born three months after
born two months after
1967-2014 * 52nd Dai
of the Dawoodi Bohra sect of Ishmaili Islam
bin Syedna Taher Saifuddin Earthbody-Entry
Earthbody-Exit 17-Jan-2014 (age 98)
Earthbody-Exit 17-Jan-2014 (age 98)
52nd Dai of the Dawoodi Bohra of Ishmaili Islam * 1915-2014 * Mohammed Burhanuddin
birth data from http://en.wikipedia.org/wiki/Mohammed_Burhanuddin * tentatively rectified by BP Lama
charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama
born on Amavasya (Puthuppi Rai, day-15 Krishna Paksha)
Zravana * Shrona * Hari * Apramaya * Azvattha
For Zra-vana births of masculine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.
Mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment, and defenders of the root culture, may be especially influential.
Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive and intrusive leadership and institutional governance.
The Listener * Shaman
Shravishta gentlemen are exceptionally concerned with their social reputation. Parental in their authority style, they adopt organizational caretaker roles and are found in secure positions at all levels of society. Sravana are often found working in the slow but reliable bureaucracies which evoke their characteristic persevering patience.
Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Although their careers may elevate to the highest ranks of social decision-making, Hari-born remember always the simple family folk and their concerns with property, security, and nourishment.
As fathers, teachers, and social leaders, Shravistha chaps are generally stable and protective. They are blessed with an intuitive understanding of the social law in context of ancient customs. Many are lawyers, judges, social-justice advocates, or teachers of the law. In personal relationships, their comfort-seeking Chandra seeks an equally placid, parental match. Yet being such peaceful people, these men may find balance with wives who are somewhat more outspoken.
Shravana must combine Shani's mandate to maintain the larger social order with parental Chandra's focus on the local settlement, housing, schools, and farms. Often their focus is property law. While public dignity remains important, Sravana fellows are also concerned to maintain the steady life flow (Chandra) of the ethnicity or the nation. They find comfort in the old liturgical rhythms and are often regular participants in public worship. Their most cherished roles are usually Father and Grandfather.
Themes of social stability, public safety, property rights, protection of the old routines, maintenance of the tribe, and the soothing rhythms of homelife may contextualize Sravana's terrestrial experience. Applies also to Chandra in Shravana
QUOTATION from: Shil-Ponde(1939). Hindu Astrology Joytisha-Shastra. p 86.
"an excellent character, the keynote of which is kind heartedness and generosity,
This man will always be able to accumulate the good things of life
He will be disposed to share his belongings with the poor and needy.
Many social workers and philanthropists have Shravana rising.
He will also be very religious
Rahu Mahadasha * age birth until age 2.9
06-March-1915 Earth-birth in Surat, Gujarat, India * Rahu-Surya bhukti
Guru Mahadasha * age 2.9 until age 18.9
(age 12) car accident * Guru-Zukra bhukti * Zukra yogakaraka
Shani Mahadasha * 18.9 until age 37.9
1941 (age 27) marriage to Aaisaheba Amatullah * Shani-Zukra bhukti
27-Nov-1942 celebrated the birth of child-1 * Shani-Zukra bhukti * Zukra rules Chandra
20-Aug-1946 child-2 Mufaddal Saifuddin * Shani-Mangala bhukti * Mangala rules 7th-from-Chandra
Budha Mahadasha * age 37.9 until age 54.9
1967 (age 52) appointed 52nd Dā'ī al-Mutlaq * Budha-Shani bhukti
Ketu Mahadasha * age 54.9 until age 61.9
Zukra Mahadasha * age 61/9 until age 81.9
Surya Mahadasha * age 81.9 until age 87.9
1998 (age 83) established educational institution Mahad al-Zahra institute for memorization and recitation of the Quran * Surya-Rahu bhukti
Oct-1999 (age 84) elected Chancellor of the Aligarh Muslim University * Surya-Shani bhukti
Chandra Mahadasha * age 87.9 until age 97.9
Mangala Mahadasha * age 97.9 until decease age 99
17-Jan-2014 Lightbody Lift-off * Mangala-Rahu bhukti
Distinctive features of the Nativity
was a revered sect leader of Ishmaili Islam based in Gurjarat. The Syedna was devoted to his local folk base, their education (4) and their wealth acquisition (Zukra). His lagnesha Zukra-Makara-4 (local roots) occupies a favorable rashi and receives no drishti. The Syedna cultivated a local customary environment which emphasized full schooling for boys and girls, and focus on property ownership. Under his tutelage, the settlement flourished, moving from poverty and confusion into a state of grounded security. The community now boasts high women's literacy rates and substantial financial holdings.
Chandra rules career-defining 10th-from-Chandra = bargains, advising, fairness, equity, terms of contractual arrangements. The Syedna was widely respected for his slow but successful insistence upon education for girls, and equally his rules against gossiping.
Professional dignity and long-lasting public visibility as a parental figure is first established by Chandra-Thula-10 rules 7-advising, arrangements, negotiations +++ then further cemented by Zukra-1 karmesha. The Syedna was an acknowledge financial expert with world-class contract brokerage skills. His community worshipped him as a great Father meanwhile global bankers appreciated effective contracts.
52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin was a tremendous supporter of literacy and numeracy (for both men and women) in a marginally literate community. By the end of his term of leadership 1967-2014, the Mumbair-centered Dawoodi Bohra Shia community of India-Pakistan claimed a 100% literacy rate.
Brihaspati rules writing-3. The Syedna wrote numerous celebrated epistles on uplifting topics which were distributed throughout his worldwide faith community.
Zukra rules 5-kingship and royal performance
Zukra-1 the Syedna established girls' education (Zukra) as a community norm
Shani * duro-karaka * jara-karaka
Shani rules dhanasthana = A tremendous amount of energy occupies bhava-2 values lineage, finance, values, language
An authority figure in the world of doctrine and scriptural discourse, Syedna Burhanuddin was also a commercial development advocate (Budha) who brought prosperity to a previously impoverished religious community. The auspicious 5-9 angle combines Shani's orthodoxy with bantering Budha's adaptability and verbal gifts.
Working consistently upon problems of poverty and victimization within his community for many decades, he was able to raise the economic gainfulness and improve its overall mentality by forbidding gossip and prohibiting the announcement of false accusations
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
Rahu rules * Swatika radical lagna
Ketu * kavandha-karaka * chidra-karaka
52nd Dai of the Dawoodi Bohra, Mohammed Burhanuddin, 1930's
|"and now my friends, |
all that is true, all that is noble,
all that is just and pure, all that is loveable and gracious,
whatever is excellent and admirable -
fill all your thoughts with these things."
~~ Epistle to the Philippians 4:8
file update: 14-Jun-2019
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