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Drama and Song

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formerly married to:


born six months before

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Angelina Jolie in 2016


Cinematic dramatist, producer

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International Social Justice Advocate for Women-and-Children

Angelina Jolie

Earthbody-Entry Wednesday-04-June-1975

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dramatist, cinematic producer, social justice activist * 1975 - _____ * Angelina Jolie Voight

birth data from http://en.wikipedia.org/wiki/Angelina_jolie * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama


born on day-10 Dashami of Krishna Paksha

Rising Nakshatra

Feminine Nativities

Pushya * Sidhya


BPL commentary

For Pushyami births of a feminine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.


Laws and Customs

All four pada of Tisya occur within Chandra-ruled Karkata rashi. Births into pada 1-2-3-4 uniformly express the the tension between emotionally protective soothing Somana versus lawfully ordering Shani.

Both deeply caring and socially regulatory, Vukrita ladies are often found at the director level of hierarchical organizations that are dedicated to family, parent, and citizen welfare.

Deeply patriotic and protectionist by nature, they have a gift for combining a secure family life with larger social responsibilities. Sidhya feminine figures are influential in the material world, respected for their orderly yet sensitive conduct, and particularly dedicated to the safety of women and children.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushyami

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 93


"Distinctly the club-woman type is found here.

She is well-read, cultured and active in all community and social affairs.

In her home she entertains and is fond of indoor games, bridge parties and social gatherings

  • at which she is a charming and capable hostess.

  • She will have her own money

  • or her husband will be generous in his allowances to her

and she will spend much of it on church and club activities

  • and with charitable organizations.

If she cares to adopt some public career,

  • she will become very well known ."


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Zukra occupies lagna of D-1, D-9 and D-10 while Zukra rules 10th navamsha

~~ BPHS Chapter 12, shloka 4

"a benefic in Lagna will give a pleasing appearance, while a malefic will make one bereft of good appearance. Felicity of the body will be enjoyed, if Lagna is drishtied by, or yuti with a benefic."

Biographical data matched with Vimshottari Dasha calendar


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Budha Mahadasha * age birth until age 3.3

04-June-1975 Earth-birth in Los Angeles, California, * Budha-Zukra bhukti


Ketu Mahadasha * age 13.3 until age 20.3


Zukra Mahadasha * age 20.3 until age 40.3

28-Mar-1996 exchange of vows in marriage-1 * Zukra-Zukra swabhukti

05-May-2000 exchange of vows in marriage-2 * Zukra-Chandra bhukti

10-Mar-2002 celebrated the birth of child-1 (by adoption) * Zukra-Mangala bhukti * Mangala rules 5 children

27-Jan-2007 grieved the decease of mother * Zukra-Guru bhukti * Guru gives effect of Mangala rules 2nd-from-4

23-Aug-2014 exchange of vows in marriage-3 with Moneyball 1963- drama-commerce Brad Pitt * Zukra-Ketu bhukti * Ketu gives effect os Surya ruler of navamsha


Surya Mahadasha * age 40.3 until age 46.3

Sept-2016 divorce-3 legal filing * Surya-Rahu bhukti


Chandra Mahadasha * age 46.3 until age 56.3


Mangala Mahadasha * age 56.3 until age 63.3


Rahu Mahadasha * age 63.3 until age 81.3


Guru Mahadasha * age 81.3 until age 97.3


Shani Mahadasha * age 97.3 until age 126.3

Distinctive features of the nativity


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Angelina Jolie Voight in 1980's middle school years, accompanying her father, the Hollywood celebrity dramatist Jon Voight, to a ceremony


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Ms. Angelina Jolie Voight, early career


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Ms. Jolie with her second husband, dramatist Billy Bob Thornton


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Angelina Jolie, later career

Surya * pitrikaraka * Jyotikaraka

  • Surya-Vrizabha * Ravaye * the noisy one, the roaring one (Ravi = firebird; Rava = howl, yell, or squawk)
  • Surya in bhava-11 * center of community, brightly earning, intelligence for networks, focus on economy, revenue entitlements, distributed light, eye on friendships * sparkling center of social-economic drama
  • Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, creatively intelligent sibling-cohort, radiantly descriptive, articulate in drama and games, self-confident announcements, talks about politics , creatively intelligent sibling-cohort, radiantly descriptive
  • Surya-yuti-Ketu * confidently detached, bright observer, entitled to surrender, creatively intelligent abandonment, politically disoriented, wandering father-figure, radiantly unconcerned

FATHER

Dad = the celebrated Hollywood dramatist Jon Voight. Surya-yuti-Ketu indicates disconnection with the father-figure, and more potently Surya rules the emotionally conflicted 6th-from-Chandra.

Ms. Jolie has accused (6th) her father of faithlessness (6, betrayal) in marriage to her mother and other grievances.

Guru-9 + Chandra-9 + Mangala-9 indicate the father's famed dramatic career.

*******

During Surya Mahadasha * age 40.3 until 46.3 + during any bhukti of Surya, emphasis upon

  • social material aspects of bhava-2 (values, family lineage, treasury)
  • psycho-emotional aspects of bhava 6 (conflict, divorce, litigation; compounded by Surya-yuti-Ketu )

Chandra * matrikaraka * garha-karaka

lagnesha

  • Chandra in Revatika-Pashu * comforted by wayfaring rhythms * protector of poetic interpretations, wise familiar lyrics, soothing dreamlike songs, ancient folk narratives * Pushana * The Pied Piper
  • Chandra-Meena * comforted by rhythmic ancestral guidance

  • Chandra in classroom-9 * comfort in doctrine, philosophy, globalism

  • Somana-yuti-Kuja * Emotionally competitive, sensitive to brotherly figures, needs forward movement, invigorates the undulating routine, soothed by innovation, feels like a champion
  • Somana-yuti-Guru * Emotionally effusive, needs to expand, sensitive to guidance figures, sheltered by doctrine, soothed by fertility, feels like a teacher-preacher

Blessings of global humanism and philosophical worldview. The three empowered graha in bhava-9 do not occupy the 6th, 8th, or 12th position in regard to any other graha. Therefore, bhukti of Revatika-Guru, lagnesha Revatika-Chandra, and Uttarabhadra-Mangala = likely to flow smoothly.

