novelist, feminist social philosopher, professor
author of Le Deuxieme Sexe (The Second Sex, 1949)
a.k.a. Simone Lucie Ernestine Marie Bertrand de Beauvoir
Earthbody-Entry Thu-09-Jan-1908
Earthbody-Exit 14-Apr-1986 (age 78)
Social philosopher of gender and economics * 1908-1986 * Simone de Beauvoir
birth data from http://fr.wikipedia.org/wiki/Simone_de_Beauvoir * tentatively rectified by BP Lama Jyotisha
charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama
Rising Nakshatra
Feminine Nativities
Jyeztha * Kita * Thrikketta
BPL commentary:
For Jyeztha births in the feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing Kumara may considerably affect the outcome.
Siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration via sexual energy transfer and discovery of secrets.
Budha-ruled Jyeztha gentlewomen are typically outspoken, incisive and decisive, competitive, descriptive, and authoritative communicators. They maintain a deep sense of mental seniority often leading to impatience with those less quick-witted .
Articulate and pro-active in their messaging style, Jyeztha are often accomplished writers in literary genre ranging from autobiography to committee reports, Kita ladies find a ready audience on topics of a hidden, undisclosed, or forbidden nature. Jyeztha women are also natural trauma healers, investigative journalists, and detectives.
Ketta-born ladies wield a penetrating ability to explain complex human sexual and psychological narratives. They are often found in powerful messaging roles, where secret information is revealed by a skillful shifting of the interpretive lens.
The specialties of Zakradaivata include all of the commercial fields (Budha) along with psychotherapy and recovery work, self-help writing, and training of healers. Thriketta feminine-figures may also be found in the verbal realms of transformative criticism and promotion of mystical renewal.
Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeztha's terrestrial experience. Also applicable to Chandra in Jyeztha
QUOTATION: Shil-Ponde. Hindu Astrology Joytisha-Shastra .p 98
"...independent self-sufficient , capable, dignified, proud.
If she is not born in a wealthy or well-to-do family, she will herself become wealthy through her own efforts.
In such case, her family will be dependent on her and she will be recognized as the head of the family .
She is careful and canny regarding money matters .
Being proud, she has a tendency to dramatize herself
and secretly glories in being the pivot or centre around which her family affairs revolve.
She will, at some time in her life,
occupy a very influential position
-
and be greatly respected."
Biographical details matched to Vimshottari dasha timeline
Second Sex 1908-1986 Simone de Beauvoir
Simone de Beauvoir, after the war ended
Shani Mahadasha * age birth until 12.6
- atmakaraka * Shani-Kumbha * Shasaya Yoga * Shani in Bhava-4
09-Jan-1908 Earthbody-Entry
Budha Mahadasha * age 12.6 until 29.6
1922 Crisis of Faith while in religious school (age 14) after which she remained a lifelong atheist * Budha-Budha swabhukti * Budha rules Rahu-6 transformation of identity
1925 passed baccalaureate exams * Budha-Zukra bhukti * Zukra rules 7 = 4th-from-4th exam-pass approvals
1929 (age 21) youngest person ever to pass the agregation exam in philosophy, ranked #2 nationally immediately after her classmate Jean-Paul Sartre * Budha-Mangala * Mangala lagnesha personal distinction, and Mangala-yuti-Chandra ruler of 9-university
1929 (age 21) receives and declines an offer of marriage from her classmate Jean-Paul Sartre * Budha-Mangala bhukti * Mangala rules 12th-from-7th
