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Royalty and Celebrity


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Badge of the House of Windsor, since 1938

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lifepartner of

son of

great-great grand-son of

brother of

father of

Grandfather of

confidante and longstanding friend of

born 6 months after


Camilla was born

13 days before

three months before

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UKPrince_ChasSigna.jpgUKCamillaCornwall_signa.jpg


Prince of Wales

Charles of Wales

Charles = Earthbody-Entry Sunday-14-Nov-1948


Duchess of Cornwall

Camilla of Cornwall

Camilla = Earthbody-Entry Thursday-17-July-1947

nativity of Camilla


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UK-Prince Charles in 1972, age 24

By Allan Warren (Own work) CC-BY-SA-3.0 * or GFDL via Wikimedia Commons

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Tywysog Cymru * UK-Prince of Wales * 1948- * Charles Philip Arthur George

birth time from public announcement

birth data from http://en.wikipedia.org/wiki/Prince_Charles * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Pushya * Sidhya


BPL commentary

For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

Elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.


Laws and Customs

Shani-ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. They combine the local sensibilities of security-seeking Chandra with the larger structural, legal frameworks of national and international regulation. Deeply patriotic and defensive by nature, Sidhya-born usually remain close to their roots while they obtain respected, socially recognized positions in institutions, bureaucracies, and agencies of government.

Sidhya-born are influential in the world and reputed for their culturally sensitive judgment. Found in all of the Chandra-karaka areas such as transportation, farming and fishing, home-building and real-estate, schools, houses of worship, and parenting, Tishya-born feel close to the land.

Yet they are socially responsible, and usually elect to serve as judges, directors, or other official roles (Shani) that provide an orderly process (Shani) for governance of their place of settlement.

Pushyami may specialize in cultural boundary-protection, making of reserved areas both social and natural, lawful preservation of ethnic practices, and legal recognition for cultural minorities. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushyami.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 82.


"an earnest, thoughtful character,

intelligent and quite religious in his outlook.

  • Quite often a regular attendant at church services

  • and a supporter of church and religious activities.


Withal, he is possessed of the qualities which make for success in the material world,

and has the ability to rise in position

  • and to command the respect of his associates.

He will fill a position of executive requirements

  • and be admired and respected by his immediate family."

Biographical events matched to the Vimshottari Dasha calendar


Ketu Mahadasha * age birth until 3.2

14-Nov-1948 Earth-birth in London, England * Ketu-Rahu bhukti


Zukra Mahadasha * age 3.2 until 23.2

23-June-1970 BA diploma Cambridge * Zukra-Budha bhukti * Budha karaka diploma


Surya Mahadasha * age 23.2 until 29.2


Chandra Mahadasha * age 29.2 until 39.2

29 -July-1981 marriage-1 to UK-Princess of Wales 1961-1997 Diana Spencer * R-K samchara Karkata-Makara contact radical lagna

21-June-1982 celebrated the birth of child-1 UK-Duke 1982- William of Cambridge


Mangala Mahadasha * age 39.2 until 46.2


Rahu Mahadasha * age 46.2 until 64.2

09-Apr-2005 marriage to UK-Duchess 1947-Camilla of Cornwall


Guru Mahadasha * age 64.2 until 80.2


Shani Mahadasha * age 80.2 until 99.2


Budha Mahadasha * age 99.2 until 126,2

Notable features of the Nativity


Surya * pitrikaraka * Jyotikaraka

Atmakaraka

  • Surya in bhava-4 * center of root routines folkways, intelligence for schooling, farming, transportation; brightly stabilizing, focus on foundations, eye on homeland basis
  • Surya-Vanika * nichha * Hiranya-garbha * golden fetus
  • Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, creatively intelligent sibling-cohort, radiantly descriptive, creatively intelligent sibling-cohort, radiantly descriptive
  • Surya-yuti-Ketu * confidently detached, bright observer, entitled to surrender, creatively intelligent abandonment, radiantly unconcerned, creatively intelligent abandonment, radiantly unconcerned

