaker, a steward and boater, manager of the homestead.
Such a partner often wishes to live in a tidal region or near the ocean waters. High security for the dwelling and surrounding properties will be needed.
As a general balance, one is a career professional with a strong orderly urge toward ascent of a hierarchy of rank and respect. The spouse prefers to remain at home and hearth. This is a comfortable public-private balance that supports a traditional family lifestyle quite effectively.
Rashi of D-9 Lagna = Kumbha
10th navamsha career = Vrizchika * secret knowledge, hidden forces, sudden unexpected change, eruptions of force, disasters, rejuvenation, healing
POTUS-30 Price of Freedom 1872-1933 Calvin Coolidge
POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt
India-PM 1889-1964 Toward Freedom Jawaharlal Nehru
Hour of Decision 1918- Rev. Billy Graham
Germany-Nazi 1889-1945 Reichskanzler Adolf Hitler
France-Pres 1890-1970 Memoires de Guerre Charles de Gaulle
Totem and Taboo 1856-1939 neurologist Sigmund Freud
Moral Majority 1933-2007 Rev. Jerry Falwell
Michael Moore expose-filmmaker
Miracle Roses 1207-1231 St. Elizabeth of Hungary
Community friendship and social-economic participation agreement.
Kumbha navamsha lagna suggests that one expects to form a marriage which resembles a partnership within the larger community, a primary friendship, an exchange of networks between two socially engaged personalities.
Kumbha tends to collective-ize one 's behavior in marriage, focusing relationship expectations on exchange of ideologies.
One important link within a larger network of associations.
(Adjust for any graha in D-9 lagna.)
Expectation of the partner = Simha
The partner should be a self-central person, confident and dramatic; ideally someone with political, theatrical, gambling, or entertainment skills.
However, if Shani influences Simha, then the persona of the mate is more conventional and less dramatic.
Works well if Shani = strong in D-1.
The spouse is expected to be radiant, righteous, politicized and glamorous, in the bright lights of fame, seeking applause and obtaining admiration via expressions of creativity and performance arts intelligence.
Expectation of an attention-getting, visible, high-profile spouse with aristocratic behaviors and royal entitlements. Native expects the spouse to be at the center of one's life system.
Spouse helps to call one into brighter visibility, promoting one 's recognition while one helps the couple to achieve their goals (Kumbha).
Such a partner often wishes to live in a hot, hilly region (Simha) or in a royal neighborhood where courtly entertainments are celebrated.
Downsides: solipsism and extreme self-focus of the spouse, to the extreme of inability to divert personal attention to the interests of one .
Rashi of D-9 Lagna = Meena
10th navamsha career = Dhanuzya * preaching, inspirational, humanism, philosophy, doctrine
Harmonices Mundi 1571-1630 Johannes Kepler
POTUS-20 Universal Education James Garfield
POTUS-26 National Parks 1843-1919 Theodore Roosevelt
Knowledge of Higher Worlds 1861-1925 Rudolf Steiner
Satyagraha 1869-1948 Mahatma Mohandas K. Gandhi
Memories Dreams Reflections 1875-1961 Carl Jung
Open Society 1930- capitalist George Soros
Be Here Now 1931- Baba Ram Dass
Tantra 1931-1990 professor OSHO Rajneesh
Ring of Fire 1932-2003 rockabilly Johnny Cash
Pope-266 Francis 1936- Jorge Bergoglio
USA-Congress 1943- Newt Gingrich
Dittoheads 1951- radio polemic Rush Limbaugh
Top Gun 1962- drama-commerce Tom Cruise
Superman 1952-2004 tetraplegia Christopher Reeve
Secret Doctrine 1831-1891 Theosophy Helena Blavatsky
Contempt 1934- drama-activist Brigitte Bardot
German Bundeskanzlerin 2005- Angela Merkel
POTUS-pair-38 Addiction Recovery 1918-2011 Betty Bloomer Ford
POTUS-pair-44 Let's Move 1964- Michelle Robinson Obama
Seven Year Itch 1926-1962 Marilyn Monroe
Fijacion Oral 1977- singer Shakira
Meena navamsha lagna suggests that one expects to form a marriage which resembles a childlike dream, a sleepy sanctuary, an exchange of fantasies (Meena).
