only search B.P. Lama Jyotisha
bpl_jyotisha_logo3.gif
ganesha_black.jpg

Royalty and Celebrity


UK_Ryl_BadgeHouseWindsor_since1938.png

Badge of the House of Windsor, since 1938

UK_flag.jpg


lifepartner of

son of

great-great grand-son of

brother of

father of

Grandfather of

confidante and longstanding friend of

born 6 months after


Camilla was born

13 days before

three months before

UKPrince_Chas_camilla_wedding2005.jpg

UKPrince_ChasSigna.jpgUKCamillaCornwall_signa.jpg


Prince of Wales

Charles of Wales

Charles = Earthbody-Entry Sunday-14-Nov-1948


Duchess of Cornwall

Camilla of Cornwall

Camilla = Earthbody-Entry Thursday-17-July-1947

nativity of Camilla


UKPrince_Charles_1972.jpg

UK-Prince Charles in 1972, age 24

By Allan Warren (Own work) CC-BY-SA-3.0 * or GFDL via Wikimedia Commons

UKPrinceCharles_21h14m_d1d9d10.png

Tywysog Cymru * UK-Prince of Wales * 1948- * Charles Philip Arthur George

birth time from public announcement

birth data from http://en.wikipedia.org/wiki/Prince_Charles * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Pushya * Sidhya


BPL commentary

For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.


Laws and Customs

Shani-ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. They combine the local sensibilities of security-seeking Chandra with the larger structural, legal frameworks of national and international regulation. Deeply patriotic and defensive by nature, Sidhya-born usually remain close to their roots while they obtain respected, socially recognized positions in institutions, bureaucracies, and agencies of government.

Sidhya-born are influential in the world and reputed for their culturally sensitive judgment. Found in all of the Chandra-karaka areas such as transportation, farming and fishing, home-building and real-estate, schools, houses of worship, and parenting, Tishya-born feel close to the land. Yet they are socially responsible, and usually elect to serve as judges, directors, or other official roles (Shani) that provide an orderly process (Shani) for governance of their place of settlement.

Pushyami may specialize in cultural boundary-protection, making of reserved areas both social and natural, lawful preservation of ethnic practices, and legal recognition for cultural minorities. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushyami.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 82.


"an earnest, thoughtful character,

intelligent and quite religious in his outlook.

  • Quite often a regular attendant at church services

  • and a supporter of church and religious activities.


Withal, he is possessed of the qualities which make for success in the material world,

and has the ability to rise in position

  • and to command the respect of his associates.

He will fill a position of executive requirements

  • and be admired and respected by his immediate family."


ChasCamilla_Donegal_May2016.PNG

Prince Charles and Duchess Camilla in 2016

Biographical events matched to the Vimshottari Dasha calendar


Ketu Mahadasha * age birth until 3.2

14-Nov-1948 Earth-birth in London, England * Ketu-Rahu bhukti


Zukra Mahadasha * age 3.2 until 23.2

23-June-1970 BA diploma Cambridge * Zukra-Budha bhukti * Budha karaka diploma


Surya Mahadasha * age 23.2 until 29.2


Chandra Mahadasha * age 29.2 until 39.2

29 -July-1981 marriage-1 to UK-Princess of Wales 1961-1997 Diana Spencer * R-K samchara Karkata-Makara contact radical lagna

21-June-1982 celebrated the birth of child-1 UK-Duke 1982- William of Cambridge


Mangala Mahadasha * age 39.2 until 46.2


Rahu Mahadasha * age 46.2 until 64.2

09-Apr-2005 marriage to UK-Duchess 1947-Camilla of Cornwall


Guru Mahadasha * age 64.2 until 80.2


Shani Mahadasha * age 80.2 until 99.2


Budha Mahadasha * age 99.2 until 126,2

Notable features of the Nativity


Surya * pitrikaraka * Jyotikaraka

Atmakaraka

  • Surya-Vanika * nichha * Hiranya-garbha * golden fetus
  • Surya in bhava-4 * center of root routines folkways, intelligence for schooling, farming, transportation; brightly stabilizing, focus on foundational infrastructure *, eye on homeland basis
  • Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, creatively intelligent sibling-cohort, radiantly descriptive, articulate in drama and games, self-confident announcements, talks about politics
  • Surya-yuti-Ketu * confidently detached, bright observer, entitled to surrender, apathetic toward the spiritual rays of the Sun, creatively intelligent abandonment, politically disinterested, wandering father-figure, radiantly unconcerned

