only search B.P. Lama Jyotisha
bpl_jyotisha_logo3.gif

ganesha_black.jpg


Divinity and Doctrine

Writers


India_Imperial_1887-1947.png

india_flag.gif

amer_USA_flag.jpg


born two months before

born six months after

born eight months after


potential parallel incarnation of

Rajneesh_OSHO_photo1.jpg

OSHO_signa.png


OSHO

Shri Bhagwan Rajneesh

a.k.a. Chandra Mohan Jain

a.k.a. Acharya Rajneesha.k.a. Bhagwan Shree Rajneesh

Earthbody-Entry Friday-11-Dec-1931

Earthbody-Exit 19-Jan-1990 (age 58)

Osho's comments on Astrology

OSHO_Rajneesh_09h15m_d1d910.png

philosopher, spiritual guide, community leader * 1931-1990 * Chandra Mohan Jain * OSHO Rajneesh

birth data from https://en.wikipedia.org/wiki/Rajneesh* tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Uttarazadha * Vaizva


BPL commentary

For Uttara-azadha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.


Psychic intelligence

Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. Nakshatrapathi Suyra and Guru enjoy high-compatibility yang patterns. Pada-1 tends to be paternalistic, creative, self-referential to the point of self-righteousness, and generously friendly. Iconic and inspirational teachers of the patriarchal lineages are found here. Often found in the role of philosopher, professor, or guru-figure. Assess the role of Brihaspati to determine character.

Makara-pada 2-3-4 express the tension between structural Shani and solipsistic Surya. From the Makara lagna, nakshatrapathi Surya becomes randhresha. Thus pada 2-3-4 are mystical and gender-neutral (Shani). Pada 2-3-4 respect age and governance ordering. Yet their purpose is visionary (Surya). Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may be constructed around their secret light. Their emotional stability in partnership arises from Chandra = yuvathipathi.

Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarazadha.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 87


"a very good, honest, and sincere character...

A peace loving disposition.

  • Very intelligent and wise.

  • Respected and liked by everyone with whom he comes in contact.

Eager to live and let live.

  • Tolerant to others, giving help where help is required.

A good counselor in times of need or trouble.

  • Such a person makes a good and steady friend,

  • whose friendship is to be valued because it will stand the tests of time and adversity."


OSHO_happySad.jpg

Biographical events and milestones matched to the Vimshottari Dasha bhukti


osho1957.jpg

OSHO in 1957, a 25-year-old university lecturer and debater


OSHO_rajneeshpuram_citySign.jpg'

Municipal sign for the City of Rejneeshpuram in rural eastern agricultural Oregon, 1980's


Zukra Mahadasha * 1931-1945 * age birth until age 13.3

Janma Sade-Sati Dhanuzya Dec-1928 until Apr-1931

11-Dec-1931 Earth-birth in Narsinghpur, Madhya Pradesha, India * Zukra-Mangala bhukti * Mangala rules 5 + 12 ++ Sade-Sati


Mahadasha of Surya* 1945-1951 * age 13.3 until age 19.3

1946 grieved the decease of childhood sweetheart and cousin (via typhoid) * Surya-Rahu bhukti * Rahu's ruler uttama atmakaraka Guru-8


Mahadasha of Chandra* 1951-1961 * age 19.3 until age 29.3

23-Mar-1953 Enlightenment event * Chandra-Rahu bhukti * Rahu's ruler uttama atmakaraka Guru-8 transformation

1956 M.A. awarded * Chandra-Shani bhukti * Budha-yuti-Shani * Shani produces effect of Budha = diploma


Mangala Mahadasha * 1961-1968 * age 29.3 until age 36.3

1957 until 1966, university lecturer


Mahadasha of Rahu * 1968-1986 * age 36.3 until age 54.3

07-Oct-1970 grieved the decease of maternal grandmother (Nani, whom he called mother) * Rahu-Rahu swabhukti

