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Royalty and Celebrity


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Badge of the House of Windsor, since 1938


husband of

father of

son of

grandson of

great-great-great grand-son of


brother of

paternal uncle of

nephew of

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U.K. Prince of Wales

Harry

a.k.a. Henry Charles Albert David

a.k.a. His Royal Highness Prince Henry of Wales

Earthbody-Entry Saturday 15-Sept-1984


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UK-Duchess of Sussex

television dramatist

Meghan Markle

nativity of Meghan Markle

Earthbody-Entry Tues-04-Aug-1981

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Prince Henry of Wales * 1984- * UK Prince Harry

birth time 16h24m from public announcement

birth information from https://en.wikipedia.org/wiki/Prince_Harry * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativity

Purvazadha * Apah


BPL commentary

For Purva-azadha births of a masculine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Bhrigu may considerably affect the outcome.

Feminine figures such as sisters, aunts, and wives, along with partnerships, sensual pleasures, arrangements, valuation, pricing, equity, bargains, trades, treaties, trusts, adjustments, justice, finance, artistic beauty, treasuries, alignment, attunement, harmonies, and music, may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Sinnuntu. Their purpose is expansion of inspirational beauty and melodious sound.


Inspirational diplomatic grace

Purvazadha are often musical entertainers and poets, with a gift for playing many instruments and making lyrical arrangements that appeal to everyday folks. Typically Apah-born are attracted to sacred doctrine. They are self-indulgent and pure of heart. Their complexion may feature a Guru-golden glow. Male births in Asadhash tend toward a discordant costume sense representing the incommensurable agenda of Zukra vs. Guru.

In addition to Zukra endowments in diplomacy, beauty, and musical arrangements, their Guru-influenced humanism and compassion often includes inspirational roles that benefit women, musicians, and creative artists.

Like all Zukra-governed births, Apah-born must take care to avoid the misuse of drugs and alcohol. Ambudaiva's true purpose is inspirational guidance. Yet, Zukra's sweet-seeking may also attract the false balance of intoxication.

Themes of generous arrangements, affluence, favor, harmony, blessing, beauty, artistry, and luxurious indulgence may contextualize Apah's terrestrial experience. Applies also to Chandra in Purva-azadha

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 86


"... corresponds to rather a low type of character .

One who does not wish for and does not get the gracious things out of life.

  • Stupid, yet ostentatious and vulgar ,

  • with very few educational advantages.

Quarrelsome and low in appearance and manner.

  • While he must, because of educational handicaps,

    go through life as a servant or at best an underling ,

He vainly considers himself above his station in life

  • and will be harsh and dominating

  • but ineffectual if put in authority."


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Prince Harry at the March-2014 inaugural Invictus Games with his friend and mentor, POTUS-44 Audacity of Hope 1961- Barack H. Obama

Biographical Details matched to the Vimshottari Dasha bhukti

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Harry shares a Purvazadha radical lagna with his predecessor England-Queen 1533-1603 Elizabeth-1 (Harry is a potential parallel incarnation of of Elizabeth-1)

The three siblings (William, Harry, Kate) all share Dhanuzya radical lagna along with their ancestor Elizabeth-1

Surya Mahadasha * age birth until 5.5

15-Sept-1984 Earthbirth in Paddington, London, UK *


Chandra Mahadasha * age 5.5 until 15.5

31-Aug-1997 (his age 13) grieved the decease of mother UK-Princess of Wales 1961-1997 Diana Spencer * Chandra-Ketu bhukti * Chandra randhresha-8 shocking identity change ++ Sade-Sati


Mangala Mahadasha * age 15.5 until 22.5


Rahu Mahadasha * age 22.5 until 40.5

19-May-2018 exchanged the vows of marriage with UK-Duchess 1981- Meghan Markle


Guru Mahadasha * age 40.5 until 56.5


Shani Mahadasha * age 56.5 until 75.5


Budha Mahadasha * age 75.5 until 93.5


Ketu Mahadasha * age 93.4 until 100.4

Distinctive features of the Nativity

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Prince Harry as a baby with his mother, UK-Princess of Wales 1961-1997 Diana Spencer


