the hero Jahangir on horseback in combat with the evil champion Hizabr mounted on a rhinoceros. Page from an illustrated Shah Nama.
Mughal Empire c. 1750, Victoria and Albert Museum
Manthra nivaasini chanthrapaththini mrukaseershathevi sahaayakrube
Mriga-sirasa * Mrigashiras * Mirgashirasa * Mraga
Invaga * Invaka
mriga-zeershan *mriga-shiras * makyiram * mrigottama *Mirgas * marga-zira * marga-shirsha *
ruru-zirsan * zazidaiva
mriga *deer-antelope *** zirshana * head
Chandra in Mriga-zirshana * comforted by instinctive action * protectors of energized information, direct investigation, vigorous emotional pursuits
contributions coming to Earth
from the star-civilizations of
within the vast constellation of
Orion (Aryan, Ahriaman, Iran, Oriel, Osiris)
The Deer's Head
startle, spook, bolt, jolt, twitch, sense, respond, panic, react
Description of the four Pada of Mraga
Listen to: Master V.K. Raman's flute Charukeshi Playful Dance.mp3
The Fifth Nakshatra (new system)
Mriga-zirasa Nakshatra Celestial Location ~~ The Circle of Stars
the belt of Orion = "three wise men"
The Silver Gate in the river of soul-flow
| Regional Names for Mriga |
Amphisbaena * Amfivena, Anphine, Anphivena, Fenmine * A serpent with two heads, one at either end
Kongelige Bibliotek * Royal Library of Denmark * Copyright 2003 Kongelige Bibliotek * Gl. kgl. S. 1633 4º, Folio 54r
| BPL commentary |
typically Mriga-ziras folk have an acutely sensitive smeller nose that is easily alerted to psychic information via the biological and psychic signals embedded within fragrance, scent, smell
in Earth-humans, the sense of smell can be deeply intuitive (engaging the astral sensitivities).
Heightened sensitivity to small variations in the particulate qualities of scent can produce instinctive reactions based on gut-knowing or suspicion. In extreme cases, there is the potential for active paranoia.
pada 1-2 more sensual; pada 3-4 more rational
in middle age, often distinguished by a fleshly countenance.
Todi Ragini, ragamala, Bundi, Rajasthan. 1591 C.E.
Being from the dynamically exploring but violence-prone civilizations of Orionis-Osirus-Osirius, the Mangala-ruled Mriga-folk are competitive, pioneering, and innovative types. They tend to be nosy due to their great curiosity. Mriga are friendly herd beings, but watch out for their instinctive hair trigger.
Mriga nativities naturally pursue activity. They like talking with people, looking for evidence and sniffing out people's interests, personal histories, and new information.
Usually a skillful and pro-active, even aggressive news-hunting personality who travels in a group of like-minded talkers and movers.
Mriga-zirasa = the head (zirasa) of the four-legged creature (mriga).
Often symbolized as the long, narrow head of the deer-antelope-gazelle. They have instinctively responsive traits of similar to herd animals that bolt when startled. If they are not sleeping they tend to be moving. However they move in a small-scale pattern from home to workplace to market, rarely leaving the familiar routine. Even holiday travel tends to be "packaged" to ensure that familiar foods and environments will be provided.
For Mriga-zirasa pada-1 or pada-2 stored wealth (Vrishabha) is driven by the marriage-partner, yet many losses due to spouse because yuvatipathi-7 Mangala's mulatrikona = Mesha-12 dissolution * 6th-from-7 invisibly eroding agreements. Often in careers which involve pushing agreements forward, such as midwife, boat launch, labor negotiator, invisible diplomat, factory assembly line, transportation industry engine-push, initiate start of campaigns in sales, marketing or politics. However the propulsion push often boomerangs.
Mriga-zirasa pada-1 or pada-2 can be a frustrating placement for a marriage as the spouse follows a pattern of Kuja-dynamic surge forward then potentially reneges on agreements due to Kuja 6th-from-7. Extra challenging for married women whose spouses have military or athletic identities.