Lagnesha Chandra = social identity is predominantly concerned with children (9) wisdom (9) patronage, priesthood, or professorship (9) the third marriage or union (9) the father (9) and world travel (9).

The down side of large, positive planetary clusters is that all members of the group Mangala + Chandra-yuti-Guru will be oppressed by gochara Shani at the same time. The 2-3-4 repetitions of Saade Sati which may occur in the native 's lifetime can be predicted to feel intensely demanding electro-magnetic emotionally during each transit of Shani-via-Meena-9.

MOTHER

MARRIAGE emotional support partnership

*******

During Chandra Mahadasha * age 46.3 until 56.3 + during any bhukti of Chandra, emphasis upon:

  • social material aspects of bhava-1 (physical appearance, personality)
  • psycho-emotional aspects of bhava 5 (children, creative performance, politics)

Kuja * bhratru-karaka * virya-karaka Yogakaraka Mangala rules 5-intelligrnce, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership

  • Mangala-Meena * vigorous pursuit of intuition * proactive envisioning * push toward imaginative perception * champion of private enclosure
  • Mangala in bhava-9 * karako bhavo nashto * drive toward doctrine, champion of paradigmatic belief, pursuit of patronage, dynamic preaching, energized philosophical conquests, aggressive or sexualized paternal energies, dominating father-figures. Often Kuja-9 = challenges to the father's life and lifestyle.
  • Kuja-yuti-Chandra * invigorated feelings, energized intuition, dynamic nurturance, masculine force joins parental care, potential for aggressive emotionalized actions
  • Kuja-yuti-Guru * multiple competitions, many brother-figures, energized growth, dynamic generosity, masculine force joins optimistic expansion, champion of humanistic worldview, potential for aggressive preaching, indoctrinating actions

*****

During Mangala Mahadasha * age 56.3 until 63.3 + during any bhukti of Kujaa, emphasis upon:

  • social material aspects of bhava-5-10 (Yogakaraka = drama, children + professional leadership, high-visibility roles)
  • psycho-emotional aspects of bhava 2-9 (family, face, values, language + higher wisdom, world travel, patronage)

*****

Radix vidyapathi-5 in Panchamsha = Kuja. Career reading of tajiki D-5 = a special consideration for professional aspirations in creative literature, performance arts, speculation, or politics. D-5 = the special varga for theatre, celebrity, royalty, and intensely focused ability to channel divine intelligence.

Capabilities for making and keeping contractual agreements, and that her spouses are famous, powerful, and dominating.

dazamamza-10 : Kuja + Zukra in D-10 lagna

  • dazamamza-10 or 10th-divisional chart, evaluated in coordination with the Vimshottari dasha timeline, will determine the most fruitful career bhuktis.

  • Radix planets which appear to support a strong career must perform well in the D-10 in order to give best results.

  • Planets in D-10's lagna and in D-10's 10th house have special significance and power.

Yogakaraka Kuja rules 5-10 + Kuja rules lagnesha Chandra = physical dynamism (action theatre), children, and worldwide attention to the fleshly appearance.

  • Kuja + Zukra occupy lagna of D-10 in Bharani = hard work, treasury = ability to perform athletically active roles in male-dominated action dramas, handling guns and knives with ease, and her visual appeal to both men and women (Kuja + Zukra). Noted roles = weapons, warfare, extremely vigorous physical actions.


Budha * bandhava-karaka * zisya-karaka

  • Budha-Vrishabha * financial communications, articulation of historic, tonal, stored, collected values
  • Budha in bhava-11 * narrative of economy, social participation networks, community, friendship, interlinked systems
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority, message of willpower and charisma, confidently talkative father
  • Budha-yuti-Ketu * explainer of impermanence * affinity for dissociative, dissolving roles expressing skills of communication, explanation, description, instruction * explainer of impermanence, articulation of surrender, signals abandonment, message of the observing Witness, talkative spirits

*******

During Budha Mahadasha * age birth until 13.3 + during any bhukti of Budha, emphasis upon:

  • social material aspects of bhava-3-12 (siblings, private worlds)
  • psycho-emotional aspects of bhava 4-7 (mother, mother's parents)

Guru * dhavakaraka * bahuta-karaka

  • Guru in bhava-9 * karako bhavo nashto * many and diverse doctrines, multiple beliefs, much preaching, broad understanding of teachings, multiple father-figures, father may be overbearingly philosophical, many guru-professor, much patronage, extensive worldview
  • Guru-Meena * much sleep. inner guidance, many imaginings, many dreams, intuitive beliefs, doctrine of esoteric understandings, expands the scope of contemplative awareness, multiple prayers and visions
  • Guru-yuti-Chandra matri-karaka * multiple mother-figures, much expansion of folkways, much humanistic cultural philosophy, large sheltering settlements
  • Guru-yuti-Mangala bhratri-karaka * multiple brother-figures, expansive conquests

*******

During Guru Mahadasha * age 81.3 until 97.3 + during any bhukti of Guru, emphasis upon

  • social material aspects of bhava-6-9 (disease, conflicts; but also wisdom-teachings, global humanism, divinity)
  • psycho-emotional aspects of bhava 1-10 (self-identity + leadership in a ministry of service = 6)

Children

  • 5th-from Janma lagna [karkata]= Vrishchika-5 = Rahu and all of the expansive, adventurous, taboo-breaking, theatrical celebrity excitement of this exceptionally vital putra bhava

  • 5th-from Atmakaraka [Budha] = Karakamsha Kanya, bhava-3 = communications media skills

