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Graha * Bhava* Amsha * Rashi

Nakshatra of Mangala


the hero Jahangir on horseback in combat with the evil champion Hizabr mounted on a rhinoceros. Page from an illustrated Shah Nama.

Mughal Empire c. 1750, Victoria and Albert Museum

Manthra nivaasini chanthrapaththini mrukaseershathevi sahaayakrube


Mriga-sirasa * Mrigashiras * Mirgashirasa * Mraga




mriga-zeershan *mriga-shiras * makyiram * mrigottama *Mirgas * marga-zira * marga-shirsha *

ruru-zirsan *


mriga *deer-antelope *** zirshana * head

Chandra in Mriga-zirshana * comforted by instinctive action

contributions coming to Earth

from the star-civilizations of

Al-Masain * Meissa

within the vast constellation of

Orion (Aryan, Iran, Oriel, Osiris)

The Deer's Head

startle, spook, bolt, jolt, twitch, sense, respond, panic, react

Description of the four Pada of Mraga

Sacred tree for Mriga-shirasa

Listen to: Master V.K. Raman's flute Charukeshi Playful Dance.mp3


The Fifth Nakshatra (new system)

Mriga-zirasa Nakshatra Celestial Location ~~ The Circle of Stars

  1. "the head of Orion" Lambda Orionis (Osiris) Meissa Al-Masain The Shining One
  2. ++ phi-1 Orionis
  3. ++ phi-2 Orionis *Al-Haka * Heka * White Spot

the belt of Orion = "three wise men"

The Silver Gate in the river of soul-flow

Regional Names for Mriga
  • Aindava
  • Agrahayani
  • Atmaja * self-originated, born from or begotten by one's self, originating from intellect, the reasoning faculty (5th nakshatra)
  • Basatkara
  • Enaziras
  • Invaka * Indubha
  • Makayiram * Makyiram * Makeeryam
  • Mriga * Mraga *
  • Mrugasira * Mruga * Mrugshisrsha * Mrukaseersham
  • Mirashira * Mirugasīridam
  • Mrigaziras * Mrigashirsha * Mrigagka
  • Migottama * Mrgasira * Margashirsha
  • Mrigaseersham * Mriga-shirsham
  • Saumya * somadaivatya
  • Taramriga
  • tanayabhavana
  • Uduganaadhipa
  • zazidaiva


Amphisbaena * Amfivena, Anphine, Anphivena, Fenmine * A serpent with two heads, one at either end

Kongelige Bibliotek * Royal Library of Denmark * Copyright 2003 Kongelige Bibliotek * Gl. kgl. S. 1633 4, Folio 54r

BPL commentary

typically Mriga-ziras folk have an acutely sensitive smeller nose that is easily alerted to psychic information via the biological and psychic signals embedded within fragrance, scent, smell

in Earth-humans, the sense of smell can be deeply intuitive (engaging the astral sensitivities).

Heightened sensitivity to small variations in the particulate qualities of scent can produce instinctive reactions based on gut-knowing or suspicion. In extreme cases, there is the potential for active paranoia.

pada 1-2 more sensual; pada 3-4 more rational


Todi Ragini, ragamala, Bundi, Rajasthan. 1591 C.E.

Being from the dynamically exploring but violence-prone civilizations of Orionis-Osirus-Osirius, the Mangala-ruled Mriga-folk are competitive, pioneering, and innovative types. They tend to be nosy due to their great curiosity. Mriga are friendly herd beings, but watch out for their instinctive hair trigger.

Mriga nativities naturally pursue activity. They like talking with people, looking for evidence and sniffing out people's interests, personal histories, and new information.

Usually a skillful and pro-active, even aggressive news-hunting personality who travels in a group of like-minded talkers and movers.

Mriga-zirasa = the head (zirasa) of the four-legged creature (mriga).

Often symbolized as the long, narrow head of the deer-antelope-gazelle. They have instinctively responsive traits of similar to herd animals that bolt when startled. If they are not sleeping they tend to be moving. However they move in a small-scale pattern from home to workplace to market, rarely leaving the familiar routine. Even holiday travel tends to be "packaged" to ensure that familiar foods and environments will be provided.

