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Royalty and Celebrity


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Badge of the House of Windsor, since 1938


nativity of William of Cambridge * Earthbody-Entry Monday-21-June-1982

nativity of Kate of Cambridge * Catherine Elizabeth Middleton * Earthbody-Entry Saturday-09-Jan-1982

nativity of George of Cambridge * Earthbody-Entry 22-July-2013

nativity of Charlotte of Cambridge * Earthbody-Entry 02-May-2015

UK-Prince 2018- Louis Arthur of Cambridge * Earthbody-Entry 23-April-2018


son of

grandson of

great-great-great grand-son of

brother of

nephew of

fraternal uncle of


William + Kate + Camilla all three nativities feature Chandra in Arudra + Guru-Thula

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Family photo issued for Christmas-2017


A Nodal Family

When the parents also have pairings of Chandra-yuti-Rahu or Chandra-yuti-Ketu, one's own relationship with one's parents becomes highly complex.

Chandra-yuti-Rahu

Chandra-yuti-Ketu

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UK Duke of Cambridge * 1982- * Prince William

birth time from palace announcement

birth information from http://en.wikipedia.org/wiki/Prince_William,_Duke_of_Cambridge

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Mula * Nirriti * Alaxmi * Vichruta


BPL commentary

For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.

For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Al-Shaula. Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.


Fearless Deconstructivism

Mula gentlemen are inspiring in their fearlessness. Alaxmi are concerned with absolute principles of conviction, not with material outcomes.

Although apparently optimistic and genial Guru-ruled personalities, Nirriti are constitutionally aligned with destabilizing power vacuums, disintegration of outdated structures, and large-scale disorientation. Pilgrims of wandering spirit, Mula have little regard for boundaries, customs, or consequences. They go easily where angels fear to tread.

Mula has a natural veneer of faith and generosity due to Brihaspati's Benevolence. Often appearing as father-figures, patriarchs, patrons, preachers, and philosophers, Masculine Mula may present as pastoral shepherds who are paternally guiding their lost sheep.

In times of inattentive negligence or mass psychic distress, Shri Ketu's polarity vacuum may suck an enormous degree of power - sometimes, absolute power.

Mula's outlook often features a liberating mix of ambivalence and apathy. Free from self-doubt, and disinterested in moral conventions, those born in Alaxmi may consciously or unconsciously guide their flocks into states of higher wisdom. Yet the sacred must be sacrificed. In a world with few meaningful limits, depravity, destruction, cruelty, and chaos have equal utility to compassion and love.

Because Alakmi-born preach their principles while dismissing (Ketu) the material consequences of applying those beliefs, they are generally freed from worry. They are cheerful folk, even in the most dire circumstances. They do not fear death.

When involved in religious or political indoctrination, Mula-born may expound an eschatology of annihilation., Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti (no-rhythm) may be associated with heart-stopping shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root.

Having usually no fear of death, Mula may nonchalantly engage in self-destructive behavior as well as in evacuation, elimination, or eradication of others. Religious or ideological patronage may be essential to their mission. Mula gentlemen are found in the worlds of sacred wisdom, inspirational guidance, cults of belief, and radical indoctrination. They may conduct zero-sum operations within military, priesthood, politics, and organized crime.

Mula may suffer from restless windiness (vata dosha).

QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 86.


"... a shrewd and capable character - an organizer,

  • who is able to handle people

  • and make them serve his needs through tact and diplomacy.

A politician.

An orator who is capable of swaying his audiences

  • yet who is not sincere

  • but may even be unfaithful to his constituents

  • and ungrateful and unappreciative of favors received if the occasion arises.

The type of person who, while one is still in his presence, holds one spellbound;

  • but who when he leaves, also leaves a lurking distrust behind him.

Extremely clever and capable." [end quote]


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William and Kate at their wedding, April-2011

Biographical Details matched to the Vimshottari Dasha calendar


Rahu Mahadasha * age birth until age 11.7

Monday-21-June-1982 Earth-birth * Rahu-Shani bhukti


Guru Mahadasha * age 11.7 until 27.7

31-Aug-1997 grieved the decease of mother , UK-Princess of Wales 1961-1997 Diana Spencer * Guru-Shani bhukti * Shani rules 12th-from-4th


Shani mahadasha * age 27.7 until 46.7

29-Apr-2011 Marriage-1 to UK Duchess 1982- Kate of Cambridge * Shani-Shani swabhukti * gochara Ra-Ke via Mithunaya-Dhanushya contact Dhanuzya R-K axis

22-July-2013 celebrated the birth of child-1 George of Cambridge * Shani-Budha bhukti * Budha rules Chandra

02-May-2015 child-2 Charlotte of Cambridge * Shani-Budha bhukti * Budha rules Chandra


Budha Mahadasha * age 46.7 until 63.7


Ketu Mahadasha * age 63.7 until 70.7


Zukra Mahadasha * age 70.7 until age 90.7


Surya Mahadasha * age 90.7 until age 96.7


Chandra Mahadasha * age


Mangala Mahadasha * age

Distinctive Features of the Nativity

UKPrince_William_Kate_Oct2012.jpg

Surya * pitrikaraka * jyotikaraka

  • Surya-Mithunaya * Mithra * neighbor, companion
  • Surya in bhava-7 * center of relationships, focus on agreements, brightly negotiating, confident in brokerage and trade, intelligence for equity, peer entitlements, eye on contractual relationships * sparkling center of thedeal-making drama
  • Surya-yuti-Chandra * confidently sensitive, bright comforter, entitled to parent, radiantly rhythmic, creatively intelligent mother, emotional father-figure, politically and culturally aligned parents
  • Surya-yuti-Rahu * confidently opportunistic * bright mesmerizer * creatively intelligent culture-mixing * entitled to mix and mottle * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