Meena tends to private-ize one 's behavior in marriage, focusing relationship expectations on exchange of imaginative awareness..
one is prone to dissolution, often returning to the otherworldly state in imagination or prayer.
dream, a fantasy, a private enclosure
one often wishes to live in a lake district, near a deep still lake, for water-gazing.
(Adjust for any graha in D-9 lagna.)
Expectation of the partner = Kanya
The partner is a servant to the marriage , compensating in practical daily manual skill for the dreamy qualities of the spiritually guiding native. By character, the partner is service-oriented and concerned for those in lower or marginalized roles. Concerned for servants, animals, the exploited, the less fortunate.
Works well if Budha = strong in D-1.
Partner likely to be be humble and exploitable by character, highly logical and argumentative in nature, clean and youthful with profound attitude of service and a bendable will. Partner often subject to ailments; nature of the imbalance-seeking-a-remedy depends upon Budha's role in radical nativity.
The partner may be exceptionally skillful at measuring, writing, calculations and composing litigation or accusations or formal arguments for a case. Spouse = co-writer or ghost writer for one 's books.
Spouse = physician, nurse, or a pharmacist, drug-seller, house-servant, restaurant or hotel worker, or agricultural worker. Kanya environments may support social worker or minister to the suffering or military officer. Mate may possibly be a relative on the mother's side. Spouse may be involved in any form of service occupation, but with a notable tendency to suffer from unfair contracts or to feel exploited.
Such a partner often wishes to live with the mother's relatives, in a servant's quarters, or in the workplace
Downside: life-partner may be exceptionally articulate in criticism and have a habit of blaming others.
Second marriage is partially characterized by 2nd navamsha or 8th navamsha.
Almost always there is a powerful connection between one 's D-1 planets and the spouse's D-9 planets - and of course, vice-versa. That is because the D-9 shows "recessive" traits-knowledge awareness which have been waiting for this particular person to mirror them to us as clearly as possible. When we find that person we feel whole.
All married people realize that getting along with the spouse requires being honest and getting along with one's self. We know we fell in love with them (or were otherwise bound to them) for a reason. That reason is that we are trying to become more like them, or at least to become maximally aware of their knowledge operating in our own space.
Dishonest marriages are painful affairs seething with anger and guilt, victimization and blaming. Honest marriages are exercises in developing consciousness. It seems terribly ironic but also is brutally logical to understand that in fact, in our next life, one becomes the spouse.
Just as the student becomes the teacher, so the husband becomes the wife and the wife becomes the husband. Our dormant traits will -- through that spouse's evocative role-modeling-- become manifest We will, oh yes, become exactly the opposite of the person we think we are, whom we have juxtaposed against this inscrutable Other. We will all become precisely those traits which we are SURE that we could never be!
Look to the 1/7 axis in D-9 to profile the first spouse. traditional ly Jyotisha takes the sign on the 7th navamsha bhava and reads it as lagna for the first spouse.
When reading the navamsha for spouse profile, keep in mind a peculiarity: 1st partner may be profiled from either 7th navamsha (most common) or 1st navamsha.
Try 7th navamsha for a first reading of spouse's character, but if 7th-navamsha really doesn't represent the spouse as you know them, be willing to read first spouse and all of their relationships - parents, children, previous spouses, et-cetera. - from the D-9 lagna.
If there have already been several marriagesyou can really test the profiles of previous spouses against the D-9 lagna vs. the D-9's 7th to see which is more accurate.
In fact, it may be that there is a correlation between folks who have multiple marriages and their navamshas, which must be read"spouse-wise"from the D-9 lagna rather than the D-9's 7th bhava.
If the birth time is correct and 7th-navamsha doesn't work, then reading from 1st navamsha will give truth.
In Light on Relationships, the respected Jyotishi-team deFouw and Svoboda discuss this D-9 lagna-as-spouse-lagna option.
