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Divinity and Doctrine


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Satya Sai Baba * 1996

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Satya Sai Baba

Puttaparthy

a.k.a. Satya Narayana Raju

Earthbody-Entry Tuesday-29-Nov-1926

Earthbody-Exit 24-April-2011 (age 84)

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Builder of Schools, Hospitals, Houses; Spiritual Guide * 1926-2011 * Satya Sai Babara of Puttaparthy

birth data from https://en.wikipedia.org/wiki/Sathya_Sai_Baba * tentatively rectified by BP Lama

charts, graphs, and tables produced by Shri Jyoti Star software * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Hasta-Savitri * Athram


BPL commentary

For Hasta births of a masculine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.

For those born into the Soma-ruled paradigm of Pundarikaksa, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment , and defenders of the root culture, may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Corvus. Their purpose = making secure nests to soothe, protect, and nourish the workers.


Careful handling

Savitra-born fellows are often found in handcraft trades, home-building and real-estate, in caretaking and protective roles, or in specialties of nourishment, sheltering, schoolteaching, policing, or local safety. Their purpose is supporting the local welfare. Typically masculine births in Hasta indicate a comfortable, grounded focus into the home realms including parenting, gardening, and environmental care.

All four pada occur within Kanya rashi. Athram-born express the tension between the handy busy-ness of mental, commercial Budha versus the emotionally based, calming routines of non-verbal Chandra.

Known for their skillful handwork, Hasta are found in service professions where daily communications and family-style conversations are engaged in a routine of protective, sustaining care.

Hasta chaps are socially reliable and available emotionally due to Chandra influence. This nice combination wins them many friends and long-term business customers. Hasta are specialists in customer care. Once they have established a relationship whether personal or professional, the Athram-born values consistency and loyalty.

Generally not risk-takers unless Rahu is prominent in the nativity. Hasta fellows tend to be engaged parents, restaurateurs, home builders, social workers, home health nurses, protection officers, schoolteachers, and supervisors of caretaking operations. Although their own family usually comes first, Hasta are concerned with the well-being of their complete natural and social environment.

Themes of manufacturing and handcraft, local business, housing and shelter, nourishment, and protective service may contextualize Hasta's terrestrial experience. Applies also to Chandra in Hasta-Savitra

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 83


"...clever, witty, and entertaining.

They like social contacts

  • and are particularly fond of the company of the opposite sex.

When in trouble, go to a Hasta person;

but do not try to pull the wool over their eyes,

  • as they are extremely clever

  • and will see through any deceit

they are very likable and are good company,

  • but never very attractive physically ."


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Biographical data matched to Vimshottari dasha calendar


Rahu Mahadasha * age birth until age 3.6

23-Nov-1926 Earth-birth in Puttaparthi, Andra Pradesha, India * Rahu-Zukra bhukti * Zukra rules 2-treasuries + 9 sacred doctrine


Guru Mahadasha * age 3.6 until age 19.6

08-Mar-1940 (age 14) stung by a scorpion, lost conscious and changed identity * Guru-Zukra bhukti * Zukra rules 2-stories, lineage


Shani Mahadasha * age 19.6 until age 38.6

1963 stroke and several heart-attacks reported * Shani-Guru bhukti * maraka nichha-Guru rules 7


Budha Mahadasha * age 38.6 until age 55.6

1977 opening of Sri Sathya Sai General Hospital, Whitefield (Bengaluru) . This institution aimed to provide free surgery, food, and medicines.* Budha-Rahu bhukti * Rahu-10 public roles

Oct-1981 founding of Sri Sathya Sai Institute of Higher Learning * Budha-Shani chidradasha * Shani-3 training rules 5-students


Ketu Mahadasha * age 55.6 until age 62.6


Zukra Mahadasha * age 62.6 until 82.6

1993 violent intrusion incident involving several deaths * Zukra-Surya swabhukti urya rules 12-privacy * Zukra rules 12th-from-Chandra (astral phenomena)

2001 established Bangalore area free hospital * Zukra-Guru bhukti * Guru rules 4 + 7 local support

2003 accidental injury due to being hit by a falling student + iron step-stool * Zukra-Shani bhukti * Shani rules 6-injury

2004 begins using wheelchair due to limited mobility * Zukra-Shani bhukti * Shani rules-6 disease * Shani niyama-karaka imposes limits