FATHER

Dad = UK-Prince 1948- Charles of Wales

CAREER


Chandra * matrikaraka * garha-karaka

  • Chandra-Mithunaya * comforted by rhythmic signal messaging
  • Chandra in Arudra * comforted by exciting signals * protectors of stormy wildness, sensitive to animal instincts, undulating entrancement, sensitive swaying seduction
  • Chandra in classroom-7 * comfort in arrangements * familiar with security-focused bargaining * soothed by match-making * needs to feel the repeating pulse of deal-making * accustomed to routine habits of matched partnership * settled into the rhythm of negotiations * need for balanced contracts * nourished by undulating agreements * undulating equity
  • Somana-yuti-Surya * Emotionally entitled, sensitive to charismatic figures, sentimentally attached to the father, needs sparkling centrality, comforted by confidence, undulating intelligence, soothed by attention and applause, feels like a king

  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, needs exciting opportunities, soothed by unusual environments, undulating desires, craves nurturing, feels exceptional

MOTHER

Mom = UK-Princess of Wales 1961-1997 Diana Spencer

MARRIAGE emotional support partnership

7th-from-Chandra-7

  • bhava-1 identity, physical appearance, personality, unique attribute-package, coherent vitality, active movement, individual presentation

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Kanya * vigorous pursuit of logical argumentation * proactive medication * thrust toward service * push toward unfairness * champion of litigious accusation, medical treatment plans, aggressive indictments, investigative journalism
  • Mangala in bhava-10 * dig-bala * drive toward high position, pursuit of social authority, fights for rank and status, , invasive regulation, ,hierarchical dynamics, energized governing conquests, champion of leadership elites
  • Kuja-yuti-Shani * repressed movements, energized rules, dynamic structuring, masculine force joins disciplined regulation, potential for aggressive or punitive reactions to change

Budha * bandhava-karaka * zisya-karaka

  • Budha-Vrishabha * financial communications *  articulation of tonal * talks about stored goods * discusses collected assets *  delivers descriptive evaluations *  sends historic messages about worth and value * signals harmonious sound frequencies *  hands-arms-shoulders send gathering gestures * signaling harmonious sound frequencies
  • Budha in bhava-6 * narrative of argument, accusation, pollution, complaint * discusses conflict, medical treatment plans, remedies, litigation. Detailed argument, accusation. Dialog of treason, describer of broken promise, explainer of toxicity, . Delivers instructions for ministries of service, talks about injustice, articulates the case against adversaries, ailments, debts. Excellent position for medical, military, or service-ministry professionals
  • Budha-yuti-Zukra * explainer of balanced arrangements, explainer of balanced arrangements, articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , talkative sister-cousin-cohort, lyricist , talkative sister-cousin-cohort, lyricist

Guru * dhavakaraka * bahuta-karaka

lagnesha

  • Guru-Thula * many trades, exchanges, much negotiation, believes in justice, doctrine of contractual exchange, multiple alliances and arrangements, equable guidance, expands the scope of balanced design
  • Guru in bhava-11 * many friends, much networking, much achievement, numerous connections in social-participation groups, several large assemblies, numerous revenues, many social-material goals, extensive marketplace linkage

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Vrizabha * swakshetra * appreciation of valuable arrangements, likes capitalization * attracted to fruits of the forests and fields * pleasures of collections * acquisitive sensuality* enjoys preservation and accrual * aesthetic of sounds * historic restorations * prefers containment of precious goods
  • Zukra-6 * pleasure of self-medication; enjoys exploitive arrangements, addictions, imbalanced equity, feminine employees, attracted to servants, and slaves; appreciation of enemies, toxicity from sugars, aesthetic of slavery, unfair contracts, relationship injustice, criminal bargains, adjustability in times of poverty and war
  • ukra-yuti-Budha * * sweetened messages * gracious explanations * singing and songwriting * articulate negotiations * talkative sister-figures * pleasant conversations * bargaining for business * sibling-cohort communicative arrangements * youthful beauty

Shani * duro-karaka * jara-karaka

Atmakaraka = Shani lawful duty

  • Shani-Kanya * heavy old accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * vital energy compression stress zone = colon + digestive tract * must materialize orderly ways to aid the injured and help the mistreated * weighty subordinate tasks * strictly imposed hierarchical conditions of enforced servitude * must work within proletarian master-slave systems * must respect slow, elder physicians and their outdated remedies * must accept the limitations of institutionalized service * insufficient pharmacy * must work with aging, dried medications * must continue to minister to the suffering despite scarce available resources
  • Shani in Bhava-10 * (beneficial placement) * Structured, orderly, time-conscious  responsibilities. One must govern the old order. Must maintain the dignity of reputation. Cautious, conventional leadership. Tense=ion in governance roles. Chronic weighty executive duties, heavy work portfolio sustains the social hierarchy; Oppressed by lack of freedom to choose social policies..Resistance to new rules. Resentment toward changes in authority. Intolerance toward unconventional leaders.. Governance fatigue. Support for socially-approved, rigidly dutiful roles as president, director, boss, governor, mayor.
  • Shani-yuti-Mangala * resistance against vital birth, pragmatic actions, cautious innovation, limited progress, physical discipline, constrained movement, regulated competition. Tension from contradictory push-pull in the body-personality.

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Mithunaya Rahu-Mithunaya * shimmering illusion of cooperation * craving for conversation * mask of messaging * extraordinary explanations * ambitious administration * preposterous propaganda * fascinating evangelism * marvelous advertising and photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent (but perhaps not authentic) attributes of information delivery, scripts, documentation, business planning, commercial transactions * seeks privilege via communicator-roles
  • Rahu in bhava-7 * passion for partnership * in swabhava of Suave Zukra, the Shadowy Specter seeks privilege via glamorous or unusual arrangements, amplified bargains, vows, promises. Rahu-7 desires an important brokerage role in rule-bending, exceptional, expedient, non-standard negotiations. Fascinating match-making. Thrilling deals and pacts. Agent of flashy contracts. Exciting, opportunistic, ambitious partners (personal and professional). Rahu-7 trespasses the cultural boundaries of negotiated agreements, covenants, agreed terms of exchange. Mixed-culture marriage. Rahu the Poseur may pose as the Perfect Partner, a middleman, a bargainer, a diplomat, a fascinating arranger, an agreeable advocate. Rahu-7 grants advantageous career positioning via instrumental alliances.
  • Surya-yuti-Rahu * amplified ambition to attain center-stage roles, magnified confidence, passion for exotic performance arts, trickster with dramatic flair, opportunistic father, flamboyant pursuit of social mobility, fascinating (but perhaps illusory) appearance of political genius
  • Chandra-yuti-Rahu * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Dhanuzya * dissociates from sacred convictions, incomplete doctrine, empty beliefs, dissolute worldview, not limited by philosophy, disarrayed theory, ignores restriction on paradigms of belief, applies broad inclusivity to the misty abyss, dissolute worldview, not limited by philosophy or theory, ignores restriction on paradigms of belief
  • Ketu in classroom-1 * disperses coherently unique identity, ambivalent toward the muscular movement, absent from embodiment, other-defined chameleon, irrelevance of the personality

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Duchess of Cambridge * 1982- * Kate of Cambridge * Catherine Elizabeth Middleton

birth information from http://en.wikipedia.org/wiki/Catherine,_Duchess_of_Cambridge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Azwini * Dasra


BPL commentary

For Azvini births of a feminine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.