For Mriga-zirasa pada-1 or pada-2 stored wealth (Vrishabha) is driven by the marriage-partner, yet many losses due to spouse because yuvatipathi-7 Mangala's mulatrikona = Mesha-12 dissolution * 6th-from-7 invisibly eroding agreements. Often in careers which involve pushing agreements forward, such as midwife, boat launch, labor negotiator, invisible diplomat, factory assembly line, transportation industry engine-push, initiate start of campaigns in sales, marketing or politics. However the propulsion push often boomerangs.

Mriga-zirasa pada-1 or pada-2 can be a frustrating placement for a marriage as the spouse follows a pattern of Kuja-dynamic surge forward then potentially reneges on agreements due to Kuja 6th-from-7. Extra challenging for married women whose spouses have military or athletic identities.

For Mriga-zirasa pada-3 or pada-4, communicative coupling (Mithunaya) is propulsively driven by friends (11) and enemies (6). Usually pada 3-4 folk are somewhat curmudgeonly and grumpy, although incisive and driven in their information-intensive work. Often in career which involve many reiterations and new starts. Careers may involve politics of winning-losing-winning elections, or inspections that involve shut-down and restart, or commissioning and de-commissioning. Equal numbers of events of loss and gain, fail and succeed.

For Mriga-zirasa pada-3 or pada-4, the marriage alliance is governed by Brihaspati, which generally evokes a generous and compassionate lifepartner who strongly supports Mriga's career due to Guru ruling 7 and 10.

These Mithunaya-Mrigaziras politicians had significant losses along with their gains. They enjoyed periods of high approval and public contempt, along with many fails and re-starts along their path.

One of Mriga-sirasa's vulnerabilities is that they tend to travel exclusively with those of their ilk, who share their same beliefs and experiences. Mriga-folk tend to resort to familiar places to graze for their sustenance in familiar landscapes. Thus Mriga-sirasa's opinions tend to be based on a limited range of information. Despite the vigor with which Mriga may assert lived truths, Mriga may be misled by a narrow data-set and are thus reputed for a tendency to jump to conclusions.

There are two distinguishable types of Mriga folk. Vrishabha-Mriga pada-1-2 expresses Mangala's rulership of 7 and 12. This group is especially imaginative and private (12); they often prefer to invest their energies into partnership (7) and tend to be actively directly engaged in making-and-breaking agreements (Kuja rules 7-making and 6th-from-7th breaking).

Mithunaya-Mriga pada 3-4 expresses Mangala rulership of 6 and 11. This group is socially participating and economically active (11). Following the 6th-pattern, they tend to get involved in contentious, conflicted situations and must take care of their mental and physical health (6). Absent sufficient fact-checking and diligence, some tendency toward para-noia (near-knowing).

  • VPOTUS-pair Music Censorship 1948- Tipper Gore exemplifies the Mithunaya variety of Mriga-sirasa. A vibrant fundraiser and community activist (11) during the 1980's she became involved in a preposterous crusade to censor modern rock-music. A Washington DC native, Tipper fraternized only with political types who were just like her. The high-conflict argument (6) that she spearheaded (Kuja) involved a perceived enemy (6) that few of her countrymen recognized. By the end of the hearings, she was considered rather paranoid and misinformed about pluralistic culture and its freedoms. The failure of her campaign and the damage it did to her husband's political career can be attributed to her lack of exposure to a representative range of American views.

Mriga is advantageous for socializing at the superficial, non-controversial "what's new" level of acquaintanceship. It supports direct short-term communications work with customers, clients, or patients in familiar settings. Mriga may be a popular medical worker, salesperson, or customer service agent.

Mriga folk often enjoy herd-type gatherings to observe competitive sport. Mriga-sirasa normally has a large number of acquaintances who have highly similar backgrounds to the native, yet relatively few close friends.

Mriga-sirasa has a strong association with the plant kingdom, from which come the beautiful scents of nature. Mriga are often attracted to working with plants and botanical fragrances such as perfume oils.

Regarding the networked communications between the civilizations of Orion Constellation and Earth, it is interesting to note that according to research conducted by students of the Edgar Cayce readings:

There are three great pyramids of Giza

(1) Menkaure (2) Khafre, (3) Khufu

these pyramids match the stars located in the Belt of Orion (Osiris)

(1) Mintaka * delta Orionis

(2) Al Nilam * epsilon Orionis

(3) Al Nitak * zeta Orionis

The third pyramid Menkaure is juxtaposed from tKhafre and Khufu proportionally as delta Orionis is geometrically distanced from delta Orionis and zeta Orionis.


