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Badge of the House of Windsor, since 1938

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Careers in Royalty and Celebrity


nativity of William of Cambridge * Earthbody-Entry Monday-21-June-1982

nativity of Kate of Cambridge * Catherine Elizabeth Middleton * Earthbody-Entry Saturday-09-Jan-1982

nativity of George of Cambridge * Earthbody-Entry 22-July-2013

nativity of Charlotte of Cambridge * Earthbody-Entry 02-May-2015

UK-Prince 2018- Louis Arthur of Cambridge * Earthbody-Entry 23-April-2018


son of

grandson of

great-great-great grand-son of

brother of

nephew of


William + Kate + Camilla all three nativities feature Chandra in Arudra + Guru-Thula

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Family photo issued for Christmas-2017


A Nodal Family

When the parents also have pairings of Chandra-yuti-Rahu or Chandra-yuti-Ketu, one's own relationship with one's parents becomes highly complex.

Chandra-yuti-Rahu

Chandra-yuti-Ketu

UKPrinceWilliam_21h03m_d1d9d10.png

UK Duke of Cambridge * 1982- * Prince William

birth time from palace announcement

birth information from http://en.wikipedia.org/wiki/Prince_William,_Duke_of_Cambridge

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Mula * Nirriti


BPL commentary:

For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.

Spirit guides, astral beings, cutters, winds, flags, tails, cloudy figures, agents of impermanence and release, of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Al-Shaula. Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.


Fearless

Mula gentlemen are inspiring in their fearlessness. Although apparently tame personalities Nirriti are emotionally comfortable with extreme risk. Often they go enthusiastically where angels fear to tread.

Mula has a surprising ability to convince others to grant them power - sometimes, absolute power. Mula's perception features a mix of ambivalence and apathy not only toward others but toward oneself. Liberated from self-doubt, and disinterested in moral conventions, Alakmi preach their paradigm of belief without concern for material consequences. Thus freed from worry, they can be guided entirely by ideology with little-or-no pragmatic constraint.

Often involved in religious or political indoctrination, Mula may expound an eschatology of annihilation., Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti may be associated with shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root.

Having almost no fear of death, Mula often engage in self-destructive behavior. Patriarchal sponsors and patronage may be essential to their success. Mula gentlemen are found in the worlds of religious preaching, inspirational guidance, cults of belief, ideological indoctrination, radical military, politics, and organized crime.

Themes of annihilation, extreme chaos followed by absolute peace , and fearless disregard of consequences may contextualize Mula's terrestrial experience. Applies also to Chandra in Mula

QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 86.


"... a shrewd and capable character - an organizer,

  • who is able to handle people

  • and make them serve his needs through tact and diplomacy.

A politician.

An orator who is capable of swaying his audiences

  • yet who is not sincere

  • but may even be unfaithful to his constituents

  • and ungrateful and unappreciative of favors received if the occasion arises.

The type of person who, while one is still in his presence, holds one spellbound;

  • but who when he leaves, also leaves a lurking distrust behind him.

Extremely clever and capable."

Biographical Details matched to the Vimshottari Dasha calendar


UK_William_wedding2011.JPG

William and Kate at their wedding, April-2011

Rahu Mahadasha * age birth until age 11.7

Monday-21-June-1982 Earth-birth * Rahu-Shani bhukti


Guru Mahadasha * age 11.7 until 27.7

31-Aug-1997 grieved the decease of mother , UK-Princess of Wales 1961-1997 Diana Spencer * Guru-Shani bhukti * Shani rules 12th-from-4th


Shani mahadasha * age 27.7 until 46.7

29-Apr-2011 Marriage-1 to UK Duchess 1982- Kate of Cambridge * Shani-Shani swabhukti * gochara Ra-Ke via Mithunaya-Dhanushya contact Dhanuzya R-K axis

22-July-2013 celebrated the birth of child-1 George of Cambridge * Shani-Budha bhukti * Budha rules Chandra

02-May-2015 child-2 Charlotte of Cambridge * Shani-Budha bhukti * Budha rules Chandra


