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Politics * Writers * Divinity and Doctrine


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influenced by the nonviolent civil disobedience philosophy of


personal friend and collaborator with


his traveling entourage had several dynamic singers and musicians, including


political colleague of

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Champion of Human Rights & Civil Rights

American Christian theologian

social justice activist

1964 Nobel Peace Prize

icon of nonviolent social change

leader of radical anti-poverty + anti-war movements

Rev. Martin Luther King, Jr.

a.k.a. Michael King

Earthbody-Entry Tuesday-15-Jan-1929

Earthbody-Exit 04-Apr-1968 (assassinated, age 39)

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USA Civil Rights Champion *1929-1968 * Rev. Martin Luther King, Jr.

birth data from https://en.wikipedia.org/wiki/Martin_Luther_King,_Jr. * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama


MLK's birth time was reckoned by his mother's statement at "high noon"

born on Panchami * Shukla Paksha

Rising Nakshatra

Masculine Nativities

Pushya * Sidhya


BPL commentary

For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.


Laws and Customs

Shani-ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. They combine the local sensibilities of security-seeking Chandra with the larger structural, legal frameworks of national and international regulation. Deeply patriotic and defensive by nature, Sidhya-born usually remain close to their roots while they obtain respected, socially recognized positions in institutions, bureaucracies, and agencies of government.

Sidhya-born are influential in the world and reputed for their culturally sensitive judgment. Found in all of the Chandra-karaka areas such as transportation, farming and fishing, home-building and real-estate, schools, houses of worship, and parenting, Tishya-born feel close to the land. Yet they are socially responsible, and usually elect to serve as judges, directors, or other official roles (Shani) that provide an orderly process (Shani) for governance of their place of settlement.

Pushyami may specialize in cultural boundary-protection, making of reserved areas both social and natural, lawful preservation of ethnic practices, and legal recognition for cultural minorities. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushyami.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 82.


"An earnest, thoughtful character,

intelligent and quite religious in his outlook.

  • Quite often a regular attendant at church services

  • and a supporter of church and religious activities.


Withal, he is possessed of the qualities which make for success in the material world,

and has the ability to rise in position

  • and to command the respect of his associates.

He will fill a position of executive requirements

  • and be admired and respected by his immediate family."


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Rev. Martin Luther King and POTUS-36 Great Society 1908-1973 Lyndon Baines Johnson in 1966

Biographical details matched to Vimshottari dasha timeline


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Guru Mahadasha

15-Jan-1929 Earthbody-Entry in Atlanta, Georgia. * Guru-Chandra bhukti * Chandra atmakaraka Chandra lagnesha


Shani mahadasha

1948 (age19) * completed BA Sociology at Morehouse College * Shani-Rahu period

1951 (age 21) completed B.Div diploma at Crozer Theological Seminary * Shani-Guru bhukti * Guru dharmapathi


Budha Mahadasha

18-Jun-1953 (age 24) marriage * Budha-Budha swabhukti * Budha rules swamsha * R-K gochara Makara-Karkata contact Karkata radical lagna

1950-51 writing dissertation, missing citations and use of extended unmarked source material * Budha-Ketu period

1955 earned Ph.D. in Systematic Theology from Boston University * Budha-Zukra bhukti * Zukra bandesha-4 diploma

17-Nov-1955 celebrated the birth of child-1 * Budha-Zukra bhukti * Zukra rules 9th-from-Chandra

1957 * MLK co-founded the Southern Christian Leadership Conference. * Budha-Zukra bhukti * Zukra rules 11 social progressive community networks

Feb-1959 traveled to India to consult with colleagues of Satyagraha 1869-1948 Mahatma Mohandas Gandhi

28-Aug-1963 historic speech I Have a Dream delivered in Washington DC.

janma SadeSati Kumbha Jan-1964 until De-1966

1964 Nobel Peace Prize * Budha-Guru bhukti * Guru Dharmesha-9 11th-from-11th awards for work accomplished + Guru randhresha-8 in 10-visibility respect