For Mriga-zirasa pada-3 or pada-4, communicative coupling (Mithunaya) is propulsively driven by friends (11) and enemies (6). Usually pada 3-4 folk are somewhat curmudgeonly and grumpy, although incisive and driven in their information-intensive work. Often in career which involve many reiterations and new starts. Careers may involve politics of winning-losing-winning elections, or inspections that involve shut-down and restart, or commissioning and de-commissioning. Equal numbers of events of loss and gain, fail and succeed.
For Mriga-zirasa pada-3 or pada-4, the marriage alliance is governed by Brihaspati, which generally evokes a generous and compassionate lifepartner who strongly supports Mriga's career due to Guru ruling 7 and 10.
These Mithunaya-Mrigaziras politicians had significant losses along with their gains. They enjoyed periods of high approval and public contempt, along with many fails and re-starts along their path.
One of Mriga-sirasa's vulnerabilities is that they tend to travel exclusively with those of their ilk, who share their same beliefs and experiences. Mriga-folk tend to resort to familiar places to graze for their sustenance in familiar landscapes. Thus Mriga-sirasa's opinions tend to be based on a limited range of information. Despite the vigor with which Mriga may assert lived truths, Mriga may be misled by a narrow data-set and are thus reputed for a tendency to jump to conclusions.
There are two distinguishable types of Mriga folk. Vrishabha-Mriga pada-1-2 expresses Mangala's rulership of 7 and 12. This group is especially imaginative and private (12); they often prefer to invest their energies into partnership (7) and tend to be actively directly engaged in making-and-breaking agreements (Kuja rules 7-making and 6th-from-7th breaking).
Mithunaya-Mriga pada 3-4 expresses Mangala rulership of 6 and 11. This group is socially participating and economically active (11). Following the 6th-pattern, they tend to get involved in contentious, conflicted situations and must take care of their mental and physical health (6). Absent sufficient fact-checking and diligence, some tendency toward para-noia (near-knowing).
Mriga is advantageous for socializing at the superficial, non-controversial "what's new" level of acquaintanceship. It supports direct short-term communications work with customers, clients, or patients in familiar settings. Mriga may be a popular medical worker, salesperson, or customer service agent.
Mriga folk often enjoy herd-type gatherings to observe competitive sport. Mriga-sirasa normally has a large number of acquaintances who have highly similar backgrounds to the native, yet relatively few close friends.
Mriga-sirasa has a strong association with the plant kingdom, from which come the beautiful scents of nature. Mriga are often attracted to working with plants and botanical fragrances such as perfume oils.
Regarding the networked communications between the civilizations of Orion Constellation and Earth, it is interesting to note that according to research conducted by students of the Edgar Cayce readings:
There are three great pyramids of Giza
(1) Menkaure (2) Khafre, (3) Khufu
these pyramids match the stars located in the Belt of Orion (Osiris)
(1) Mintaka * delta Orionis
(2) Al Nilam * epsilon Orionis
(3) Al Nitak * zeta Orionis
The third pyramid Menkaure is juxtaposed from tKhafre and Khufu proportionally as delta Orionis is geometrically distanced from delta Orionis and zeta Orionis.Furthermore
The star Saiph is over the pyramid of Djedefre, to the north of Abu Ruwash, and the star Bellatrix is over the "Unfinished Pyramid" at Zawyat Al Aryan to the south.