Budha Mahadasha * age 46.7 until 63.7


Ketu Mahadasha * age 63.7 until 70.7


Zukra Mahadasha * age 70.7 until age 90.7


Surya Mahadasha * age 90.7 until age 96.7


Chandra Mahadasha * age


Mangala Mahadasha * age

Distinctive Features of the Nativity

UKPrince_William_Kate_Oct2012.jpg

Surya * pitrikaraka * jyotikaraka

  • Surya in bhava-7 * center of agreements, brightly negotiating, focus on trade, intelligence for equity, eye on contractual relationships
  • Surya-Mithunaya * Mithra * neighbor, companion
  • Surya-yuti-Chandra * confidently sensitive, bright comforter, entitled to parent
  • Surya-yuti-Rahu * confidently opportunistic, bright mesmerizer, entitled to mix and mottle

FATHER

William's father = UK-Prince 1948- Charles of Wales


Chandra * matrikaraka * garha-karaka

  • Chandra in classroom-7 * comfort in agreement, bargaining, deal-making, contracts
  • Chandra-Mithunaya * comforted by rhythmic signal messaging
  • Chandra in Arudra * comforted by exciting signals * protectors of stormy wildness, undulating entrancement, sensitive swaying seduction
  • Somana-yuti-Surya * Emotionally entitled, sensitive to charismatic figures, needs centrality, feels like a king

  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, need opportunities, feels unusual, exceptional

MOTHER

Williams' mother = UK-Princess of Wales 1961-1997 Diana Spencer

MARRIAGE emotional support partnership


Kuja * bhratru-karaka * virya-karaka


Budha * bandhava-karaka * zisya-karaka


Guru * dhavakaraka * bahuta-karaka

lagnesha


Zukra * svadhu-karaka * kalatra-karaka


Shani * duro-karaka * jara-karaka

Atmakaraka = Shani lawful duty

  • Shani-Kanya * old accusations, pressured colon, imposed servitude, proletarian medication, must do service ministry with scarce resources
  • Shani in Bhava-10 * must govern the old order; cautious, conventional leadership; tense governance, chronic weighty executive duties, heavy responsibilities within the social hierarchy; heavy pressure against freely chosen social policies
  • Shani-yuti-Mangala * resistance against vital birth, physical discipline, constrained movement

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Mithunaya *craving for conversation * mask of explanatory, evangelistic messaging; fascinated by announcements, declarations * seeks special importance via commercial transactions
  • Rahu in bhava-7 * the Shadowy Specter seeks privilege via glamorous or unusual arrangements, amplified alliances, marriages, vows, agreements; desires a special, important, brokerage role in non-standard negotiations, deal-making, match-making, contracts, and trusts. Exciting, opportunistic, ambitious partners (personal and professional). Rahu the Poseur may pose as the Perfect Partner, a middleman, a bargainer, a diplomat, an arranger, an agreeable advocate.
  • Surya-yuti-Rahu * amplified ambition, magnified confidence, exotic creativity, tricky drama, opportunistic father, fascinating (but perhaps illusory) appearance of political genius
  • Chandra-yuti-Rahu * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Dhanuzya * incomplete doctrine, empty beliefs, dissolute worldview, not limited by philosophy or theory, ignores restriction on paradigms of belief
  • Ketu in classroom-1 * disperses coherently unique identity, ambivalent toward the muscular movement, absent from embodiment, other-defined chameleon, irrelevance of the personality

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Duchess of Cambridge * 1982- * Kate of Cambridge * Catherine Elizabeth Middleton

birth information from http://en.wikipedia.org/wiki/Catherine,_Duchess_of_Cambridge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Azwini * Dasra


BPL commentary:

For Azvini gentlewomen, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.

Spirit guides, astral beings, cutters, winds, flags, tails, cloudy figures, agents of impermanence and release, of forgiveness and surrender, freedom from conventions, and inner listening may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Mezarthim. Their purpose is hearing the higher frequencies and healing inuitively.

Akaza-ruled Azvini ladies are independent minded. They are often athletic and exceptionally slender in physique. Psychologically competitive, they often appear nonchalant while quietly strengthening their forces. Azvakini tend to marry fascinating Rahu-influenced partners, if they marry at all.

Azvini tends to express the innovative, competitive vigor of Mangala through the witnessing, detached behaviors of Ketu. All pada are medically engaged; the 4th pada is particularly noted for its contributions to healing sciences. Azvini damsels are often found in medical environments such as pharmacies, hospitals, surgeries and clinics.

Akasha-born are blessed with a psychic (Ketu) agility to enter and exit the fleshbody. This skill brings them into roles such as medical intuitive and spiritual healer. Their meditative and clairsentient skills may be advanced. Yet Asva is typically modest regarding their healing powers, which they tend to attribute to Others such as deities, medical science, nature, or their partner.