04-Apr-1968 (age 39) Assassinated * Budha-Shani bhukti chidra-dasha * Shani rules-7 completion

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Distinctive features of the Nativity


Surya * pitrikaraka * jyotikaraka

  • Surya-Makara-Draco * Savitra * the stimulator
  • Surya in bhava-7 * center of agreements, brightly negotiating, focus on trade, intelligence for equity, peer entitlements, eye on contractual relationships
  • Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, creatively intelligent sibling-cohort, radiantly descriptive, articulate in drama and games, self-confident announcements, talks about politics

FATHER

Dad = a respected religious preacher and caretaker pastor of an established congregation = Surya in 4th-from-4th caretaking, basic teaching, ethnic foundations, rituals

CAREER


Chandra * matrikaraka * garha-karaka

lagnesha

Atmakaraka

  • Chandra in classroom-8 * comfort in crisis, familiar with catastrophic events, needs to feel the repeating pulse of repeating identity transformation, soothed by secrecy, routine of sudden changes, settled into the rhythm of initiations, occult sentience, discovery, settled into the rhythm of self-reinvention; undulating shakti-shocks
  • Chandra in Purvabhadrapada -3 * comforted by expansive understanding * protectors of philosophical caretaking, charitable parenting, shelter for teachers, broad perspective on human needs
  • Chandra-Kumbha * comforted by rhythmic pulsing network linkage
  • Somana-yuti-Zukra * Emotionally indulgent, sensitive to sisterly figures, needs pleasuring, seeks sheltering arrangements, soothed by beauty, feels like a partner

Spouse see partner for native with Chandra-8

Chandra-8 emotional revelations. Rev. King told a number of his entourage that he knew he was being targeted and he was likely to be murdered.


Kuja * bhratru-karaka * virya-karaka

Yogakaraka Mangala rules 5-intelligrnce, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership

  • Mangala-Vrizabha * vigorous pursuit of lineage collections, * proactive in acquisition, hoards, herds, banking, treasuries * energized sounds + colors * dynamic arts of speech and song * push toward accumulations * champion of historic preservation
  • Mangala in bhava-11 * drive toward connectivity, pursuit of earnings, , marketplace dynamics, invasive networking, vigorously active friends, energized scientific systems, economic conquests
  • Kuja-yuti-Rahu * energized pretense, dynamic desires, masculine force joins opportunistic ambition

Budha * bandhava-karaka * zisya-karaka

  • Budha-Makara-Draco * bureaucratic communications, articulation of lawfully orderly process, explains procedure for imposing rules, descriptive explanations of the social order, messages about governance and regulations
  • Budha in bhava-7 * narrative of relationships, contracts, deals * discusses relationships, trusts, betrothal, contracts, describer of deal-making, delivers instructions for negotiation, explainer of arrangements, talks about fairness, justice, settlement of quarrels, marriage, alliances, partnership, equity, parity, balance. Excellent placement for mediator, negotiator, bargainer, attorney., arrangements
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority, message of willpower and charisma, confidently talkative father

Budha rules Karakamsha 12-Mithunaya * visionary

generates a narrative which includes all varieties of understanding, including intuitive communications, prayer, fantasies and disembodied imagery.

In addition to the dissolving power of lagnesha Chandra-8 to somewhat lessen the material suffering of conditions of death (King was shot and died very quickly) he was also likely at peace with Chandra's intuitive prescient knowledge of his impending murder.


Guru * dhavakaraka * bahuta-karaka

  • Guru-Meza * much movement, philosophy of direct movement, many competitions, pioneering beliefs, doctrine of conquest, innovative guidance, expands the scope of championship, multiple engineers and athletes
  • Guru in bhava-10 * many public roles, multiple diverse leadership duties, numerous recognized teachings, much respect, broad social visibility, extensive reputation, numerous obligations to maintain the social order, often a professor, preacher, philosopher, proselyte, presbyter, bishop, or priest

