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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala


Nakshatra of Rahuva


varuna1.jpg

see also: shataVisakam celebration

100 lunar years = 81 yrs 4 mos


Shatabhisha_c1890Kolkata.JPG

Shatabhisha

circa 1890, Kolkata

Victoria and Albert Museum


24Shatataraka_Citrullus colocynthis_Koehler_1897.jpg

coloquintida = colocynth = bitter apple, bitter cucumber = a poisonous purgative


varuna_3.gif

Moolika sobitha muniprasaatha sathayathevi sahaayakrube


Glyph_Rahu.png

AUM ram ravahe namah

OM bhram bhreem bhroum sah rahave namah


Varuna

dhatu √ वृ vu = cover, conceal

वारुण vāruṇa

= water, places-things under water, the anciently flooded, the water-covered west

वरुणदेव varuṇa-deva

= having vāruṇa as its divine patron

वरुणेश varuṇa-eśa = वारुण vāruṇa + ईश isha lord

= having Varuna as its lord


Apampati

अपाम्पति apā-pati the ocean, aname of Varuna


Shatataraka

शततारका śata-tārakā

= शात shata 100 or any large number

+ तार tara star + का kā [suffix fem. agent]

= thousand stars, vast number of stars


Sadachbia

الأخبية

aoul al achbiya - awwil al ahbiyah

sa‘d al-'axbiyah

= tent, tabernacle, tavern, lodging

Like Arcturus, sadachbia serves as a checkpoint and way-station for traveling souls


sadachbia - sadabija -sadhayam


Śatabhiṣāj

dhatu √ भ्रेज् bhlej = glitter, shine

शातभिष śata-bhiṣā

शतभिषज् śata-bhiṣāj / bhiṣāk / bhiṣāg


śātabhiṣaja - śatabhiṣā - śatabhiṣaj - śātabhiṣajak


BPL comment WRT Shatabishaj

dhatu √ भिषज् to heal. Per Whitney, abhi + √saj = to attach, to plaster. Noun भिषज् = healer. भेषज bheṣaja [curative spell, charm, medicine]

A common etymology = [शात 100 + भिषा भिषज् healer] Thus Shatabhishaj is often called "a thousand healers".

However, shata-taraka is identified via its densely concentrated array of many stars.

The true dhatu would more reasonably be √ भज् bhaj, - or भ्लाश् bhlaash, भ्लेष् bhlesh, भ्राश् bhraash, भ्रेज् bhlej --- all of which mean to shine, to glitter, to beam.

Although conventionalized as a disease predictor [Chandra in Varuna supposedly forecasts incurable disease] the interpretation of 1000-physicians seems unlikely.

The real meaning of Varuna's nakshatra is भज् To Shine.



satavisaa - chatayam - siyawasa - hiyavihaa - sat-bhisag - sata-bhiṣaj - shatabhisha - shatavisakhya - shata-visaka - satha-yathevi - sata-vaesa - sata-bisa





Chandra in Sadachbia - Varuna


contributions coming to Earth

from the star-civilizations near

Sadachbia

https://en.wikipedia.org/wiki/Gamma_Aquarii



Fleur_BluZinnia.jpg

RenaissanceFemaleHorse.jpg

a portion of La Cappella dei Magi di Palazzo Medici Riccardi, Firenze,

painted 1459-1461 by Benozzo Gozzoli

The Animal Symbol of Varuna-Shatataraka = the Mare (female horse)

the Twenty-fourth Nakshatra [new system]

  • 06:40 until 20:00 Kumbha - Ghata = Aquarius

  • pada 93, 94, 95, 96 of total 108


Shata-taraka = shatabishaj = Sadachbia Nakshatra

Celestial Location -- Roebuck, The Circle of Stars

  • gamma Aquarii = Sadachbia

  • https://en.wikipedia.org/wiki/Gamma_Aquarii


from the Persian-Egyptian viewpoint

  • the constellation that is called Sataves = satevis
  • (including the star Fom-al-Haut)
  • is one of the four Chieftains https://en.wikipedia.org/wiki/Royal_stars
  • Sataves is called the Watcher of the Northern sky

ref: Davis, G. A. (1945). The so-called royal stars of Persia. Popular Astronomy, Vol. 53, p. 149. archived in https://adsabs.harvard.edu

According to Davis, there is no textual justification for claiming that the single star Fomalhaut https://en.wikipedia.org/wiki/Fomalhaut (fom-al-hawt) is itself the Watcher of the Northern Sky.

Rather, the entire constellation of

  • Sata-bisa (Skt)
  • = Sata-vaesa (Avestan)
  • meaning 100 stars

the Northern Quadrant Watcher.


bhiṣaj [see BLP comments above - this is likely not the true etymological pathway - the root means To Shine, not To Heal]

  • medicine, remedy
  • healing agency
  • curative substance
  • physician


Regional Names for Sata-visa


Padmanabha

Sadachbia = in Arabic, saad = blessed, lucky. sa‘d al-' axbiyah = lucky homes, lucky tents (tent = ark)

- or -- sometimes translated = " lucky star of hidden things" (underneath the tents, clothed by coverings)