The star Saiph is over the pyramid of Djedefre, to the north of Abu Ruwash, and the star Bellatrix is over the “Unfinished Pyramid” at Zawyat Al Aryan to the south.

When Orionis is on the meridian, the star cluster "the head of Orion" Lambda Orionis Meissa Al-Masain is over the Dashur pyramids

Sacred tree for Mrigaziras :

see nakshatra gardens at:

western botanical name = Acacia catechu

Sanskrita namaha: khadira, balapattraka, jihmazalya, kaSAyaka, kSitikSama, kuSThakaNTaka, nemivRkSa, pathidruma, payora, pUtudru, rAgacUrNa, vakrakaNTaka, saradruma, yupadruma, zvetasAra

Common name = khadira


Acacia Catechu (Khadira) tree = sacred to Mrigaziras Nakshatra

Vocabulary for Mrigaziras:


"ranger","rover"; a forest animal or wild beast,

  • game of any kind, (esp.) a deer, fawn, gazelle, antelope, stag, musk-deer; musk
The deer or antelope in the moon
  • ( the spots on the disk supposed to resemble those of an antelope as well as a hare);
  • the disk or antelope in the sky (either the Nakshatra Mriga-shiras or the sign of the zodiac Capricornus;
  • also in general the 10th arc of 30 degrees in a circle)
  • an elephant with particular marks
  • "one the secondary marks of whose body are small"
  • a large soaring bird
  • name of a demon or Vritra in the form of a deer slain by Indra
  • of a celestial being (occupying a particular place in an astrological house divided into 81 compartments)
  • of a particular class of men whose conduct in coitus resembles that of the roebuck
  • a particular class of women; a kind of metre; a particular gait of a dancing girl; demoniacal possession, epilepsy
  • of the district in Saka-dvipa inhabited principally by Brahdvipa (maga) themselves
  • of a horse of the Moon; a particular Aja-paia sacrifice
  • search, seeking, asking, requesting
  • A female deer or antelope, doe; of the mythical progenitress of antelopes


  • seeking, search, tracing out, hunting
  • The track of a wild animal, any track, road, path, way to... or through
  • course (also of the wind and the stars)
  • To give up the way to, allow to pass
  • by way of through, across or along; with
  • To go the way of suffer the same fate as
  • Through; by means of.
  • in order to make way for any one
  • by the wayside or on the way; with
  • To set out on one's way; to go one's way; A walk, journey
  • reach, range
  • A scar, mark (left by a wound)
(in medicine.) A way, passage, channel (in any part of the body, especially the intestinal canal, anus)
  • A way, expedient, means
  • A way, manner method, custom, usage; the right way, proper course
  • (with Buddhists) the way or path pointed out by Buddha
    • for escape from the misery of existence (one of the 4 noble. truths)
    A title or head in law, ground for litigation
  • A way of speaking or writing, diction, style
  • A high (opp. to `" vulgar"') style of acting or dancing or singing
  • (in drama) pointing out the way, indicating how anything is to take place
  • (in astrology.) the 7th mansion
  • (in geometry.) a section
  • musk
  • The month Margasirsha (November-December)
  • The constellation Mriga-siras
  • name of Vishnu (as `" the way", scil. to final emancipation)
  • belonging to or coming from game or deer
  • {English} = 'march'


  • name of Mrigashiras


  • star-antelope, mrigashira
  • deer-marked;"having a deer-spotted form"'
  • The moon
  • camphor
  • The wind; of a sword
  • name of the planet Mercury
  • The god of love
  • The Nakshatra Mriga-shiras
  • having the Nakshatra Mriga for a leader
  • A woman with eyes like a fawn's
  • name of the 3rd (or 5th) Nakshatra containing 3 stars (one of which is Orionis; it is figured by an antelope's head)
  • name of the Nakshatra Mriga-shiras
  • the month Margashirsha
  • A partic. position of the hands
  • name of a serpent-king
  • A group of lotuses
  • "the lord of the stars ", the moonoon
  • best of antelopes, a very beautiful deereer
  • "deer-head"
  • relating to the moon, like the moon, lunar
  • The planet Mercury; The Nakshatra Mrigashiras
  • Serratula Anthelminthica