Surya Mahadasha * age 82.6 until decease age 84

24-Apr-2011 Lightbody Lift-off (age 84) * Surya-Rahu bhukti

Distinctive features of the Nativity

Surya * pitrikaraka * Jyotikaraka

  • Surya-Vrizchika * Maricha * particle of light
  • Surya in bhava-3 * center of commerce, intelligence for reports, dramatic announcements, creative descriptions * self-referential instruction delivery * confident handcraft, splendid technology * entertaining explanations * administrative entitlements * focus on communication * eye on process management * iconic messaging * bright center of discourse * brilliant gesturing
  • Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, creatively intelligent sibling-cohort, radiantly descriptive, articulate in drama and games, self-confident announcements, talks about politics
  • Surya-yuti-Zukra * confidently harmonious, brightly creative bargainer, artistic father-figure, uniquely intelligent sister-figures, entitled to pleasures, aesthetic expressions align with the spiritual rays of the Sun, financial politics, radiantly diplomatic, self-reflexively attractive features
  • Surya-yuti-Shani * confidently lawful, bright regulator, entitled to impose order, creatively intelligent authority-figures, radiantly hierarchical, politically disciplined

FATHER

Peddavenkama Raju Ratnakaram = small tradesman Surya in bhava-3

Career in Handcraft

During his lifetime, SSB demonstrated (Surya Mons = show) an extraordinary ability to direct his intelligence toward the rearrangement of particles, causing forms to dissolve and reoccur in a different form. Surya-Vrizchika change of exterior form.. Surya-yuti-Budha * Surya-yuti-Zukra * Surya-yuti-Shani contributed a wide toolkit of mystical-magical showmanship along with an intensely involved management cohort.


Chandra * matrikaraka * garha-karaka

  • Chandra-Mithunaya * comforted by communicatively signaling, rhythmic messaging transactions
  • Chandra in Arudra * comforted by exciting signals * protectors of stormy wildness, sensitive to animal instincts, undulating entrancement, sensitive swaying seduction
  • Chandra in classroom-10 * comfort in order, familiar with protocol, rank, soothed by systems, routine leadership, settled into the rhythm of iconic roles, needs to feel the repeating pulse of visibility, recognition, respect; undulating lawfulness
  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, needs exciting opportunities, soothed by unusual environments, undulating desires, craves nurturing, feels exceptional

MOTHER

Meesaraganda Eashwaramma

MARRIAGE partnership support expectations

7th-from-Chandra-10

contains Ketu


Kuja * bhratru-karaka * virya-karaka

  • Mangala-Meza * moolatrikona 0-18 deg. * vigorous pursuit of championship * dynamic, competitive winner * proactive innovation, first-arrival; push toward conquest
  • Mangala in bhava-8 * drive toward discovery, pursuit of rebirth, revolutionary dynamics, invasive transformations, vigorous revelations, energized mysterious conquests

Mangala-8 shad-ashtaka* 6/8 angle re: Shani, Zukra, Budha, Surya


Budha * bandhava-karaka * zisya-karaka

  • Budha-Vrizchika * hidden communications, articulation of transformative secrets, emergency pronouncements, messages about camouflaged, undisclosed mysteries, defined masking, expertly detailed disguise
  • Budha in bhava-3 * narrative of cohort, siblings, announcements * discusses  commerce, management, reporting, administration,  describer of detailed information, explainer of publication, delivers instructions for books, scripts, lyrics, media-messaging, talks about communications, sales, marketing, advertising, manufacturing, process, collaboration, teamwork
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority, message of willpower and charisma, confidently talkative father
  • Budha-yuti-Zukra * explainer of balanced arrangements * affinity for diplomatic, parity-seeking roles expressing skills of communication, explanation, description, instruction * explainer of balanced arrangements, articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , chatty partners, talkative sister-cousin-cohort, lyricist , talkative sister-cousin-cohort, lyricist
  • Budha-yuti-Shani * explainer of rules and systems * affinity for regulatory, law-imposing roles expressing skills of communication, explanation, description, instruction * explainer of rules and systems * affinity for regulatory, law-imposing roles expressing skills of communication, explanation, description, instruction * articulation of maturity and responsibility, message of institutional order, talkative elders, talkative elders


Guru * dhavakaraka * bahuta-karaka

  • Guru-Makara-Draco * nichha * much social structure, many rules, materialistic beliefs, doctrine of rank and structure, realistic guidance, pragmatic worldview, expands the scope of philosophical realism, multiple interactions with government and institutional authority
  • Guru in bhava-5 * much creativity, many intelligences, many entitlements, numerous games, much speculation, many performances, extensive self-glorification. Children identified with paradigmatic beliefs. Expansion of politics, development of drama. Optimistic in romance. Many bright ideas, numerous fun adventures, expands the extent of glittering fashion and fame.