For those born into the paradigm of Ketu-ruled Nasatya, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Mezarthim. Their purpose is hearing the higher frequencies and healing intuitively.


Innovating Observer

Akaza-ruled Azvini ladies are independent minded. Nasatya-born ladies are often athletic. They may practice various methods for maintaining an exceptionally slender physique. Psychologically competitive, feminine Ashvayujau often appear nonchalant while quietly marshalling their militant forces.

Azvakini tend to marry fascinating Rahu-influenced partners, if they marry at all.

Azvini tends to express the innovative, competitive vigor of Mangala through the witnessing, detached behaviors of Ketu. All pada can be interested in medicine, but the 4th pada are nearly always midwives, nurses, physicians, dentists, or other recognized healing roles. Azvini damsels are often found in medical environments such as pharmacies, hospitals, surgeries, clinics, and birth centers.

Akasha-born are blessed with a psychic (Ketu) agility to enter and exit the fleshbody. This skill brings them into roles such as medical intuitive and spiritual healer. Their meditative and clairsentient skills may be advanced. Yet Asva is typically modest regarding their healing powers, which they tend to attribute to Others such as deities, medical science, nature, or their partner.

Themes of personal freedom, unrestricted movement, and intuitive awareness may contextualize Azvini's terrestrial experience. Applies also to Chandra in Azvini

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 91


"... she will possess a modest, clean, wholesome, and admirable character.

She will have an inherent respect and admiration for older people,

  • particularly her parents

but she will be independent of them

  • because of her ability to earn her own living

  • and to make her own career .

She will have a very good figure

  • and even, white teeth.

A capable and self-sufficient person."


Biographical Details matched to the Vimshottari Dasha calendar


UK_KateMiddleton_2014.jpg

Yakshini

Guru Mahadasha * age birth until 15.4

09-Jan-1982 Earth-birth * Guru-Guru swabhukti


Shani mahadasha * age 15.4 until 34.4

Janma Sade-Sati Mithunaya Jul-2002 until Sep-2004

2005 (age 23) completed undergraduate degree in History of Art from university college (St. Andrews) * Shani-Zukra bhukti * Zukra rules 4th-from-4th

29-Apr-2011 Marriage-1 (age 29) * Shani-Rahu bhukti * gochara Ra-Ke via Mithunaya-Dhanuzya contact natal R-K axis

22-July-2013 celebrated the birth of child-1 George of Cambridge * Shani-Rahu bhukti * Rahu gives effects of Chandra

02-May-2015 child-2 Charlotte of Cambridge * Shani-Guru bhukti


Budha Mahadasha * age 34.4 until 51.4


Ketu Mahadasha * age 51.4 until 57.4


Zukra Mahadasha * age 57.4 until age 77.4


Surya Mahadasha * age 77.4 until age 83.4


Chandra Mahadasha * age 83.4 until age 93.4

Distinctive Features of the Nativity

Surya * pitrikaraka * jyotikaraka

  • Surya-Dhanuzya* Aditya * the unsplit, undivided
  • Surya in bhava-9 * karako bhavo nashto * center of sacred teachings, intelligence for patronage, brightly preaching, focus on beliefs, philosophical entitlements, self-righteous father, eye on worldview, confident ideologue, * sparkling center of the doctrinal drama
  • Surya-yuti-Ketu * confidently detached, bright observer, entitled to surrender, apathetic toward the spiritual rays of the Sun, creatively intelligent abandonment, politically disinterested, wandering father-figure, radiantly unconcerned

FATHER


Chandra * matrikaraka * garha-karaka

  • Chandra-Mithunaya * comforted by rhythmic signal messaging
  • Chandra in Punarvasu * comforted by restoration of abundance * protectors of sensitive wise instruction, familiar rhythms of script and chant, expansive details, generous planning, philosophical explanations
  • Chandra in classroom-3 * comfort in cohort * familiar with communication * calming repetitive announcements * needs to feel the tidal pulse of daily chat * sheltered in the parlor * soothed by younger siblings * intuitive information delivery * settled into the habits of writing and commerce * accustomed to routine messaging; emotionally attuned to the rhythms of conversation * undulating signals * ethno-cultural gestures * intuitive handcraft
  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, needs exciting opportunities, soothed by unusual environments, undulating desires, craves nurturing, feels exceptional

both William and Kate have the emotionally amplified Chandra-yuti-Rahu, as does William's father UK-Prince 1948- Charles of Wales and their daughter UK-Princess 2015- Charlotte of Cambridge

MOTHER

MARRIAGE partnership support expectations


Kuja * bhratru-karaka * virya-karaka

lagnesha

sarala yoga * Kuja-6 rules 8

  • Mangala-Kanya * vigorous pursuit of logical argumentation * proactive medication * thrust toward service * push toward unfairness * champion of litigious accusation, medical treatment plans, aggressive indictments, investigative journalism
  • Mangala in bhava-6 * drive toward conflict * pursuit of service * vigorous attacks upon enemies * wins litigation * dynamic accusations * energized adversarial conquests * productive careers in medicine and military
  • Kuja-yuti-Shani * repressed movements, energized rules, dynamic structuring, masculine force joins disciplined regulation, potential for aggressive or punitive reactions to change