FATHER

Dad = UK-Prince Consort 1921- Philip Mountbatten


Chandra * matrikaraka * garha-karaka

Lagnesha

  • Chandra-Meza * comforted by rhythmic forward pursuit

  • Chandra-Azvini * comforted by observant innovation * * protectors of unlimited start-up energy, champions of invention, pursuers of unboundaried quest
  • Chandra in classroom-10 * comfort in order, familiar with protocol, rank, soothed by systems, routine leadership, settled into the rhythm of iconic roles, needs to feel the repeating pulse of visibility, recognition, respect; undulating lawfulness
  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, needs exciting opportunities, soothed by unusual environments, undulating desires, craves nurturing, feels exceptional

MOTHER

Charles' mother = UK-Queen 1926- Elizabeth-2

MARRIAGE emotional support partnership

7th-from-Chandra-10 * Somana-yuti-Rahu


Kuja * bhratru-karaka * virya-karaka

Yogakaraka * Mangala-Vrizchika-5 * rules 5-intelligrnce, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership

  • Mangala-Vrizchika * Swakshetra * vigorous pursuit of secrets * proactive exploration * push toward discovery * champion of emergency action
  • Mangala in bhava-5 * drive toward creativity, pursuit of games, invasive drama, display dynamics, aggressive or sporting children, energized by romantic and political conquests, productive intelligence

Budha * bandhava-karaka * zisya-karaka

  • Budha-Thula * articulation of contracts, equable arrangements, balanced designs, agreeable pronouncements, messages about negotiation and parity
  • Budha in bhava-4 * narrative of parents, homeland, roots, routine, ritual * discusses the mother-figure, parenting, comfort, security, defense , describer of sheltering protection, fences, boundaries, policing, guardianship, familiarity, explainer of homeland customs, delivers instructions for anchoring, patriotic slogans, talks about farms, fishing, nourishment, transportation, vehicles, schooling, foundations, folkways, customary rhythms, seasons
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority, message of willpower and charisma, confidently talkative father
  • Budha-yuti-Ketu * explainer of impermanence * affinity for dissociative, dissolving roles expressing skills of communication, explanation, description, instruction  * explainer of impermanence, articulation of surrender, signals abandonment, message of the observing Witness, talkative spirits
  • Budha-4 parivartamsha Zukra-3-nichha

Guru * dhavakaraka * bahuta-karaka

  • Guru-Dhanuzya * mulatrikona * much philosophy, humanistic beliefs, broad worldview
  • Guru in bhava-6 * much ministry of service, many ailments and physicians, much medication, abundant digestive imbalance, many grievances, numerous accusations, , extensive animosity and distress

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Kanya * nichha * appreciation of service -or- victimization, likes logical argument, attracted to laboring classes, servants, and animals * prefers exploitive, unbalanced arrangements * pleasures of medication and toxic pain relief * enjoys humility, aesthetic of remedies for injustice
  • Zukra-3 * pleasure of explanatory description, gracious messaging, enjoys commercial harmony, aesthetic instructions, feminine-figures (sisters, aunts, neighbors) dominate the cohort, appreciation of communications, aesthetic instructions, feminine-figures (sisters, aunts, neighbors) dominate the cohort, appreciation of balanced communications
  • Budha-4 parivartamsha Zukra-3-nichha

nichha-Zukra occupies the emotionally conflicted 6th-from-Chandra, suggesting adversarial conitions regarding women, negotiations, treasuries of wealth, and matters of pleasure

Sweets-seeking Zukra in the elf-medicating 6th-from-Chandra suggests behavioral addictions or substance addictions -- typically alcohol, but also includes other conflict-numbing substances and behaviors

Papa-kartari yoga pinches his Sahaja bhava containing his nichha-Zukra * media communications, meetings, short-term travels, tours.