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Vrizchika * appreciation of penetrating discovery, pleasures of covert power, enjoys hidden assets, aesthetic of occultsecrecy
  • Zukra-3 * pleasure of explanatory description, gracious messaging, enjoys commercial harmony, aesthetic instructions, feminine-figures (sisters, aunts, neighbors) dominate the cohort, appreciation of communications, aesthetic instructions, feminine-figures (sisters, aunts, neighbors) dominate the cohort, appreciation of communications
  • Zukra-yuti-Surya * balanced roles in drama, appreciation for political display, theatrical negotiations, self-focused arrangements, radiant bright beauty * self-reflexive bargaining, sweetly confident entitlements, enjoys politics, negotiating father-figure, intelligently focused on trades, arrangements, contracts * arrangements according to father's choice or self-will
  • Zukra-yuti-Budha * sweetened messages, gracious explanations, singing and songwriting, articulate negotiations, sibling-cohort communicative arrangements, youthful beauty, sibling-cohort communicative arrangements, youthful beauty
  • Zukra-yuti-Shani * sweetened structures, mature relationships, gracious lawfulness, beautiful bones, appreciation for neutrality, strict negotiations, pleasant legal mediation, architectural rigor, enduring agreements * arrangements abide by regulatory law. This benevolent combination signals success in artistic endeavor of a pragmatic, materialistic character, such as music composition or fashion design. Deepens the artistic discipline. Shani contributes mature realism to Zukra's love of balance and beauty. In a husbandly nativity, may prefer a senior, responsible wife.

a daunting cluster of graha in 6th-from-Chandra:

  • Sweets-seeking Zukra in the emotionally conflicted and self-medicating 6th-from-Chandra suggests behavioral addictions or substance addictions (typically alcohol, but other conflict-numbing sweetening practices also)

Shani * duro-karaka * jara-karaka

  • Shani-Vrizchika * heavy old secrets * obliged to uncover the camouflaged realities of mass transformation * pressured to regulate the flow of occult identity changes * must explore masked trauma * vital energy compression stress zone = genitals-anus * strictly imposed rules for confidential matters must be respected * must materialize dangerous hidden knowledge * must regulate the threat of disaster * at times, penetration of the mysteries requires great effort * * must work with tightly regulated conditions of emergency * must accept the conventional methods of rigidly slow elder shamans * sustained conditions of proletarian revolution * must engage in continued discovery despite scarce available resources
  • Shani in Bhava-3 * Structured, orderly, time-conscious cohort. May prevent younger siblings. One must message, have to explain; cautious, conventional teamwork. Tense dialogue, communicative fatigue, chronic sadness or materialistic mentality; heavy legacy pressure against free communications, Tendency toward mental depression due to old, repeating thoughts. Limited hearing, deafness. Resistance to new projects and direct manipulation. Resentment toward changes of schedule. Support for socially-approved dutiful roles as sibling, manager, writer, editor, reporter, interpreter, or planner.
  • Shani-yuti-Surya * resistance against creativity, limited entitlements, suppression of romance, disciplined intelligence, constrained willpower
  • Shani-yuti-Budha * resistance against signaling, limited interaction, disciplined messaging, constrained communication, regulated conversations
  • Shani-yuti-Zukra * resistance against equity, limited luxury, contractual discipline, constrained harmony, regulated pleasures


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Mithunaya (Arudra) * craving for conversation * mask of  messaging * extraordinary explanations * ambitious administration * preposterous propaganda * fascinating  evangelism * marvelous advertising and photographs * unusual ensembles * exciting cohort * mesmerizing  instructions * over-reaching management * seeks special importance via apparent (but perhaps not authentic) attributes of information delivery, scripts, documentation, business planning, commercial transactions, communicator-roles
  • Rahu in bhava-10 * passion for leadership power * in swabhava of Sober Shani, the Shadowy Specter seeks privilege via glamorous or unusual iconic, symbolic, representational, government, executive authority, social status. Risk-rewarding Rahu-10 desires an important regulating role in materially privileged, socially visible ranks. Exciting, potentially fraudulent, opportunistic character of the leaders, bosses and government officials. Thrives in culturally-mixed legislative, executive settings. Rahu the Poseur may pose as a boss, an authority-figure, a decision-maker, a legislator, a tyrant. Rahu-10 trespasses the cultural boundaries of governance authority, social dignity. Thrilling hunger for high-recognition, empowered reputation, respect. Ambition of the father's family
  • Chandra-yuti-Rahu * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing

Shani-Rahu occupy the challenging mutual 6/8 shad-ashtaka angle

SSB displayed during his lifetime an extraordinary (Rahu-Ketu) ability to direct his intelligence toward the rearrangement of particles, causing forms to dissolve (Ketu) and reoccur in a different form. These entertainments (5) brought him fame (5) which allowed him to collect earnings (Rahu-5) which were then partially (Ketu) distributed in charitable undertakings.


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Dhanuzya * dissociates from sacred convictions, incomplete doctrine, empty beliefs, dissolute worldview, not limited by philosophy, disarrayed theory, ignores restriction on paradigms of belief, applies broad inclusivity to the misty abyss
  • Ketu in classroom-4 * ambivalent toward the homestead, absentee mother-figure, disregards local customs, dissolved property boundaries, wanders from home, irrelevance of the established folkways. One abandons the nationality, dismisses the parents, walks away from the ancestral routines.
"and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8

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