When Orionis is on the meridian, the star cluster "the head of Orion" Lambda Orionis Meissa Al-Masain is over the Dashur pyramids
see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html
western botanical name = Acacia catechu
Sanskrita namaha: khadira, balapattraka, jihmazalya, kaSAyaka, kSitikSama, kuSThakaNTaka, nemivRkSa, pathidruma, payora, pUtudru, rAgacUrNa, vakrakaNTaka, saradruma, yupadruma, zvetasAra
Common name = khadira
Acacia Catechu(Khadira) tree = sacred to Mrigaziras Nakshatra
Vocabulary for Mrigazirasa:
ranger, rover; a forest animal or wild beast,
| Mrigaagka |
|saumya|| relating or belonging to Soma (the juice or the sacrifice or the moon-god), |
Mriga-zirasa Nakshatra Attributes
Mriga-zirasa Nakshatra Planetary Ruler
Mriga-zirasa Nakshatra Body Part
Mriga-zirasa Nakshatra pada syllables
Mriga-zirasa Nakshatra Deity * bhapa * bheza
Mriga-zirasa Nakshatra Symbol
Mriga-zirasa Nakshatra Gana *group
Mriga-zirasa Nakshatra = Tibetan Tradition
Psycho-socially compatible with Mriga-sirasa * Agrahayani
Nakshatra of Mangala * Mangala the Champion leads the conquest of new worlds. He is a pioneer, an inventor, and a sexually driven competitor who rages in vital warfare, runs faster, drills deeper, and pursues His quarry without restraint. Mangala-ruled folk join in a band of brothers.
Nakshatra of Chandra * Kuja and Chandra are mutual friends. * matrikaraka caretaking Chandra's rhythmic, parenting, routinized style provides a pleasing compliment to Mangala's direct-action warrior vigor.
Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive Surya finds a willing companion in dynamic, energized, boldly conquering Mangala. Together they surge with confidence, vitality, and force.
Nakshatra of Brihaspati * Guru and Kuja are mutual friends.. Brihaspati's ever-expanding realm of inclusive doctrinal understanding is well supported by Mangala's unstoppable weapons of penetrating power. The priests join the conquistadors, generating new worlds.
Psycho-socially neutral with Mriga-sirasa * Agrahayani
Nakshatra of Zukra = materialistic, accumulating, sensual Zukra is all about gracious, accommodating, feminine magnetic attraction. Penetrating, pursuing, promoting Mangala is all about propulsive masculine yang energy. The Zukra partner adjusts and the Mangala partner propels. Together they can move forward as a team, so long as the roles are clear.
Nakshatra of Rahu or Ketu * whether highly exciting (Rahu) or deeply observing (Ketu) the fascinating yet disruptive nodal styles are potentially useful to Mangala's pursuit of the win. In particular, Kuja and Ketu share rulership of the Vrischika rashi, Positive relationships can support occult transformation, ascetic tantra, disaster response, or invasive healing. For other pursuits, discernment is required.
Psycho-socially uneasy with Mriga-sirasa * Agrahayani
Nakshatra of Shani * Scared Shanaicarya is intimidated by aggressive Mangala. Yet from Kuja's perspective, Professor Shani is a harmless old guy who poses no threat to Mangala's forward challenge. Shani partners need systematic order while Mangala partners often feel trapped by too many rules. Except for certain specialties such as engineering or military, there are relatively few environments in which this pairing can succeed
Most catalytic (challenging) nakshatra for Mriga-sirasa * Agrahayani
Nakshatra of Budha * Budha can tolerate Mangala, But from Kuja's perspective, Professor Budha is a shatru-graha = arch-enemy. Active, competitive Mangala becomes profoundly annoyed by do-nothing, talking-head Budha. A Mangala-ruled nakshatra will generally use force to try to dominate a Budha-ruled nakshatra. Yet Budha just keeps on talking.
Brihat Parashara Hora Shastra (BPHS) Auspicious activities
Shakti of Mrigazirsa Nakshatra
commentary by Pdt. David Frawley
"Soma desired."May I win the lordship of the plants."
One who makes the appropriate offering to Soma, to Mrigashira,
Those born under Mrigashira want to provide the Soma, delight or enjoyment to their peers.
For this reason they usually do best with a retinue of friends."
Shakti of Mriga-zirasa Nakshatra
QUOTATION from Dennis Harness
QUOTATION from Dennis Harness
"5. Mrigashira: The Searching Star
(Taurus 23 20'to Gemini 06 40')
The symbol for Mrigashira is an antelope's head. People born with this nakshatra prominent often have the face of a deer. It has a deva temperament and moksha, or spiritual liberation, as its primary motivation.
