born 7 months after
a.k.a. Mahesh Prasad Varma
Lightbody Descent into Fleshbody (earth-birth) either 12-Jan-1917 (lore) or 12-Jan-1918 (passport)
fleshdeath 05-February-2008 (age 91)
"Transcendental Meditation" * lived 1917-2008 * Maharishi Mahesh Yogi a.k.a. Mahesh Prasad Varma
birth data from http://en.wikipedia.org/wiki/Maharishi_Mahesh_Yogi * tentatively rectified by BP Lama
charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama
Uttarazadha * Vaizva
For Uttara-azadha natives, the condition of radiant, intelligent, central, confident, pitrikaraka Surya considerably affects the outcome.
Father-figures, politicians, celebrity, royalty, entitled roles, speculators, brilliant dramatists, glittering creativity, intelligentsia, poetic romantics, and game-players may be especially influential.
Guided by instructors from the civilizations of Nunki
"A very good, honest, and sincere character...
A peace loving disposition.
Eager to live and let live.
A good counselor in times of need or trouble.
Such a person makes a good and steady friend,
|rectification of birth date and time|| considerations: |
12-Jan-1917 (family lore)
during the entire day on Friday 12-Jan-1917, uttama-Mangala is very strong in shad-bala. Makara-Mangala accepts drishti of Pushya-Shani-8 occult high priesthood (Shani in a nakshatra of Shani). The Maharishi-Mahesh-Yogi was a skilled businessman (uttama-Mangala) who created a multi-billion dollar global educational and commercial empire teaching (selling) mystical practices in a form accessible to the hoi-polloi (Shani).
Chandra occupies shakti-of-astral-travel nakshatra of Magha
on the day of Zukra to have Professor Bright Bhrigu-yuti-Surya-yuti-Rahu-Dhanuzya with this cluster receiving drishti of Guru-Meza whilst the Magha Chandra also receives this same philosophical Guru drishti seems like an appropriate fit for the historical record of this individual.
12-Jan-1918 (passport birth data)
during the entire day on Saturday 12-Jan-1918, Mangala-Kanya has lost his leadership acumen and Chandra occupies Purvaazadha, no longer associated with out-of-body states of consciousness. Shani furthermore has entered Azlesha .
Guru having advanced into Vrishabha-Krittika no longer so richly supports the nativity, because from Vrishabha, Brihaspati's Parashari drishti reaches only the criticizing, arguing Kuja-Kanya.
(Compare to the drishit of Guru-Azvini upon Chandra-Zukra-Surya-Rahu on the 12-Jan-1917 date of birth)
|Biographical events matched to the
Vimshottari Dasha timeline |
1955 begins public teaching * Mangala-Mangala period; Mangala strong shadbala uttama vidyapathi-5 in bhava-2 yuti Budha, dramatic speech, historical-values topics bhava-21959 first World Tour , begin International Meditation Society* Mangala-Budha period; Budha rules-7 +karmesha-10 public visibility, institutional leadership, iconic roles1962 Global presence, begin internationally recognized teaching worldwide * Rahu-Rahu period, Rahu-1 Uttarazadha yuti Surya-yuti-Zukra |
05-Feb-2008 * shell-death *age 90
|Distinctive features of the nativity |
Shani * duro-karaka * jara-karaka
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
Ketu * kavandha-karaka * chidra-karaka
Chandra in Magha = shakti to leave the body at will * comforted by dramatic, wandering observance * protectors of three-fires ceremony, glorious visions, unlimited magic
uttama-Mangala in bhava-2 very strong for wealth accumulation. dynamic physical energy directed toward traditional historical lineage knowledge via speech, song, oral histories. Kuja-yuti-Budha, direct and dynamic delivery of instructions, descriptions, explanations, arguments.
uttama- Mangala = the classic"captains of industry"; in this case the industry of education in historical values (2)
vidyapathi-5 in 2; dharmesha-9 in 1; Vriddhipathi-11 in 1 = significant dhana yoga pattern.
dhanapati-2 + bhratrupathi-3 in 8 = assets hidden from government (Shani) taxation; bhratrupathi-3 indicates that much of the hidden wealth is self-earned in commercial business, via delivery of instruction or sales of product.
Shani in bhava-8 grants longevity, age with disciplined austerity = died of old age at age 90 = http://www.nytimes.com/2008/02/06/world/asia/06maharishi-1.html
Chandra-9 Magha = a high magus, magister, master of the shakti to consciously come and go from the body at will.
Ketu-7 taking drishti of Zukra + Surya contributes to nebulous, cloud-covered, incoherent, socially disconnected style of sexual coupling. The sexual behavior is inconsistent, unfocused and disregards social conventions. yuvatipathi-7 in 8th from 7 suggests the transformation of the married energies into business pursuits (Mangala-Budha in 2).
Vriddhipathi-11 in 1 = 3rd from swakshetra = self-made earnings.
Karakamsha = Dhanuzya lagna = personality integrity, charismatic self-image associated with higher wisdom teaching, religious culture, universities, global viewpoint
His meditation skills training business created a new delivery channel for the proliferation of meditation and lifestyle information as a commercial product. (For those who assert that 'consumerism' is the religion of the future, this new transmission method may be the harbinger of interesting future developments. )
Vriddhipathi-11 Zukra in bhava-1 yuti Rahu = marketplace (11) ambitions.. Vriddhipathi-11 economic systems = Zukra (harmony) yuti Rahu (exotic) + Surya (bright center). Zukra + Surya = bitter enemies; Rahu Eclipser + Surya Shiner also = bitter enemies. It is an internal challenge to reconcile the personality elements in this lagna however external Rahu + Zukra + Surya is an attractive, pleasant, exotic, and fascinating character.
Arudha lagna in 9 = religion, public prayer, professorial preaching
dharmesha-9 Surya in lagna = affiliated with public worship, religious activities.
Rahu in lagna in each of the 16 Parashari varga.
Budha lord of 10th navamsha + uttama-Mangala = a direct and socially regular, corporate-style trainer . In Makara, Budha disfavors unnecessary speech, but a special talent is given for delivering instructions as "rules " (Makara). Quick grasp of social structures and public conventions.
file update: 25-Sep-2018
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