  • 5th-from Guru [Meena, 9] = lagna, Karkata hosting Zukra

  • 5th-from Surya= Karakamsha Kanya, bhava-3 = communications media skills


Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Karkata * appreciation of comforting routine, likes to nourish, attracted to homeowners and farmers, pleasures of secure borders, enjoys rhythmic seasons, aesthetic of domestic arrangements
  • Zukra-1 * pleasure of handsome embodiment; graciously feminine qualities of the appearance, enjoys athletic style of balancing, vigorous physical adjustments, appreciation of new birth * identified with beauty, equity, and fairness

*******

During Zukra Mahadasha * age 20.3 until 40.3 + during any bhukti of Zukra, emphasis upon

  • social material aspects of bhava-4-11 (home, owned properties, parenting, schooling)
  • psycho-electro-magnetic emotional aspects of bhava 3-8 (taboo-breaking, transformation of identity, communicative messaging, signals)

****

Zukra

Maximum-exposure public phase including dramatic awards and almost unbearable publicity levels began with onset of Zukra Mahadasha age 20. Zukra generates tremendous power to the physical appearance.

Benefit of Zukra in lagna applies to all three career charts: radix and navamsha and dazamamza-10

Because dispositor of Zukra = entertainment Revati-Moon in the cluster of auspicious 9th-house graha including career-markersGuru and Kuja, Ms. Jolie will mature past the youthful Zukra-dominated fashionista stage into a goddess-grandmother figure distinguished by Revati's Pushan persona: path-shower, ferryman, guide, shepherd, bridge-crosser, and savior.

Downside of Zukra-1 = ruler of 8 and 8th-from-8th from Chandra:

  • Despite the spiritually beneficial prospects of Revatika Chandra dispositor of Zukra, typically Bhrigu presents a notorious source of polarizing catalysis for the Meena nativity in the form of catastrophic change of identity.

  • bhuktis of Zukra ruler of 4-11 tend to increase the earnings (11) and provide security of property ownership (4); increase in houses, vehicles, schools; strength of patriotism and attraction to things which provide (or seem to provide) emotional protection.

  • Emotionally, in addition to many benefits, the Zukra bhuktis may provide an increase of tantric insight.

Omnipresent Zukra.

  • Professor Zukra occupies the primary lagna of nearly every varga. Naturally the public presentation is focused on physical beauty, female fascination and attractiveness, sensuality, treasury, pleasure, diplomacy, and interpersonal unions.

  • Zukra rules 10th navamsha suggesting a career in beauty, music, sensuality, luxury goods, or finance

  • 10th navamsha contains Shani indicating governance and leadership roles

Zukra occupies the lagna in radix, a very strong position physically and socially.

  • Zukra's ruler is matrikaraka Chandra in a 5/9 angle from the eastern horizon, signifying the image of material beauty and nurturing motherhood in favorable balance to each other. Zukra is furthermore the karaka for all forms of sensual beauty, suggesting that the 3rd spouse is visually attractive, fashionable, and cosmetically decorated just like her.

Counting from Karkata lagna, Zukra rules the gainful, goal-achieving labha bhava and the stable, home-sheltering bandhu bhava. This description of the third spouse's power to materialize the potential scripted into her navamsha does seem like a good fit to the public data.


Shani * duro-karaka * jara-karaka

Sarala Yoga

  • Shani-Mithunaya * tiresome old documents * resistance to change of explanations * obliged to conform to the hierarchical managers * must materialize orderly information delivery * rigid process handling * heavy old discussions * obligatory, strictly scripted conversations * inflexible instructions * must endure the lowest-common-denominator proletarian communication * slow elderly messengers * vital energy compression stress zone = hand-arm-shoulder * restricted breathing * insufficient team cooperation * must continue to collaborate, cooperate, gesture, and signal despite scarce available resources
  • Shani in Bhava-12 * Structured, orderly, time-conscious sleep state. One must retreat in fear from the guidance of dreams and visions. Cautious, conventional fantasies; imposed invisibility; tense imagination, limited sleep, chronic resistance to interior wisdom; heavy legacy pressure against free channeling of clairsentient wisdom. Psychic fatigue. Resistance to new prayers. Resentment toward changes in meditation practice. Intolerance toward unconventional foreigners. Support for socially-approved, rigidly dutiful roles as researcher, incarcerator, bedbound invalid, sanctuary maintainer, monastery or hotel worker

*****

During Shani Mahadasha * age 97.3 until 126.3 + during any bhukti of Zukra, emphasis upon:

  • social material aspects of bhava-7-8 (relationships + conditions of death)
  • psycho-emotional aspects of bhava 11-12 (achievement of goals + invisibility)

*****

yuvatipathi-7 Shani = 6/8 from swakshetra and occupying the 12th house of dissolution and loss. A challenging effect of this Shani is an embedded animosity toward the marriage partner, which deepens the marital difficulties that always attend Karkata lagna .

Shani-Mithunaya -12 + Mangala-Meena -9 = crazy-making mutual aspect of Shani-Mangala

Shani's rigid, regulating 10th drishti slows, blocks, impedes Guru-yuti-Chandra + Guru-yuti-Mangala

  • Shani-12 rules 7-8 from Karkata lagna (Viparita Rajayoga Sarala Yoga)
  • Shani rules 11-12 from Meena-Chandra

Shani-12 = plunged into imaginative obscurity of private experience. Isolating and aging function; unlikely to produce the wisdom of maturity which is often Shani's greatest blessing.

Shani casts drishti upon the powerful and beneficial karmesha-10 (career) Kuja. One dimension of her public career = display of the native 's self-transformation (8) and dissolution of vitality (12) narrative; these Shani features influence the public persona mainly during Shani bhuktis.