Budha

  • Budha-Makara-Draco * bureaucratic communications * articulation of lawfully orderly process * proletarian phrasing * delivers procedure for imposing rules * descriptive explanations of the social order *  messages about governance * documentation of regulatory procedures * diagrams the hierarchies * status-conscious mentality * hands-arms-shoulders send normalizing gestures
  • Budha in bhava-10 * narrative of leadership, responsibility, maintenance of the social order * explainer of governance, describer of decision-making, delivers instructions about the lawful procedures, talks about social authority, hierarchy, promotion, rank, class, status, respect, dignity, position
  • Budha-yuti-Zukra * explainer of balanced arrangements * affinity for diplomatic, parity-seeking roles expressing skills of communication, explanation, description, instruction * explainer of balanced arrangements, articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , chatty partners, talkative sister-cousin-cohort, lyricist
  • Shani-6 parivartamsha Budha-10


Guru * dhavakaraka * bahuta-karaka

  • Guru-Thula * many trades, exchanges, much negotiation, believes in justice, doctrine of contractual exchange, multiple alliances and arrangements, equable guidance, expands the scope of balanced design
  • Guru in bhava-7 * many contracts, much negotiation, much partnership, abundant agreement, numerous alliances, extensive bargaining, multiple deal-making events, expansion of advocacy, fertile match-making, typically more than one spouse.

Guru-7 rules the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, suggesting that her marriage would provide an essential component of her public career


Zukra * svadhu-karaka * kalatra-karaka

Yakshini

  • Zukra-Makara-Draco * appreciation of authoritative status, likes architectural structure, attracted to officials and law, enjoys social position, beautiful bones, prefers old buildings and stony dryness, balanced skeleton, lovely legs, pleasures of structure, hierarchical arrangements
  • Zukra-10 * pleasure of regulation, enjoys lawful, socially iconic, feminine-figures harmonious ability to govern and direct * pleasing designs to adorn the upper legs, knees, calves, for overall skeleton * financially visible equity, appreciation of order, legislates justice
  • Zukra-yuti-Budha * * sweetened messages * gracious explanations * singing and songwriting * articulate negotiations * talkative sister-figures * pleasant conversations * bargaining for business * sibling-cohort communicative arrangements * youthful beauty

Shani * duro-karaka * jara-karaka

Atmakaraka = lawful obligation

  • Shani-Kanya * heavy old accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * vital energy compression stress zone = colon + digestive tract * must materialize orderly ways to aid the injured and help the mistreated * weighty subordinate tasks * strictly imposed hierarchical conditions of enforced servitude * must work within proletarian master-slave systems * must respect slow, elder physicians and their outdated remedies * must accept the limitations of institutionalized service * insufficient pharmacy * must work with aging, dried medications * must continue to minister to the suffering despite scarce available resources
  • Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies. One must serve the problematic. One must outlast the adversaries. Endurance in military siege. Tense digestion, Cautious, conventional crimes; chronic conditions of criticism and guilt; constitutional illness-injury syndromes; Physicians resist innovation. Heavy legacy pressure against change in disease condition. Service fatigue; burnout. Resentment toward new treatments or medications. Support for socially-approved dutiful roles as social worker or disadvantaged, healthworker or sick, pharmacist or drug addict, criminal or cop, debtor or loanmaker, underpaid or underpayer, victim or victimizer, slaver or slave.
  • Shani-yuti-Mangala * resistance against vital birth, pragmatic actions, cautious innovation, limited progress, physical discipline, constrained movement, regulated competition. Tension from contradictory push-pull in the body-personality.
  • Shani-6 parivartamsha Budha-10

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Punaravasu story-telling restorative narratives * Rahu-Mithunaya * shimmering illusion of cooperation * craving for conversation * mask of messaging * extraordinary explanations * ambitious administration * preposterous propaganda * fascinating evangelism * marvelous advertising and photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent (but perhaps not authentic) attributes of information delivery, scripts, documentation, business planning, commercial transactions * seeks privilege via communicator-roles
  • Rahu in bhava-3 * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via glamorous or unusual writing, photography, journalistic reporting, news announcements, cinema, commentary, messaging. Craves publication. Desires a special, important explanatory, descriptive, or instructional role. Over-reaching in commercial business, internet, cinema, or communications media. Exciting, opportunistic engagement with process management, manufacturing, business administration, conversations, information technology. Ambitious character of the sibling-cousin, cohort, or touring ensemble.
  • Chandra-yuti-Rahu * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Dhanuzya * dissociates from sacred convictions, incomplete doctrine, empty beliefs, dissolute worldview, not limited by philosophy, disarrayed theory, ignores restriction on paradigms of belief
  • Ketu in classroom-9 * incoherent ideology, disinterested in the credenda; wandering worldview; absentee father-figures * no barriers in doctrine, disregards teachings, vacuous philosophy, irrelevance of the catechesis, ambivalence toward the power of belief
  • Ketu-yuti-Surya * surrendered creativity, empty drama, unsustainable confidence, disconnected father, apathetic intelligence, intellectual disengagement, dispersed vision, disinterest in games, unfulfilled genius, fragmented politics, incoherent entertainments, wandering focus. Spiritual liberation via release of egocentricity.

George of Cambridge * UK-Prince 2013-

birth time from official palace announcement

birth information from https://en.wikipedia.org/wiki/Prince_George_of_Cambridge * tentatively rectified by BP Lama

* charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

George of Cambridge


Rising Nakshatra

Masculine Nativities

Jyeztha * Kita * Thrikketta


BPL commentary

For Jyeztha births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration cycle via sexual energy transfer and discovery of secrets.


Penetrating Communications

Budha-ruled Jyeztha gentlemen are typically outspoken, incisive and decisive, competitive, descriptive, and authoritative communicators. Thrikketta-born maintain a deep sense of mental seniority. Capable writers, Ketta men are quick-witted and skilled in handcraft. Articulate and pro-active to the point of verbal aggression, they find a ready audience on topics of a mysterious, hidden, or forbidden nature.

Thriketta fellows may be handlers of secrets of a sexual, psychological, political, military, engineering, or financial nature.