Sadach-bia = shatataraka = shata-bishaja Nakshatra

satabishaka = shatavishaka = saatabishek

satAbja = Shatabisaja = Shatabhishaj

Shatabisha = Sathabisha = Satabhisakam = Shatavisakhya

Varunadeva = Varunesha

zatavizaka

Shatataraka = Shatatarak


Tamil

  • Sadayam = Sathayam

Malayalam

  • Chathayam

Avestan

  • Satevaesa = Satavaesa = 100 villages

Parthian - Pahlavi

Persian

  • Satevis - Sataves

Arabic

  • Aoul al Achbiya = awwil al ahbiyah


Latin

  • Prima Tabernaculorum

Synonyms

  • Tent = Tomb = Ark

Sacred tree for Nakshatra of Shata-taraka = satabishaja = sadachbia

see nakshtara gardens at:

www.vedicvanas.com/nakshatravana.html

  • western botanical name = Anthocephalus cadamba = Neolamarckia cadamba

  • Sanskrit = kadamba

  • Tibetan

  • common names = Kadamba


24Shatabishaka_tree_Anthocephalus_cadamba.jpg

" Thousand Stars " Blossoms of the Neolamarkia cadamba tree

= sacred to Shata-taraka

shatabishaja = sadachbia nakshatra

Shata-taraka Nakshatra

Body Part

  • Right Thigh of the nakshatrapurusha = Kala-purusha


Shatabishaja = shata-taraka = sadachbia = four pada syllables

  1. गो Go
  2. सा Sa
  3. सी Si
  4. सू Su

Shata-taraka Nakshatra

protective Deity = bhapa = bhesha

  • Varuna = protector of the cosmic waters


Shata-taraka Nakshatra

Symbol

  • a circle enclosing a space

  • flower


Shata-taraka Nakshatra

Gana = Caste = group

  • Demonic = rakshasa


Shata-taraka Nakshatra

Tibetan tradition

  • Non-Dru = Möndru = Goddess

  • Chü Lhamo = Goddess of the Water

  • Drokme = Lower Friend


Shata-taraka Nakshatra

Meanings

  • The Divine Healer
  • A hundred Helmsmen helping to Cross Over
  • A hundred Rescuers
  • A hundred Shoots of the Lotus Plant
  • A hundred Shooting Stars
  • DRACO the dragon has 100 magnificent heads

Shata-taraka Nakshatra

BPHS Auspicious Activities

  • "Making chariots and water borne vehicles,
  • ascending new elephants, horses or vehicles,

  • house and land rites (especially dealing with contracts),

  • warfare actions involving silver or bamboo."


COMPATIBILITY

  • Applies to nakshatra of indriya-lagna AND nakshatra of Chandra. For emotional relationships, nakshatra of Chandra is more influential in determining compatibility and ease of interaction.

Psycho-socially compatible with Shata-taraka = Varuna

Nakshatra of Rahu or Ketu

whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are well suited to partner with each other. Rahu-Rahu, rahu-Ketu, and Ketu-Ketu pairings are found in environments that require irregularity, social non-conformism, opportunism, adventurous excitement, challenge to existing standards, cultural mixing, and spiritual detachment..


Psycho-socially neutral with Shata-taraka = Varuna

Nakshatra of Mangala

Kuja and Rahu share an interest in provocative challenge. Mangala prefers to move vigorously and directly toward the goal, while Rahu's pathway tends to be deflecting and diverting. Nevertheless certain combinations of Rahu with Mangala can be explosively exciting, albeit these pairings lack endurance.

Nakshatra of Brihaspati

Brihaspati's ever-expanding realm of inclusive doctrinal understanding can be amplified by Rahu, and Guru-Rahu combinations can reflect an ambitiously missionizing pair. However, the principled methods of Guru's outreach preaching are typically incommensurable with the exotic, arrhythmic methods of Rahu's disruptive eclipses. These expedient pairings are rarely long-lasting.


Psycho-socially uneasy with Shata-taraka = Varuna

Nakshatra of Budha

Rahu and Budha do not naturally bond. Budha repeats a script of message delivery that depends on a logical mental process. Rahu is fascinatingly weird, exceptional, and illogical.

Nakshatra of Shukra

Shukra is all about equal matches, pleasures, and partnership. Rahu is all about mixed environments, opportunity and ambition. This couple is not adversarial. Rather, it finds no mutual purpose. The Shukra partner seeks harmonious, wealth-accruing unions whereas the Rahu partner seeks excitement, desires, and exotic events. Potential for temporary agreements based on short-term pleasures.

Nakshatra of Shani

Shani makes the rules and Rahu breaks the rules (or ignores the rules or avoids the rules). Generally Rahu folk are unwelcome in Shani's fixed-role, orderly environments. Rahu tends to find Shani people as rather irrelevant in Rahu's opportunistic exploitations of chaotic or shifting-role


Most catalytic (challenging) nakshatra for interacting with Shata-taraka = Varuna

Nakshatra of Chandra

Rahu and Chandra form an inherently uncomfortable union. Lunar eclipses must occur periodically due to the laws of nature, but these events are unsettling. Chandra takes the role of passive reflector and Rahu takes the role of eclipsing shadow demon. This pairing is rare, and when it occurs the Chandra partner may perceive Rahu as unpredictable or even threatening.

Nakshatra of Surya

Rahu and Surya form a death-mimicking union. Solar eclipses must occur periodically due to the laws of nature, but these events are associated with negative power. Surya takes the role of Divine Light and Rahu takes the role of eclipsing shadow demon. This pairing is rare, and when it occurs the Surya partner may perceive Rahu as an agent of dangerous power.

ArcosAlHambraEspana.JPG

Calat Al-Hambra in Andalusia, Espana

World Heritage Site

BPL Commentary

shata-taraka = sadachbia = varuna


the tabernacle, the tent, the taverna, the radiant radio, the ark

enormous root-splitting systems

universes

breaks the taboo against connection to the greater system

classroom of Professor Risk-rewarding Rahu

curriculum of mass-consciousness and mixed systems


[Risk-rewarding Rahu] at His most Rahu-ish

  • Rahu does His best work in Shatabishaja = shata-taraka = sadachbia = varuna

Varuna nakshatra = ruled by churning, barrier-breaking

Kumbha rashi co-lorded by Rahu yuti Rahu's enemy Shani

Shata-taraka = a vast number of stars.