Shani-12 private environments

A distinguished performer and social activist, Ms. Jolie is oberved to suffer a variety of borderline personality disorder. According to the DSM, this sorrow is believed to originate in terror of abandonment. Primary symptoms of the disorder include a contradictory performance in public and private. In public, the woman is often a paragon of virtue who is seen to be active in charities, rescuing of children, and generous donation of time to noble causes. In private, they may behave viciously toward their near and dear. Generally BPD mother have a pattern of attacking daughters while they glorify their sons. One or more of their children may be labeled demonic and mercilessly attacked, while another child or childrentreated as may be angelic and capable of no wrong. BPD ladies prefer to mate with narcissistic NPD men. Although obsessively connected to their mothers, BPD women tend to have few (usually no) female friends. Yet their sex appeal directed toward male admirers is legendary. Many successful actresses of stage and screen are recorded as suffering BPD disturbance such as Marilyn Monroe and Britney Spears. Their public success is often splendid but private conditions may be afflicted.

Karma pada = Kumbha = the occult bhava-8; 12th-from-Chandra.

Shani rules the Arudha of bhava-10, = Karma Pada = the illusions or images which the public perceives about one's career contribution to the social order. Karmapada's arudha (imagery) is not necessarily false; it simply forms an aura or psychic force-field around the native 's career. Jolie's career imagery is infused with secret and taboo sexuality, tantric interest in death and rebirth, access to financially privileged society, separation and divorce (hers, and her parents'), and - the wonderful upside of randhra bhava - deep healing.

As 12th-from-9th Kumbha also rules: orphanages/ sanctuaries (12) for children, children in foreign countries (12) , rescue/salvation (12) of children.

In maturity, Ms. Jolie has outgrown the adolescent fascinations of Ketu, and choose to concentrate on these child-rescue and global sanctuary aspects of her mission (11 and 9 = 11th-from-11th).

Shani rules the 7th navamsha.. Typically in a feminine nativity, Shani can represent a second husband. Marriage is not easy and the work generally exceeds the benefits.

Within the Simha Navamsha, Shani rules 6-7.

However, Guru which occupies the 7th navamsha indicates a basic friendliness and orientation to the politics and the entertainment arts. Guru rules the double-Chandra-Mangala-yoga (for extraordinary wealth) and Brihaspati shows each husband assisting her material career. But even Guru rules the eighth bhava in D-9, suggesting secret liaisons.

Marriages may be friendly and advantageous for entertainment, but also difficult and short lived. Three marriages are predicted via Guru + Chandra +Kuja.


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Vrizchika * shimmering illusion of mystery * craving for rebirthed identity * unusual approach to dangerous, cultural-mixing conditions * over-reaching engagement with hidden empowerments * preposterous camouflage * mesmerizing power of rejuvenation * fabulous surgeries * exotic undisclosed assets * mask of transformative arcane knowledge * intriguing enactment of revolutionary force * marvelous obscure liaisons * seeks special importance via apparent (but perhaps not authentic) attributes of healing shakti, emergency intervention, seeks privilege via secret-revealing, shocking insights, discovery-roles
  • Rahu in bhava-5 * passion for politics, celebrity, games * in swabhava of Splendid Surya, the Shadowy Specter seeks privilege via glamorous or unusual children; out-of-bounds creativity, and amplified poetic romance; Risk-rewarding Rahu generates a charismatic individuality, center-of-attention displays of creative genius. Desires a special, important role in performance arts, literary arts, entertainments, royalty roles, pageantry, celebrity events, or dramatic splendor. Exciting, opportunistic, ambitious children and lovers. Rahu the Poseur may wear the persona (mask) of a dramatic actor, a celebrated intellectual, or a politician. Craves the center stage, the lights, the glory. Rahu-5 trespasses the cultural boundaries in matters of unique personal creativity, children, speculation, gaming. Seeks flamboyant fashion, exceptional offspring, and the thrill of political theatre.

****

During Rahu Mahadasha * age 63.3 until 81.3 + during any bhukti of Rahu. emphasis on

  • politics and children (5)
  • risk-rewarding Rahu's ruler Kuja-Meena-9 ensures high success in political, philosophical, humanistic roles

****

Ambitious desire (Rahu) to be recognized as a brilliantly intelligent creative risk-taking genius. Self-elevation via surreptitious involvement in politics and drama (5). Extraordinary, illegitimate, or exotic children (5).

Rahu-5 = idealistic, political and romantic . Unusual first child, or unusual circumstances of the first childbirth. Political election, romance, or children provides a platform for personal ascendance. Rahu craves elevation to a higher social station via politics, theatre, children, games, speculation, or creative performance. Rahu-5 seeks opportunity driven by a passionate desire to be the royally radiant center of attention.


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Vrizabha * dissociates from collections, incomplete acquisition, empty values , dissolute treasury, not limited by storage, disarrayed lineage, ignores restriction on speech-voice-sight, applies preservation containment to the misty abyss
  • Ketu in classroom-11 * absentee friends, disregards community * no barriers in community, absent from network, vacuous associations, irrelevance of the material goals
  • Surya-yuti-Ketu * surrendered centrality, empty genius, unsustainable confidence, disconnected father, apathetic intelligence, intellectual disengagement, disinterest in games, fragmented politics, liberated from egocentricity
  • Budha-yuti-Ketu * surrendered articulation, empty talk, unsustainable explanations, disconnected siblings, apathetic evangelism, misunderstanding, incoherent messaging, incoherent messaging

****

During Ketu Mahadasha * age 13.3 until 20.3 + during any bhukti of Ketu, emphasis upon

  • Surya-yuti-Ketu tends to dissolve the bond with the father and reduce the confidence, albeit there are few barriers to creative performance
  • Budha-yuti-Ketu tends to dissolve the bond with the siblings, albeit there are few barriers to communicative signaling, or odd behavior in private situations (12)
  • general wandering and restlessness

****

Ketu-11 apathy toward earnings, and fragmented social networks. May be iconicly Surya-yuti-Ketu associated with + able to erratically connect with + communities have a dissolved, foggy, nebulized, transitional identity such as refugees and stateless persons

Ambivalence (Ketu) toward social networking. No restrictions upon marketplace income, but also Ketu-11 provides very little attachment to material achievement. Few friends; peculiar links to siblings (Budha) father (Surya).