08-Sept-1979 grieved the decease of father * Rahu-Ketu bhukti

1981 severe back pain * Rahu-Zukra bhukti * Zukra rogesha rules 6-medical suffering

1981 - 1985 era of the rural Oregon ashrama-compound, Rajneeshpuram

Sep-1985 * abandoned by fleeing managers pending arrest for felony tax fraud * Rahu-Mangala chidradasha * Kuja rules 12-disappearance

Sep-Oct. 1985: the Oregon Commune is destroyed * Rahu-Mangala chidradasha

Oct-1985 * Immigration and Tax fraud arrest. "a U.S. federal grand jury in Portland secretly indicts OSHO and seven others " http://www.oshoworld.com/biography/briefbio.asp *Rahu-Mangala chidradasha


Guru Mahadasha * 1986-1990 * age 54.3 until decease age 58

19-Jan-1990 Lightbody Lift-off (age 58) * Guru-Shani bhukti * Shani rules-2 ++ Sade-Sati

Distinctive Features of the Nativity

OSHO_early1970s.jpg

Surya * pitrikaraka * jyotikaraka

  • Surya-Vrizchika * Maricha * particle of light
  • Surya in bhava-12 * center of Other-Worlds, brightly contemplative, focus on seclusion, invisible light-source provides private guidance, intuitive entitlements, intelligence for interior prayer, eye on imagination * sparkling center of the clairsentient drama

FATHER

Dad = Babulal Jain was a cloth merchant

CAREER

Surya rules the rising nakshatra , brilliantly psychic Uttarazadha


Chandra * matrikaraka * garha-karaka

  • Chandra-Dhanuzya * comforted by rhythmic catechesis of belief
  • Chandra in Purva-azadha * comforted by valued beliefs * protectors of inspirational music, philosophical harmony, expansively beautiful design
  • Chandra in classroom-1 * comfort in glowing incandescent embodiment, familiar with forward action, needs to feel the repeating pulse of physical movement, settled into the rhythm of invention, feeling for first-arrival, soothed by aristocracy, emotionally attuned to new birth, routine activities, undulating personality
  • Somana-yuti-Kuja * Emotionally competitive, sensitive to brotherly figures, needs forward movement, invigorates the undulating routine, soothed by innovation, feels like a champion
  • Somana-yuti-Budha * Emotionally communicative, sensitive to sibling figures, sheltered by workmates and cohort, needs to evangelize, soothed by conversation, feels like a messenger
  • Somana-yuti-Zukra * Emotionally indulgent, sensitive to sisterly figures, needs pleasuring, seeks sheltering arrangements, soothed by beauty, feels like a partner
  • Somana-yuti-Shani * Emotionally constricted, sensitive to seniority figures, soothed by structure, sheltered by hierarchies, needs austerity, feels like a regulator
  • Chandra-Dhanuzya-1 parivartamsha Guru-Karkata-8

Randhresha Purvazadha Chandra pada-2 * ruled by Zukra, emotional affinity for sweet pleasures; in 12, those pleasures are derived from providing guidance (12) philosophical, global, and wise (Dhanuzya)

MOTHER and GRANDMOTHER

Chandra Mohan Jain (OSHO) was the eldest of 11 children. Left with his grandparents when very young. Born to a young teenage mother Saraswati Jain; raised by the mother's mother Nani . Sent to live in a remote village with his grandparents; OSHO did not see his parents very often during his early years. Chandra rules 8 camouflage.

CAREER of personality = randhresha transformative renewal exploration rebirth

Chandra in classroom-1 + Budha + Mangala + Shani + Zukra == rulers of NINE bhava have clustered around randhresha Chandra.

Mahadasha of Chandra* 1951-1961 * age 19.3 until age 29.3

Chandra rules 8 identity transformation containing Guru-uttama-8

  • Intensive study of world philosophies . Contentious student behavior Chandra Mohan Jain was asked to leave his college and enroll elsewhere due to disruptive argumentativeness Was suspended from school several times.