Masters of verbal control and manipulation, Zakra chaps are often found in politics. Due to the influence of nakshatrapathi Budha, often Jyeztha-born use words to manage an ever-transforming experience of power.

In the process of channeling these mysterious and compelling kinetic energies, Thriketta men may engage in sexual intrigue and dangerous liaisons. Ketta-born are natural psychologists., and they can become transformative healers when their sexual energy consciousness evolves.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeztha's terrestrial experience. Also applicable to Chandra in Jyeztha-Kita

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 85


"A dark and sensitive nature ...

  • superficially religious

  • but are hypocrites at heart.

On the surface they are respectable, law abiding citizens, ostensible church-goers,

  • but secretly their morals are loose

  • and their tempers passionate.

Smooth, oily, and suave to all appearances,

  • they carry in their hearts schemes and thoughts which might not stand the light of day."


WindsorWilliam_youngGeorge2015.jpg

Prince William and his young son Prince George of Cambridge, 2015

Distinctive features of the Nativity


UKGeorgeGanGan_2016.JPG

2016 George with his great-grandmother, Gan-Gan

Surya * pitrikaraka * Jyotikaraka

  • Surya-Karkata * Bhanu * ray of light
  • Surya in bhava-9 * karako bhavo nashto * center of sacred teachings * intelligence for patronage * brightly preaching * focus on beliefs * philosophical entitlements * self-righteous father * eye on worldview * confident ideologue * * sparkling center of the doctrinal drama

Chandra * matrikaraka * garha-karaka

  • Chandra-Makara-Draco * comforted by rhythmic hierarchical ordering
  • Chandra in Uttara-azadha * comforted by bright visions * protectors of confident conviction, brilliant philosophy, wise patronage, political doctrines
  • Chandra in classroom-3 * comfort in cohort * familiar with communication * calming repetitive announcements * needs to feel the tidal pulse of daily chat * sheltered in the parlor * soothed by younger siblings * intuitive information delivery * settled into the habits of writing and commerce * accustomed to routine messaging; emotionally attuned to the rhythms of conversation * undulating signals * ethno-cultural gestures * intuitive handcraft

Kuja * bhratru-karaka * virya-karaka

lagnesha

* Harsha Yoga

  • Mangala-Mithunaya * vigorous pursuit of conversation * proactive delivery of information * push toward explanatory instruction * champion of process management
  • Mangala in bhava-8 * drive toward discovery, pursuit of rebirth, revolutionary dynamics, invasive transformations, vigorous revelations, energized mysterious conquests
  • Kuja-yuti-Budha * communicative competitions, energized communication, dynamic reporting, outgoing force joins messaging signal, potential for aggressive gestures, speech, and writing
  • Kuja-yuti-Guru * multiple competitions, many brother-figures, energized growth, dynamic generosity, masculine force joins optimistic expansion, champion of humanistic worldview, potential for aggressive preaching, indoctrinating actions

Budha * bandhava-karaka * zisya-karaka

  • Budha-Mithunaya * swakshetra * business communications, articulation of specific instructions, informative pronouncements, messages about commerce, hands-on management * signaling explanatory information, detailed diagrams * talks about publication, interpretation, translation, descriptive gestures
  • Budha in bhava-8 * narrative of hidden information, mysterious facts, unexpected eruptions, shocking revelations, detailed discoveries, describer of unexpected circumstances, explainer of sudden change, delivers instructions for new identity, talks about transformative healing and renewal
  • Budha-yuti-Mangala * explainer of competitive energies * affinity for engineering, invasive, exploratory roles expressing skills of communication, explanation, description, instruction *articulator of competitive energies, signals forward action, message of innovation and forward movement, outspoken, fraternal conversations, aggressive communications, talkative brother-figures
  • Budha-yuti-Guru * explainer of doctrinal belief * affinity for preaching, professorial, theory-developing roles expressing skills of communication, explanation, description, instruction * articulation of charitable generosity, message of optimism and expansion, talkative teacher

Bantering Budha rules the Jyeztha radical lagna


Guru * dhavakaraka * bahuta-karaka

  • Guru-Mithunaya * much communication, many merchants, conversations about belief, doctrine of inclusive messaging, expansive evangelism, detailed guidance, expands the scope of management, multiple administrative projects
  • Guru in bhava-8 * much secrecy * many sudden changes * many confidences * multiple trauma events * numerous identity transformations * abundant initiation * generous in-laws * extensive hidden assets * expansion of undisclosed activities * abundance of initiations * many mysteries * generation of sudden transformation * hidden teachers * believes in successful surgeries and invasive healing
  • Guru-yuti-Mangala bhratri-karaka * multiple brother-figures, expansive conquests, much humanistic progressive-invasive philosophy, large-scale competitions, vigorous champion of doctrine and belief
  • Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures, abundant conversational messaging, believes in detailed communications, many announcements, wide scope of evangelism, much humanistic philosophy, broad viewpoint in discussions

Brihaspati rules Meena-5 karakamsha


Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Singha * appreciation of royal confidence, likes admiration and applause, attracted to creative performers, pleasures of radiant central roles, attracted to celebrity, enjoys intellectual display, brightly theatrical arrangements
  • Zukra-10 * pleasure of regulation, enjoys lawful, socially iconic, feminine-figures harmonious ability to govern and direct * pleasing designs to adorn the upper legs, knees, calves, for overall skeleton * financially visible equity, appreciation of order, legislates justice

Shani * duro-karaka * jara-karaka

  • Shani-Thula * uttama * heavy old agreements * vital energy compression stress zone = kidney-pancreas * strictly imposed rules for match-making * limitations upon socially approved bargains, must endure lowest-common-denominator proletarian rules for fair-exchange * must materialize orderly social justice * must work in structures of unyielding diplomacy * must cooperate with rigidly slow elderly counseling advocates * must trade within statutory requirements * must continue conventional negotiations despite scarce available resources
  • Shani in Bhava-12 * Structured, orderly, time-conscious sleep state. One must retreat in fear from the guidance of dreams and visions. Cautious, conventional fantasies; imposed invisibility; tense imagination, limited sleep, chronic resistance to interior wisdom; heavy legacy pressure against free channeling of clairsentient wisdom. Psychic fatigue. Resistance to new prayers. Resentment toward changes in meditation practice. Intolerance toward unconventional foreigners. Support for socially-approved, rigidly dutiful roles as researcher, incarcerator, bedbound invalid, sanctuary maintainer, monastery or hotel worker
  • Shani-yuti-Rahu * resistance against ambition, formally regulated cultural mixing, disciplined thrills, class-based limitations upon privilege, socially constrained opportunism, shimmering illusion of systematic conformity, irregular achievements, over-reaching elders, restricted risks

Shani-yuti-Rahu occupy the professionalizng, emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, suggesting that much responsibility rests on his shoulders. Special burdens in the area of negotiations, contracts, trading agreements with exotic partners (perhaps extraterrestrial) and diplomacy in distant lands.