Graha in the 12th-from tend to drain the life force away from the graha in the subsequent bhava. While it may be actually helpful to drain some of the energy out of the randhresha-8 Shani in 12. Shani-12 represents a pessimistic imagination and can cause fearfulness, intimidation, or worrying. Ketu-Shani bhuktis can also drain the structured, regulatory intelligence from Shani's yuvatipathi-7 portfolio of marriage and partnership. Ketu by character enforces wandering, pilgrimage, and dissociation.

The remedy for troubles during these difficult bhuktis = not a gem but rather Seva (selfless service). In particular, the karma can be released through community service (Ketu-11) targeted to those in foreign lands (12) who circumstances are extremely constrained (Shani) by a severe lack of natural resources (Vrishabha) due to either oppressive laws or geographical isolation (Shani).

Extraordinary dharma bhava = Meena

Atmakaraka L-3+ruler-of-12 Budha = bandesha-4 +ruler of 7th-from-Chandra .

  • For Karkata lagna, Budha rules no trikona = not an easy graha

  • but Budha as ruler of Swamsha has an extraordinary messenger empowerment, being swakshetra with Ketu in radix and uttama Budha-yuti-Rahu in navamsha

  • It is a peculiar dichotomy between the material world reality of D-1 in which Budha is inarticulate and disconnected due to affliction by Ketu; but Budha's certainty of ambition and analytical argumentative capabilities are highly advanced in navamsha. Many observers would not be able to recognize her inner intelligence due to the outer facade of inarticulateness, inability to respond quickly with words, seemingly dispossessed of vocabulary (Ketu). Yet navamsha uttama-Budha-yuti-Rahu shows an intensely ambitious engagement with planning, litigation, and argumentation.

Karakamsha benefits from drishti of the ruler of Arudha lagna Kuja; drishti of the lagnesha = bhava-3 = communications media skills, reports and announcements, ensemble or team work, collaborations, writing, conversations.


Karkata-lagna = Lagnesha = Chandra yuti strong Meena-Antya Guru.

Chandra's strength indicates empowerment to "do" (kri * karaka) a great deal of activity in this life, using primarily the energy of emotional feeling.

Ms. Jolie is well known for her ability to connect emotionally with her admirers, and also to skillfully direct and manipulate the communications machine particularly the journalistic photographers. * Chandra yuti Guru.


Arudha lagna = politics-games-drama bhava-5 Vrizchika containing gate-crasher, outsider-loving Rahu.

Professor Mangala is exceptionally well disposed for most purposes, see note on Angaraka below.

Arudha lagna contains Rahu and receives drishti of rogesha-6 +Dharmesha-9 Meena Guru.


Raja Yoga = Yogakaraka

  • Vidyapthi-5+karmesha-10 Mangala-Meena AND Dharmesha-9 Meena-Guru are joined in dharma bhava;

This pair casts drishti upon Karakamsha media-messaging Sahaja bhava


Viparita Raja Yoga = randhresha-8 Shani in bhava-12. The native may benefit from situations which involve considerable harm to others such as involuntary enclosure, imprisonment, refugee camps, concentration camps, hospitalization, and other types of long-term detention typical of strict and punitive Shani..


Chandra-Mangala yoga Occupies a rashi of abundant Guru in both D-1 and D-9 = extraordinary wealth and vitality

  • Super-charged Chandra = the auspicious lagnesha + Mangala = the exceptionally auspicious Yogakaraka Vidyapthi-5+karmesha-10 + amplified by drishti from Rahu/5 + expanded by the swakshetra Guru

Gochara Shani's movement through Meena will affect not only the Mangala + Chandra-yuti-Guru group in 9, but also The Budha + Surya-yuti-Ketu group in 11, the Karakamsha in 3,

Shani rules Yuvati bhava 10th-from-10th

= advising, consulting, and partnering behaviors, day-to-day relationships

yuvatipathi-7 = marriage = also deeply affects professional success, because it describes the numerous relationships we conduct and maintain in the career zone.

Without the support of a host of advising relationships and skillful daily interactions with peers, a professional career would collapse.

This native might be difficult to collaborate with, due to depression, extreme or drastic behaviors, or perpetual moodiness.

She may find herself in frustrating situations where clear communications (Mithuna) are not forthcoming, and easy balanced agreement is partnership is denied.

Yet Shani is strong in D-9 and D-10, so perhaps the disability is not crippling. Bhuktis of Shani will certainly be frustrating, particularly in regard to clear expectations in contracts and work practices.

Lord of 10th dazamamza-10 =

Within D-10, the auspice of swakshetra Shani is good. Discipline, professional demeanor, attention to the protocol, and respect for the work efforts of others are all good fruits of this strong Shani.

Material results of the 10th dazamamza-10 are determined from Shani's character in the radix chart.

yuvatipathi-7 +randhresha-8 Shani in bhava-12 of radix indicates that during Shani bhuktis, the native seeks a loss of social identity through traveling in foreign lands or spending extended bhuktis of time in seclusion.

Shani's role as ruler of the 10th dazamamza-10 will force even her intentionally private activities into the limelight of public inspection.

the native may at times regret her spiritual choice to serve as an icon of public service. But, as a result of having this normally private planet serving a subtle public role, even the most strenuous attempts to protect her privacy may crumble under the weight of public need to"see" her.

Shani bhuktis in the Vimshottari timeline may produce difficulties in marriage or other contractual relationships, but career matters are likely to go well because of the disciplined Shani in D-10.

