Mother Teresa was spiritually named after her patroness
winner of the
a.k.a. Anjez Gonxhe Bojaxhiu
a.k.a. Agnes Gonsca Bojasciu
14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso
"Compassion is the desire for another to have freedom from suffering.
Love is the desire for another to have happiness."
Humanitarian Saint * 1910 - 1997 CE * Mother Teresa of Kolkata
birth data from: http://en.wikipedia.org/wiki/Mother_Teresa * tentatively rectified by BP Lama
charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama
born on Ashtami * Krishna Paksha
Mula * Nirriti
For Mula nativities, the condition of limitless, surrendering, wandering, dispersing Ketu may considerably affect the outcome.
Spirit guides, astral beings, awareness of impermanence, freedom from conventions, disregard of consequences, and inner listening may be especially influential.
Instructional guidance from the civilizations of Al-Shaula
"... very little happiness through the life ...
To understand this is a help.
The fault lies entirely within herself,
She will have many love affairs and trouble through them.
If she marries, she will be unhappy
She has a weak constitution and her health will be uncertain,
|Total Surrender 1910-1997 Mother Teresa of Kolkata|
| Distinctive features of the Nativity||
Planetary Yogas: from B.V. Raman, Three Hundred Important Combinations
rules Mesha 10th navamsha
Guru controls the nativity:
Zukra rules Chandra * Zukra parivartamsha Chandra
Shani * duro-karaka * jara-karaka
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
Rahu in bhava-6 = Passion to be recognized as an servant and affiliate of the underclass. Over-reaching, pushing the envelope with irregular or forbidden outreach to foreigners (Rahu) and the destitute victims of poverty, exploitation, addiction, and disease.
powerful desire (Rahu) to minister (6) during conditions of death (8) in the service of the most degraded and needy beings (Rahu+ Chandra=6)
chalakaraka Rahu in bhava 6
Ketu * kavandha-karaka * chidra-karaka
chidrakaraka Ketu in bhava 12
rogesha-6 Zukra in 8 parivartamsha the super-powerful uttama-Rahu + uttama-Chandra yoga provides a splendidly protective Harsha Yoga while uttama-Rahu-6 grants ambition to deal with the lowest, most humble, most disempowered persons in a gracious (Zukra) fashion.
randhresha-8 Chandra in 6 grants an extraordinary and powerful Sarala Yoga which when paired with the Harsha Yoga allows her to enter the most daunting, dangerous, toxic, deathly, polluted (socially and chemically)and viciously exploited situations without harm to self.
nichha- Shani bhava-5 = a lifetime of cardiac ailments, numerous heart-attacks and heart infections; also dislike of individual privilege (5) and conservative reactionary politics (Shani-5). Shani-5 is a common placement in the lives of the celibate religious who take vows within arch-conservative religious organization.
Ketu in D-1 Vrizchika vyayabhava suggests that prayer (12) seems beheaded and often directionless, yet the native has no boundaries that would prevent the flow of spiritual instruction.
Thus while permanently dissatisfied with the quality of spiritual engagement, Mother Teresa was not blocked in any way from receiving spiritual directives and she did what she did - the most basic and fundamental sanctuary provision to those in process of leaving their bodies - with complete abandon. Scattered Ketu is strong as co-lord of Vrizchika = intense initiation and transformation (Vrischika) in the Ketu-ized context of destitution, homelessness, abandonment and despair.
Ketu-12-Vrizchika = intense, forcefully emerging, sudden, shocking, transformative changes especially the abrupt scattering of the life-force cohering energy at moment of cutting the silver cord
Chandra occupies Mesha 10th navamsha = a career in caretaking (Chandra) at the most basic fleshly level or at the level of simplest physical movements (Meza). She was an elementary school teacher for many years, supervising the fundamental (Chandra) education of children before entering the highest calling, which was to bathe (Chandra) the bodies (Mesha) of the dying while turning their faces to the Sun * uttama Mesha, Surya in swamsha + atmakaraka Guru-yuti-Ketu = destitution.
Mother Teresa's nativity suggests that she suffered from an exceptionally difficult relationship with a passionate (Rahu) but exploitive (6) set of parents (Chandra).
She may have experienced a continuous roller-coaster feeling of being spoiled (uttama-Chandra parivartamsha Zukra) by parents who wanted something from her, who were not unconditional in their love as parents should ideally be.
Rahu signals the presence of criminal exploitation, prostitution, drugs, Mafiosi, illegal activities, but also fraudulently earned wealth and apparent material success through these methods.
Her vocation could be said to have been sealed as early as the age of eight, during the Chandra-Zukra period. She had already tasted exploitation, contempt, and humiliation through scandal along with domination from a self-centered father * extreme karako bhavo nashto due to Simha-Surya + Mangala-9.
Like a smallpox survivor, her scars proved her vitality and she was no longer afraid of anything. That is perhaps the most striking feature of this fascinating nativity. She could be subject to the most horrific abuses and oppression but due to uttama-Rahu-6 she was simply not afraid. Faith protected her and she knew that fact as a core truth for the lifetime (9, extremely strong Surya) .
(BPL note - and having experienced extreme and bitter disappointment, one has almost no choice but to forgive - and this is when the good stuff starts to happen!)
file update: 12-Aug-2018
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