saumya relating or belonging to Soma (the juice or the sacrifice or the moon-god),
  • connected or dealing with Soma, having his nature or qualities;
  • a Soma sacrifice; an adherent, worshipper
  • cool and moist; northern; auspicious "resembling the moon",
  • placid, gentle, mild;
  • a pearl; moonshine;
  • gentleness planets, esp. of the Nakshatra Mriga-shiras, Chitra, Anuradha, and Revati
  • happy, pleasant, cheerful;
  • of Budha or the planet Mercury;
  • of the Vedic Rishi Budha
  • The left hand; the left eye;
  • the middle of the hand
  • Ficus Glomerata the fifteenth cubit from the bottom or the third from the top of the sacrificial post

  • The blood before it becomes red;
  • serum;
  • the gastric juice;
  • a name of Durga the month Marga-shirsha name of the 43rd (or 17th) year in the 60 years; cycle of Jupiter
  • a class of deceased ancestors of the 7th astrological Yuga (Jyotisha)
  • name. of various plants (Abrus Precatorius; Glycine Debilis; Ruta Graveolensetc.)
  • The Nakshatra Mriga-shiras
  • name of The five stars in Orion's head

Mrigaziras Nakshatra Attributes

Mriga-zirasa Nakshatra Planetary Ruler

Mriga-zirasa Nakshatra Body Part

  • Eyebrows of the nakshatrapurusha * Kala-purusha

Mriga-zirasa Nakshatra pada syllables

  1. Ve * Be
  2. Vo * Bo
  3. Ka
  4. Ke

Mriga-zirasa Nakshatra Deity * bhapa * bheza

Mriga-zirasa Nakshatra Symbol

  • Deer's head

  • A group of lotuses

Mriga-zirasa Nakshatra Gana *group

  • Deva * heavenly

Mriga-zirasa Nakshatra = Tibetan Tradition

  • Go * the stag-headed


  • Applies to nakshatra of radical lagna AND nakshatra of Chandra. For emotional relationships, nakshatra of Chandra is more influential in determining compatibility and ease of interaction.

Psycho-socially compatible with Mriga-sirasa * Agrahayani

Nakshatra of Mangala * Mangala the Champion leads the conquest of new worlds. He is a pioneer, an inventor, and a sexually driven competitor who rages in vital warfare, runs faster, drills deeper, and pursues His quarry without restraint. Mangala-ruled folk join in a band of brothers.

Nakshatra of Chandra * Kuja and Chandra are mutual friends. * matrikaraka caretaking Chandra's rhythmic, parenting, routinized style provides a pleasing compliment to Mangala's direct-action warrior vigor.

Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive Surya finds a willing companion in dynamic, energized, boldly conquering Mangala. Together they surge with confidence, vitality, and force.

Nakshatra of Brihaspati * Guru and Kuja are mutual friends.. Brihaspati's ever-expanding realm of inclusive doctrinal understanding is well supported by Mangala's unstoppable weapons of penetrating power. The priests join the conquistadors, generating new worlds.

Psycho-socially neutral with Mriga-sirasa * Agrahayani

Nakshatra of Zukra = materialistic, accumulating, sensual Zukra is all about gracious, accommodating, feminine magnetic attraction. Penetrating, pursuing, promoting Mangala is all about propulsive masculine yang energy. The Zukra partner adjusts and the Mangala partner propels. Together they can move forward as a team, so long as the roles are clear.

Nakshatra of Rahu or Ketu * whether highly exciting (Rahu) or deeply observing (Ketu) the fascinating yet disruptive nodal styles are potentially useful to Mangala's pursuit of the win. In particular, Kuja and Ketu share rulership of the Vrischika rashi, Positive relationships can support occult transformation, ascetic tantra, disaster response, or invasive healing. For other pursuits, discernment is required.

Psycho-socially uneasy with Mriga-sirasa * Agrahayani

Nakshatra of Shani * Scared Shanaicarya is intimidated by aggressive Mangala. Yet from Kuja's perspective, Professor Shani is a harmless old guy who poses no threat to Mangala's forward challenge. Shani partners need systematic order while Mangala partners often feel trapped by too many rules. Except for certain specialties such as engineering or military, there are relatively few environments in which this pairing can succeed

Most catalytic (challenging) nakshatra for Mriga-sirasa * Agrahayani

Nakshatra of Budha * Budha can tolerate Mangala, But from Kuja's perspective, Professor Budha is a shatru-graha = arch-enemy. Active, competitive Mangala becomes profoundly annoyed by do-nothing, talking-head Budha. A Mangala-ruled nakshatra will generally use force to try to dominate a Budha-ruled nakshatra. Yet Budha just keeps on talking.