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UK Prince Harry, age 17

Surya * pitrikaraka * Jyotikaraka

  • Surya-Simha * Khaga * Khagaya * air-moving
  • Surya in bhava-9 * karako bhavo nashto * center of sacred teachings, intelligence for patronage, brightly preaching, focus on beliefs, philosophical entitlements, self-righteous father, eye on worldview, confident ideologue, * sparkling center of the doctrinal drama
  • Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, creatively intelligent sibling-cohort, radiantly descriptive, articulate in drama and games, self-confident announcements, talks about politics

Chandra * matrikaraka * garha-karaka

  • Chandra-Meza * comforted by rhythmic forward pursuit
  • Chandra in bright Krittika * comforted by confident assertion * protectors of intelligent tradition, the lineage creators, Kri
  • Chandra in classroom-5 * comfort in politics, familiar with gambling and games, charm, children, soothed by celebrity, needs to feel the repeating pulse of confident self-expression, emotionally attuned to uniqueness, settled into the rhythm of romance, routine intelligence, artistic performance; undulating creativity

MOTHER

Mom = UK-Princess of Wales 1961-1997 Diana Spencer . Chandra-5 = mother distinguished by her intelligence, creativity, entitlement, entertainments, celebrity, glittering or fashionable style, or by her quality of affectionate charm. She may also derive a primary feeling of belonging from her relationship to her children (5).

Step-Mother

Mangala-yuti-Ketu in bhava-12 occupies 8th-from-Chandra representing the placeholder for step-mother-1. The distancing nature of bhava-12 along with vibrantly active Mangala and dissociative Ketu would suggest that any step-mother figure would keep her distance although there could be some occasion for shared enthusiasm for competitive sport (Kuja).

MARRIAGE partnership emotional expectations

7th-from-Chandra-5 = bhava-11 community, social activism, economic linkage

Bhava-5 = Zukra-ruled Thula containing a social-justice oriented, solidly responsible uttama-Shani. The lifemate would be elder to Harry, capable of undertaking a rigorous workload, working with institutional hierarchies, and possessed of an external appearance of gracious balance.

Prince Harry married the American television dramatist and fashion model, UK-Duchess 1981- Meghan Markle in May-2018.


Kuja * bhratru-karaka * virya-karaka

  • Mangala-Vrizchika * Swakshetra * vigorous pursuit of secrets * proactive exploration * push toward discovery * champion of emergency action
  • Mangala in bhava-12 * drive toward privacy, pursuit of inner guidance, invaders from distant lands, hyperactive ancestors, seeking sanctuary, clairsentient dynamics, energized invisible conquests, phantoms of aggressive competition, innovative research, progressive action in distant lands, imaginative discovery
  • Kuja-yuti-Ketu * forceful break-up, invigorated collapse, energized pilgrimage, dynamic wandering, masculine force joins apathetic surrender, potential for aggressive annihilation of initiations

Budha * bandhava-karaka * zisya-karaka

  • Budha-Simha * dramatic communications, articulation of bright celebrity entitlements, messages about politics and creativity, manages entertainments, explains the procedure for theatrical amusements, speaks with royal flamboyance, talks about games and romance, bright gestures
  • Budha in bhava-9 * narrative of the father-figure, the guru-figure, the catechism, the doctrine * discusses patronage, paradigm of belief, describer of theoretical details, explainer of dogmatic concepts, 11th-from-11th profits, talks about principled interpretation of reality, dharma, worldview
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority, message of willpower and charisma, confidently talkative father

Guru * dhavakaraka * bahuta-karaka

Lagnesha

Hamsa Yoga

  • Guru-Dhanuzya * mulatrikona * much philosophy, broad worldview, doctrine of inclusive diversity, humanistic guidance, expands the scope of belief, multiple theories, many sacred teachings
  • Guru in bhava-1 * dig-bala * much vitality, jolly personality, generous disposition, numerous identities, much jovial competition, many cheerful sporting activities, may signal expansive aura, tall height, or wide girth, embodiment of optimistic belief

Guru in bhava-1 rules the Karakamsha = Dhanuzya radical lagna = one is known primarily for the physical appearance and singular or iconic personality

mulatrikona (his Guru at 9-deg Dhanus occupies the mulatrikona zone 0-13 deg)


Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Kanya * nichha * appreciation of service -or- victimization, pleasures of medication, aesthetic of remedies for injustice
  • Zukra-10 * pleasure of regulation, enjoys lawful, socially iconic, feminine-figures; harmonious ability to govern and direct, financially visible equity, appreciation of order

Sweets-seeking Zukra in the emotionally conflicted and self-medicating 6th-from-Chandra suggests behavioral or substance addictions (typically alcohol, but other conflict-numbing sweetening practices also)

Marriage components

Zukra-Kanya * nichha suggests one wife only. She would hail from the service class. His wife's dedication to serve the needy particularly women, and his wife's concern with diet and digestion (Kanya) are hallmarks of her character.