Sadach-bia indicates the moveable Tent or Arc.

Shatataraka folk are generally multidimensional helpers who come to Earth in the guise of scientists, philosophers, and spiritual guides. In psychic identity terms, they are cosmic wanderers.

Shata-taraka folk are born with a much more finely attuned awareness of the Mixed Nature of the galactic populations. They are in communication (via the Arc networks, such as Arcturus) with beings of greatly varied body-types (humanoid, reptoid, insectoid, etcetera etcetera) and more importantly greatly varied technological development.

Tabernacles nativities may or may not be aware of their ongoing state of connectedness to the intra-galactic and extra-galactic networks. Yet, whatever the level of conscious awareness, one may experience a persistent inner questioning about the size, scope, and linkages which interconnect the citizenry of the universe. Shata-taraka is a traveller, and most born under the shield of this nakshatra are inter-dimensional wanderers.

The People of the Tents are highly unique . Their Rahu-framed behavior is both scientific and culturally unorthodox. Often found in high-voltage social change operations.

Often in an explicitly a // system mixer //


Finance via Brihaspati ruler of 2-11

One aspect of Rahu's opportunism is financial privilege-seeking. For Kumbha nativities, professor Guru brings the blessings of financial abundance due to Brihaspati controls bhava-2-11.

Although there is no single type of financial benefit, roguish Rahu styles His doings with irregularity and ambition. Kumbha is rarely a respected of ethnic morality due to Chandra-rules-6. Thus Kumbha is more free of ethical constraint in matters of local detail, and more oriented to ulterior goals of massive systems. Much depends upon the condition of Guru.

  • Cogito-Ergo-Sum 1596-1650 logic Rene Descartes was a professional soldier as a young man. Under the guidance of his father, alocal politician who directed him toward distressed properties, descartes invested his military salary into bargain-priced French rural real-estate. While continuing to write extensive correspondence and philosophical essays, descartes lived modestly but comfortably from the property rents. Toward the end of his life, he sold the deeds of title and invested into a single trust, which paid him a living remittance until he died age 54. Surya-yuti-Guru [Surya-yuti-Rahu] -2 strong.

  • de Mundi Systemate 1643-1727 Isaac Newton. [Guru-yuti-Shukra-1] Although it required years of pressure from his family to get it, with sufficient politicking and a few well-greased palms, Newton

    finally obtained the title of Warden of the Mint in 1699 (IN age 56). After that, he suffered no further financial inconvenience.

  • Holy Science 1855-1936 Shri Yukteswara Giri. [Guru-yuti-Chandra-1] Although an honored spiritual preceptor who preached frugality to his students, shri Y was not a poor man. A pragmatic businessman, husband, and father, sY had investments in the Kolkata region. He was able to fund the operations of his ashrama from property rents and commercial profits.


Rahu Mix-Master governs a portion of Kumbha, shani's lawful realm

Shata-Bishaja Lotus-root people obtain the social respect due to a lawful Shani-ruled rashi but they have a special affinity for the non-human beings and also sympathy [Chandra] for the outcast, foreigners [Rahu] the lower classes [Shani] and the great masses of people who huddle into leaderless conformist crowds .

  • They respond to the masses and the classes, and once in a ranked status they start to break social taboos by penetrating the barriers that surround the elite

  • They are not usually personally very happy. May be prone to fits of depression. However, the healing service they can render to others is quite magnificent.

  • Their best environment is one of poverty, despair, illiteracy, instinctive and muscular passions, large numbers of people trying to distribute relatively few resources, cultures of oily smoke and conjuring, crawling with reptiles, eating meat and surging with animal passions.

  • Into the right environment they bring a gift of mimicry and posturing that allows people to trust them. Using Rahu-skills, the Varuuna-folk can "pass" as whatever race, class, or religious culture they wish.

Thus they excel in the tropical jungle countries, and in the pockets of jungle culture composed by migrants into the drier, colder lands.

Shakti of Varuna Nakshatra

QUOTATION from Pdt. David Frawley Fruits of Worshipping Each Nakshatra www.vedanet.com


" Varuna desired,"May I be firm and not unsteady."

One who makes the appropriate offering to Varuna, to Shatabhishak,

  • becomes firm and not unsteady .

This firmness also implies freedom from disease and debility.

  • Shatabhishak is a Nakshatra of healing ." [end quote]

QUOTATION from

Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology


" 24. Shatabisha: The Hundred Stars

(Aquarius 06 40 to 20 00 )

Shatabisha also translates as the hundred healers or the hundred flowers .

The primary deity is Varuna, the God of Medicine and the Cosmic Waters, which provides the natives with a strong connection to the healings arts. Varuna is the Cosmic Man pouring his healing waters unto humanity.

Astrologer Ronnie Gale Dreyer and author of Healing Signs has her natal Moon in this powerful nakshatra.

The shakti of Shatabisha is the power of healing .

The symbol for Shatabisha is an empty circle, reflecting the independent nature and autonomy experienced through this lunar mansion.

This nakshatra can also be a challenging birth star for early marriage.

Rahu, as the ruling planet of this asterism indicates a love for travel and adventure.