FATHER

Dad = UK-Prince Consort 1921- Philip Mountbatten


Chandra * matrikaraka * garha-karaka

Lagnesha

  • Chandra-Meza * comforted by rhythmic forward pursuit

  • Chandra-Azvini * comforted by observant innovation * * protectors of unlimited start-up energy, champions of invention, pursuers of unboundaried quest
  • Chandra in classroom-10 * comfort in order, protocol, rank, systems, law, recognition, respect
  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, needs exciting opportunities, soothed by unusual environments, feels exceptional

MOTHER

Charles' mother = UK-Queen 1926- Elizabeth-2

MARRIAGE emotional support partnership

7th-from-Chandra-10 * Somana-yuti-Rahu


Kuja * bhratru-karaka * virya-karaka

  • Mangala-Vrizchika * Swakshetra * vigorous pursuit of secrets * proactive exploration * push toward discovery
  • Mangala in bhava-5 * drive toward creativity, pursuit of games, invasive drama, energized political conquests

Budha * bandhava-karaka * zisya-karaka

  • Budha-Thula * articulation of contracts, equable arrangements, balanced designs, agreeable pronouncements, messages about negotiation and parity
  • Budha in bhava-4 * narrative of parents, homeland, roots, routine, ritual * discusses the mother-figure, parenting, comfort, security, defense , describer of sheltering protection, fences, boundaries, policing, guardianship, familiarity, explainer of homeland customs, delivers instructions for anchoring, patriotic slogans, talks about farms, fishing, nourishment, transportation, vehicles, schooling, foundations, folkways, customary rhythms, seasons
  • Budha-yuti-Surya * explainer of dramatic intelligence, articulation of radiant authority, message of willpower and charisma, confidently talkative father
  • Budha-yuti-Ketu * articulation of surrender and abandonment, message of the observing Witness
  • Budha-4 parivartamsha Zukra-3-nichha

Guru * dhavakaraka * bahuta-karaka

  • Guru-Dhanuzya * mulatrikona * much philosophy, humanistic beliefs, broad worldview
  • Guru in bhava-6 * much service, many ailments, much medication, abundant imbalance, many grievances, numerous accusations

Zukra * svadhu-karaka * kalatra-karaka

nichha-Zukra occupies the emotionally conflicted 6th-from-Chandra, suggesting adversarial conitions regarding women, negotiations, treasuries of wealth, and matters of pleasure

Sweets-seeking Zukra in the elf-medicating 6th-from-Chandra suggests behavioral addictions or substance addictions -- typically alcohol, but also includes other conflict-numbing substances and behaviors

Papa-kartari yoga pinches his Sahaja bhava containing his nichha-Zukra * media communications, meetings, short-term travels, tours.

  • His first wife (Zukra-Kanya-3) proved to be a difficult companion (3), and she suffered from digestive disorder (Kanya). She was killed in relation to photographers (3) while on a short holiday (3)


Shani * duro-karaka * jara-karaka

  • Shani in bhava-2 * Structured, orderly, time-conscious family lineage. One must preserve, have to collect, catalog, must tell tales, obligation to speak-and-sing; cautiously constrained banking; tense eyes, punitive rules for speech, non-permitted comments, financial fatigue, chronic financial depression, undernourished eye-teeth , heavy legacy pressure against speaking out; insufficient nourishment, desiccated preserved food. Limited sight, blindness. Ossified, rigid, rule-bound family culture. Resistance to new languages and direct speech. Resentment toward  family ignorance. Support for socially-approved presentation via face, hair, song, speech, vision, treasuries of older knowledge.
  • Shani-Simbha * old entitlements, old drama, pressured heart, imposed politics, must do ceremony with scarce resources

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Meza-Arya * mask of competitive, pioneering, urgent force
  • Rahu in bhava-10 * the Shadowy Specter seeks privilege via glamorous or unusual iconic, symbolic, representational, government, leadership, social status; desires a special, important, regulating role in privileged socially visible ranks. Exciting, opportunistic leaders, ambitious bosses and government officials. Thrives in culturally-mixed legislative, executive settings. Rahu the Poseur may pose as a boss, an authority-figure, a decision-maker, a legislator, a tyrant. Bhava-10 social authority = a highly successful environment for boundary-breeching, risk-rewarding Rahu.
  • Chandra-yuti-Rahu * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing

Ketu * * kavandha-karaka * chidra-karaka

  • Ketu-Thula * incomplete alliance, empty trades, negotiations
  • Ketu in classroom-4 * disregards local customs, property boundaries, absent from home
  • Surya-yuti-Ketu * surrendered centrality, empty genius, unlimited intelligence
  • Budha-yuti-Ketu * surrendered articulation, empty talk, unlimited evangelism

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Duges Cernyw * 1947-* Camilla

birth data from http://en.wikipedia.org/wiki/Camilla,_Duchess_of_Cornwall * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Pushya * Sidhya


BPL commentary

For Pushya nativities, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

Elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Asellus


All four pada of Tisya occur within Chandra-ruled Karkata rashi. Births into pada 1-2-3-4 uniformly express the the tension between emotionally protective soothing Somana versus lawfully ordering Shani.

Both deeply caring and socially regulatory, Pushyami ladies are often found at the director level of hierarchical organizations that are dedicated to family, parent, and citizen welfare.

Deeply patriotic and protectionist by nature, they have a gift for combining a secure family life with larger social responsibilities. Pushya feminine figures are influential in the material world, respected for their orderly yet sensitive conduct, and particularly dedicated to the safety of women and children.

Themes of parental duty, civic responsibility, dignity of the family, respect for cultural customs, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushyami.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 93


"Distinctly the club-woman type is found here.

She is well-read, cultured and active in all community and social affairs.

In her home she entertains and is fond of indoor games, bridge parties and social gatherings

  • at which she is a charming and capable hostess.

  • She will have her own money or her husband will be generous in his allowances to her

and she will spend much of it on church and club activities

  • and with charitable organizations.

If she cares to adopt some public career,

  • she will become very well known ."

Biographical events matched to the Vimshottari Dasha calendar


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Camilla in 2017, age 70

Rahu Mahadasha * age birth until 4.2

17-July-1947 Earth-birth in London, England * Rahu-Zukra bhukti


Guru Mahadasha * age 4.2 until 20.2


Shani Mahadasha * age 20.2 until 39.2


Budha Mahadasha * age 39.2 until 56.2

09-Apr-2005 exchange the vows of marriage with UK-Prince 1948- Charles of Wales


Ketu Mahadasha * age 56.2 until 63.2


Zukra Mahadasha * age 63.2 until 83.2


Surya Mahadasha * age 83.2 until 90.2

Distinctive Features of the Nativity

Surya * pitrikaraka * Jyotikaraka

  • Surya-Karkata * Bhanu * ray of light
  • Surya in bhava-1 * center of identity, bright embodiment, intelligence for competition, focus on appearance, championship entitlements, eye on personality *sparkling center of the vitality-drama
  • Surya-yuti-Shani * confidently lawful, bright regulator, entitled to impose order, radiantly hierarchical

Chandra * matrikaraka * garha-karaka

Lagnesha

  • Chandra-Mithunaya * comforted by communicatively signaling, rhythmic messaging transactions
  • Chandra in Arudra * comforted by exciting signals * protectors of stormy wildness, undulating entrancement, sensitive swaying seduction
  • Chandra in classroom-12 * comfort in contemplation, familiar with interiority, research enclosures, soothed by imagination, calming routine intuition, Other-Worldly spaces, privacy; undulating dreams
  • Somana-yuti-Budha * Emotionally communicative, sensitive to sibling figures, needs to evangelize, feels like a messenger
  • Somana-yuti-Zukra * Emotionally indulgent, sensitive to sisterly figures, needs pleasuring, soothed by beauty, feels like a partner

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Vrizabha * vigorous pursuit of lineage collections, * proactive in acquisition, hoards, herds, banking, treasuries * push toward accumulations
  • Mangala in bhava-11 * drive toward connectivity, pursuit of earnings, , marketplace dynamics, invasive networking, energized economic conquests
  • Kuja-yuti-Rahu * energized pretense, dynamic desires, masculine force joins opportunistic ambition, potential for aggressive pursuit of privileges