Mriga-zirasa Nakshatra

BPHS Auspicious activities

  • Marriage,
  • Brahmin receiving sacred thread,
  • travel,
  • construction of temples or other religious buildings
  • or installing holy objects therein,
  • laying foundation stones,
  • breaking ground.

Shakti of Mrigazirsa Nakshatra

commentary by Pdt. David Frawley

  • Fruits of Worshipping Each Nakshatra

"Soma desired."May I win the lordship of the plants."

One who makes the appropriate offering to Soma, to Mrigashira,

  • wins the lordship of the plants ,

  • wins the lordship of his peers .

Those born under Mrigashira want to provide the Soma, delight or enjoyment to their peers.

  • They can be exhilarating and entertaining leaders,

  • shining on others like the Moon.

For this reason they usually do best with a retinue of friends."

Shakti of Mriga-zirasa Nakshatra

QUOTATION from Dennis Harness

"5. Mrigashira: The Searching Star

(Taurus 23 20'to Gemini 06 40')

The symbol for Mrigashira is an antelope's head. People born with this nakshatra prominent often have the face of a deer. It has a deva temperament and moksha, or spiritual liberation, as its primary motivation.

It is an excellent asterism for research of religious or philosophical truths. The ruling planet, Mars, reflects the energy of the spiritual warrior. The primary deity is Soma, the Moon God, who imparts the divine nectar of ever-new bliss. The shakti of Mrigashira is the "power to give fulfillment".

Mrigashira Career Interests:

  • Researchers, teachers, writers, actors and poets.
  • Astrologers, mystics, psychics.
  • Engineers, gemologists.
  • Veterinarians, animal trainers.
  • Real estate, sales, travel industry.

Mrigashira is formed by three faint stars at the head of the constellation of Orion."

BPL Commentary on Mraga

Mriga-zirasa * Mraga * ruled by Professor Mangala * pada-1-2 * 23:20-30:00 Vrizava * (12th, Mangala)

energetic guidance from the ancestors (12). Often a researcher or sanctuary worker who brings forward images from the collective unconscious and infuses these into the experience of others. Often concerned with invisible, private endeavors; moves productively yet unseen within enclosures such as hospitals, monasteries, camps and throughout distant lands. Clandestine activity according to natal characteristics of Mangala.

Mriga-zirasa * Mraga * ruledby Professor Mangala * pada 3-4 * 00:00 until 06:40 Mithunaya * = (11th, Mangala)

Gains and goals reached via high-frequency communicative actions such as explanation, instruction, and description. A busy, profit-oriented person who moves through the marketplace with messages of transaction. Words are birds; often much ado about nothing. Gainful elder brother. Economic activity expressed according to natal characteristics of Mangala.

Rising Nakshatra

Feminine Nativities

Mriga-zirasa * Mriga * Mraga

  • QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra, p 91

BPL commentary: For Mriga-sirasa natives, the condition of pioneering bhratru-karaka Professor Mangala considerably affects the outcome.

Brother-figures, warriors, hunters, athletes, champions, engineers, inventors, and competitors may be especially influential.

Guidance from Orion.

"Usually this person is born in a wealthy family or at least well-to-do.

  • She will be brought up in a religious atmosphere

  • and will be deeply religious herself.

She is an entertaining and interesting speaker

  • and will participate in women's club activities

  • and other social enterprises .

If she adopts a public career , she will be successful and honored.

She is fond of beautiful clothes,

  • perfumes, and jewels,

  • and dresses elegantly and in good taste.

Her favorite color is green."