It has a rakshasa temperament with the primary motivation being dharma or right action." [end quote]

QUOTATION from Valerie Roebuck, The Circle of Stars , p. 101


" Dhanvantari the Physician of the Gods,

holds up the pot containing the nectar of the immortality,

an ancient Babylonian symbol that corresponds with Aquarii." [end quote]

Vocabulary for ShataVishaka

  • QUOTATION from ~~ Koeln Sanskrit Lexicon www.sanskrit-lexicon.uni-koeln.de



One hundred

  • beyond a hundred, exceeding a hundred

bisha

  • A shoot or sucker, the film or fibre of the water-lily or lotus; also the stalk itself or that part of it which is underground (eaten as a delicacy)

  • the whole lotus plant


satAbja

  • having a hundred lotus-flowers


taraka

  • causing or enabling to pass or go over, carrying over, rescuing, liberating, saving

  • belonging to the stars; a meteor, shooting star

  • a helmsman; a float, raft

  • a star; the pupil of the eye; the eye

  • coloquintida

  • the juice of palms


zatabhiSaj

  • " requiring a hundred physicians"

  • 22nd or 24th Nakshatra (containing 100 stars, one of which is Aquarii)

  • its name is said to denote that Dhanvantarihimself cannot cure a person affected with disease whilst the moon is in this asterism


vAruNa

  • said of partic. weapons [BPL: missiles]; a magical formula recited over weapons

  • relating to The sea or to water, marine, oceanic, aquatic ;

    water

  • the western quarter or region (presided over by Varuna ), the west

  • the Nakshatra Shata-bhishaj (presided over by Varuna)

  • Varuni= partic. serpents; Varuni = Varuna's female Energy, personified either as his wife or as his daughter, produced at the churning of the ocean and regarded as the goddess of spirituous liquor

  • Varuni = a partic. kind of spirit (prepared from hogweed mixed with the juice of the date or palm and distilled);

  • any spirituous liquor

varuNa

  • " All-enveloping Sky"

  • in the Veda commonly the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuna is one of the oldest of the Vedic gods, and is commonly thought to correspond to the god of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled "king of the gods " or "king of both gods and men" or "king of the universe"

no other deity has such grand attributes and functions assigned to him

  • he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called, ascending his spies or messengers throughout both worlds,

  • as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his paaza or noose, as inflicting diseases, especially dropsy [BPL dropsy = "oedema" ],

  • as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Vishnu

  • in RV. iv, 1, 2, he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, Yet, he is often connected with the waters, especially the waters of the atmosphere or firmament,

  • and in one place [RV. vii, 64, 2] is called with Mitra, sindhu-pati,"lord of the sea or of rivers "; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean.

the ocean; water; the sun

  • warder-off or dispeller

the tree Crataeva Roxburghii

Rising Nakshatra

Feminine Nativity

Sadachbia - Varuna - Shatavisaka - Shata-takara


BPL COMMENTARY

For Shata-taraka births of a feminine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome .

For those born into the Rahu-ruled paradigm of Sadabija, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur , charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Sadachbia /Tabernacles/


[Rahu-ruled] Sata ladies are rare birds. Varuna-deva born = often found in fascinating social roles that boost mass consciousness. Sata feminine figures = often express Rahu's shimmering attractions. Although not conventional beauties, they usually become wealthy and popular.

Sadachbia ladies may hold dignified professional positions [Shani]. Their public conduct appears appropriate [Shani], but their personal lifestyles may be unorthodox [Rahu]. They are especially skilled in using the etheric magneto-electrical gridwork, and in this context may be healers.

Satha-yathevi unusual behavior often challenges outdated social stereotypes and improves economic opportunities for women. Yet, consciously or not, sadachbia ladies may serve expedient purposes within a larger marketplace network.

Like all Kumbha-born, their wealth expands via globalist, philosophical Brihaspati.

Themes of over-reaching, charlatanry, entrancement, expedient linkage, hypnotic appearance, and connections between contradictory systems may contextualize Sata's terrestrial experience. Applies also to Chandra in Sadachbia - Varuna

QUOTATION from Shil-Ponde (1939). Hindu Astrology Joytisha-Shastra. p 100r.


" A person who is controlled in her emotions.

  • She is not easily angered.

  • Her own sex respects her.

She is attached to her relatives

  • and beloved by her elders.

She will always maintain a good and respectable position in the community."

[end quote]


ProphetElizClareWulf.jpg *

Feminine Public-Figure Examples

Varunaa - Shata-taraka -

sadachbia Nakshatra = indriya lagna of the kundali (bodily baseline)



[Varuna pada-1] [Dhanus] [DOUBLE DHANUs] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.]

[Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, ailing, helping, laboring.]


[Varuna pada-2 ] [Makara]

[class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.]

[Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]


[Varuna pada-3] [Kumbha]

[super-pada] [double Rahu] [DOUBLE KUMBHA]

[systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, naetworking, friendly, associative, goal-achieving.]

[Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. May be called to leaderdhip during emergencies, dangers, or threats. ]

  • radium discoverer, research scientist Marie Sklodowska Curie = Nobel prize in Chemistry (?)

  • Violet Flame 1939-2009 Elizabeth Clare Prophet [Varuna svamsha]


[Revati pada-4 ] [Meena] [Pushkara pada]

[visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.]

[Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive, believing, ideological, theological, philosophical, principled, indoctrinating. May be called to leadership in teaching of theory or ultimate belief. ]

Feminine Public-Figure Examples

Shata-taraka Svamsha


Rising Nakshatra

Masculine Public-Figure Examples

Sadachbia - Varuna

Shatavisaka - Shata-takara - Tabernacles


BPL COMMENTARY

For Shata-taraka births of a masculine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome .

For those born into the Rahu-ruled paradigm of Sadabija, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur , charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Sadachbia* Tabernacles. Their purpose is mixing of systems.


Mixed-Order Systems

[Rahu-ruled] fellows who are born into Sata are often found in fascinating roles that boost mass consciousness. Sata births are somewhat rare. Sadachbia work with large regulated systems such as mathematics, scientific theories, and sacred cosmology ++ with formalized psychic sciences such as hypnosis.

Sadabija gentlemen may display principled methods of inquiry, and they may hold dignified social positions, but their personal lifestyles are often unorthodox. Their work often overturns an outdated social paradigm of scientific theory or religious belief.

Like all Kumbha-born, their wealth expands via globalist, philosophical Brihaspati.