Surya

Meena Surya = lord of dhana bhava(family history) and rogesha-6 from Chandra. Ravi = Vrishabha rashi, yuti Ketu and Budha; in the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra; receiving Parashari drishti of Rahu.

  • As always for Meena rashi, Ravi is disadvantaged as the less benevolent rogesha-6 from Chandra, which gives an adversarial edge to the relationship with the father and father-figure males.

Surya = Lord of Swamsha = Simha

Spiritual predisposition and preferred life direction are determined through swamsha = "swamsha" The soul's portion.

  • Lord of Swamsha = the native 's best and highest contribution to one's own spiritual development and therefore the best offering toward the advancement of society as a whole. Typically the native 's path becomes easier when the ruler of swamsha is consciously allowed to direct and determine the career choices.

  • If Lord of Swamsha is favorably disposed in Radix, the native may succeed in receiving strong social validation for one's lifestyle and work contributions to the collective consciousness. If Lord of Swamsha is not strongly disposed, the native will nevertheless proceed upon one's spiritual path - but without the applause.

Career is most benefitted through pursuit of community development (bhava-11), setting and achieving goals, creating networks of association, and pursuit of earnings.

  • Surya's lord = Zukra/Karkata, so the nature of the path is much influenced by feminine-maternal sensual beauty, wealth, and community activism involving women and children.

  • Clarity regarding the nature of the soul's path is disturbed in the early life by Surya's proximity to Ketu, but after Ketu Mahadasha is finished, Zukra's power to create imagistic beauty becomes an asset on the quest to build global networks.

In swamsha, indicating the female native's own behavior in marriage, Simha calls attention to one's regal appearance, while karmesha-10 +bhratrupathi-3 Zukra emphasizes her attention to her own career (10) and her public relations (3) communications.

One is skillful in managing media representations of her persona and career. It may seem to the native that her marriages are part of her career, rather than vice-versa.

A deep expression of this native's spiritual destiny occurs during the mahadasha of Surya.

Surya = pitri-karaka ( Father)

Ms. Jolie's difficult relationship to her actor-father is well known.

Karako bhavo nashto applies.

As well, Surya-yuti-Ketu = uncomfortable for the native 's relationship to the father.

  • In general, Meena natives always experience some degree of disappointment and disagreement with the Surya-karaka figures such as father, due to Surya as ruler of sixth from Meena.

  • A too-strong Guru in bhava-9 does not damage the mother. Rather it shows a father who overextends his reach, by choosing to guide and affect millions through his dramatic work, rather than send the patronizing, advising, guru energy into his own children. Kuja in any house is competitive, and often self-entitled to express anger.

  • Overall her radix-9th-house is in superb condition, containing an extremely auspicious Chandra-Mangala yoga, which shows great financial prosperity through the paternal lineage.

Vimshottari Dashas Calendar of Surya:

Surya occupies the 12th-from-Shani.

  • Graha in the 12th-from tend to drain the life force away from the graha in the next house.

  • While it may be actually helpful to drain some of the energy out of the randhresha-8 Mithuna Shani in 12 (Since this Shani churns up the negative imagination and causes mental worrying) the Surya-Shani bhuktis can also drain the structured, regulatory intelligence from Shani's yuvatipathi-7 portfolio of marriage and partnership.

  • The remedy for troubles during these difficult bhuktis = not a gem but rather Seva(selfless service). In particular, the karma can be released through community service (Surya-11) targeted to those in foreign lands (12) who circumstances are extremely constrained (Shani) by a severe lack of natural resources (Vrishabha) due to either oppressive laws or geographical isolation (Shani).

Chandra Mahadasha

Revati-Chandra = the auspicious lagnesha = bhava-9 Meena + Kuja-yuti-Guru. Incoming Parashari drishti of Shani and Rahu .

Chandrain bhava-9 = An extraordinary force for the good of humanity, although the emotional development in youth is slowed by Shani's stubbornness and Rahu's impulsive need for personal freedom. the native experienced best emotional results after the First Saturn Return age 28-31.

karmesha-10 +vidyapathi-5 Yogakaraka Mangala + lagnesha-1 Moon + Dharmesha-9 +rogesha-6 friend Guru.

  • Chandra-Mangala yoga with Guru in bhava-9 creates extraordinary wealth

  • Kuja flourishes in Meena, sign of his friend Guru.

  • Guru + Chandra = karakatwa for children, priesthood, international charitable organizations, and wisdom of the dharma.

  • In degree order, Guru is highest, then Moon, with Mars lowest degree of Meena.

  • Therefore both karmesha-10 Mars and lagnesha-1 Chandra will carry out the wonderful dharma entailed in the pro-child agenda of Dharmesha-9 Guru.

Mother

  • Chandra = Mother. the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra = the mother's career. Therefore in this nativity, bhava-6 = career of both parents.

    • Mother and father = dramatic actors.

    Jolie's first career manager was her own mother, the Chicago-born actress Marcia Lynne"Marcheline" Bertrand.

  • Because Chandra is with Guru in radix, Jolie's career is solidly grounded in the love and expertise of her mother.

  • lagnesha Chandra = auspicious in dharma bhava, the house of temples, wisdom and children. The high quality of Chandra's companions in the 9th house is articulated in the section on 10th-from-Chandra.

  • Chandra occupies Revati = a spiritually advanced Nakshatra . Ms. Jolie's life force is directly primarily through a priestess function, enacting the supreme high principle of compassion.

  • Although Zukra's predominance creates magnetic attractiveness on the material plane, the native is less directed toward fame than it may appear. Lagnesha in bhava-9 = the native 's true interests lie in the fullest possible expression of her dharma.

Mangala

Mangala = Yogakaraka Vidyapthi-5+karmesha-10 from Karkata lagna and money-maker dhanapati-2+Dharmesha-9 from Meena Chandra.

Mangala is a highly benevolent

graha because He rules a trikona (three corners, a cone) as measured from both radix lagna and Chandra lagna.