1930 (age 23) earns (the equivalent of) masters degree from Sorbonne, thesis on Leibniz * Budha-Rahu-8 * Rahu produces effects of Budha-diploma and Rahu- 8 changes identity by breaking glass-ceilings * deBeauvoir was only the 9th woman to earn a Sorbonne diploma
Ketu Mahadasha * age 29.6 until 36.6
Janma Sade-Sati Meena Feb-1937 until Apr-1939
1940 dismissed from lycee teaching position on moral grounds, by order of military occupation Vichy Regime * Ketu-Rahu bhukti * Rahu-8 sudden identity change (However in response to this shock, she begins writing articles, stories, and essays which will more than compensate for her lost teaching income)
1941 grieved decease of father Georges Bertrand de Beauvoir during WW-2 * Ketu-Rahu bhukti * Rahu occupies 7th-from-Surya
1943 publishes first novel She Came to Stay which described socially risque themes but was a literary success * Ketu-Budha * Budha publications, Budha rules Rahu-8 risque material
Zukra Mahadasha * age 36.6 until 56.6
1949 (age 42) published the career-defining, internationally influential treatise on women's status Le Deuxieme Sexe (The Second Sex) * Zukra-Chandra bhukti * Chandra rules 9-theory, philosophy * Chandra-parivartamsha uttama-Guru
1954 wins the coveted Prix Goncourt for her description of her peer philosophers, Les Mandarins * Zukra-Rahu bhukti * Rahu produces effects of Budha-11-prizes for work accomplished
1963 (age 55) Lightbody Lift-off of her mother Francoise Brasseur * Zukra-Budha bhukti * Budha rules matri-maraka 7th-from-Chandra
Surya Mahadasha * age 56.6 until 62.6
Chandra Mahadasha * age 62.6 until 72.6
- Chandra in classroom-5 * Chandra-Meena * Chandra in Uttarabhadrapada * Somana-yuti-Kuja * Chandra-5 maha-parivartamsha Guru-uttama-9
Mangala Mahadasha * age 72.6 until Lightbody Lift-off age 78
- lagnesha * Mangala-Meena * Mangala in bhava-5 * Somana-yuti-Kuja
1980 Lightbody Lift-off of partner Jean-Paul Sartre * Mangala-Mangala swabhukti * Mangala rules 7th-from-7th
1982 legally adopted as an adult daughter her caretaker, the philosopher Sylvie le Bon* Mangala-Guru bhukti * Guru offspring, Guru rules 5-children
14-Apr-1986 Lightbody Lift-off (age 78) cause: pneumonia * Mangala-Zukra bhukti * Zukra rules maraka-7
Second Sex 1908-1986 Simone de Beauvoir
Surya * pitrikaraka * jyotikaraka
- Surya-Dhanuzya* Aditya * the unsplit, undivided
- Surya in bhava-2 * center of values, intelligence for storage, conservation, containment, values; focus on treasuries, banking entitlements, bright face-speech-song, eye on capitalization-banking, * father = center of family
- Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, radiantly descriptive
- Surya-yuti-Ketu * confidently detached, bright observer, entitled to surrender, radiantly unconcerned
FATHER
Dad was a legal secretary of wavering means. Surya-yuti-Ketu = wavering ++ Budha-yuti-Surya = secretary.
Chandra * matrikaraka * garha-karaka
- Chandra-Meena * comforted by rhythmic ancestral guidance
- Chandra in classroom-5 * comfort in politics, familiar with gambling and games, charm, children, soothed by celebrity, needs to feel unique, routine intelligence, artistic performance; undulating creativity
- Chandra in Uttara-bhadra-pada * comforted by wisdom systems * protectors of compassionate order, providers of structured spiritual guidance, mature expansion of distributed care * pada-2 * Pushkara Navamsha
- Somana-yuti-Kuja * Emotionally competitive, sensitive to brotherly figures, needs movement, feels like a champion
- Chandra-5 maha-parivartamsha Guru-uttama-9
MOTHER
Mom was a bourgeois banker's daughter born into comfort, literary culture, and humanistic piety, due to Chandra-Mangala-5 receiving the drishti of uttama-Guru-9 credenda plus the remarkable Guru-Chandra maha-parivartamsha showing a culture of philosophy running through the mother's line.