Themes of over-reaching, charlatanry, entrancement, expedient linkage, hypnotic appearance, and connections between contradictory systems may contextualize Sata's terrestrial experience. Applies also to Chandra in Sadachbia - Varuna

QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra. p 88 .


" A quiet and unassuming person,

thoughtful and meditative

  • yet given to sudden outbursts of temper.

Lives in the mental world rather than in the physical.

Prefers solitude to the company of others.

  • Does not care for small talk

  • and finds social contact rather tiresome.

Many astrologers and philosophers found with Shatataraka on the Rising Point."

A light eater and moderate in most things.."

[end quote]


DescartesRene_byFransHals_c1650.jpg - NewtonIsaac_byGodfreyKneller1689.jpg -

Marx_Karl1.jpg - Yeats_William_Butler_elder.jpg

Jung_CarlGustav.jpg - Raman_BV_photo.jpg -

GrahamBilly_195x.jpg - TolleEckhart_2011.jpg -

Masculine Public-Figure Examples

Shatabishaja = Sadachbia Nakshatra = Kumbha indriya-lagna

see also: [Chandra in Sadachbia - Varuna] calmed by mixed networks = protectors of universal mingling = soothed by risky marketplaces = needs to make expedient social connections


Rahu's mūlatrikoṇa Kumbha = 1st-from counted from Kumbha indriya-lagna

iconic metonymic roles, personality uniqueness



[Varuna pada-1] [Dhanus]

[DOUBLE DHANUS]

[ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.]

[Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, ailing, helping, laboring.]


[Varuna pada-2] [Makara]

[class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.]

[Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]

  • 300 Combinations 1912-1998 Jyotiṣika B. V. Raman [Shravana svamsha]

  • Hour of Decision 1918-2018 Rev. Billy Graham [Dhanishtha svamsha]


[Varuna pada-3] [Kumbha]

[super-pada] [double Rahu] [DOUBLE KUMBHA]

[systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, naetworking, friendly, associative, goal-achieving.]

[Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. May be called to leaderdhip during emergencies, dangers, or threats. ]

  • Cogito-Ergo-Sum 1596-1650 logic Rene Descartes [Varuna svamsha]

  • de Mundi Systemate 1643-1727 Isaac Newton [Varuna svamsha]

  • Memories Dreams Reflections 1875-1961 Carl Jung [Varuna svamsha]

  • A New Earth 1948- philosopher Eckhart Tolle [Varuna svamsha]


[Varuna pada-4 ] [Meena]

[visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.]

[Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive, believing, ideolo gical, theological, philosophical, principled, indoctrinating. ]

Masculine Public-Figure Examples

Varuna Svamsha


General Description of characteristics

Varuna - Shata-taraka - Shata-bishaja - Sadachbia

QUOTATION from Das / Behari


" You will have a soft body, excellent memory power , wide forehead, attractive eyes, bright countenance, prominent nose and bulged abdomen.

  • You would appear to belong to an aristocratic family at first sight.

You will not hesitate to sacrifice your own life for upholding the truth.

As you were born with certain principles ,

  • you have to quite often confront with others as you cannot deviate from your principles of life.

  • Selfless service is your motto.

  • You insist on following religious traditions.

You are also of the adamant type.

  • Once you make a decision it is not easy for others to change your mind.

While you are very intelligent and efficient in most walks of life, your are very soft at heart.

You are a mixture of good and bad.

  • When provoked , you will rise like a bulldog, but that anger is soon subsided.

  • As you do not believe in pomp and show, you have a feeling of shyness to exhibit your talents.

  • However, your talents will be unearthed due to your interesting and attractive conversation, which will be highly instructive and educational.

  • Up to 34 years of age will be a trialsome for your professional field.

After 34 years will be constant progress.

You are highly suited for the practice of astrology, psychology and healing arts.

  • Your literary capacity and greatness will come to limelight even when you are very young.

  • You are capable of acquiring a very fine and high education.

This Nakshatra has produced eminent doctors and researchers in medicines.

Generally you have to face a lot of problems from dear and near ones.

  • Even then, you always extend a helping hand to your family even without being asked.

  • It has been noticed that you have to undergo maximum mental agony due to your brothers .

You cannot enjoy much benefit from your father,

  • whereas full love and affection is derived from your mother.

It has also been found that you are not capable of leading a happy married life.
  • While on the one hand you do not enjoy happy married life,

  • yet, your spouse will have all the good qualities that are expected of a companion.

Outwardly you may appear to have very good health but it is not so.

  • You cannot tolerate even the slightest affliction to the body.

  • You are prone to urinary diseases, breathing trouble and diabetes.

As you are too much inclined for sexual pleasures, you may have sexually transmitted diseases.

  • Even though you may keep illicit relationship, it will be kept a secret from all.

You may have problems with your jaws.

You are also liable to suffer from colic troubles

  • and must take precautions to protect yourself

  • from the diseases incidental to exposure to cold weather." [end quote]

QUOTATION from Das / Behari


" You will have a lean constitution, but in appearance only,

  • and be bold in speech.

You will be obstinate

  • and this character will create much mental problems .

You are not ready to listen to anybody on any matter.

  • Whatever you think and do are only correct.

You will meet with some accident before 33 years of age.

You should not become involved in unnecessary quarrels

  • prone to injury inflicted by others.

Your outward expression is mischievous but not inwardly.

  • In other words, you think one thing but do another.

You may have two marriages .

  • You will be wealthy, self-respecting,

    respectful to elders, particularly your parents.

There is danger from

  • water at age 5,
  • mental affliction at 22 years of age.

You will leave your homeland for employment

  • when you are 24 year old and go toward the Eastern direction.