Shani * duro-karaka * jara-karaka

  • Shani-Thula * uttama * heavy old agreements * vital energy compression stress zone = kidney-pancreas * strictly imposed rules for match-making * limitations upon socially approved bargains, must endure lowest-common-denominator proletarian rules for fair-exchange * must materialize orderly social justice * must work in structures of unyielding diplomacy * must cooperate with rigidly slow elderly counseling advocates * must trade within statutory requirements * must continue conventional negotiations despite scarce available resources
  • Shani in Bhava-11 * must connect, must earn with hard effort; cautious, conventional marketplace linkage; tense and limited friendships, chronic pressure to earn

Marriage Partnership

Shani in bhava-11 residing in 7th-from-Chandra suggests that the first lifepartner is elder to the native, and despite elegant qualifications (uttama Shani) the spouse may hail from a lower social status at birth. Furtherr, Harry's uttama Shani also suggests that the wife is a dignified, respected, and hard-working community networker.

Shani in 7th-from-Chandra also suggests a delay in marriage, often caused by social requirements, such as laws or restrictive customs; including the rules for mourning and death.

dhana-yoga

Shani-11 rules-2 = lawfully acquired, institutionally regulated treasury


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Vrizabha * uttama * shimmering illusion of storage * craving for preserved collections * unusual banking practices * over-reaching acquisitions * preposterous accumulations * mesmerizing treasure-hoards * fabulous inventories * exotic food stores, ship-holds, and warehouses * mask of historic conservatism * intriguing acts of barreling, cooperage, and containment * tantalizing libraries * marvelous hoards of valuables * seeks special importance via apparent (but perhaps not authentic) attributes of accrued wealth, lineage knowledge, speech and song, evaluation * seeks privilege via memory keeper-roles
  • Rahu in bhava-6 * privilege via glamorous or unusual arguments, conflicts, miseries, medicines, servants, accusation, injustices; seeks a special, important role in matters of disease, injury, warfare, labor, unfairness, toxicity * Opportunistic, ambitious enemies. Rahu the Poseur may pose as a victim, a druggist, a litigator, a problem-solver, an abuser, a diseased person, an enslaved person, a relative of the mother's people. Bhava-6 crime, war, pharmacy = a materially successful environment for boundary-breeching, risk-rewarding Rahu.

Ketu * kavandha-karaka * chidra-karaka

  • Ketu in classroom-12 * beneficial placement * ambivalent toward enclosures, absentee ancestor spirits, disregards fantasy boundaries, dissolves the sanctuaries, irrelevance of sleep
  • Ketu-Vrizchika * uttama * incomplete discovery, empty secrets, dissolute penetrations, not limited by catastrophic change
  • Mangala-yuti-Ketu * surrendered championship, empty actions, unsustainable domination, apathetic competition

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television dramatist, Duchess of Sussex * 1981- * Meghan Markle

birth information from https://en.wikipedia.org/wiki/Meghan_Markle * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativity

Krittika * Pleyades * Riksya * Agneya


BPL commentary

For Krittika births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the splendidly Surya-ruled paradigm of Riksya, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance provided by emissaries from the civilizations of the Pleyades. Their purpose is confidence-raising and light-bringing in creative pursuit of values fulfillment.


Radiant Certainty

Agneya-born ladies are often found in politics, in gambling and speculation, or in creative finance.. Riksya-born are brightly idealistic and self-directed seekers of attention.