Themes of personal freedom, unrestricted movement, and intuitive awareness may contextualize Azvini's terrestrial experience. Applies also to Chandra in Azvini

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 91


"... she will possess a modest, clean, wholesome, and admirable character.

She will have an inherent respect and admiration for older people,

  • particularly her parents

but she will be independent of them

  • because of her ability to earn her own living

  • and to make her own career .

She will have a very good figure

  • and even, white teeth.

A capable and self-sufficient person."

Biographical Details matched to the Vimshottari Dasha calendar


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Yakshini

Guru Mahadasha * age birth until 15.4

09-Jan-1982 Earth-birth * Guru-Guru swabhukti


Shani mahadasha * age 15.4 until 34.4

Janma Sade-Sati Mithunaya Jul-2002 until Sep-2004

2005 (age 23) completed undergraduate degree in History of Art from university college (St. Andrews) * Shani-Zukra bhukti * Zukra rules 4th-from-4th

29-Apr-2011 Marriage-1 (age 29) * Shani-Rahu bhukti * gochara Ra-Ke via Mithunaya-Dhanuzya contact natal R-K axis

22-July-2013 celebrated the birth of child-1 George of Cambridge * Shani-Rahu bhukti * Rahu gives effects of Chandra

02-May-2015 child-2 Charlotte of Cambridge * Shani-Guru bhukti


Budha Mahadasha * age 34.4 until 51.4


Ketu Mahadasha * age 51.4 until 57.4


Zukra Mahadasha * age 57.4 until age 77.4


Surya Mahadasha * age 77.4 until age 83.4


Chandra Mahadasha * age 83.4 until age 93.4

Distinctive Features of the Nativity

Surya * pitrikaraka * jyotikaraka

  • Surya-Dhanuzya* Aditya * the unsplit, undivided
  • Surya in bhava-9 * karako bhavo nashto * center of doctrine, intelligence for patronage, brightly preaching, focus on beliefs, philosophical entitlements, eye on worldview
  • Surya-yuti-Ketu * confidently detached, bright observer, entitled to surrender, radiantly unconcerned

FATHER


Chandra * matrikaraka * garha-karaka

both William and Kate have the emotionally amplified Chandra-yuti-Rahu, as does William's father UK-Prince 1948- Charles of Wales and their daughter UK-Princess 2015- Charlotte of Cambridge

MOTHER

MARRIAGE partnership support expectations


Kuja * bhratru-karaka * virya-karaka

lagnesha

sarala yoga

  • Mangala-Kanya * vigorous pursuit of logical argumentation; push toward service
  • Mangala in bhava-6 * drive toward conflict, pursuit of service, energized adversarial conquests
  • Kuja-yuti-Shani * energized rules, dynamic structuring, masculine force joins disciplined regulation

ruler of 8 occupies 6 = Sarala Yoga


Budha

  • Budha-Makara-Draco * bureaucratic communications, articulation of lawfully orderly process, messages about governance and regulations
  • Budha in bhava-10 * narrative of leadership, explainer of governance, describer of decision-making, delivers instructions about the lawful social order
  • Budha-yuti-Zukra * articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , talkative sister-cousin-cohort
  • Shani-6 parivartamsha Budha-10


Guru * dhavakaraka * bahuta-karaka

  • Guru-Thula * many trades, exchanges, much negotiation, believes in justice, doctrine of contractual exchange
  • Guru in bhava-7 * many contracts, much negotiation, much partnership, abundant agreement, numerous alliances

Guru-7 rules the emotionally motivated, social-ordering, leadership-seeking; 10th-from-Chandra, suggesting that her marriage would provide an essential component of her public career


Zukra * svadhu-karaka * kalatra-karaka

Yakshini

  • Zukra-Makara-Draco * appreciation of authoritative status, enjoys social position, pleasures of structure, hierarchical arrangements
  • Zukra-10 * pleasure of regulation, enjoys lawful, socially iconic, feminine-figures harmonious ability to govern and direct, financially visible equity, appreciation of order
  • Zukra-yuti-Budha * gracious conversation, articulate beauty, melodious words, sweetly communicative messaging