Shani rules Kumbha swamsha


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Thula * craving for trade * mask of fairly bargained contracts * over-reaching arrangements * marvelous deals * exciting mixed-culture partnerships * mirage of deal-making * extraordinary term of agreement * fascinating alliances * ambitious diplomacy * seeks special importance via apparent (but perhaps not authentic) attributes of  negotiation, advocacy, counseling, adviser-roles
  • Rahu in bhava-12 * passion for privacy * in swabhava of Saptarishi Guru, the Shadowy Specter seeks privilege via glamorous or unusual retreat environments, withdrawal, sanctuary; desires an important, invisible role in invisibility, intuitive guidance, private prayer, isolation, enclosures, research laboratories and libraries, Other-Worlds. Exciting, opportunistic, ambitious ancestor guides. Thrives in culturally-mixed monasteries, spiritual sanctuaries, hospitals, prisons, rehab centers, and other secluded spaces. Rahu-12 trespasses the cultural boundaries of dreamwork, imagination, sanctuary, and sleep. Rahu the Poseur may pose as a dream-interpreter, an ancestor spirit-guide, a magician from distant lands.
  • Rahu-yuti-Shani * amplified orderliness, magnified systematics, exotic rules, tricky regulations, opportunistic elders, fascinating (but perhaps illusory) appearance of strictly lawful structures, hypnotic social ranking, pragmatic order of cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Meza * dissociates from competitive dominance, incomplete nobility, empty arrival, dissolute conquest, not limited by blood or birth, ignores restriction on innovative movement, applies dynamic action to the misty abyss
  • Ketu in classroom-6 * beneficial placement * absentee enemies, disregards criminal boundaries, dissolves the medications, ambivalent toward the power of exploitation, disinterested in disagreement, irrelevance of accusations. One walks away from sickness, abandons the usual suffering behaviors, ignores the conventional conflicts, delivers incoherent arguments.
UKPrincessCharlotte2015_08h34m_d1d9d10.png

Charlotte of Cambridge * 2015- * Princess Charlotte Elizabeth Diana

birth time from official palace announcement

birth information from https://en.wikipedia.org/wiki/Princess_Charlotte_of_Cambridge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

potentially a return of Arudra-born ** UK Queen 1819-1901 Empress Victoria-1

Charlotte of Cambridge


Rising Nakshatra

Feminine Nativities

Arudra-Orion * Trinetra


BPL commentary

For Arudra-Orion births of a feminine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome.

For those born into the Rahu-ruled paradigm of Rudhira, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur, charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.

Instructional guidance is provided by emissaries from Orion. Their purpose is to communicate the passionate animal vitality via stormy, turbulent, swaying, exciting gesture and signal.


Passionately Communicative

Rahu-ruled Arudra-Orion ladies have stormy temperament. They may be considered capricious, inconsistent, and demanding. Often they are found in sensuous, writhing, twisting, fascinating roles. Mesmerizing dancers, they use the communicative signaling of hands, shoulders, legs, hips, and pelvic thrust to great advantage.

Depending upon Arudra-Orion's social environment, their seductive appeal may express as private or public When professionalized, Tiruvaatira-born may be stage performers of high excellence, who send waves of desire (Rahu) through an audience numbering one or one-million.

Rahu-ruled Arudra-Orion displays the animal intensity of the storm. Arudra women often are blessed with the capacity to regenerate their physical vitality and recreate their persona.

Arudra-Orion women are often the diva type who are sensuously clever (Rahu) verbally quick, and impatient with those who are less communicatively responsive. Thiruvaathira-born may be gifted in handcraft, commerce, painting, descriptive writing, evocative song-writing, and the arts of seductive imagery such as photography, costume, and arts-of-style (Budha).

Themes of stimulating signal patterns, passionate messaging, volatility, intense cycles of attraction-and-repulsion, and stormy outbursts may contextualize Arudra-Orion's terrestrial experience. Applies also to Chandra in Arudra-Orion.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra, p 93.


"a critical fault-finding disposition is apparently conferred ...

Her disagreeable disposition,

coupled with a sarcastic manner and speech,

  • makes it difficult for other people to tolerate her.

Although she is extremely clever in her conversation

and many people will be impressed by her speech,

  • while still disliking her.

She is extravagant to the point of wastefulness,

  • but on herself rather than on others,

  • although at times she will be grudgingly generous
  • to those with whom she comes in contact.

She has weak lungs and should be careful of colds and coughs,

  • as there is a tendency towards tuberculosis."

Distinctive features of the Nativity


first cousin of

Surya * pitrikaraka * jyotikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-11 * center of community * radiates through large-group associations * brightly iconic earnings * intelligence for networks * focus on interlinked ecologies * marketplace revenue entitlements * father-figure plays community participation roles * exemplifies knotting and knitting behaviors * distributed light * eye on friendships * creative genius works within extensive systems * sparkling center of social-economic drama
  • Surya-yuti-Kuja * confidently progressive, bright warrior, creatively intelligent brother-figures, self-reflexive political pursuits, champion of brilliant ideals, competitive father, entitled to conquer and win, radiantly pioneering

Chandra * matrikaraka * garha-karaka

  • Chandra-Kanya * comforted by rhythmic remedial service
  • Chandra in Chitra * comforted by designing pursuits * protectors of dynamic architecture, dominating arrangements, progressive rebalancing
  • Chandra in classroom-4 * digbala * comfort in routines * familiar with ruts * rates, roots, routine rituals * soothed by customary habits * needs to feel the repeating pulse of foundation-building * calmed by anchoring, stabilizing, gardening; settled into the rhythm of home-keeping and kitchens * undulating patriotism
  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, needs exciting opportunities, soothed by unusual environments, undulating desires, craves nurturing, feels exceptional