Mesha pada 1 represents nakshatrapathi Surya's empowerment in romance and celebrity entitlements. In the rashi of champion Mangala, sparkling Surya asserts radiant genius. Typically pada 1 are dramatists, politicians, royalty, celebrity, creative artists, and unique charismatic figures. Feminine births in pada-1 are often distinguished by an athletic figure and personal independence

Vrishabha-Urisha-pada-2-3-4 express the tension between two-party bargainer Zukra versus one-party autocratic singular nakshatrapathi Surya. Often the intelligence of pada 2-3-4 is focused into the Values-fulfilling sectors of uniquely central, creative roles as independent evaluators within the artistic and financial worlds, in the music industry, dealing with wines and perfumes, and all aspects of beauty. Depending on Yogakaraka Shani ruler of 9+10, the Vrishabha pada of Krittika have a stronger propensity toward organizational leadership positions.

Themes of valuation, individual intelligence, creativity, and confidence may contextualize Krittika's terrestrial experience. Applies also to Chandra in Krittika

contextualize Krittika's terrestrial experience. Applies also to Chandra in Krittika

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 91


"... a thin and quite tall woman.

One with a weak constitution and rather given to chronic ailments:

  • particularly coughs, colds and asthma.

A tendency to be morbid and depressed

  • and yet easily excited

  • as the result of a very nervous temperament .

She will no doubt live by herself away from her family,

  • as she prefers to indulge her own whims and wishes

  • and will brook no interference with her desires.

She has a very jealous disposition

and is difficult to please."


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Prince Harry with affianced Meghan Markle in spring-2018

Biographical Details matched to the Vimshottari Dasha bhukti

born 3 months before

born 4 months before

born 5 months before


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Meghan Markle (age 36) as a bride on 19-May-2018

Surya Mahadasha * age birth until 4-months

04-Aug-1981 Earth-birth in Canoga Park, California, USA * Surya-Zukra bhukti * Zukra-5 atmakaraka


Chandra Mahadasha * age 4-months until 10.4


Mangala Mahadasha * age 10.4 until 17.4


Rahu Mahadasha * age 17.4 until 35.4

Jun-2003 earned BA diploma Northwestern University college * Rahu-Guru bhukti * Guru rules 9-university * Guru rules 4th-from-Chandra

10-Sept-2011 exchanged the vows of marriage-1 * Rahu-Zukra bhukti * R-K gochara Dhanuzya-Mithunaya contact swamsha +++ Sade-Sati

13-Sep-2013 divorce-1 final * Rahu-Surya bhukti * Surya gives Rahu-amplified effect of rogesha Budha


Guru Mahadasha * age 35.4 until 51.4

Nov-2017 affianced to UK Prince 1984- Harry of Wales * Guru-Guru swabhukti * Guru rules 9-patronage; 12-distant lands

19-May-2018 exchanged the vows of marriage-2 with UK Prince 1984- Harry of Wales


Shani Mahadasha * age 51.4 until 70.4


Budha Mahadasha * age 70.4 until 87.4


Ketu Mahadasha * age 87.4 until 94.4


Zukra-Singha * Zukra-5

Distinctive Features of the Nativity

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UK-Duchess 1981- Meghan Markle with UK Prince 1984- Harry of Wales in Nov-2017 * official engagement photo

Surya * pitrikaraka * jyotikaraka

  • Surya-Karkata * Bhanu * ray of light
  • Surya in bhava-4 * center of root routines folkways, intelligence for schooling, farming, transportation; ethnic entitlements, brightly stabilizing, focus on foundational infrastructure *, eye on homeland basis * sparkling center of the patriotic-drama
  • Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, creatively intelligent sibling-cohort, radiantly descriptive, articulate in drama and games, self-confident announcements, talks about politics
  • Surya-yuti-Rahu * confidently opportunistic, bright mesmerizer, creatively intelligent culture-mixing, entitled to mix and mottle, radiantly risk-rewarding

Surya occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra


Chandra * matrikaraka * garha-karaka

  • Chandra in Uttaraphalguni * Aryamna * comforted by dramatic, radiant centrality * protectors of celebrity entitlement, political theatre, glittering creativity
  • Chandra-Kanya * comforted by rhythmic remedial service
  • Chandra in classroom-6 * comforted by service ministry, familiar with animosity, accusation, litigation, indictments, conflict; soothed by medication, rhythmic ailment, undulating disagreements
  • Somana-yuti-Guru * Emotionally effusive, needs to expand, sensitive to guidance figures, sheltered by doctrine, soothed by fertility, feels like a teacher-preacher
  • Somana-yuti-Shani * Nishtuabashi yoga * Emotionally constricted, sensitive to seniority figures, soothed by structure, sheltered by hierarchies, needs austerity, feels like a regulator
  • Chandra-6 parivartamsha Budha-4