  • His first wife (Zukra-Kanya-3) proved to be a difficult companion (3), and she suffered from digestive disorder (Kanya). She was killed in relation to photographers (3) while on a short holiday (3)


Shani * duro-karaka * jara-karaka

  • Shani-Simbha (challenging placement) * heavy old entitlements * the weight of old royal drama * obliged to conform to center-stage flamboyant divas * vital energy compression stress zone = heart-spine * must accept pragmatic social restrictions upon creative self-expression * strictly imposed rules governing political affairs * must apply socially required restrictions upon genius, games, drama, children, romance * must endure lowest-common-denominator proletarian entertainments * must work with slow, elderly political game-players * must continue to conduct lawful entitlement ceremonies despite scarce available resources
  • Shani in bhava-2 * Structured, orderly, time-conscious family lineage. One must preserve, have to collect, catalog, must tell tales, obligation to speak-and-sing; cautiously constrained banking; tense eyes, punitive rules for speech, non-permitted comments, financial fatigue, chronic financial depression, undernourished eye-teeth , heavy legacy pressure against speaking out; insufficient nourishment, desiccated preserved food. Limited sight, blindness. Ossified, rigid, rule-bound family culture. Resistance to new languages and direct speech. Resentment toward  family ignorance. Support for socially-approved presentation via face, hair, song, speech, vision, treasuries of older knowledge.

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Meza-Arya * shimmering illusion of first-arrival * craving for superiority * exotic use of dominating force * mask of competitive action * mirage of innovative pioneering * over-reaching urgency * extraordinary muscularity * mesmerizing forward movement * unusual athleticism * fascinating conquests * marvelous warriorship * seeks special importance via apparent (but perhaps not authentic) attributes of heroic action; winning of contests, natural chief * seeks privilege via champion-roles
  • Rahu in bhava-10 * the Shadowy Specter seeks privilege via glamorous or unusual iconic, symbolic, representational, government, leadership, social status; desires a special, important, regulating role in privileged socially visible ranks. Exciting, opportunistic leaders, ambitious bosses and government officials. Thrives in culturally-mixed legislative, executive settings. Rahu the Poseur may pose as a boss, an authority-figure, a decision-maker, a legislator, a tyrant. Bhava-10 social authority = a highly successful environment for boundary-breeching, risk-rewarding Rahu.
  • Chandra-yuti-Rahu * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Thula * dissociates from bargaining, incomplete alliance, empty trades, surrendered trust, dispersed negotiations, ignores restriction on deal-making, applies balanced equity to the misty abyss
  • Ketu in classroom-4 * ambivalent toward the homestead, absentee mother-figure, disregards local customs, dissolved property boundaries, wanders from home, irrelevance of the established folkways. One abandons the nationality, dismisses the parents, walks away from the ancestral routines.
  • Ketu-yuti-Surya * surrendered creativity, empty drama, unsustainable confidence, disconnected father, apathetic intelligence, intellectual disengagement, dispersed vision, disinterest in games, unfulfilled genius, fragmented politics, incoherent entertainments, wandering focus. Spiritual liberation via release of egocentricity.
  • Ketu-yuti-Budha * surrendered articulation, empty talk, unsustainable explanations, disconnected siblings, apathetic evangelism, incomplete details, misnomers, fragmented schedules, unfulfilled deliveries, illogical messaging, impermanent plans, spiritual liberation via gestures and discussion. For commercial nativities, may dissolve the ensemble, workgroup, cohort, or team.

UKDuchessCamilla_07h10m_d1d9d10.png

Duges Cernyw * 1947-* Camilla

birth data from http://en.wikipedia.org/wiki/Camilla,_Duchess_of_Cornwall * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Pushya * Sidhya


BPL commentary

For Pushyami births of a feminine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.


Laws and Customs

All four pada of Tisya occur within Chandra-ruled Karkata rashi. Births into pada 1-2-3-4 uniformly express the the tension between emotionally protective soothing Somana versus lawfully ordering Shani.

Both deeply caring and socially regulatory, Vukrita ladies are often found at the director level of hierarchical organizations that are dedicated to family, parent, and citizen welfare.

Deeply patriotic and protectionist by nature, they have a gift for combining a secure family life with larger social responsibilities. Sidhya feminine figures are influential in the material world, respected for their orderly yet sensitive conduct, and particularly dedicated to the safety of women and children.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushyami.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 93


"Distinctly the club-woman type is found here.

She is well-read, cultured and active in all community and social affairs.

In her home she entertains and is fond of indoor games, bridge parties and social gatherings

  • at which she is a charming and capable hostess.

  • She will have her own money or her husband will be generous in his allowances to her

and she will spend much of it on church and club activities

  • and with charitable organizations.

If she cares to adopt some public career,

  • she will become very well known ."