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Meza * moolatrikona 0-18 deg. * vigorous pursuit of championship * dynamic, competitive winner * proactive innovation, first-arrival; push toward conquest, innovation, first-arrivals; push toward conquest
  • Mangala in bhava-11 * drive toward connectivity, pursuit of earnings, , marketplace dynamics, invasive networking, vigorously active friends, energized scientific systems, economic conquests
  • Kuja-yuti-Surya * invigorated creativity,, energized confidence, dynamic genius, masculine force joins willful charm, potential for aggressive political or dramatic actions , potential for aggressive political or dramatic actions

Budha * bandhava-karaka * zisya-karaka

lagnesha

  • Budha-Vrishabha * financial communications *  articulation of tonal * talks about stored goods * discusses collected assets *  delivers descriptive evaluations *  sends historic messages about worth and value * signals harmonious sound frequencies *  hands-arms-shoulders send gathering gestures * signaling harmonious sound frequencies
  • Budha in bhava-12 * narrative of sanctuary, hermitage, quietude, interior spiritual guidance * describe reflective contemplation, discusses the astral inner terrain, explainer of private prayer, delivers instructions for communication with distant worlds, talks about clairsentience, dreams, and visions
  • Budha-yuti-Zukra * explainer of balanced arrangements, articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , talkative sister-cousin-cohort, lyricist

Guru * dhavakaraka * bahuta-karaka

  • Guru-Karkata * uttama * much shelter, many caretakers, believes in ancestral ways and rhythms, doctrine of ancient ways, expansive security, expands the scope of the local settlement, develops farms and gardens, multiple dwellings, many parent-figures
  • Guru in bhava-2 * much hoard, many songs, many stories, history, storage, several genetic lineages, much many accumulated goods, numerous languages, many voices, many valuations, extensive accounts and assets, family identity = growth, belief, expansion of the lineage

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Vrizabha * swakshetra * appreciation of valuable arrangements, likes capitalization * attracted to fruits of the forests and fields * pleasures of collections * acquisitive sensuality* enjoys preservation and accrual * aesthetic of sounds * historic restorations * preferscontainment of precious goods
  • Zukra-12 * pleasure of imagination * enjoys spiritually guided partnership *, intuitive feminine-figures* agreeable sleep * visions of harmony and beauty * aesthetic designs to adorn the feet * appreciation of distant lands * seeks interior balance
  • Zukra-yuti-Budha * * sweetened messages * gracious explanations * singing and songwriting * articulate negotiations * talkative sister-figures * pleasant conversations * bargaining for business * sibling-cohort communicative arrangements * youthful beauty

Shani * duro-karaka * jara-karaka

* sarala yoga

  • Shani-Vrizchika * heavy old secrets * obliged to uncover the camouflaged realities of mass transformation * pressured to regulate the flow of occult identity changes * must explore masked trauma * vital energy compression stress zone = genitals-anus * strictly imposed rules for confidential matters must be respected * must materialize dangerous hidden knowledge * must regulate the threat of disaster * must work with tightly regulated conditions of emergency * must accept the conventional methods of rigidly slow elder shamans * sustained conditions of proletarian revolution * must engage in continued discovery despite scarce available resources
  • Shani in Bhava-6 * (beneficial placement) * Structured, orderly, time-conscious enemies. One must serve the problematic. One must outlast the adversaries. Endurance in military siege. Tense digestion, Cautious, conventional crimes; chronic conditions of criticism and guilt; constitutional illness-injury syndromes; Physicians resist innovation. Heavy legacy pressure against change in disease condition. Service fatigue; burnout. Resentment toward new treatments or medications. Support for socially-approved dutiful roles as social worker or disadvantaged, healthworker or sick, pharmacist or drug addict, criminal or cop, debtor or loanmaker, underpaid or underpayer, victim or victimizer, slaver or slave.

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

Rahu rules the Arudra-Orion radical lagna

  • Rahu-Kanya * shimmering illusion of humility * craving for crime * mask of exploitation * ambitious medications * intriguing addictions * mirage of  humble service ministry * fascinating injuries * over-reaching logic of injustice * amazing illnesses * extraordinary arguments * seeks special importance via apparent (but perhaps not authentic) attributes of  medical skill, shrewd management of conflict and war, divorce remediation, accusatory litigation, victim-roles
  • Rahu in bhava-4 * passion for property, routine, roots * in swabhava of Comforting Chandra, the Shadowy Specter seeks privilege via glamorous or unusual cultural roots; seeks thrilling opportunities in property ownership, unusual lands and vehicles, buildings, farms, vehicles. Desires an, important role in land use entitlements.. Ambitious, Over-reaching property-owners, real-estate deeds and claims, fence-makers, boundary-defenders, transporters, drivers of trucks and ships, police, schoolteachers, farmers, fisherfolk. Boasts deep roots in the local environment. Rahu-4 trespasses the cultural boundaries of ethnic settlement, agriculture, fencing, roadways. Craves a showcase home, fabulous garden, or prestige lands.. Ambitious character of the parents, especially the mother.
  • Rahu-yuti-Soma * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing

bhava-1 physical body also occupies the high-visibility, emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Meena * dissociates from Otherworldly understanding, incomplete clairsentience, empty dreams, dissolute guidance, not limited by cetacean culture, ignores restriction on intuition, disarrayed wisdom, applies symbolic understanding to the misty abyss
  • Ketu in classroom-10 * disregards status and rank * no barriers in class-pyramid, fearless toward regulations, absent from officialdom officials, vacuous leadership roles, irrelevance of the government, ambivalence toward dignity and respect. One abandons a position of social authority or lawful power, ignores the social ordering rules, surrenders executive roles.

UK_LouisArthur_11h01m_d1d9d10.png

Louis Arthur of Cambridge * 2018- * Prince Louis Arthur Charles

birth time from official palace announcement

birth information from https://en.wikipedia.org/wiki/Prince_Louis_of_Cambridge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Pushya * Sidhya


BPL commentary

For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.