MOTHER

Mom = a social worker (6) and health practice (hatha-yoga) teacher in a neighborhood locality

MARRIAGE partnership support expectations

7th-from-Chandra-6 = bhava-12 = marriage-1

  • First marriage to an entertainment industry businessman. Guru rules and aspects bhava-12, adding optimism and tolerance into marriage-1. Amicable divorce. Nevertheless husband-1 would be a distancing personality, seeking privacy and perceived as emotionally unavailable. Shani drishti into bhava-12 adds responsibility and adherence to social expectations.

2nd-from-7th-from-Chandra-6 = bhava-7 = marriage-2

  • For the Chandra-6 nativity, second marriage (if any) may have more pronounced equity and social recognition of the contract. 19-May-2018 marriage-2 to UK Prince 1984- Harry of Wales. Yuvathibhava receives no drishti, and its ruler the sparkling Purvaphalguni-Zukra-5 represents drama, royalty, celebrity, and creative performance. By comparison with the first, emotionally burdensome and withdrawn yet demanding partnership, the second marriage is easier and simpler.

Parents

Stress and conflict characterizes the relationship with the parents (Chandra) due to Somana-yuti-Guru + Somana-yuti-Shani. Although the disease factor is enhanced, generally successful management of diet and digestion issues due to Kanya-6 acute awareness of the digestive process.

Emotional Stamina

Chandra alone in 6 is weakening to health but with Shani + Guru there is more institutional )Shani) and philosophical (Guru) support

Nishturabashi yoga suggests a disciplinarian mother. However of all the locations for the undeniably challenging yoga of Somana-yuti-Shani, bhava-6 is the most beneficial. Shani endures and provides stamina for dealing with chronic disagreements of the parents (6).

The mother is also dedicated to a ministry of service toward those in a state of imbalance such as public-interest litigator, labor union, medicine, or social work. Ms. Markle's mother = social worker.

Somana-yuti-Guru connotes both the native and her mother are possess of an inherently global, humanistic worldview paired with an ideology of generosity and outreach.

Karakamsha = Kanya-6

Broad scope of service benefits the least advantaged

Chandra-6 = emotionally oriented toward service on behalf of impoverished, animals, diseased, marginalized, stigmatized, disenfranchised, and generally on behalf of women-as-caretakers. The conditions of this service may become highly demanding due to Chandra with Shani rules 10-11 and Guru rules 9-12, all of 9-10-11-12 being broad in scope and in the public eye.

Some tendency to collapse from overwork. Some tendency to identify with the dispossessed. Krittika lagna is political and loves the lights. The service agenda however takes the native into environments that are toxic and unbalanced. Therefore to proceed successfully in this complex and demanding service agenda, regular detoxifying is required.


Kuja * bhratru-karaka * virya-karaka

lagnesha

  • Mangala-Mithunaya * vigorous pursuit of conversation * proactive delivery of information * push toward explanatory instruction
  • Mangala in bhava-3 * drive toward commerce, pursuit of messaging, active touring, invasive management, energized, hyperactive sibling-figures, aggressive sales and marketing, teamwork dynamics, administrative conquests

Entourage

Lagnesha in bhava-3 suggests a natural attunement with social roles such as travel-tour, conferences and seminars, radio-television, publications and advertisements, evangelism and messaging, cohort and teamwork, scripts and conversations, delivery and transaction, scheduling and planning


Budha * bandhava-karaka * zisya-karaka

  • Budha in bhava-4 * narrative of parents, homeland, roots, routine, ritual * discusses the mother-figure, parenting, comfort, security, defense , describer of sheltering protection, fences, boundaries, policing, guardianship, familiarity, explainer of homeland customs, delivers instructions for anchoring, patriotic slogans, talks about farms, fishing, nourishment, transportation, vehicles, schooling, foundations, folkways, customary rhythms, seasons
  • Budha-Karkata * comfortable communications, articulation of rhythmic root culture, security, foundations, descriptive emotional defense, customary pronouncements, messages about protection and nourishment
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority, message of willpower and charisma, confidently talkative father
  • Budha-yuti-Rahu * articulation of ambitious desire, message of exciting opportunities
  • Budha-4 parivartamsha Chandra-6