Kuja * bhratru-karaka * virya-karaka
lagnesha
- Mangala-Meena * vigorous pursuit of intuition * proactive envisioning * push toward imaginative perception
- Mangala in bhava-5 * drive toward creativity, pursuit of games, invasive drama, display dynamics, energized by romantic and political conquests
- Kuja-yuti-Chandra * energized intuition, dynamic nurturance, masculine force joins parental care, potential for aggressive emotionalized actions
Budha * bandhava-karaka * zisya-karaka
- Budha-Dhanuzya * priestly communications, articulation of sacred beliefs, doctrinal pronouncements, messages about philosophy and worldview
- Budha in bhava-2 * narrative of speech-song, eyes-face, values, history, stories, storage, describer of family lineage ,explainer of treasuries, delivers instructions for preservation of natural resources
- Budha-yuti-Surya * articulation of radiant confidence, message of willpower and charisma, talkative father
- Budha-yuti-Ketu * articulation of surrender and abandonment, message of the observing Witness, talkative spirits
Budha rules Rahu-8
Guru * dhavakaraka * bahuta-karaka
- Guru-Karkata * uttama * much shelter, many caretakers, ancestral beliefs, doctrine of ancient ways, expansive security
- Guru in bhava-9 * karako bhavo nashto *swabhava * many doctrines, multiple beliefs, much preaching, broad understanding of teachings, multiple father-figures, many guru-professor, much patronage
- Chandra-5 maha-parivartamsha Guru-uttama-9
Guru rules Dhanuzya swamsha = doctrine, catechesis, paradigms of belief, philosophy, theory, guru, preaching, pope, proselyte, propagation of the faith
Zukra * svadhu-karaka * kalatra-karaka
- Zukra-Makara-Draco * appreciation of authoritative status, enjoys social position, pleasures of structure, hierarchical arrangements
- preserved, linguistic, voiced, historical values , appreciation of assets
- Zukra-3 * pleasure of explanatory description, gracious messaging, enjoys commercial harmony, aesthetic instructions, feminine-figures (sisters, aunts, neighbors) dominate the cohort, appreciation of communications
Shani * duro-karaka * jara-karaka
atmakaraka
- Shani-Kumbha * moolatrikona 0-20 deg * old economies, pressured linkage, pressured skin-nerves, imposed connections, proletarian earnings, must earn profits with scarce resources
- Shani in Bhava-4 * must remain, have to root, defend, shelter; cautious, conventional mother-figures; tense childhood, chronic household scarcity; strict boundaries; heavy pressure against customary ethnic boundaries
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
- Rahu-Mithunaya *craving for conversation * mask of explanatory, evangelistic messaging; fascinated by evangelism, announcements, declarations, instructions * seeks special importance via commercial transactions, via apparent (but perhaps not authentic) explanations
- Rahu in bhava-8 * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous or unusual secrets recycling, rebirth, reinvention; desires a special, important, therapeutic role in transformative, hidden, revolutionary, catastrophic identity changes. Remarkable in-laws, inheritance, alimonies. Exciting, opportunistic, ambitious family of the partners. Rahu the Poseur may pose ass a tantric initiator, disaster manager, keeper of dangerous secrets ,identity-changing healer, or holder of secret empowerments.
Ketu * kavandha-karaka * chidra-karaka
- Ketu-Dhanuzya * dissociates from sacred convictions, incomplete doctrine, empty beliefs, dissolute worldview, not limited by philosophy, disarrayed theory, ignores restriction on paradigms of belief
- Ketu in classroom-2 * wanders from the preserved values, disperses family-knowledge-treasury collections, absent from lineage history, irrelevance of the mouth, the foods, and the stored goods; disregards conventional boundaries of speech-language
- Surya-yuti-Ketu * surrendered centrality, empty genius, unsustainable confidence, disconnected father, apathetic intelligence, intellectual disengagement
- Budha-yuti-Ketu * surrendered articulation, empty talk, unsustainable explanations, disconnected siblings, apathetic evangelism, misunderstanding
Jean-Paul Sartre and Simone de Beauvoir in 1967
Romans 1943 : L'Invitee 1945 : Le Sang des autres 1946 : Tous les hommes sont mortels 1954 : Les Mandarins 1966 : Les Belles Images 1967 : La Femme rompue 1979 : Quand prime le spirituel
Essais 1944 : Pyrrhus et Cineas, essai 1947 : Pour une morale de l'ambiguite, essai 1949 : Le Deuxieme Sexe, essai philosophique 1955 : Privileges, essai 1957 : La Longue Marche, essai 1970 : La Vieillesse, essai 1972 : Faut-il breler Sade?, essai, reprise de Privileges
Theatre 1945 : Les Bouches inutiles
Recits autobiographiques 1958 : Memoires d'une jeune fille rangee 1960 : La Force de l'�ge 1963 : La Force des choses 1964 : Une mort tr�s douce 1972 : Tout compte fait 1981 : La C�r�monie des adieux suivi de Entretiens avec Jean-Paul Sartre: ao�t - septembre 1974
file update:
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