Feminine nativities:

23:20-30:00 Vrishabha * Mriga-ziras pada-1-2 * Kuja mulatrikona = Mesha 12th counted from Vrishabha

dreams, visionary imagery, clandestine affairs, work behind the scenes, hospitals, asylums, sanctuaries, hostels, hotels, sanctuary, retreat, enclosed areas, camps, research facilities, private clubs, secluded areas, long sojourn in distant lands , private activities, under-the-table dealings, bribery, subconscious, imagination, the bedroom, dormitories, prison, meditation hall, dreams, interiority, private prayer, espionage

00:00 - 06:40 Mithunaya * Mriga-ziras mulatrikona = Mesha 11th counted from Mithuna

community, economy , ecology, opportunity, earnings, friendship, gains, earnings, associative linkages, distributive networks, interlinked connections, large gatherings, interlinked social participation movements, marketplace participation, fan-clubs

Feminine nativities:

Mriga-zirasaa swamsha

Rising Nakshatra

Masculine Nativities

Mriga-sirasa * Mriga-zirasa * Mraga

  • QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 80

BPL commentary: For Mriga-sirasa natives, the condition of pioneering bhratru-karaka Professor Mangala considerably affects the outcome.

Brother-figures, warriors, hunters, athletes, champions, engineers, inventors, and competitors may be especially influential.

Guidance from Orion.

"Unless other testimonies in the chart predominate to modify the effect of Mraga rising,

  • these people may be very unpleasant characters.

They are inclined to be misanthropic in their attitude toward life and people.

  • They seem always to see the worst side of people and of conditions.

They are suspicious of other peoples' motives

  • and even vicious at times.

Unless checked, these thoughts will lead to vicious action

  • and they can be quite dangerous to others whom they dislike.

Possibly this attitude is caused and aggravated by some permanent organic disability

  • which is usually the lot of those who are born with Mraga rising."

[BPL: for example, China-Dictator 1893-1976 Mao Zedong, undescended right testicle]

Masculine Nativities

23:20-30:00 Vrishabha * Mriga-zirasa pada-1-2 * Kuja mulatrikona = Mesha 12th counted from Vrishabha

dreams, subconscious imagery, clandestine affairs, work behind the scenes, sanctuary, retreat, enclosures, camps, research facilities, private clubs, secluded areas, long sojourn in Other Worlds, private activities, under-the-table dealings, bribery, subconscious, imagination, the bedroom, dormitories, prison, hospitals, hostels, hotels, meditation hall, dreams, interiority, private prayer, invisible spiritual guidance, espionage

00:00 - 06:40 Mithunaya * Mriga-zirasa mulatrikona = Mesha 11th counted from Mithuna

community, economy , ecology, opportunity, friendship, gains, earnings, associative linkages, distributive networks, interlinked connections, large gatherings, interlinked social participation movements, marketplace participation, fan-clubs

Masculine Nativities:

Mriga-sirasa swamsha



Description of the Pada (quarters)

Mriga-sirasa Nakshatra

Vrishabha rashi * Mriga-zirasa Pada-1

Masculine Nativities

  • VPOTUS Climate Change 1948- Al Gore

Feminine Nativities

QUOTATION from Das / Behari :

"You will be famous intelligent.

  • Will have more daughters.

Your spouse will be beautiful, chaste,

  • And you gain wealth from the marriage

have political fame

Afflicted eyes or pains in the joints."

QUOTATION: For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Mraga , QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 81

"Not very healthy looking;

  • rather pale and anemic.

  • Moderate education

Passionate nature, and somewhat whimsical:

likes farming or gardens."

BPL comment:

Mriga-sirasa-pada-1 radical lagna puts

The Mriga-sirasa-pada-1 nativity shows many of the typical Simha traits of glittering intelligence, enjoyment of center-stage roles, interest in politics and drama, and natural self-centered authority.

Vrishabha on the 10th-navamsha suggests that the Mriga-sirasa-pada-1 nativity is typically professionally engaged with matters of Vrishabha such as visual arts, illustration, women's ornamentation and fashion, eyes-hair-face, mouth-teeth, beautification, flowers, perfumes and aromatic oils, sensual pleasures, song and music, facial beauty, eyesight, banking and financial treasures, sweets and liquors, dairy foods and cattle.

Any graha located in Vrishabha 10th-navamsha are definitive for professional portfolio and public service. The public career may be subject to revaluation and reassessment because Professor Bright Bhrigu indicates historical, financial, and aesthetic value.

If, within the Simha swamsha, the nakshatra of the navamsha-lagna lies between 13:21 and 26:39 (Purvaphalguni) then the Zukra-ruled artistic, musical, beauty. and finance indicators are further strengthened.

Mriga-zirasa Pada-2

Masculine Nativities

Feminine Nativities

from Das / Behari

"You will be famous,

  • but your income will be less

you face several problems during childhood.