Shani * duro-karaka * jara-karaka

Atmakaraka = lawful obligation

  • Shani-Kanya * old accusations, pressured colon, imposed servitude, proletarian medication, must do service ministry with scarce resources
  • Shani in Bhava-6 * must serve the problematic * advantageous placement for outlasting one's enemies; military siege; tense digestion, cautious, conventional crimes; chronic illness-injury syndromes; physicians resist innovation * heavy pressure against disease conditions (beneficial placement)
  • Shani-yuti-Mangala * resistance against vital birth, physical discipline, constrained movement
  • Shani-6 parivartamsha Budha-10

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Mithunaya *craving for conversation * mask of explanatory, evangelistic messaging; fascinated by evangelism, announcements, declarations, instructions * seeks special importance via commercial transactions, via apparent (but perhaps not authentic) explanations
  • Rahu in bhava-3 * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via glamorous or unusual writing, photography, journalistic reporting, news announcements, cinema, commentary, messaging. Craves publication. Desires a special, important explanatory, descriptive, or instructional role. Over-reaching in commercial business, internet, cinema, or communications media. Exciting, opportunistic engagement with process management, manufacturing, business administration, conversations, information technology. Ambitious character of the sibling-cousin, cohort, or touring ensemble.
  • Chandra-yuti-Rahu * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Dhanuzya * dissociates from sacred convictions, incomplete doctrine, empty beliefs, dissolute worldview, not limited by philosophy, disarrayed theory, ignores restriction on paradigms of belief
  • Ketu in classroom-9 * incoherent ideology, disinterested in the credenda; wandering worldview; absentee father-figures * no barriers in doctrine, disregards teachings, vacuous philosophy, irrelevance of the catechesis, ambivalence toward the power of belief
  • Surya-yuti-Ketu * surrendered centrality, empty genius, unsustainable confidence, disconnected father, apathetic intelligence, intellectual disengagement
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George of Cambridge * UK-Prince 2013-

** birth time from official palace announcement

birth information from https://en.wikipedia.org/wiki/Prince_George_of_Cambridge * tentatively rectified by BP Lama

* charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

George of Cambridge


Rising Nakshatra

Masculine Nativities

Visaka * Radha


BPL commentary:

For Visaka fellows, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Masculine births under auspice of Puna, Visaka, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides.

Teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Guided by patrons from the civilizations of Saka. Their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting..

High forehead. Saptarishi-ruled births come equipped with a global perspective. The majority of Visaka nativities are higher dimensional Seva-wanderers who assume guidance roles.


Thula pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Zukra's one-to-one relationships versus Guru's one-to-many preachings. Pada 1-2-3 have a broad understanding of the explosive growth-power of extreme polarities. They are often found in advisor roles (Zukra) which engage overview, ideology, theory, or interpretive paradigm (Guru) . Masculine pada 1-2-3 are both famed and feared for their ability to expand conflict or worsen disease condition as a way to super-polarize the toxic situation en-route to an envisioned state of peace.

Pada 1-2-3 are easier for women who can utilize Zukra's balancing skills. For men, diplomatic constraints tend to frustrate their expansive growth patterns. Also, although the priestly teachers are seeking wisdom, for Thula-Visaka the guru-figures may also be impoverished, blaming, polluted, or sick (due to Guru rules 3-6).

Vrischika Pada-4 emphasizes Guru's rulership of 2-affluence, collections ++ 5-creativity, entitlement. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic movement. Pada-4 has a broad understanding of the ultimate power of transformative beliefs. Pada-4 are often found in teaching and healing work, especially with the sexual-reproductive energies. They also work with explosive-expansive forces such as dynamite and lightning.

Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic shakti may contextualize Visaka's terrestrial experience. Applies also to Chandra in Visaka

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 97.


"... Aggressiveness and impatience.

These people are overbearing in their desire to get things done.

They are very active but not popular,

  • since their manner causes people to actively dislike them

  • and to resent their extreme aggressiveness.

they are very proud

  • and because of this, they take offense easily at some fancied slight.

their anger makes enemies of people who might cooperate with them, if treated differently.

they will overcome their enemies through sheer force of character,

  • but such people will still remain enemies .

Tact and kindness are qualities which they should try to develop."