It is an excellent asterism for research of religious or philosophical truths. The ruling planet, Mars, reflects the energy of the spiritual warrior. The primary deity is Soma, the Moon God, who imparts the divine nectar of ever-new bliss. The shakti of Mrigashira is the "power to give fulfillment".
Mrigashira Career Interests:
Mrigashira is formed by three faint stars at the head of the constellation of Orion."
|BPL Commentary on Mraga|| |
energetic guidance from the ancestors (12). Often a researcher or sanctuary worker who brings forward images from the collective unconscious and infuses these into the experience of others. Often concerned with invisible, private endeavors; moves productively yet unseen within enclosures such as hospitals, monasteries, camps and throughout distant lands. Clandestine activity according to natal characteristics of Mangala.
Gains and goals reached via high-frequency communicative actions such as explanation, instruction, and description. A busy, profit-oriented person who moves through the marketplace with messages of transaction. Words are birds; often much ado about nothing. Gainful elder brother. Economic activity expressed according to natal characteristics of Mangala.
Mriga-zirasa * Mraga * Marga-ziraza * Agrahayani
For Mriga-sirasa births of a feminine valence, the condition of pioneering, direct, yang-energy, forward-pushing bhratru-karaka Mangala may considerably affect the outcome.
For those born into the Mangala-ruled paradigm of Invaka, brother-figures, warriors, hunters, athletes, dancers, champions, challengers, inventors, explorers, dis-coverers, engineers, drivers, drillers, diggers, exploders, aggressors, pursuers, and competitions and battles may be especially influential.
Instructional guidance is provided by the civilizations of Orion. Their purpose is to promote engaging, instinctive messages that conquer, compete, startle, stimulate, pioneer, and provoke.
Kuja-ruled Mriga-zirasa ladies tend to be physically fit, agile, energetic sportswomen and dancers. They are often found in politics, entertainment, and commerce, especially in sales, marketing, and advertising roles where their energy delivers competitive advantage. They have a particular intuition for crowd-driven movements such as fashions, market pricing, and economic trends.
Mraga are surprisingly accurate markswomen, able to handle weapons if necessary. Natural engineers, they often have expertise in manufacturing, metalwork, and sewing. Agrahayani ladies may have a special affinity for quadruped animals, brothers, and soldiers. Due to the crystalline structure of their noses, Mraga-born have an extraordinarily acute sense of smell.
Vrishabha-Urisha pada 1-2 represent the 7-12 angle and the Zukra-Kuja attraction. Pada 1-2 pursue gracious arrangements, match-making, and brokerage in secluded environments, such as the private bedroom or in distant lands. Their goal is the formation of vitally valuable partnerships. Depending upon Yogakaraka Shani ruler of 9+10, the Vrishabha pada of Krittika have a stronger propensity toward governance roles,
Mithunaya-Dvamdva pada 3-4 represent the 6-11 angle and the Budha-Kuja tension. Pada 3-4 are vocal socialites skilled in conflict intervention, and natural ministers of aid. Pada 3-4 may focus on community activism, economic profits, and service to the wounded (whether the wounds are physical, mental, or emotional).
Themes of forward movement, group activity, and sporting competition may contextualize Mriga's terrestrial experience. Applies also to Chandra in Mriga-zirasa
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra, p 91
"Usually this person is born in a wealthy family or at least well-to-do.
She is an entertaining and interesting speaker
If she adopts a public career, she will be successful and honored.
She is fond of beautiful clothes,
Her favorite color is green."
dreams, visionary imagery, trance-states, psychic portal, seclusion, cloaked
affairs, work behind the scenes, hospitals, asylums, sanctuaries, hostels, hotels, sanctuary, retreat, enclosed areas, camps, research facilities, private clubs, walled camps, long sojourn in distant lands, private activities, under-the-table dealings, bribery, subconscious, imagination, the bedroom, dormitories, prison, meditation hall, dreams, interiority, private prayer, espionage
community, economy , ecology, opportunity, earnings, friendship, gains, earnings, associative linkages, distributive networks, interlinked connections, large gatherings, interlinked social participation movements, marketplace participation, fan-clubs
Mriga-zirasa * Mraga * Marga-ziraza * Agrahayani
For Mriga-sirasa births of a masculine valence, the condition of pioneering, direct, yang-energy, forward-pushing bhratru-karaka Mangala may considerably affect the outcome.