You will live for 90 years

  • and will meet with death in the month of October." [end quote]

Varuna- Shata-taraka - Shatavisaka - Sadachbia nakshatra



[Varuna-pada-1]

06:40 until 10:00 Kumbha - Ghata

Svamsha = Dhanus navamsha [mulatrikona for Shani]


BPL COMMENTARY

Leadership

[Kanya - Parthya] rules the [10th navamsha] suggesting Budha-profiled careers in clinical medicine, treatment planning, logical argumentation, aid to the suffering, pharmacy and medications, herbalism, curadado, addictions, service ministry, military, supply chain, logistics, servitude, helping professions, social work, exploitation, poverty, pollution, toxicity, social marginalization, victimhood, labor-relations, peasantry, prostitution, litigation, accusation, disagreement, criminalization / crime, criminal justice, professions that attempt to remediate conflicts and imbalances

Partnership

[Mithuna - Dvamdva] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of conversational nature, mercurial tendencies, mental quickness, preference for administrative and management processes, instructional orientation, collaborative attitude, teamwork skills, manual and handcraft abilities, and communicative perspective.

D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors.




Masculine Public-Figure Examples [Varuna pada-1] [Dhanus]


Feminine Public-Figure Examples [Varuna pada-1] [Dhanus]

[Varuna-pada-1] QUOTATION

Shatataraka = for the Male only

by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra p 113


" Dark complexion but not particularly prepossessing.

  • Will be an inventor or a lawyer.

Usually has a small family.

  • Is a good provider, truthful, frank, and independent.

Loves wife and children,

  • but gets very little happiness in return from wife,

  • and separation is usually the result.

Likes educational travel in foreign countries,

  • and has expensive tastes.

Talks very little,

  • is easily angered,

  • and is not popular socially.

Has great respect for older people." [end quote]

SUB-SECTIONS of [Varuna-pada-1]

Nakshatra Divisions of Dhanus Svamsha

Dhanayoga via Guru.



[Mūla svamsha] [00:00 until 13:21]

Affinity for the Witness Perspective. Philosophical understanding of apathy, evacuation, annihilation within grand cycles of life. Believes in the logic of ultimate risk. May be politically empowered to disregard racial, cultural-ethical, ideological, or economic barriers. Freedom to forgive outdated grievancess. Unimpeded by pity. Spacious view.

Kanya career = eradicating, liberating, releasing guide within the public realms of ministry to the impaired, analysis of problems, medical treatment, drugs, logical reasoning, war, crime, servitude, slavery, poverty, marginalization, mistreatment, accusation, litigation, labor disputes, animal welfare. Check graha in Kanya 10th-navamsha ++ Budha in kundali ++ Ketu in kundali, along with Ketu's ruler.


[Pūrvāṣāḍhā svamsha] [13:21 until 26:39]

Affinity for finance, fashion, sensual luxury, ornate costumes. May be uplifting singers, dramatists, choristers, lyricists. Often ideological, religiously principled, and sweetly preachy. Favors social justice doctrine, optimistic world-traveling relationships. Believes in service.

Kanya career = musical, theatrical, inspirational guides within the public realms of ministry to the impaired, analysis of problems, medical treatment, drugs, logical reasoning, war, crime, servitude, slavery, poverty, marginalization, mistreatment, accusation, litigation, labor disputes, animal welfare. Check graha in Kanya 10th-navamsha ++ Budha in kundali ++ Shukra in kundali


[Uttarāṣāḍha svamsha] [26:39 until 29:59 ]

Affinity for principled philosophical truth. May be a recognized spiritual teacher. May be a sacerdotal politician or preacher with expansive globalist worldview. Often has a theoretical teaching credenda. Brilliantly confident in the genius of their humanism. Self-assertive, delighted to stand in the spotlight.

Kanya career = divinely certain, uniquely believing, brightly focused guide within the public realms of ministry to the impaired, analysis of problems, medical treatment, drugs, logical reasoning, war, crime, servitude, slavery, poverty, marginalization, mistreatment, accusation, litigation, labor disputes, animal welfare. Check graha in Kanya 10th-navamsha ++ Budha in kundali ++ Surya in kundali

  • Das Kapital 1818-1883 economics Karl Marx [Vaishva svamsha]

[Varuna-pada-2]

10:00 until 13:20 Kumbha - Ghata

Svamsha = Makara - Draco navamsha

[mulatrikona for Shani]

  • Guru in Sadachbia-2 attains Makara-nicha-navamsha = limiting materialistic beliefs and class-conscious humanism. Faith may be limited by empiricism.


BPL COMMENTARY

Leadership

[Tula - Vanika] rules the [10th navamsha] suggesting Shukra-profiled careers in trade, diplomacy, bargaining, advocacy, peer-advising, counseling, contracts, alliances, marriage, trusts, justice, fairness, match-making, deal-making, exchange, equity, promises, covenant, legal settlement, balance, scalable measurement, arts of proportion, design arts, architectural engineering, interior design, arts of beautification, fashion modeling, musical harmony , arrangements, visual beauty, alignment, adjustment, attunement

Partnership

Karkata = [7th navamsha] , broadly suggests Chandra -profiled spousal characteristics of protective nature, naurturing tendencies, emotional responsiveness, preference for rhythmic routines, defensive attitude, sheltering skills, householding abilities, and culturally familiar perspective.

D-1 Somana can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Chandra in D-1 can contribute more specific behaviors.




Masculine Public-Figure Examples [Varuna pada-2] [Makara]

  • 300 Combinations 1912-1998 Jyotiṣika B. V. Raman [Shravana svamsha]


Feminine Public-Figure Examples [Varuna pada-2] [Makara]

[Varuna-pada-2] QUOTATION

Shatataraka = for the Male only

by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 113


same as Varuna Pada-1

" Dark complexion but not particularly prepossessing.