Distinctive features of the Nativity


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Prince William and his young son Prince George of Cambridge, 2015


UKGeorgeGanGan_2016.JPG

2016 George with his great-grandmother Gan-Gan

Surya * pitrikaraka


Chandra * matrikaraka * garha-karaka


Kuja * bhratru-karaka * virya-karaka

lagnesha


Budha * bandhava-karaka * zisya-karaka


Guru * dhavakaraka * bahuta-karaka


Zukra * svadhu-karaka * kalatra-karaka


Shani * duro-karaka * jara-karaka

Shani-yuti-Rahu occupy the professionalizng, emotionally motivated, social-ordering, leadership-seeking; 10th-from-Chandra, suggesting that much responsibility rests on his shoulders. Special burdens in the area of negotiations, contracts, trading agreements with exotic partners (perhaps extraterrestrial)


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu in bhava-12 * glamorous retirement, retreat, withdrawal, sanctuary; seeks privilege via private guidance, imagination, enclosure
  • Rahu-Thula * mask of fair contracts, equity
  • Shani-yuti-Rahu * amplified orderliness, exotic rules, tricky rules, opportunistic elders

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Meza * incomplete nobility, empty arrival, dissolute conquest
  • Ketu in classroom-6 * beneficial placement * absentee enemies, disregards argumentation boundaries, medical advice, dissolves the conflicts, irrelevance of accusations
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Charlotte of Cambridge * 2015- * Charlotte Elizabeth Diana

birth time from official palace announcement

birth information from https://en.wikipedia.org/wiki/Princess_Charlotte_of_Cambridge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

potentially a return of Arudra-born ** UK Queen 1819-1901 Empire Victoria-1

Rising Nakshatra

Feminine Nativities

Arudra-Orion * Trinetra


BPL commentary:

For Arudra births of a feminine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome.

Exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur, charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.

Instructional guidance is provided by emissaries from Orion. Their purpose is to communicate the passionate animal vitality via stormy, turbulent, swaying, exciting gesture and signal.


Passionate

Rahu-ruled Arudra ladies have stormy temperament. They may be considered capricious, inconsistent, and demanding. Often they are found in sensuous, writhing, twisting, fascinating roles. Mesmerizing dancers, they use the communicative signaling of hands, shoulders, legs, hips, and pelvic thrust to great advantage.

Depending upon Arudra's social environment, their seductive appeal may express as private or public When professionalized, Tiruvaatira-born may be stage performers of high excellence, who send waves of desire (Rahu) through an audience numbering one or one-million.

Arudra women are often the diva type who are sensuously clever (Rahu) verbally quick, and impatient with those who are less communicatively responsive. Thiruvaathira-born may be gifted in handcraft, commerce, painting, descriptive writing, evocative song-writing, and the arts of seductive imagery such as photography, costume, and arts-of-style (Budha).

Themes of stimulating signal patterns, passionate messaging, volatility, intense cycles of attraction-and-repulsion, and stormy outbursts may contextualize Arudra's terrestrial experience. Applies also to Chandra in Arudra.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra, p 93.


"A critical fault-finding disposition is apparently conferred ...

Her disagreeable disposition,

coupled with a sarcastic manner and speech,

  • makes it difficult for other people to tolerate her.

Although she is extremely clever in her conversation

and many people will be impressed by her speech,

  • while still disliking her.

She is extravagant to the point of wastefulness,

  • but on herself rather than on others,

  • although at times she will be grudgingly generous
  • to those with whom she comes in contact.

She has weak lungs and should be careful of colds and coughs,

  • as there is a tendency towards tuberculosis."

Distinctive features of the Nativity


potential parallel incarnation of

Surya * pitrikaraka * jyotikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-11 * center of community, brightly earning, intelligence for networks, focus on economy, revenue entitlements, distributed light, eye on friendships
  • Surya-yuti-Kuja * confidently progressive, bright warrior, entitled to conquer, radiantly pioneering

Chandra * matrikaraka * garha-karaka

  • Chandra-Kanya * comforted by rhythmic remedial service
  • Chandra in Chitra * comforted by designing pursuits * protectors of dynamic architecture, dominating arrangements, progressive rebalancing
  • Chandra in classroom-4 * digbala * comfort in routines, familiar with ruts, rates, roots, routine rituals; soothed by customary habits, undulating patriotism
  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, need opportunities, feels unusual, exceptional

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Meza * moolatrikona 0-18 deg. * vigorous pursuit of championship, innovation, first-arrivals; push toward conquest
  • Mangala in bhava-11 * drive toward connectivity, pursuit of earnings, invasive networking, energized economic conquests
  • Kuja-yuti-Surya * energized confidence, dynamic genius, masculine force joins willful charm