Budha occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra


Guru * dhavakaraka * bahuta-karaka

* Vimala Yoga

  • Guru-Kanya * much ministry of service, many servants + employees, much labor, many argumentations, logical guidance, much medication, exploitable beliefs, doctrine of humility
  • Guru in bhava-6 * much ministry of service, many ailments and physicians, much medication, abundant digestive imbalance, many grievances, numerous accusations, , extensive animosity and distress
  • Guru-yuti-Chandra matri-karaka * multiple mother-figures, much expansion of folkways, much humanistic cultural philosophy, large sheltering settlements
  • Guru-yuti-Shani atta-karaka * multiple elder-figures, abundant structure, many rules, expansive hierarchies and systems, much humanistic social philosophy, large-scale responsibilities

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Singha * appreciation of royal confidence, brightly theatrical aesthetic
  • Zukra-5 * pleasure of dramatic gaming, enjoys center-stage equity, feminine-figures are prominent in the creative, political environments, literary and fine arts, appreciation of creativity

Shani * duro-karaka * jara-karaka

  • Shani-Kanya * heavy old accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * vital energy compression stress zone = colon + digestive tract * must materialize orderly ways to aid the injured and help the mistreated * weighty subordinate tasks * strictly imposed hierarchical conditions of enforced servitude * must work within proletarian master-slave systems * must respect slow, elder physicians and their outdated remedies * must accept the limitations of institutionalized service * insufficient pharmacy * must work with aging, dried medications * must continue to minister to the suffering despite scarce available resources
  • Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies. One must serve the problematic. One must outlast the adversaries. Endurance in military siege. Tense digestion, Cautious, conventional crimes; chronic conditions of criticism and guilt; constitutional illness-injury syndromes; Physicians resist innovation. Heavy legacy pressure against change in disease condition. Service fatigue; burnout. Resentment toward new treatments or medications. Support for socially-approved dutiful roles as social worker or disadvantaged, healthworker or sick, pharmacist or drug addict, criminal or cop, debtor or loanmaker, underpaid or underpayer, victim or victimizer, slaver or slave.
  • Shani-yuti-Chandra * nishturabhashi yoga * resistance against protection, limited comfort, emotional discipline. constrained flow, regulated feelings
  • Shani-yuti-Guru * resistance against expansion, elder teachers, pragmatic philosophy, limited understanding, doctrinal discipline, constrained growth, regulated beliefs

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Karkata * craving for customary rhythms * risky policing * mirage of home and shelter * mask of ancestral belonging to a habitual place * illusory acts of protective defense * over-reaching patriotism * fabulous farms and fisheries * fascinating ethnic routines * marvelous localities * intriguing owned properties * extraordinary cetaceans * seeks special importance via apparent (but perhaps not authentic) attributes of  motherliness, nationalism, loyalty to the homeland, parent-roles
  • Rahu in bhava-4 * passion for property, routine, roots * in swabhava of Comforting Chandra, the Shadowy Specter seeks privilege via glamorous or unusual cultural roots; seeks thrilling opportunities in property ownership, unusual lands and vehicles, buildings, farms, vehicles. Desires an, important role in land use entitlements.. Ambitious, Over-reaching property-owners, real-estate deeds and claims, fence-makers, boundary-defenders, transporters, drivers of trucks and ships, police, schoolteachers, farmers, fisherfolk. Boasts deep roots in the local environment. Rahu-4 trespasses the cultural boundaries of ethnic settlement, agriculture, fencing, roadways. Craves a showcase home, fabulous garden, or prestige lands.. Ambitious character of the parents, especially the mother.
  • Surya-yuti-Rahu * amplified ambition, magnified confidence, exotic creativity, tricky drama, opportunistic father, fascinating (but perhaps illusory) appearance of genius, hypnotic charm, political center of cross-cultural mixing
  • Budha-yuti-Rahu * amplified evangelism, magnified communications, exotic information, tricky signals, opportunistic siblings + co-workers, fascinating (but perhaps illusory) appearance of critically important details, hypnotic articulation, explanatory descriptions of cross-cultural mixing