Laws and Customs

Shani-ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. They combine the local sensibilities of security-seeking Chandra with the larger structural, legal frameworks of national and international regulation. Deeply patriotic and defensive by nature, Sidhya-born usually remain close to their roots while they obtain respected, socially recognized positions in institutions, bureaucracies, and agencies of government.

Sidhya-born are influential in the world and reputed for their culturally sensitive judgment. Found in all of the Chandra-karaka areas such as transportation, farming and fishing, home-building and real-estate, schools, houses of worship, and parenting, Tishya-born feel close to the land. Yet they are socially responsible, and usually elect to serve as judges, directors, or other official roles (Shani) that provide an orderly process (Shani) for governance of their place of settlement.

Pushyami may specialize in cultural boundary-protection, making of reserved areas both social and natural, lawful preservation of ethnic practices, and legal recognition for cultural minorities. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushyami.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 82.


"an earnest, thoughtful character,

intelligent and quite religious in his outlook.

  • Quite often a regular attendant at church services

  • and a supporter of church and religious activities.


Withal, he is possessed of the qualities which make for success in the material world,

and has the ability to rise in position

  • and to command the respect of his associates.

He will fill a position of executive requirements

  • and be admired and respected by his immediate family."

Distinctive features of the Nativity


First cousin of

UK-Master 2019- Archie H. M. Windsor

Surya * pitrikaraka * jyotikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-10 * digbala * center of hierarchy * brightly governing * legislative intelligence * focus on social order * father holds a respected position * regulatory entitlements * eye on high authority * radiant reputation * sparkling center of the leadership drama

Surya also occupies the professional, emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, suggesting that both Louis and his father may occupy a high-status, aristocratic social position


Chandra * matrikaraka * garha-karaka

lagnesha

  • Chandra-Karkata * swakshetra * comforted by rhythmic tidal maternal soothing
  • Chandra in Pushyami * comforted by lawful customs * protectors of the ethno-social structure, sensitive legislators, sober caretakers, legally minded environmentalists
  • Chandra in classroom-1 * comfort in glowing incandescent embodiment, familiar with forward action, needs to feel the repeating pulse of physical movement, settled into the rhythm of invention, feeling for first-arrival, soothed by aristocracy, emotionally attuned to new birth, routine activities, undulating personality
  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, needs exciting opportunities, soothed by unusual environments, undulating desires, craves nurturing, feels exceptional

Kuja * bhratru-karaka * virya-karaka

Yogakaraka Mangala rules 5-intelligrnce, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership

  • Mangala-Dhanuzya * vigorous pursuit of humanistic worldview* push toward doctrinal expansion, proactive teaching-preaching, philosophical globalism
  • Mangala in bhava-6 * drive toward conflict, pursuit of service, vigorous attacks upon enemies, wins litigation, dynamic accusations, energized adversarial conquests, productive careers in medicine and military
  • Kuja-yuti-Shani * repressed movements, energized rules, dynamic structuring, masculine force joins disciplined regulation, potential for aggressive or punitive reactions to change

Budha * bandhava-karaka * zisya-karaka


Guru * dhavakaraka * bahuta-karaka


Zukra * svadhu-karaka * kalatra-karaka


Shani * duro-karaka * jara-karaka

  • Shani-Dhanuzya * heavy old doctrines, obliged to conform to the common ideology, rigid theories, unyielding dogma, pressure to accept the common catechesis, weight of old patronage, vital energy compression stress zone = hips, sacroiliac, sacral plexus * weight of doctrinal authority * must materialize principled worldviews* strictly imposed rules for enforced systems of belief, rigid outlook on life * slow elder professors * proletarian preachings * must continue to teach-and-preach despite scarce available resources
  • Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies. One must serve the problematic. One must outlast the adversaries. Endurance in military siege. Tense digestion, Cautious, conventional crimes; chronic conditions of criticism and guilt; constitutional illness-injury syndromes; Physicians resist innovation. Heavy legacy pressure against change in disease condition. Service fatigue; burnout. Resentment toward new treatments or medications. Support for socially-approved dutiful roles as social worker or disadvantaged, healthworker or sick, pharmacist or drug addict, criminal or cop, debtor or loanmaker, underpaid or underpayer, victim or victimizer, slaver or slave.
  • Shani-yuti-Mangala * resistance against vital birth, pragmatic actions, cautious innovation, limited progress, physical discipline, constrained movement, regulated competition

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Karkata * shimmering illusion of security * craving for customary rhythms * risky policing * mirage of home and shelter * mask of ancestral belonging to a habitual place * illusory acts of protective defense * over-reaching patriotism * fabulous farms and fisheries * fascinating ethnic routines * marvelous localities * intriguing owned properties * extraordinary cetaceans * seeks special importance via apparent (but perhaps not authentic) attributes of motherliness, nationalism, loyalty to the homeland, parent-roles
  • Rahu in bhava-1 * passion for vitality * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous, exotic, or mesmerizing physical visage, extraordinary athletic movement. Smoky, oily aura. Craves an exceptional appearance, exhilarating energy, thrilling champion of non-standard lifestyles. Seeks social mobility via vital, dynamic muscularity. Exciting personality. Challenges the norms with innovative behavior. Unusual combination of identities. Embodiment of socio-cultural mixing. Seeks opportunity via ability to cross customary boundaries. Double agent, representing two or more groups. Over-reaching characteristics. Stirring ambition. Trespasses the conventional dividing cultural boundaries. Remarkable conditions of birth. A fascinating figure.. May represent a cult of personality.
  • Rahu-yuti-Soma * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Makara-Draco * dissociates from social authority, incomplete hierarchy, empty rules, dissolute laws, severed execution of duties, not limited by conventions, ignores restriction on rank and status, applies structure to the misty abyss
  • Ketu in classroom-7 * ambivalent toward agreements, absentee spouse, disregards contractual loyalties, disinterested in negotiations, wanders from the middle-balance, dissolves the alliances, irrelevance of equity and partnership. One abandons the usual covenants, ignores the conventional bargains, delivers incoherent promises.

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