The choice between using the navamsha lagnesha-1 or ruler of navamsha-7 as lagna for the first spouse is not a big problem, because all 12 rashi-signs are"yoked"into six yoga-pairs. For example, Simha must be understood never in isolation but always as the"solar"half of the Simha-Kumbha polarity. (There is no king without commoners; there is no politics without privilege.) So it will be second nature for the experienced Jyotishi to check the ruler of the opposite sign anyway. There is one Best method to find the core character of the spouse. This link represents the aspect of their reality which keeps you linked to him or her. This link when articulated can explain what one is trying to become (or un-become) in the marriage:
IMO, here is single most valuable technique for finding the point of matching energy which serves to attract the spouse. This matching energy maintains the work roster within the marriage until at least one of the parties has completed the transformation from ignorance into wisdom in regard to the contents of the link. Want to see what you are working on and why? find
ruler of bhava-7, planetary lord of radix seventh bhava locate ruler of bhava-7 in the navamsha. determine the lord of this navamsha sign study this planet carefully. Study its character, rashi influence, drishti by sign and bhava, everything about it. T his is the matching energy point. Your experience of the spouse is grounded in this point. If
the navamsha lord of the ruler of radical bhava-7 = a genial, wise planet in radix, your marriage relationship will be delightful. The celibate religious often have exquisite marriage planets! However, if this graha is in a rough spot, so will be your spouse. The point is to take responsibility for the connection, the ongoing psychic tug-of-war with the Other. All those traits you have projected upon the spouse, are yours! When the lord of D-9 lagna, significator of one 's own behavior in marriage, falls into a dushthamsha * 6, 8, 12* , there are challenging implications for ease of marriage -- yet *success* of marriage is highly achievable with personal attention to behavior and intent. 6 (Budha-ruled) = jealous and overtly warlike, with the likelihood of chronic animosity. 8 (Kuja-ruled) = secretive and conniving, with the prospect of catastrophic upheaval. 12 (Guru-ruled) = not conflicted but tends to become disconnected. The marriage energy gets dissolved by spiritual concerns. When the lord of D-9 occupies radix lagna, one 's personality dominates the marriage. If the D-9 lord becomes strong and dominating, such as hot uttama or swakshetra graha, spousal concerns must take a back seat"to one 's personality development and the spouse must often"take it or leave it"having little power to negotiate for accommodation or change which might conflict with the direct interests of one's personality growth. By contrast, Authentic Marriage is one of the most difficult spiritual practices available.
As Dr. Phil says, Marriage is not a long date . It's a partnership . Partnerships involve give-and-take and sacrifice. Men are really bad about understanding this." If one's concept of"soulmate" can mature into the full expression of committed partnership, with all the ego-stress and material difficulty that long-term commitment enforces, then one will discover that the navamsha of one's own nativity gives a very accurate picture of one's "soulmate".
For example, Simha must be understood never in isolation but always as the"solar"half of the Simha-Kumbha polarity. (There is no king without commoners; there is no politics without privilege.) So it will be second nature for the experienced Jyotishi to check the ruler of the opposite sign anyway.
There is one Best method to find the core character of the spouse. This link represents the aspect of their reality which keeps you linked to him or her. This link when articulated can explain what one is trying to become (or un-become) in the marriage:
IMO, here is single most valuable technique for finding the point of matching energy which serves to attract the spouse. This matching energy maintains the work roster within the marriage until at least one of the parties has completed the transformation from ignorance into wisdom in regard to the contents of the link.
Want to see what you are working on and why?
find ruler of bhava-7, planetary lord of radix seventh bhava
locate ruler of bhava-7 in the navamsha.
determine the lord of this navamsha sign
study this planet carefully. Study its character, rashi influence, drishti by sign and bhava, everything about it. T his is the matching energy point.
Your experience of the spouse is grounded in this point. If the navamsha lord of the ruler of radical bhava-7 = a genial, wise planet in radix, your marriage relationship will be delightful. The celibate religious often have exquisite marriage planets! However, if this graha is in a rough spot, so will be your spouse.
The point is to take responsibility for the connection, the ongoing psychic tug-of-war with the Other. All those traits you have projected upon the spouse, are yours!