  • Will be an inventor or a lawyer.

Usually has a small family.

  • Is a good provider, truthful, frank, and independent.

Loves wife and children,

  • but gets very little happiness in return from wife,

  • and separation is usually the result.

Likes educational travel in foreign countries,

  • and has expensive tastes.

Talks very little,

  • is easily angered,

  • and is not popular socially.

Has great respect for older people." [end quote]

SUB-SECTIONS of [Varuna-Pada-2]

Nakshatra Divisions of Makara Svamsha

Dhanayoga via Guru.



[Uttarāṣāḍha svamsha] [00:00 until 09:59]

Affinity for lawfully transformative social change. Occult awareness illuminates self-certainty. Authentic psychic intelligence. May seek legitimation within a governance order. Conductor, channel, representative, advocate, facilitator, medium, mediator, middleman, meddler. May be a politician focused on advising, diplomacy, and trade.

Tula career = soberly conventional, mystically certain, pragmatic idealist within the public realms of balancing, advocacy, counselor, deal-making, justice, equity, fairness, trust, match-making. Also arts and design, marriage brokering, musical arranging, singers, legal trusts. Check graha in Tula 10th-navamsha ++ Shukra in kundali ++ Surya in kundali


[Shravana svamsha] [10:00 until 23:19]

Affinity for lawful caretaking. Gardeners, householders, parents, local police officers. Custodians of the cultural routine. Known and respected as careful listeners. Shamanistic hearing. Concerned to maintain a pure reputation. Sensitive to ethnicity, ancestral habits of a people, ways-of-Life, agriculture, infrastructure, nationalism, safe borders, territorial defense.

Tula career = quietly conventional, attentively aligned, pragmatic protectors within the public realms of balancing, advocacy, counselor, deal-making, justice, equity, fairness, trust, match-making. Also arts and design, marriage brokering, musical arranging, singers, legal trusts. Check graha in Tula 10th-navamsha ++ Shukra in kundali ++ Chandra in kundali

  • 300 Combinations 1912-1998 Jyotiṣika B. V. Raman [Shravana svamsha]


[Dhaniṣṭha svamsha] [23:20 until 29:59 ]

Affinity for competitive action. Corporate and institutional challengers. Seeking conquest. Time structured long-term fuel use. Relentless drive to the summit. Aims for elite position. Fights lawfully to win public respect. Dominating in an orderly way, lawfully forceful, steadily ascending .

Tula career = energetically hierarchical, status motivated, pragmatic climbers within the public realms of balancing, advocacy, counselor, deal-making, justice, equity, fairness, trust, match-making. Also arts and design, marriage brokering, musical arranging, singers, legal trusts. Check graha in Tula 10th-navamsha ++ Shukra in kundali ++ ++ Mangala in kundali ++ Shani in kundali.

  • Hour of Decision 1918-2018 Rev. Billy Graham [Dhanishtha svamsha]

[Varuna-pada-3]

DOUBLE KUMBHA [vargottamsha]

super-pada for systems science

[13:20 until 16:40 Kumbha - Ghata]

This indriya-lagna is eligible to use śatābdikā dasha

Svamsha = Kumbha - Ghata navamsha

[mulatrikona for Shani]


BPL COMMENTARY

Leadership

Vṛścika rules the [10th navamsha] suggesting Mangala-driven careers in healing, disaster-control, forensics, surgery, rejuvenation, occult, discovery , drilling, plumbing, invasive and penetrating actions, mining, diving, explosion, eruption, surgery, covert operations, professions that handle confidential knowledge, hidden resources, camouflaged assets, undisclosed environments, identity transformation, espionage, poisons, the mysteries of death-and-rebirth, sudden unexpected changes, tantric arts

Partnership

Simha - Leya= the [7th navamsha] , broadly suggesting Martanda-profiled spousal characteristics = partner charismatic, political, creative , enjoys celebrity, cheerful, entertaining, romantic, likes games and amusements, skilled in drama.. D-1 Surya can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Surya in D-1 can contribute more specific behaviors.





Masculine Public-Figure Examples [Varuna pada-3] [Kumbha]

[super-pada] [double Rahu] [DOUBLE KUMBHA]

  • Cogito-Ergo-Sum 1596-1650 logic Rene Descartes [Varuna svamsha]

  • de Mundi Systemate 1643-1727 Isaac Newton [Varuna svamsha]

  • Memories Dreams Reflections 1875-1961 Carl Jung [Varuna svamsha]

  • A New Earth 1948- philosopher Eckhart Tolle [Varuna svamsha]


Feminine Public-Figure Examples

[Varuna pada-3] [Kumbha]

[super-pada] [double Rahu] [DOUBLE KUMBHA]

[Varuna-pada-3] QUOTATION

Shatataraka = for the Male only

by Shil-Pondey. (1939). Hindu Astrology Joytisha-Shastra. p 113

same as Sadachbia Pada-1


" Dark complexion but not particularly prepossessing.

  • Will be an inventor or a lawyer.

Usually has a small family.

  • Is a good provider, truthful, frank, and independent.

Loves wife and children,

  • but gets very little happiness in return from wife,

  • and separation is usually the result.

Likes educational travel in foreign countries,

  • and has expensive tastes.

Talks very little,

  • is easily angered,

  • and is not popular socially.

Has great respect for older people."

[end quote]

SUB-SECTIONS of [Varuna-Pada-3] [Kumbha]

Nakshatra Divisions of Kumbha Svamsha

Dhanayoga via Guru.



[Dhaniṣṭha svamsha] [00:00 until 06:39]

Affinity for competitive action. Corporate and institutional challengers. Seeking conquest. Time structured long-term ascent. Gridworked fundraiser. Friendly but may be intimidating. Relentless drive to the summit. Aims for hidden elite power. Fights lawfully to win economic gains.