For those born into the paradigm of Mangala-ruled Invaka, brother-figures, warriors, hunters, athletes, dancers, champions, challengers, inventors, explorers, dis-coverers, engineers, drivers, drillers, diggers, exploders, aggressors, pursuers, competitions and battles may be especially influential.
Instructional guidance is provided by the civilizations of Orion. Their purpose is to promote engaging, instinctive messages that conquer, compete, startle, stimulate, pioneer, attack, and provoke.
Verbally Incisive and Commanding
Gentlemen born within a nakshatra of Mangala are gifted with a knack for competition. Shrewd, verbally intimidating, and goal-directed in Mriga-Sirasa, they strive for dominance within their cohort. Mriga are often found in business management, commercial finance, sales, marketing, advertising, script-writing, publishing, propaganda, cinema, and media-communications.
Kuja-ruled Mriga-zirasa chaps tend to be pro-active, and energetic in pursuit of the win. Because their physique may be quite heavyset, their agility is surprising. They are often found in politicsm manufacturing, media-messaging, and commerce, especially in sales, marketing, and advertising roles where their energy delivers competitive advantage.
Mraga are often accurate marksmen, able to handle weapons and metal equipment. Agrahayani fellows may have a special affinity for quadruped animals, bands of brothers, and soldiers. Due to the crystalline structure of their noses, Mraga-born have an extraordinarily acute sense of smell.
Vrishabha-Urisha pada 1-2 represent the 7-12 angle and the Zukra-Kuja attraction. Those born in pada 1-2 pursue artistic communications, legal contracts, equity, and brokerage in secluded environments, such as the laboratories, private bedrooms, or in distant lands. Their goal is the formation of vitally valuable partnerships. Depending upon Yogakaraka Shani ruler of 9+10, the Vrishabha pada of Krittika have a stronger propensity toward governance roles,
Mithunaya-Dvamdva pada 3-4 represent the 6-11 angle and the Budha-Kuja tension. Pada 3-4 are profit-driven and not averse to theft or breaking contracts for advantage. Pada 3-4 may focus on friendships, economics, and dominating the competition..
Themes of forward movement, group activity, and sporting competition may contextualize Mriga's terrestrial experience. Applies also to Chandra in Mriga-zirasa.
QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 80
"Unless other testimonies in the chart predominate to modify the effect of Mraga rising,
They are inclined to be misanthropic in their attitude toward life and people.
They are suspicious of other peoples' motives
Unless checked, these thoughts will lead to vicious action
Possibly this attitude is caused and aggravated by some permanent organic disability
[BPL comment: for example, China-Dictator 1893-1976 Mao Zedong, undescended right testicle]
dreams, subconscious imagery, clandestine affairs, work behind the scenes, sanctuary, retreat, enclosures, camps, research facilities, private clubs, secluded areas, long sojourn in Other Worlds, private activities, under-the-table dealings, bribery, subconscious, imagination, the bedroom, dormitories, prison, hospitals, hostels, hotels, meditation hall, dreams, interiority, private prayer, invisible spiritual guidance, espionage
community, economy , ecology, opportunity, friendship, gains, earnings, associative linkages, distributive networks, interlinked connections, large gatherings, interlinked social participation movements, marketplace participation, fan-clubs
|Masculine Nativities: |
Description of the Pada (quarters)
Vrishabha-Urisha rules the 10th navamsha suggesting Zukra-profiled careers in valuation, finance and banking, storage and containment, conservation of natural values, capitalization, contracts, equity, partnership, peerage, artistic beauty, music, voice-face-hair, speech-song, story-telling, history, genetics, animal breeders, physicians of the eyes, jaw, mouth, teeth, tongue, throat, dentistry, luxury goods, delicacies and sweets, fine foods, wines and liqueurs, flowers and perfumes, fine textiles, beautiful decorations, ornaments, and pleasures.