Budha * bandhava-karaka * zisya-karaka

  • Budha-Mithunaya * swakshetra * business communications, articulation of descriptive instructions, informative pronouncements, messages about commerce and management
  • Budha in bhava-12 * * narrative of sanctuary, hermitage, quietude, spiritual guidance *  describe reflective contemplation, discusses the astral inner terrain, explainer of private prayer, delivers instructions for communication with distant worlds, talks about clairsentience, dreams, and visions
  • Budha-yuti-Chandra * articulation of comfortable routines, message of sensitivity and emotional flow, talkative mother
  • Budha-yuti-Zukra * explainer of balanced arrangements, articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , talkative sister-cousin-cohort, lyricist , talkative sister-cousin-cohort

Guru * dhavakaraka * bahuta-karaka

  • Guru-Thula * many trades, exchanges, much negotiation, believes in justice, doctrine of contractual exchange, expands the scope of balanced design, multiple alliances and arrangements
  • Guru in bhava-4 * many roots, much owned property, many homes and homelands, multiple mother-figures

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Mithunaya * appreciation of detailed, communications, aesthetic of handiwork, pleasures of detailed explanations, enjoys correspondence, articulated messaging arrangements
  • Zukra-12 * pleasure of imagination, enjoys spiritually guided equity, feminine-figures intuit and envision, appreciation of interiority
  • Zukra-yuti-Chandra * sweetened security, gracious caretaking, appreciation for nourishing protection, emotionalized negotiations, sheltering arrangements, soft caretaking beauty
  • Zukra-yuti-Budha * sweetened messages, gracious explanations, singing and songwriting, articulate negotiations

Shani * duro-karaka * jara-karaka

  • Shani-Karkata * old routines, old defenses, pressured stomach, imposed protection, proletarian cultural roots, elder caretakers, must nourish and shelter with scarce available resources
  • Shani in Bhava-1 * Structured, orderly, time-conscious personality. One must act under pressure, have to move but slowly, push forward against stiff limitations; cautious, conventional identity; tense competition, muscular fatigue,  chronic impeded movement, seizures and cramps. Heavy legacy pressure against free movement. Resistance to new ideas and direct action. Resentment toward constriction of physical appearance. Support for socially-approved dutiful roles, conventionalized identity, and conduct befitting an elder.
  • Shani-yuti-Surya * resistance against creativity, limited entitlements, suppression of romance, disciplined intelligence, constrained willpower

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Vrizabha * uttama * craving for preserved collections, treasure-hoards * mask of historic conservatism; fascinated by banking, hoarding * seeks special importance via accrued values, via apparent (but perhaps not authentic) stored acquisitions
  • Rahu in bhava-11 * in Roguish Rahu's swabhava co-ruled with Sober Shani ,* the Shadowy Specter seeks privilege via glamorous or unusual social goals and economic attainments. Desires a special, important, linkage role in social participation and financial networks. Exciting, opportunistic, ambitious friends. Craves profit and gain. Thrives in culturally-mixed commodity-exchange systems. Rahu the Poseur may pose as a friend, a voluntary linker, an economic achiever, a relative of the father's people. Bhava-11 profits, revenue, connections = a highly successful environment for boundary-breeching, risk-rewarding Rahu.
  • Kuja-yuti-Rahu * amplified competition, magnified championship, exotic pursuits, tricky innovation, opportunistic brother-warriors, fascinating (but perhaps illusory) appearance of inventive, dynamic energy

Ketu * * kavandha-karaka * chidra-karaka

  • Ketu-Vrizchika * uttama * dissociates from hidden empowerments, incomplete discovery, empty secrets, dissolute penetrations, not limited by catastrophic change, ignores restriction on initiations, applies exploratory initiative to the misty abyss
  • Ketu in classroom-5 * ambivalent toward entitlements, may have eccentric children, disregards limitations on financial speculation, displays fragmented or esoteric intelligence, dissolves the glamour of center-stage roles, disperses the romantic adoration. One abandons the usual political behaviors, ignores the conventional creativity, plays an incoherent game.

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Prince Charles and Duchess Camilla 2016


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Charles and Camilla in 2017


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Charles and Camilla by fashion photographer Mario Testino for Camilla's 70th birthday in 2017

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