  • Rahu's Professor Kuja occupies beneficent dharma bhava = world travel = children of children" . Rahu sends drishti upon His lord, the Yogakaraka Vidyapthi-5+karmesha-10 Mangala. Ms. Jolie will have some extraordinary grandchildren.

  • Kuja's planetary companions include lagnesha Chandra = motherhood + spiritual attunement, along with the fertile and wise rogesha-6 +Dharmesha-9 swakshetra Brihaspati.

  • Kuja = comfortably placed in the bhagya 9th-house = credit available to use, accrued from charitable works in parallel lives .

  • Martian action, such as continuing involvement with action movies, warfare, bloodletting, or world conflicts will undoubtedly remain signature components of her public career.

  • Dharma bhava = children and grandchildren. rogesha-6 Guru with Kuja provides a Strong service initiative and toward children 9th house = ritual and religion, world travel for philosophical and humanistic purposes, and acquisition of spiritual wisdom. and

The physical vitality of Ms. Jolie's athletic movement is primarily a function of Kuja. Mangala contributes significant fuel to her extraordinary career success, through the interaction of all of her key career planets in excellent signs and houses.

Vimshottari bhuktisof Yogakaraka Mangala

  • expect to be highly favorable for career development involving aggressive, physically demanding action in a glamorous, fashionable, creative, artistic setting such as theatre.

  • Zukra prevents this career from going into the military, police work, etc. (Zukra can slide into tight costumes but Zukra is too sensuous to always wear a uniform!)

Rahu's Professor Kuja and His auspicious companions occupy bhava-9 representing the world-famous third marriage

Vidyapthi-5+karmesha-10 Kuja = navamsha Dhanusha = temple discourse, guru role, religious education, global community, temple networks of priestly educators, and professorship

  • Unfortunately, the downside of having an empowered swakshetra Guru in bhava-9 is karako bhavo nashto in regard to the father. The problem of"too much father" * an over-confident or overbearing or know-it-all father * due to a strong Brihaspati in bhava-9 is exacerbated by Kuja also occupying dharma bhava. Kuja leads to selfish actions by the father, and increases the native 's adversarial relationship toward the father.


Budha

Budha = lord of Vyaya bhava and Sahaja bhava from the Karkata lagna and bandesha-4 +yuvatipathi-7 from Meena Chandra.

  • yuti Ketu + yuti dhanapati-2 Surya in Zukra's rashi. Budha-yuti-Ketu suggests irregularities of speech or general fogginess in the attempt to articulate one's ideas through the verbal or written mechanism. Intuitive but unclear.

  • Budha is however uttama in navamsha; there is an underlying analytical intelligence and capacity for logical argumentation (Kanya) which will emerge during interactions with partners (navamsha) including meditational deity partners.

  • the native with uttama-Budha in D-9 in contrast to a slow Budha in radix may be smarter than one looks or sounds in public.

Vimshottari bhuktis of Budha:

  • Budha occupies the 12th-from-Shani.

  • Graha in the 12th-from tend to drain the life force away from the graha in the next house.

  • While it may be actually helpful to drain some of the energy out of the randhresha-8 Shani in 12 (Since this Shani churns up the negative imagination and causes worrying) the Budha-Shani bhuktis can also drain the structured, regulatory intelligence from Shani's yuvatipathi-7 portfolio of marriage and partnership.

  • The remedy for troubles during these difficult bhuktis = not a gem but rather Seva(selfless service).

  • In particular, the karma can be released through community service (Budha-11) targeted to those in foreign lands (12) who circumstances are extremely constrained (Shani) by a severe lack of natural resources (Vrishabha) due to either oppressive laws or geographical isolation (Shani).

  • Also, Zukra occupies 3rd-from-Budha therefore Budha-Zukra bhukti will be challenging for mental health.

Guru

Guru = rogesha-6 +Dharmesha-9 from Karkata lagna; lagnesha-1 +karmesha-10 from Meena Chandra.

  • Professor Guru, a natural pleasure-giver subhagraha and ruler of Chandra, lord of trines 1 and 9, tends to give favorable results for nearly all undertakings.

  • Mantreswara's Phaladeepika says that the method of earning a living is determined by the navamsha sign occupied by radix karmesha-10 .
  • Guru = Navamsha Lord of radix karmesha-10 = Kuja .

  • Jolie's career will continue to be grounded in her sensual feminine traits, developing the Guru energy of motherly world-love power that begins to emit from her professional behavior at the onset of Guru Mahadasha

  • The Chandra-Mangala yoga is formed again in a rashi of Guru, in the navamsha

  • Guru = lord of 10th-from-Chandra = emotionally based leadership

    10th-from-Chandra = the most natural and comfortable offering of public service, and one's emotional response to one's own role in public life.

    If 10th-from-Chandra = strong, the public responds supportively to one's service offering. Even if the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra is not strong, the native will offer the type service indicated by the house which = 10th-from-Chandra, albeit with less recognition.


    10th-from-Chandra = Dhanuzya-Haya = bhava-6.

    As both 9th-from-radix-10th and 10th-from-radix-9th as well as 10th-from-Chandra, Ari bhava = the work of the father AND the work of the Mother.

    10th-from-9th = her father's career. Because lord of Ari = one's own well-placed and gainful (due to Chandra-Mangala yoga) career, it can be see that the native 's father's career was socially approved and profitable.

    • Even when she is a young child, is it foreseen that she will enjoy high success because the results of her father's career, known decades ago, are also represented by the highly benevolent

      Lord of bhava-6.

    9th-from-10th = the bhaga = karmicly earned fortune , of one's own career.

    Ms. Jolie is world-famous icon of generosity, abundance, and charitable compassion for children. Her Guru-significations are greatly empowered.

    The source of payment for livelihood is the great appreciation of the people, who pay for the movie tickets, which fund the film studios, which then pay Ms. Jolie's salary and bonus monies.