Kuja * bhratru-karaka * virya-karaka

Mangala in bhava-1 and 11-economic networks, community

  • Mangala-Dhanuzya * vigorous pursuit of humanistic worldview; push toward doctrinal expansion, proactive teaching-preaching, philosophical globalism
  • Mangala in bhava-1 * drive toward embodied performance vitality, pursuit of competition, direct physical action, thrusting vigor, dominating personality, can dig , drill, dive, excavate, plumb, explode, explore (both physically and psychologically) dynamic innovator, lively push toward fast driving and speedy transport, energized muscular conquests, athletic body
  • Kuja-yuti-Chandra * invigorated feelings, energized intuition, dynamic nurturance, masculine force joins parental care, potential for aggressive emotionalized actions , potential for aggressive emotionalized actions
  • Kuja-yuti-Budha * energized communication, dynamic reporting, masculine force joins messaging signal, potential for aggressive gestures, speech, and writing
  • Kuja-yuti-Guru * multiple competitions, many brother-figures, energized growth, dynamic generosity, masculine force joins optimistic expansion, champion of humanistic worldview, potential for aggressive preaching, indoctrinating actions
  • Kuja-yuti-Zukra * dual sexuality, energized bargaining, dynamic trading, masculine force joins feminine allure, potential for aggressive mating, partnering actions, innovative arrangements, potential for aggressive mating, partnering actions
  • Kuja-yuti-Shani * repressed movements, energized rules, dynamic structuring, masculine force joins disciplined regulation, potential for aggressive or punitive reactions to change , potential for aggressive or punitive reactions to change

Budha * bandhava-karaka * zisya-karaka

  • Budha-Dhanuzya * priestly communications, articulation of sacred beliefs, doctrinal pronouncements, messages about worldview, descriptive philosophical understanding, specifically defined principles, explains the indoctrination procedure, expertly detailed sermons, defined principles, masking, expertly detailed sermons
  • Budha in bhava-1 * digbala * narrative of body, bifurcated self-image, discusses physical appearance, describer of embodiment, explainer of tangible self, delivers instructions for self-characterization, articulation of communicative movement, animated gestures, talks about personality, details the two-sided identity
  • Budha-yuti-Chandra * explainer of feelings, articulation of comfortable routines, message of sensitivity and emotional flow, intuitively talkative mother
  • Budha-yuti-Mangala * explainer of competitive energies * affinity for engineering, invasive, exploratory roles expressing skills of communication, explanation, description, instruction *articulator of competitive energies, signals forward action, message of innovation and forward movement, outspoken, fraternal conversations, aggressive communications, talkative brother-figures
  • Budha-yuti-Zukra * explainer of balanced arrangements, articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , talkative sister-cousin-cohort, lyricist , talkative sister
  • Budha-yuti-Shani * explainer of rules and systems * affinity for regulatory, law-imposing roles expressing skills of communication, explanation, description, instruction * explainer of rules and systems * affinity for regulatory, law-imposing roles expressing skills of communication, explanation, description, instruction * articulation of maturity and responsibility, message of institutional order, talkative elders, talkative elders


Guru * dhavakaraka * bahuta-karaka

  • Guru-Karkata * uttama * much shelter, many caretakers, believes in ancestral ways and rhythms, doctrine of ancient ways, expansive security, expands the scope of the local settlement, develops farms and gardens, multiple dwellings, many parent-figures
  • Guru in bhava-8 * much secrecy, many sudden changes. many confidences, multiple trauma healings, numerous identity transformations, abundant initiation, extensive hidden assets
  • Chandra-Dhanuzya-1 parivartamsha Guru-Karkata-8

Guru rules 4-lands,properties, vehicles, root culture

Career in Philosophy Teaching

Opulence

Rahu-4 Meena = mutual drishti with Guru-uttama-8 extraordinary material abundance in mixed culture enterprise with lavish hidden assets funding the Rajneeshpuram properties, the gold Rolls-Royces, private jets...


Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Dhanuzya * appreciation of humanistic belief, pleasures of theory, dogmatic arrangements, enjoys indoctrination, aesthetic of philosophical worldview
  • Zukra-1 * pleasure of handsome embodiment; graciously feminine qualities of the appearance, enjoys athletic style of balancing, vigorous physical adjustments, appreciation of new birth * identified with beauty, equity, and fairness
  • Zukra-yuti-Chandra * sweetened security, gracious caretaking, appreciation for nourishing protection, emotionalized negotiations, sheltering arrangements, soft caretaking beauty, sheltering arrangements, balanced caretaking, soothed by beauty, pleasant emotional response, enjoys local rhythms, arrangements according to the folkways, musical mother-figure, protective contracts
  • Zukra-yuti-Mangala * sweetened conquests, gracious competition, appreciation for pioneering innovation, proactive negotiations, musical brother-figure, competitive contracts
  • Zukra-yuti-Budha * sweetened messages, gracious explanations, singing and songwriting, articulate negotiations, sibling-cohort communicative arrangements, youthful beauty
  • Shani-yuti-Zukra * sweetened structures, gracious lawfulness, appreciation for mature neutrality, strict negotiations

Navamsha nichha-Zukra-yuti-Rahu * polarizing catalysis from women


Shani * duro-karaka * jara-karaka

  • Shani-Dhanuzya * heavy old doctrines, obliged to conform to the common ideology, rigid theories, unyielding dogma, pressure to accept the common catechesis, weight of old patronage, vital energy compression stress zone = hips, sacroiliac, sacral plexus * weight of doctrinal authority * must materialize principled worldviews* strictly imposed rules for enforced systems of belief, rigid outlook on life * slow elder professors * proletarian preachings * must continue to teach-and-preach despite scarce available resources
  • Shani in Bhava-1 *Structured, orderly, time-conscious personality. One must act under pressure, have to move but slowly, push forward against stiff limitations; cautious, conventional identity; tense competition, muscular fatigue, chronic impeded movement, seizures and cramps. Heavy legacy pressure against free movement. Resistance to new ideas and direct action. Resentment toward constriction of physical appearance. Support for socially-approved dutiful roles, conventionalized identity, and conduct befitting an elder.
  • Shani-yuti-Chandra * nishturabhashi yoga * resistance against protection, limited comfort, emotional discipline. constrained flow, regulated feelings
  • Shani-yuti-Mangala * resistance against vital birth, limited progress, physical discipline, constrained movement, regulated competition
  • Shani-yuti-Budha * resistance against signaling, limited interaction, disciplined messaging, constrained communication, regulated conversations
  • Shani-yuti-Zukra * resistance against equity, limited luxury, contractual discipline, constrained harmony, regulated pleasures

From Chandra-Dhanuzya lagna, sober serious structured hierarchical Shani rules

  1. the emotionally-motivated traditionalism, family lineage conserving, treasure-preserving, language-and-history remembering, acquisitive, genetic conservation of 2nd-from-Chandra
  2. the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

Deprived of unconditional parental love == Dhanuzya-Chandra + Shani Nishturabhashi yoga


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Meena * shimmering illusion of immersion * craving for symbolic guidance * mirage of imaginative wisdom * mesmerizing aura of concealing fog * mask of dreamlike Other Worlds * fascinating prayers *extraordinary ancestor guides * fabulous clairsentience * intriguing sleep-states * seeks special importance via apparent (but perhaps not authentic) attributes of deep trance, private intuition, interior guidance, contemplative-roles
  • Rahu in bhava-4 * passion for property, routine, roots * in swabhava of Comforting Chandra, the Shadowy Specter seeks privilege via glamorous or unusual cultural roots; seeks thrilling opportunities in property ownership, unusual lands and vehicles, buildings, farms, vehicles. Desires an, important role in land use entitlements.. Ambitious, Over-reaching property-owners, real-estate deeds and claims, fence-makers, boundary-defenders, transporters, drivers of trucks and ships, police, schoolteachers, farmers, fisherfolk. Boasts deep roots in the local environment. Rahu-4 trespasses the cultural boundaries of ethnic settlement, agriculture, fencing, roadways. Craves a showcase home, fabulous garden, or prestige lands.. Ambitious character of the parents, especially the mother.