When the lord of D-9 lagna, significator of one 's own behavior in marriage, falls into a dushthamsha * 6, 8, 12* , there are challenging implications for ease of marriage -- yet *success* of marriage is highly achievable with personal attention to behavior and intent. 6 (Budha-ruled) = jealous and overtly warlike, with the likelihood of chronic animosity. 8 (Kuja-ruled) = secretive and conniving, with the prospect of catastrophic upheaval. 12 (Guru-ruled) = not conflicted but tends to become disconnected. The marriage energy gets dissolved by spiritual concerns. When the lord of D-9 occupies radix lagna, one 's personality dominates the marriage. If the D-9 lord becomes strong and dominating, such as hot uttama or swakshetra graha, spousal concerns must take a back seat"to one 's personality development and the spouse must often"take it or leave it"having little power to negotiate for accommodation or change which might conflict with the direct interests of one's personality growth.
6 (Budha-ruled) = jealous and overtly warlike, with the likelihood of chronic animosity.
8 (Kuja-ruled) = secretive and conniving, with the prospect of catastrophic upheaval.
12 (Guru-ruled) = not conflicted but tends to become disconnected. The marriage energy gets dissolved by spiritual concerns.
When the lord of D-9 occupies radix lagna, one 's personality dominates the marriage. If the D-9 lord becomes strong and dominating, such as hot uttama or swakshetra graha, spousal concerns must take a back seat"to one 's personality development and the spouse must often"take it or leave it"having little power to negotiate for accommodation or change which might conflict with the direct interests of one's personality growth.Three-step process:
By contrast, Authentic Marriage is one of the most difficult spiritual practices available. As Dr. Phil says,
Marriage is not a long date .
It's a partnership .
Partnerships involve give-and-take and sacrifice.
Men are really bad about understanding this."
If one's concept of"soulmate" can mature into the full expression of committed partnership, with all the ego-stress and material difficulty that long-term commitment enforces, then one will discover that the navamsha of one's own nativity gives a very accurate picture of one's "soulmate".
Q: Madam, Namaskar. Marriage is best as you have written in periods of Venus. While I would be running period of Mars-Venus from August-2010, my dream partner would be running Jupiter-Ketu. She will be running Jupiter-Venus from May-2011.
Does it imply waiting for that long for my dream partner to recognize that I am her destined mate? ....It is very exhausting simple waiting,...
A: Logically, there are only two conclusions available. Either this pair of nativities will not marry (which seems likely given the general lack of astrological affinity) or that they will marry but only during the period of overlap of mutual marriage periods. Regarding the two forthcoming Zukra periods, the range of overlap would be May-Oct 2011.
Keep in mind that this partner is your dream partner, upon whom you have projected many detailed desires for marriage partnership - however, there is no marriage currently being negotiated, nor even an active social relationship. I would recommend to redirect your Jyotisha analytical attentions to real-world relationships and events against which the principles of Jyotisha can be measured and tested. Jyotisha may give undesirable results when used on astral-plane relationships (those which exist only in the dream state).
In general, it only makes sense to engage in the detailed work of marriage prediction for couples who have an active love relationship and who are planning to be married - or for couples upon whose behalf an agent may be negotiating a marriage.
For women in your family who might have a second husband, examine their Shani. For men who might have acquired a second wife, look to graha in association with Zukra, including graha in the two rashi that are ruled by Zukra.
Studying the marriage patterns in many nativities will give you a much better sense of marriage unions and timing of the vow-speaking ceremonies which initiate the marriage commitment.
Let us avoid stretching the basic principles of Jyotisha to create predictions with no foundation in reality. Rather, let us focus intently on material reality, on known events and verifiable social relationships, and let us build up a database of proven nativities for which real events happened when Jyotisha did predict them to happen.
Then, when a similar pattern arises in one's own life, one can scientifically predict yes this matches my Jyotisha profile without damaging the analysis with anxiety, fantasy, future projection; psychological transference; or other non-scientific mental confusions.
Wishing you all the best in Jyotisha Studies,
Sincerely, B.P. Lama, Jyotisha
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Barbara Pijan Lama Jyotisha Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spirituality Wisdom Cycles of Death and Rebirth
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May all beings venerate life as a state of deep spiritual intimacy.