ChasCamilla_2017.PNG

Charles and Camilla in 2017

Biographical events matched to the Vimshottari Dasha calendar


UK_Camilla2017_age70.JPG

Camilla in 2017, age 70

Rahu Mahadasha * age birth until 4.2

17-July-1947 Earth-birth in London, England * Rahu-Zukra bhukti


Guru Mahadasha * age 4.2 until 20.2


Shani Mahadasha * age 20.2 until 39.2


Budha Mahadasha * age 39.2 until 56.2

09-Apr-2005 exchange the vows of marriage with UK-Prince 1948- Charles of Wales


Ketu Mahadasha * age 56.2 until 63.2


Zukra Mahadasha * age 63.2 until 83.2


Surya Mahadasha * age 83.2 until 90.2

Distinctive Features of the Nativity

Surya * pitrikaraka * Jyotikaraka

  • Surya-Karkata * Bhanu * ray of light
  • Surya in bhava-1 * center of identity, bright embodiment, intelligence for competition, focus on appearance, athletic entitlements * father-figure plays self-directed, champion roles * eye on personality *sparkling center of the vitality-drama
  • Surya-yuti-Shani * confidently lawful, bright regulator, entitled to impose order, creatively intelligent authority-figures, radiantly hierarchical, politically disciplined

Chandra * matrikaraka * garha-karaka

Lagnesha

  • Chandra-Mithunaya * comforted by communicatively signaling, rhythmic messaging transactions
  • Chandra in Arudra * comforted by exciting signals * protectors of stormy wildness, sensitive to animal instincts, undulating entrancement, sensitive swaying seduction
  • Chandra in classroom-12 * comfort in contemplation, familiar with interiority, research enclosures, soothed by imagination, calming routine intuition, Other-Worldly spaces, privacy; undulating dreams
  • Somana-yuti-Budha * Emotionally communicative, sensitive to sibling figures, sheltered by workmates and cohort, needs to evangelize, soothed by conversation, feels like a messenger
  • Somana-yuti-Zukra * Emotionally indulgent, sensitive to sisterly figures, needs pleasuring, seeks sheltering arrangements, soothed by beauty, feels like a partner

Kuja * bhratru-karaka * virya-karaka

Yogakaraka Mangala rules 5-intelligrnce, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership

  • Mangala-Vrizabha * vigorous pursuit of lineage collections, * proactive in acquisition, hoards, herds, banking, treasuries * energized sounds + colors * dynamic arts of speech and song * push toward accumulations * champion of historic preservation
  • Mangala in bhava-11 * drive toward connectivity, pursuit of earnings, , marketplace dynamics, invasive networking, energized economic conquests
  • Kuja-yuti-Rahu * thrill of muscular action, excited competition, energized pretense, dynamic desires, masculine force joins opportunistic ambition, potential for aggressive pursuit of privileges

Budha * bandhava-karaka * zisya-karaka

  • Budha-Mithunaya * swakshetra business communications, articulation of specific instructions, informative pronouncements, specific descriptive gestures, messages about commerce, hands-on management * signaling explanatory information, detailed diagrams * talks about publication, interpretation, translation
  • Budha in bhava-12 * * narrative of sanctuary, hermitage, quietude, interior spiritual guidance *  describe reflective contemplation, discusses the astral inner terrain, explainer of private prayer, delivers instructions for communication with distant worlds, talks about clairsentience, dreams, and visions
  • Budha-yuti-Chandra * explainer of feelings, articulation of comfortable routines, message of sensitivity and emotional flow, intuitively talkative mother
  • Budha-yuti-Zukra * explainer of balanced arrangements * affinity for diplomatic, parity-seeking roles expressing skills of communication, explanation, description, instruction * explainer of balanced arrangements, articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , chatty partners, talkative sister-cousin-cohort, lyricist

Guru * dhavakaraka * bahuta-karaka

  • Guru-Thula * many trades, exchanges, much negotiation, believes in justice, doctrine of contractual exchange, multiple alliances and arrangements, equable guidance, expands the scope of balanced design
  • Guru in bhava-4 * many roots, growth of homes and gardens, many diploma and licenses, abundant owned property, many vehicles and modes of transport, multiple caretakers and mother-figures, extensive lands and deeds of title