Rahu occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra


Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Makara-Draco * dissociates from social authority, incomplete hierarchy, empty rules, dissolute laws, severed execution of duties, not limited by conventions, ignores restriction on rank and status, applies structure to the misty abyss
  • Ketu in classroom-10 * disregards status and rank * no barriers in class-pyramid, fearless toward regulations, absent from officialdom officials, vacuous leadership roles, irrelevance of the government, ambivalence toward dignity and respect. One abandons a position of social authority or lawful power, ignores the social ordering rules, surrenders executive roles.
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Archie Harrison Mountbatten-Windsor

Rising Nakshatra

Masculine Nativities

Bharani * Yamuna * Apa-bharanishe * Varni


BPL commentary

For Bharani births of a masculine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, diplomacy, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Bhrigu may considerably affect the outcome.

For those born into the Zukra-ruled paradigm of Yamya, feminine figures such as sisters, aunts, and wives, along with partnerships, sensual pleasures, arrangements, valuation, pricing, equity, bargains, trades, treaties, trusts, adjustments, justice, finance, artistic beauty, treasuries, alignment, attunement, harmonies, and music, may be especially influential.

Guidance provided by instructors from the civilizations of Apis. Their purpose is acquisition of treasuries, carrying of beautiful objects , and preservation of values across the generations.


Burdened Banker Busy Bee

Zukra-ruled Bharani masculine-figures are the Money Guys. Yamuna-born are often found in the worlds of banking, valuation, capital markets, currency-trading, mints and coinage. Connoisseurs of pricing and aggressive deal-makers, they vigorously seek acquisition of precious objects. In addition to their financial abilities, due to their intuitive understanding of sound-and-color values, Bharani males may also pursue careers in music and arts. Most Bharani men can sing beautifully.

The harmonious arrangements of Apa-bharanishe may be lovely even while they vigorously compete for dominance. Their expertise in the fields of preservation, containment, and collecting may extend to wines, perfumes, fine textiles, works of art, and any commodity which may capitalize or increase in value. Like all Zukra-governed births, they must take care to avoid the misuse of drugs and alcohol.

Themes of competitive acquisition, precious sounds and song, and investment in cherished values may contextualize Bharani's terrestrial experience. Applies also to Chandra in Bharani.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 79


"A very vital character,

  • a quality which quite often leads this individual into all sorts of trouble

  • because other people are apt to be jealous, resentful and antagonistic to him.

The morals of this man are not above reproach .

He will be distinguished in many cases by some slight physical defect

  • on the lower part of the body,

  • that is below the waist."

Distinctive Features of the Nativity

Surya * pitrikaraka * jyotikaraka

  • Surya-Meza * uttama * Suryaya * the supreme one
  • Surya in bhava-1 * center of identity, bright embodiment, intelligence for competition, focus on appearance, championship entitlements, eye on personality *sparkling center of the vitality-drama
  • Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, creatively intelligent sibling-cohort, radiantly descriptive, articulate in drama and games, self-confident announcements, talks about politics

Chandra * matrikaraka * garha-karaka

  • Chandra-Vrishabha * uttama * moolatrikona * comforted by rhythmic historical tonal values
  • Chandra in Krittika * pada 2-3-4 * comforted by confident assertion * protectors of intelligent tradition, the lineage creators, Kri
  • Chandra in classroom-2 * comfort in collections, familiar with history, soothed by stories, storage, history, settled into the rhythm of languages, needs to feel the repeating pulse of inventory counting, emotionally attuned to lineage knowledge, routine restoration of knowledge, undulating voice, speech, song
  • Somana-yuti-Kuja * Emotionally competitive, sensitive to brotherly figures, needs forward movement, invigorates the undulating routine, soothed by innovation, feels like a champion

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Vrizabha * vigorous pursuit of lineage collections, * proactive in acquisition, hoards, herds, banking, treasuries * energized sounds + colors * dynamic arts of speech and song * push toward accumulations * champion of historic preservation
  • Mangala in bhava-2 * drive toward values lineage, pursuit of treasuries, energized face-speech-song, aggressive family hoarding, vigorous capitalization-banking, storage, assets, conservation, hyperactive family dynamics, acquisitive conquests
  • Kuja-yuti-Chandra * invigorated feelings, energized intuition, dynamic nurturance, masculine force joins parental care, potential for aggressive emotionalized actions