Vṛścika career = community connected, methodically motivated, systematic climbers within the public realms of undisclosed threats, disaster control, revolutionary upheaval, invasive evolution, sudden regime change, eruptive transformation, forceful recycling. Check graha in Vrischika 10th-navamsha ++ Mangala in kundali ++ Shani in kundali


[Varuna svamsha] [06:40 until 19:59] [DOUBLE VARUNA]

Affinity for over-reaching connectivity with vast systems. Scientific, economic, electro-magnetic, community-gridworked, futuristic, populist. Invites outsiders into mass-participation networks. Taboo-breaking cosmologies may challenge outdated norms.

Vṛścika career = ambitiously assembling, unorthodox interlinkers, risk-taking systematizers within the public realms of undisclosed threats, disaster control, revolutionary upheaval, invasive evolution, sudden regime change, eruptive transformation, forceful recycling. Check graha in Vrischika 10th-navamsha ++ Mangala in kundali ++ Rahu in kundali


[Purvabhadra svamsha] [20:00 until 29:59]

Affinity for expansive, inclusive, growth-tolerant, abstractly regulated systems. Often teacher-preachers. May be a social philosopher with broad, futuristic worldview. Advanced understanding of subtle nervous energy. Comprehends the healing potentials of the electric power of touch. Believes in higher guidance. Charitable.

Vṛścika career = community patron, capacious interlinker, guides the masses within the public realms of undisclosed threats, disaster control, revolutionary upheaval, invasive evolution, sudden regime change, eruptive transformation, forceful recycling. Check graha in Vrischika 10th-navamsha ++ Mangala in kundali ++ Guru in kundali

[Varuna-pada-4]

16:40 until 20:00 Kumbha - Ghata

Svamsha = Meena navamsha

[mulatrikona for Shani]

[Pushkara Navamsha]


BPL COMMENTARY

Leadership

[Dhanus - Haya] rules the [10th navamsha] suggesting Guru-profiled careers in inspirational wisdom-teaching, preaching, sacred scripture, religious hierarchies, philosophy, principled interpretations, worldview, dharma, convictions, catechesis, guru-roles, patriarchy, father-figures, patronage , presbytery, punditry, proselytizing, doctrine, indoctrination, credenda, dogma, discussions of higher thinking, theory, first principles, theology, ideology, paradigms of belief

Partnership

[Kanya - Parthya] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of logical nature, argumentative tendencies, management of detailed information, medical and pharmacological orientation, analytical attitude, critical thinking skills, preference for evidence-based discussion, and strategic perspective.

D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors.




Feminine Public-Figure Examples [Varuna pada-4 = Meena]


Masculine Public-Figure Examples [Varuna pada-4 = Meena]

[Varuna-pada-4] QUOTATION

* for the Male only

by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 113

same as Shatabishaja = Sadachbia Pada-1


" Dark complexion but not particularly prepossessing.

  • Will be an inventor or a lawyer.

Usually has a small family.

  • Is a good provider, truthful, frank, and independent.

Loves wife and children,

  • but gets very little happiness in return from wife,

  • and separation is usually the result.

Likes educational travel in foreign countries,

  • and has expensive tastes.

Talks very little,

  • is easily angered,

  • and is not popular socially.

Has great respect for older people." [end quote]

SUB-SECTIONS of [Varuna -pada-4]

Nakshatra Divisions of Meena Svamsha

Dhanayoga via Guru.



[Purvabhadra svamsha] [00:00 until 03:19]

DOUBLE GURU - rules svamsha + 10th-navamsha

Affinity for expansive, inclusive, growth-tolerant, wholistic understanding. Often teacher-preachers immersed in imaginative wisdom. May be a reflective social philosopher with broadly compassionate worldview. Comprehends cetacean unity. Intuitive use of sound and symbol. Believes in the divinity of the human spirit. Charitable.

Dhanus - Haya career = humanistic patron, capacious visionary, optimistic contemplative within the public realms of ideology, indoctrination, sacred truth, philosophical principles, theology and theory, life convictions, credenda, righteousness, cherished beliefs . Check graha in Dhanus 10th-navamsha ++ Guru in kundali


[Andromeda svamsha] [03:20 until 16:39]

Uttara-bhadra-pada has Affinity for oceanically vast structured social order. Responsible for maintaining the guidance regime of compassionate galactic hierarchy. Their mission requires substantial lawful endowments, which are typically - but sometimes invisibly - distributed via philanthropic largesse. Visionary and pragmatic. Masculine Andromeda often socially respected large-scale abundance regulators. Feminine Andromeda tend to provide the same orderly direction via meditative imagination.

Dhanus - Haya career = preachy, pontificating, humanistic director, capacious dignitary, institutional contemplative within the public realms of ideology, indoctrination, sacred truth, philosophical principles, theology and theory, life convictions, credenda, righteousness, cherished beliefs . Check graha in Dhanus 10th-navamsha ++ Guru in kundali ++ Shani in kundali.


[Revati svamsha] [16:40 until 30:00]

Affinitiy for sound frequency and interval pacing. Sensitive higher and lower range of hearing. Potentially lacking some conventional hearing in the mid-range. May intuitively understand the tones and signals of animals and spirit-guides. Can be veterinarian. May be an imaginative poet, lyricist, musician, singer, dancer, or mimic. Can be clairsentient prophet or psychic channel, due to their wide-spectrum listening attunement.

Dhanus - Haya career = humanistic sound interpreter, capacious shepherd, guides people and animals within the public realms of ideology, indoctrination, sacred truth, philosophical principles, theology and theory, life convictions, credenda, righteousness, cherished beliefs . Check graha in Dhanus 10th-navamsha ++ Guru in kundali ++ Budha in kundali

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