    As well, product endorsements, sale of media photos (3) modeling etc. are profitable not only due to colossal scale of her celebrity (5, Rahu) but also due to her capability for handling mani-money.

    Not all celebrity personalities are able to manage their income and some indeed after achieving fabulous success in the limelight, later become impoverished.

    The nature of Guru is exceptionally auspicious in Meena bhava-9 of radix, but slightly less favorable in the conceptual, scientific, big-network world of navamsha Kumbha. Guru as ruler of the navamsha of karmesha-10 can be expected to provide results consistent with the themes of world-children and universal wisdom (from radix) and also the more community-development and marketplace connections character of Guru-Kumbha navamsha.

  • A significant contributing factor in Ms. Jolie's career success is Dharmesha-9 swakshetra Guru. Guru is a lovely, expansive, generous and child-loving planet which controls her emotional engagement with her career.

  • By and large her work is emotionally satisfying, and due to Guru's expansion she reaches a truly global audience. Bhuktis of Guru bring great fulfillment in public life.

    Also, bhuktis of Guru being Dharmesha-9 + Chandra, should be quite fertile, producing numerous natural children for her.

    It is important to recognize Guru's contribution to The financial well-being - and success power of Chandra-Mangala yoga in both radix and navamsha. In both D-1 and D-9, the Chandra-Mangala yoga occurs in trine houses and in a rashi of Guru.

    Exceptions arising from Guru's job as rogesha-6 :

    • during bhuktis of Chandra, if there are ill-health effects or eruption of chronic arguing in the marriage, temporarily remove the pushkaraja,"pukhraj" until the end of the Chandra bhukti.

    • marriage, where He is problematic as the argumentative rogesha-6 . rogesha-6 Guru may also bring some resistance to keeping the marital contract.

  • Zukra Mahadasha

    In Zukra/Rahu bhukti, the dramatist and child welfare advocate adopted a child (Rahu/5 = adopted children) and changed her legal name from Angelina Voight to her stage name = "Angelina Jolie" ("nice, jolly, pretty") .

    The name-change decision was not only political by removing the power of her famous actor father to control her identity but also a"great leap forward" theatrically by creating lovely, exotic-sounding dramatic name.

    Zukra does not occupy the 6th, 8th, or 12th position in regard to any graha. Therefore Zukra bhuktis tend to be easy and unobstructed.

    During the Budha-Zukra bhukti, note that Zukra occupies 3rd-from-Budha therefore Budha-Zukra bhukti will be challenging for mental health.


    Karkata Zukra = bandesha-4 +vriddhipati-11 from Karkata lagna; L-3+randhresha-8 from Meena Chandra.

    Zukra = Lord of the 10th navamsha. According to phaladeepika and others, lord of 10th Navamsha is the strongest

    • Ms. Jolie is a beauty icon, a fashion model and a risk-taking, action-hero energized dramatist.

    • Zukra rising in D-1, D-9, and D-10

      signifies a lifestyle and career based in magnetic female physical attractiveness.

    • mahadasha-pati will give special career impetus. Ms. Jolie is presently enjoying the benefits of Zukra Mahadasha, 1995-2015, her age 20-40.

    Vimshottari bhuktis of Shani:

    Shani occupies the 12th-from-Zukra, and 8th-from-Rahu.

    • Moreover, Shani occupies dushthamsha bhava-12.

    • Therefore Shani-Rahu bhuktis and Shani-Zukra bhuktis are challenging, with Shani-Rahu bringing catastrophic change.

    • During bhuktis of Shani, this native will naturally retreat somewhat from the work of developing the social personality (randhresha-8 in bhava-12 gives Shani bhuktis a quality of retreat).

    • The bhukti of Zukra-Shani where Shani occupies 12th-from-Zukra and Shani is also lord of 7/8 from Zukra can strain partner relations and press the native into a state of exhaustion from overwork. Access to sanctuary of healing, spa, or meditation retreat is essential during this time.

    • The remedy for troubles during these difficult bhuktis = not a gem but rather Seva(selfless service). Suggested service remedies for Shani listed in the Surya, Budha and Ketu paragraphs will give comfortable and pleasing results .

    Rahu Mahadasha

    Rahu = A truly positive and exceptionally expansive graha in the present nativity.

    • Rahu and the Meena Guru cast drishti into the 1-5-9 trine -- very auspicious for abundance, optimistic expansion, and ultimately wisdom although through an unconventional (Rahu) path.

    • Rahu's ruler = the highly effective Yogakaraka Vidyapthi-5+karmesha-10 mangala.

    • Rahu who gives the effect of the Yogakaraka Mangala can be profitably strengthened by Gomedha to further energize the dynamic water-trine of this extraordinary nativity, although doing so might bring her even more children : )

    • Except for yuvatipathi-7 +randhresha-8 Shani, every graha in radix receives drishti of Rahu from bhava-5, the house of theatre, politics, and children.

    Rahu is located in the difficult shad-ashtaka 6-8 angle from Shani.

    Remove Gomedha during Shani-Rahu and Rahu-Shani bhuktis

    • Rahu occupies the 6/8 position from Shani in 12. Therefore Shani-Rahu bhuktis and Shani-Zukra bhuktis are challenging, with Rahu-Shani bringing potentially catastrophic life change.

    • The remedy for troubles during these difficult bhuktis = not a gem but rather Seva(selfless service).

    • Service to children (Rahu-5) particularly those who are ill or in crippling poverty due to the negative expectations of their parents (Shani-12; people whose life force is minimized and whose imaginations attract negative imagery).

    • Providing or facilitating transformative experiences for these outsider (Rahu) children, for example medical surgeries, will release the karma which might otherwise impact one's own children.

    Jolie_marriage3_2014BradPitt.JPG

    Ms. Jolie was married to Moneyball 1963- drama-commerce Brad Pitt from Aug-2014 until Sept-2016

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