  • You also do not have the love and affection from your mother.

You will have a sore throat

  • in some cases mouth cancer."

QUOTATION: For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Mraga, QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 81

same as pada-1

"Not very healthy looking;

  • rather pale and anemic.

Moderate education

  • Passionate nature ,

  • and somewhat whimsical.

Likes farming or gardens."

BPL comment:

Mrigasirasa-pada-2 radical lagna puts

The Mrigasirasa-pada-2 nativity shows many of the typical Kanya traits of service-ministry and orientation to health care, unbalanced arrangements, and mitigation of pollution (cleaning).

The Mrigasirasa-pada-2 nativity is typically professional engaged with communicative Mithunaya such as writing and editing, publications, conversation, announcements, declarations, documentation, media-messaging, evangelism, cinema, radio-television-internet, books-magazines-journals-blogs, travel itineraries, scheduling, planning, meetings, business administration, project management, conferences, seminars, presentations, instructional delivery, description, explanation, diagrams, photography, drawings, hand-craft, tool-use, apprenticeship.

Any graha located in Mithunaya 10th-navamsha are definitive for professional portfolio and public service. The definition of the public career may be subject to re-describing and re-explaining because Professor Budha indicates chattering.

00:00 - 06:40 Mithunaya * Mriga-zirasa pada 3-4

Mriga-sirasa Pada-3

Masculine Nativities

Feminine Nativities

-- from Das / Behari

QUOTATION: For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Mraga , QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 81

"An orator, with a musical voice.

  • Can be very talkative, but has to be in congenial company as one is rather shy;

  • is devoted to his mother."

BPL comment:

Mriga-sirasa-pada-3 radical lagna puts

The Mriga-sirasa-pada-3 nativity shows many of the typical Thula traits of bargaining, trade, negotiation, match-making, deal-making, concern with the terms of the contractual agreement, and seeking of alliance.

The Mriga-sirasa-pada-3 nativity is typically professional engaged with matters of Karkata such as rhythms and routines of a settled people, folk customs, local environments, protective and nurturing behaviors, caretaking, parenting, guardianship, stewardship, nourishment, stabilization , groundskeeping, homekeeping, gardening, farming, fishing, ocean tides, estuaries, cultivation, protection of land and property, patriotism , safety, policing, homemaking, nursing, early childhood teaching, sheltering, defending, temple rituals, seasonal festivals, comforts. real-estate, building, transportation, infrastructural security of the settlement.

Any graha located in patriotic Karkata 10th-navamsha are definitive for professional portfolio and public service. The definition of the public career may fluctuate because Professor Chandra indicates Ebb and Flow.

Mriga-sirasa Pada-4

Masculine Nativities

Feminine Nativities

-- from Das / Behari

"You have a strong physique

  • some identification mark on the side back of the body.

  • Engages in the profession dealing with medicines, chemicals or cosmetics.

Water in the lung."

QUOTATION: For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Mraga , QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 81

  • same as pada-3

"An orator, with a musical voice.

Can be very talkative, but has to be in congenial company as one is rather shy;

  • is devoted to his mother."

BPL comment:

Mriga-sirasa-pada-4 radical lagna puts

The Mriga-sirasa-pada-4 nativity shows many of the typical Vrizchika traits of pursuit of hidden empowerments, sharp focus on the mysterious and confidential, drive to control, manipulative or intrusive nature, explosions and implosions, and energetic penetration of secrets.

The Mriga-sirasa-pada-4 nativity is typically professional engaged with matters of Simha such as politics and political elections, theatre, literary creativity, performance arts, celebrity, royal entitlements, pageantry, poetry, ceremony, entertainments, ceremonial dance, children, romance, courtly love, games, gambling, expressions of genius, applause, brilliant confidence, solar power, bright lights, Divine Intelligence, self-knowledge, ego, individuality, independence, non-conformity, exceptionalism, uniqueness, center of attention, brilliant red things.

Any graha located in glittering Simha 10th-navamsha are definitive for professional portfolio and public service. The public career may be brightly visible because Professor Ravi indicates self-referential radiance.

There is potential for the development of a splendid healer and brilliant symbol of intelligent transformation. But there is an equal potential for the development of dynamically communicative but psychologically controlling political dictator.


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