Budha * bandhava-karaka * zisya-karaka

  • Budha-Meza * innovative communications, pioneering pronouncement, articulation of dynamic movement, vigorous descriptive explanations, challenging conversation, messages about contests and competitions
  • Budha in bhava-1 * digbala * narrative of body, self, identity, discusses physical appearance, describer of embodiment, explainer of tangible self, delivers instructions for self-characterization, articulation of communicative movement, animated gestures, talks about personality, details the two-sided identity.
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority, message of willpower and charisma, confidently talkative father

Guru * dhavakaraka * bahuta-karaka

  • Guru-Vrizchika * much mystery, many sudden discoveries, believes in healing, many masks, hidden doctrine, transformative guidance, expands the scope of secret undertakings, multiple initiations
  • Guru in bhava-8 * much secrecy, many sudden changes. many confidences, multiple trauma healings, numerous identity transformations, abundant initiation, extensive hidden assets

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Meena * uttama * appreciation of music-arts, pleasures of imagination, enjoys symbolic clairsentience, dreamlike arrangements
  • Zukra-12 * pleasure of imagination * enjoys spiritually guided partnership *, intuitive feminine-figures* agreeable sleep * visions of harmony and beauty * aesthetic designs to adorn the feet * appreciation of distant lands * seeks interior balance

Shani * duro-karaka * jara-karaka

  • Shani in Bhava-9 * Structured, orderly, time-conscious paradigm of belief. One must preach the old doctrine, old principles; punitive, unyielding ideologies, cautious, conventional father-figures; tense and fearful religious teachers, chronic rigidity of worldview; heavy legacy pressure against freely chosen convictions. Resistance to new teachings. Preacher's fatigue. Resentment toward changes in catechism. Intolerance for sacerdotal innovation. Support for socially-approved, rigidly dutiful roles as high priest, guru-figure, professor, rabbi, sermonizer, proselyte, Old Believer.
  • Shani-Dhanuzya * heavy old doctrines, obliged to conform to the common ideology, rigid theories, unyielding dogma, pressure to accept the common catechesis, weight of old patronage, vital energy compression stress zone = hips, sacroiliac, sacral plexus * weight of doctrinal authority * must materialize principled worldviews* strictly imposed rules for enforced systems of belief, rigid outlook on life * slow elder professors * proletarian preachings * must continue to teach-and-preach despite scarce available resources
  • Shani-yuti-Ketu * resistance against dispersion, limited surrender, lawful abandonment, spiritual paralysis, disciplined apathy, constrained wandering

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Dhanuzya * shimmering illusion of wisdom * craving for philosophical principle * mirage of fatherly generosity * extraordinary theory * unusual approach to higher truth * mask of global humanistic belief * fascinating doctrine * over-reaching catechisms * fabulous patronage * seeks special importance via apparent (but perhaps not authentic) attributes of professorship, guidance, proselytism, guru-roles
  • Rahu in bhava-3 * passion for communication * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via glamorous or unusual writing, photography, journalistic reporting, news announcements, cinema, commentary, messaging. Craves publication. Desires a special, important explanatory, descriptive, or instructional role. Over-reaching in commercial business, internet, cinema, or communications media. Exciting, opportunistic engagement with process management, manufacturing, business administration, instructions, information technology. Trespasses cultural boundaries of cohort-conversations and evangelistic proclamations. Ambitious character of the sibling-cousin, collaborative team, or touring ensemble.


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Dhanuzya * dissociates from sacred convictions, incomplete doctrine, empty beliefs, dissolute worldview, not limited by philosophy, disarrayed theory, ignores restriction on paradigms of belief, applies broad inclusivity to the misty abyss
  • Ketu in classroom-9 * incoherent ideology, disinterested in the credenda; wandering worldview; absentee father-figures * no barriers in doctrine, disregards teachings, vacuous philosophy, irrelevance of the catechesis, ambivalence toward the power of principled conviction. One abandons the usual paradigm of belief, ignores the conventional understandings, delivers incoherent theory.
  • Shani-yuti-Ketu * surrendered structures, empty governance, disconnected elders, unsustainable rules, apathetic endurance, social disorder, dissolution of normal conventions

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