Budha * bandhava-karaka * zisya-karaka

lagnesha

  • Budha-Vrishabha * financial communications, articulation of historic, tonal, collected values
  • Budha in bhava-12 * narrative of sanctuary, quietude, spiritual guidance, distant worlds
  • Budha-yuti-Zukra * articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting

Guru * dhavakaraka * bahuta-karaka

  • Guru-Karkata * uttama * much shelter, many caretakers, ancestral beliefs
  • Guru in bhava-2 * much hoard, many songs-stories, many accumulated goods, numerous historical lineages and languages, many valuations

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Vrizabha * swakshetra * aesthetic of values preservation, sounds, history, containment
  • Zukra-12 * imaginative, spiritually guided harmony
  • Zukra-yuti-Budha * gracious conversation, articulate beauty, sweet message

Shani * duro-karaka * jara-karaka

  • Shani-Vrizchika * old secrets, pressured discovery, must explore, pressured genitals-anus, imposed secrecy, must transform with scarce resources
  • Shani in Bhava-6 * must serve the problematic * advantageous placement for outlasting one's enemies; cautious, conventional crimes; chronic illness and injury

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

Rahu rules the Arudra-Orion radical lagna

  • Rahu-Kanya * mask of exploited, humble service ministry
  • Rahu in bhava-4 * privilege via glamorous or unusual cultural roots; seeks amplified ownership of properties, lands, building, farms, vehicles; seeks a special, important role in real-estate and land use entitlements. Opportunistic, ambitious parents.
  • Chandra-yuti-Rahu * amplified emotion, exotic habits, tricky comforts, opportunistic mother

bhava-1 physical fleshbody also occupies the high-visibility, emotionally motivated, social-ordering, leadership-seeking; 10th-from-Chandra


Ketu * kavandha-karaka * chidra-karaka

  • Ketu in classroom-10 * disregards social order * no barriers in class-pyramid, absent from authority, vacuous leadership roles
  • Ketu-Meena * incomplete clairsentience, empty dreams, dissolute guidance

UK_LouisArthur_11h01m_d1d9d10.png

Louis Arthur of Cambridge * 2018- * Louis Arthur Charles

birth time from official palace announcement

birth information from https://en.wikipedia.org/wiki/Prince_Louis_of_Cambridge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Pushya * Sidhya


BPL commentary:

For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

Elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.


Shani-ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. Deeply patriotic and defensive by nature, they have a gift for combining local customs with larger social policy frameworks, most notably law.

Sidhya-born are influential in the world and respected for their culturally sensitive judgment. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushyami.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 82.


"An earnest, thoughtful character,

intelligent and quite religious in his outlook.

  • Quite often a regular attendant at church services

  • and a supporter of church and religious activities.


Withal, he is possessed of the qualities which make for success in the material world,

and has the ability to rise in position

  • and to command the respect of his associates.

He will fill a position of executive requirements

  • and be admired and respected by his immediate family."

Distinctive features of the Nativity


Surya * pitrikaraka * jyotikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-10 * digbala * center of hierarchy, brightly governing, intelligence for regulation, focus on social order, regulatory entitlements, eye on high position

Surya also occupies the professional, emotionally motivated, social-ordering, leadership-seeking; 10th-from-Chandra, suggesting that both Louis and his father may occupy a high-status, aristocratic social position


Chandra * matrikaraka * garha-karaka

lagnesha

  • Chandra in classroom-1 * comfort in glowing incandescent embodiment, familiar with forward action, innovation, first-arrival, aristocracy, soothed by new birth, rhythmic movements, undulating personality
  • Chandra-Karkata * swakshetra * comforted by rhythmic tidal maternal soothing
  • Chandra in Pushyami * comforted by lawful customs * protectors of the ethno-social structure, sensitive legislators, sober caretakers, legally minded environmentalists
  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, need opportunities, feels unusual, exceptional

Kuja * bhratru-karaka * virya-karaka


Budha * bandhava-karaka * zisya-karaka


Guru * dhavakaraka * bahuta-karaka


Zukra * svadhu-karaka * kalatra-karaka


Shani * duro-karaka * jara-karaka


Rahu * rajyalobha-karaka * picchala-karaka (slippery)


Ketu * kavandha-karaka * chidra-karaka

How Readings Work * Sample Gem Recommendation Report * Seva

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