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Mithunaya * appreciation of detail, likes accessories, attracted to writers and businesspeople, balanced communications, aesthetic of handiwork, pleasures of specific explanations, enjoys correspondence and conversation, articulated messaging arrangements
  • Zukra-12 * pleasure of imagination * enjoys spiritually guided partnership *, intuitive feminine-figures* agreeable sleep * visions of harmony and beauty * aesthetic designs to adorn the feet * appreciation of distant lands * seeks interior balance
  • Zukra-yuti-Chandra * sweetened security, gracious caretaking, appreciation for nourishing protection, emotionalized negotiations, sheltering arrangements, soft caretaking beauty, sheltering arrangements, balanced caretaking, soothed by beauty, pleasant emotional response, enjoys local rhythms, arrangements according to the folkways, musical mother-figure, protective contracts
  • Zukra-yuti-Budha * sweetened messages, gracious explanations, singing and songwriting, articulate negotiations, sibling-cohort communicative arrangements, youthful beauty

Shani * duro-karaka * jara-karaka

  • Shani-Karkata * heavy old routines * obliged to conform to the ancient habits * must bear the weight of old defensive structures * vital energy compression stress zone = stomach * strictly imposed systems of security * must adhere to established proletarian cultural roots * must materialize orderly sustainable settlements * rigid resistance to change of the folkways * must engage in farming and fishing * must care for elders * aging infrastructure, insufficient ports and roadways * lack of moisture in the farms and fields * cramped dwellings and crumbling fences * slow elderly caretakers * must continue to maintain protective nourishment despite scarce available resources
  • Shani in Bhava-1 * Structured, orderly, time-conscious personality. One must act under pressure, have to move but slowly, push forward against stiff limitations; cautious, conventional identity; tense competition, muscular fatigue,  chronic impeded movement, seizures and cramps. Heavy legacy pressure against free movement. Resistance to new ideas and direct action. Resentment toward constriction of physical appearance. Support for socially-approved dutiful roles, conventionalized identity, and conduct befitting an elder.
  • Shani-yuti-Surya * resistance against creativity, limited entitlements, suppression of romance, disciplined intelligence, constrained willpower

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Vrizabha * uttama * craving for preserved collections * unusual banking practices * over-reaching acquisitions * preposterous accumulations * mesmerizing treasure-hoards * fabulous inventories * exotic food stores, ship-holds, and warehouses * mask of historic conservatism * intriguing acts of barreling, cooperage, and containment * marvelous hoards of valuables * seeks special importance via apparent (but perhaps not authentic) attributes of accrued wealth, lineage knowledge, speech and song, family genetics, memory, keeper-roles
  • Rahu in bhava-11 * passion for prizes, achievements * in Roguish Rahu's swabhava co-ruled with Sober Shani ,* the Shadowy Specter seeks privilege via glamorous or unusual social goals and economic attainments. Desires an important, linkage role in social participation and financial networks. Exciting, opportunistic, ambitious friends. Craves profit and gain. Rahu-11 thrives in culturally-mixed commodity-exchange systems. Rahu the Poseur may pose as a friend, a voluntary linker, an economic achiever, a relative of the father's people. Rahu-11 trespasses the cultural boundaries of friendship and community. Boundary-breeching, risk-rewarding Rahu typically enjoys material success in marketplace profits, revenue, earnings due to His social-participation genius.
  • Rahu-yuti-Mangala * amplified competition, magnified championship, exotic pursuits, tricky innovation, opportunistic brother-warriors, fascinating (but perhaps illusory) appearance of inventive, dynamic energy, hypnotic attack, engineered force of cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Vrizchika * uttama * dissociates from hidden empowerments, incomplete discovery, empty secrets, dissolute penetrations, not limited by catastrophic change, ignores restriction on initiations, applies exploratory initiative to the misty abyss
  • Ketu in classroom-5 * ambivalent toward entitlements, may have eccentric children, disregards limitations on financial speculation, displays fragmented or esoteric intelligence, dissolves the glamour of center-stage roles, disperses the romantic adoration. One abandons the usual political behaviors, ignores the conventional creativity, plays an incoherent game.

ChasCamilla_2017_byMarioTestino.JPG

Charles and Camilla by fashion photographer Mario Testino for Camilla's 70th birthday in 2017

read_req.GIF

How Readings Work * Sample Gem Recommendation Report * Seva

Om_mani.jpgfile update:21-Sep-2019

Copyright 1994-2094 by Barbara Pijan Lama * Contact* How to Request a Jyotisha Reading

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spirituality Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!