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Kumbha * appreciation of social networks, aesthetic of economic linkage
  • Zukra-8 * pleasure of occult secrets, enjoys rejuvenating relationships, balanced healing arts, aesthetic of secrecy, camouflaged arrangements, hidden equity, feminine-figures initiate and transform, pleasant in-laws, appreciation of identity change
  • Zukra-yuti-Chandra * sweetened security, gracious caretaking, appreciation for nourishing protection, emotionalized negotiations, sheltering arrangements, soft caretaking beauty, sheltering arrangements, balanced caretaking, soothed by beauty, pleasant emotional response, enjoys local rhythms, arrangements according to the folkways, musical mother-figure, protective contracts

Coretta Scott born 27-Apr-192 in Heiberger, AL. Obit 30-Jan-2006 (age 78).

Mrs. Coretta King throughout her long widowhood was committed to furthering Martin Luther King's work in nonviolent social change.

Zukra-yuti-Chandra self-indulgent but graceful personality that relieves stress with sweet pleasures. Ability to consider the needs of others specifically the marriage partner. The Chandra-Zukra tendencies are significantly under control via sobering drishti from Professor Shani.


Shani * duro-karaka * jara-karaka

sarala yoga * Shani rules 8 * Shani occupies 6

Shani in 6/8 from Mangala

  • Shani-Dhanuzya * old doctrines, pressured beliefs, old patronage, pressured hips-sacroiliac, imposed catechism, must teach with scarce resources
  • Shani in Bhava-6 * Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies. One must serve the problematic. One must outlast the adversaries. Endurance in military siege. Tense digestion, Cautious, conventional crimes; chronic conditions of criticism and guilt; constitutional illness-injury syndromes; Physicians resist innovation. Heavy legacy pressure against change in disease condition. Service fatigue; burnout. Resentment toward new treatments or medications. Support for socially-approved dutiful roles as social worker or disadvantaged, healthworker or sick, pharmacist or drug addict, criminal or cop, debtor or loanmaker, underpaid or underpayer, victim or victimizer, slaver or slave.

Rahu * rajyalobha-karaka * picchala-karaka (slippery) * uttama

  • Rahu-Vrizabha * uttama Rahu-Vrizabha * uttama * craving for preserved collections, treasure-hoards * mask of historic conservatism; fascinated by banking, hoarding * seeks special importance via accrued values, via apparent (but perhaps not authentic) stored acquisitions
  • Rahu in bhava-11 * passion for prizes, achievements * in Roguish Rahu's swabhava co-ruled with Sober Shani ,* the Shadowy Specter seeks privilege via glamorous or unusual social goals and economic attainments. Desires an important, linkage role in social participation and financial networks. Exciting, opportunistic, ambitious friends. Craves profit and gain. Rahu-11 thrives in culturally-mixed commodity-exchange systems. Rahu the Poseur may pose as a friend, a voluntary linker, an economic achiever, a relative of the father's people. Rahu-11 trespasses the cultural boundaries of friendship and community. Boundary-breeching, risk-rewarding Rahu typically enjoys material success in marketplace profits, revenue, earnings due to His social-participation genius.
  • Rahu-yuti-Mangala * amplified competition, magnified championship, exotic pursuits, tricky innovation, opportunistic brother-warriors, fascinating (but perhaps illusory) appearance of inventive, dynamic energy, hypnotic attack, engineered force of cross-cultural mixing

Ketu

  • Ketu-Vrizchika * uttama * dissociates from hidden empowerments, incomplete discovery, empty secrets, dissolute penetrations, not limited by catastrophic change, ignores restriction on initiations, applies exploratory initiative to the misty abyss
  • Ketu in classroom-5 * ambivalent toward entitlements, may have eccentric children, disregards limitations on financial speculation, displays fragmented or esoteric intelligence, dissolves the glamour of center-stage roles, disperses the romantic adoration. One abandons the usual political behaviors, ignores the conventional creativity, plays an incoherent game.

28-Aug-1963 Dr. Martin Luther King Jr waves to the crowd following the 'I Have a Dream' speech in Washington DC.


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~~ Epistle to the Philippians 4:8