Rahu occupies the patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra * born to a young teenage mother Saraswati Jain; raised by the mother's mother Nani

Rahu-4 Meena in mutual drishti with Guru-uttama-8

Passion for opulent properties and vehicles

empowered Rahu feeds extraordinary over-reaching desires, tumbles to extraordinary depths.

  • Before OSHO's massive crash into statelessness, felony tax and immigration penalties, and painful medical woes, his organization owned a legendary fleet of Rolls-Royce cars and private jets. Shown once per day to devotees lining the rural roads, the Rajneesh was said to ride past in one of a stable of golden Rolls Royce limousines, usually lost in thought or otherwise disengaged, not looking out or acknowledging the faithful. Eventually his private plane was denied disembarkation rights in in most western countries, and OSHO's life ended quietly where it had begun, in his humble homeland.

Mahadasha of Rahu * 1968-1986 * age 36.3 until age 54.3

1969 - 1974 Mumbai Years

1974 - 1981 Poona Ashram

1981 severe back pain * Rahu-Zukra bhukti * Zukra rogesha rules 6-medical suffering

  • quotation from http://www.oshoworld.com/biography/briefbio.asp "He develops a degenerative back condition. In March 1981, after giving daily discourses for nearly 15 years, Osho begins a three-year bhukti of self-imposed public silence. In view of the possible need for emergency surgery, and on the recommendation of His personal doctors, He travels to the U.S. This same year, His American disciples purchase a 64,000-acre ranch in Oregon and invite Him to visit. He eventually agrees to stay in the U.S. and allows an application for permanent residence to be filed on His behalf. "

1981 - 1985 era of the rural Oregon ashrama-compound, Rajneeshpuram

Sep-1985 * Rahu-Mangala chidradasha * Mangala rules 12-disappearance

  • according to http://www.oshoworld.com/biography/briefbio.asp "Osho's personal secretary Ma Anand Sheela and several members of the commune's management suddenly leave, and a whole pattern of illegal acts they have committed - including poisoning, arson, wiretapping, and attempted murder - are exposed.."

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Kanya * dissociates from accusatory complaints, incomplete service, empty disagreements, dissolute arguments, not limited by stigmatized status, ignores restriction on imbalance
  • Ketu in classroom-10 * disregards status and rank * no barriers in class-pyramid, fearless toward regulations, absent from officialdom officials, vacuous leadership roles, irrelevance of the government, ambivalence toward dignity and respect. One abandons a position of social authority or lawful power, ignores the social ordering rules, surrenders executive roles.

Ketu-Kanya in 10th-from-Chandra brings public attention (10) to the Ketu-narrative of surrender, spiritually contextualized dissolution, abandonment, escape

regularly punctuated his teaching mission with multi-year retreats


OSHO-RajneeshAirways_1987.jpg

Air Rajneesh one of a fleet of private jets operated by the administrators of remote rural Rajneeshpuram, Oregon * Rahu-3 Meena in mutual drishti with Guru-uttama-7 * Rahu occupies vehicles = 4th-from-Chandra

Osho2.jpg
read_req.GIF

How Readings Work * Sample Gem Recommendation Report * Seva

Om_mani.jpgfile update: 19-Aug-2019

Copyright 1994-2094 by Barbara Pijan Lama * ContactHow to Request a Jyotisha Reading

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!