Kumbha-Ghata = the 7th navamsha, broadly suggesting spousal characteristics of pragmatic nature, maturity, seniority, affinity for large organized systems, social networking, economic participation, awareness of time, work ethic, and scientific perspective. D-1 Shani' an indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more detailed behaviors.
QUOTATION from Das / Behari :
"You will be famous intelligent.
Your spouse will be beautiful, chaste,
have political fame
Afflicted eyes or pains in the joints."
QUOTATION: For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Mraga , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 81
"Not very healthy looking;
Passionate nature, and somewhat whimsical:
likes farming or gardens."
Mriga-sirasa-pada-1 radical lagna puts
The Mriga-sirasa-pada-1 nativity shows many of the typical Simha-Leya traits of glittering intelligence, enjoyment of center-stage roles, interest in politics and drama, and natural self-centered authority.
Vrishabha on the 10th-navamsha suggests that the Mriga-sirasa-pada-1 nativity is typically professionally engaged with matters of Vrishabha such as visual arts, illustration, women's ornamentation and fashion, eyes-hair-face, mouth-teeth, beautification, flowers, perfumes and aromatic oils, sensual pleasures, song and music, facial beauty, eyesight, banking and financial treasures, sweets and liquors, dairy foods and cattle.
Any graha located in Vrishabha-Urisha 10th-navamsha are definitive for professional portfolio and public service. The public career may be subject to revaluation and reassessment because Professor Bright Bhrigu indicates historical, financial, and aesthetic value.
If, within the Simha swamsha, the nakshatra of the navamsha-lagna lies between 13:21 and 26:39 (Purvaphalguni) then the Zukra-ruled artistic, musical, beauty. and finance indicators are further strengthened.
Mithunaya-Dvamdva rules the 10th navamsha suggesting Budha-profiled careers in business administration, shopkeeping, tasks, meetings, correspondence, instructional delivery, handcraft, manual arts and tool use, conversation, committee-work, team-building, communication, event management, song-writing, commerce, painting, writing, documentation, description, illustration, publishing, evangelism, announcements, messaging, cinema, scripting, programming codes, information technology, signaling, gesture, matching, mating, coupling, doubling, duplication, doppelganger, polarities, mirroring, twinning
Meena-Antya = the 7th navamsha, broadly suggesting spousal characteristics of philosophical nature, propensity to teach and preach, affinity for distant worlds and enclosure, concern with interiority and imagination, ability to receive private spiritual guidance, and a preference for reflective, contemplative living. D-1 Guru can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Brihaspatii in D-1 can contribute more detailed behaviors.
from Das / Behari
"You will be famous,
you face several problems during childhood.
You will have a sore throat
QUOTATION: For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Mraga, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 81
same as pada-1
"Not very healthy looking;
Likes farming or gardens."
|BPL comment: |
Mrigasirasa-pada-2 radical lagna puts
The Mrigasirasa-pada-2 nativity shows many of the typical Kanya-Parthya traits of service-ministry and orientation to health care, unbalanced arrangements, and mitigation of pollution (cleaning).
The Mrigasirasa-pada-2 nativity is typically professional engaged with communicative Mithunaya-Dvamdva such as writing and editing, publications, conversation, announcements, declarations, documentation, media-messaging, evangelism, cinema, radio-television-internet, books-magazines-journals-blogs, travel itineraries, scheduling, planning, meetings, business administration, project management, conferences, seminars, presentations, instructional delivery, description, explanation, diagrams, photography, drawings, hand-craft, tool-use, apprenticeship.
Any graha located in Mithunaya-Dvamdva 10th-navamsha are definitive for professional portfolio and public service. The definition of the public career may be subject to re-describing and re-explaining because Professor Budha indicates chattering.
Second half = 00:00 - 06:40 Mithunaya-Dvamdva
Karkata rules the 10th navamsha suggesting Chandra-profiled careers in homemaking, parenting, caretaking, nursing, school-teaching, nurturing arts, farming and gardening, home-construction, property management, real-estate, interior decor, transportation, policing and border patrol, defensive skills, protection of ethnic root rhythms, customary rituals, fishing, shipping, oceanography, marine professions.
Mesha-Arya = the 7th navamsha, broadly suggesting spousal characteristics of competitive nature, athletic tendencies, pursuit of dominance, quest for championship, physical vigor, pioneering attitude, innovative skills, preference for direct action, and heroic perspective. D-1 Mangala can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Kuja-D-1 can contribute more detailed behaviors.
-QUOTATION from Das / Behari
QUOTATION: For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Mraga , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 81
"An orator, with a musical voice.
Mriga-sirasa-pada-3 radical lagna puts
The Mriga-sirasa-pada-3 nativity shows many of the typical Thula-Vanika traits of bargaining, trade, negotiation, match-making, deal-making, concern with the terms of the contractual agreement, and seeking of alliance.
The Mriga-sirasa-pada-3 nativity is typically professional engaged with matters of Karkata such as rhythms and routines of a settled people, folk customs, local environments, protective and nurturing behaviors, caretaking, parenting, guardianship, stewardship, nourishment, stabilization , groundskeeping, homekeeping, gardening, farming, fishing, ocean tides, estuaries, cultivation, protection of land and property, patriotism , safety, policing, homemaking, nursing, early childhood teaching, sheltering, defending, temple rituals, seasonal festivals, comforts. real-estate, building, transportation, infrastructural security of the settlement.
Any graha located in patriotic Karkata 10th-navamsha are definitive for professional portfolio and public service. The definition of the public career may fluctuate because Professor Chandra indicates Ebb and Flow.
Simha-Leya rules the 10th navamsha suggesting careers in creative performance, entitled roles, drama, entertainment, amusement, gambling and games, speculations, celebrity, royalty, glamour, fashion, costumery, theatre, glitter and sparkle, bright displays, genius, individuality, literary arts, poetry, romance, politics
Vrishabha-Stauri = the 7th navamsha, broadly suggesting Zukra-profiled spousal characteristics of acquisitiveness, harmonizing nature, sweets-seeking tendencies, luxury lifestyle, gracious arrangements, adjustability, collecting skills, partnership orientation, and diplomatic perspective. D-1 Bhrigu can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Zukra-D-1 can contribute more detailed behaviors.
-- from Das / Behari
"You have a strong physique
Water in the lung."
QUOTATION: For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Mraga , by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 81
"An orator, with a musical voice.
Can be very talkative, but has to be in congenial company as one is rather shy;
Mriga-sirasa-pada-4 radical lagna =
The Mriga-sirasa-pada-4 nativity shows many of the typical Vrizchika-Kita traits of pursuit of hidden empowerments, sharp focus on the mysterious and confidential, drive to control, manipulative or intrusive nature, explosions and implosions, and energetic penetration of secrets.
The Mriga-sirasa-pada-4 nativity is typically professional engaged with matters of Simha such as politics and political elections, theatre, literary creativity, performance arts, celebrity, royal entitlements, pageantry, poetry, ceremony, entertainments, ceremonial dance, children, romance, courtly love, games, gambling, expressions of genius, applause, brilliant confidence, solar power, bright lights, Divine Intelligence, self-knowledge, ego, individuality, independence, non-conformity, exceptionalism, uniqueness, center of attention, brilliant red things.
Any graha located in glittering Simha-Leya 10th-navamsha are definitive for professional portfolio and public service. The public career may be brightly visible because Professor Ravi indicates self-referential radiance.
There is potential for the development of a splendid healer and brilliant symbol of intelligent transformation. But there is an equal potential for the development of dynamically communicative but psychologically controlling political dictator.
Biblical Magi * Three Main Stars of Orion * Orion's Belt
Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of re-Death and re-Birth
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