only search B.P. Lama Jyotisha


Divinity and Doctrine





born two months before

born six months after

born eight months after

potential parallel incarnation of




Shri Bhagwan Rajneesh

a.k.a. Chandra Mohan Jain

a.k.a. Acharya Rajneesha.k.a. Bhagwan Shree Rajneesh

Earthbody-Entry Friday-11-Dec-1931

Earthbody-Exit 19-Jan-1990 (age 58)

Osho's comments on Astrology


philosopher, spiritual guide, community leader * 1931-1990 * Chandra Mohan Jain * OSHO Rajneesh

birth data from* tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Uttarazadha * Vaizva

BPL commentary:

For Uttara-azadha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

Father-figures, politicians, celebrity, royalty, entitled roles, speculators, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.

Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. Nakshatrapath Suyra and Guru enjoy high-compatibility yang patterns. Pada-1 tends to be paternalistic, creative, self-referential to the point of self-righteousness, and generously friendly. Iconic and inspirational teachers of the patriarchal lineages are found here. Often found in the role of philosopher, professor, or guru-figure. Assess the role of Brihaspati to determine character.

Makara-pada 2-3-4 express the tension between structural Shani and solipsistic Surya. From the Makara lagna, Nakshatrapathi Surya becomes randhresha. Thus pada 2-3-4 are mystical and gender-neutral (Shani). Pada 2-3-4 respect age and governance ordering. Yet their purpose is visionary (Surya). Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may be constructed around their secret light. Their emotional stability in partnership arises from Chandra = yuvathipathi.

Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarazadh

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 87

"A very good, honest, and sincere character...

A peace loving disposition.

  • Very intelligent and wise.

  • Respected and liked by everyone with whom he comes in contact.

Eager to live and let live.

  • Tolerant to others, giving help where help is required.

A good counselor in times of need or trouble.

  • Such a person makes a good and steady friend,

  • whose friendship is to be valued because it will stand the tests of time and adversity."


Biographical events and milestones matched to the Vimshottari Dasha bhukti


OSHO in 1957, a 25-year-old university lecturer and debater


Municipal sign for the City of Rejneeshpuram in rural eastern agricultural Oregon, 1980's

Zukra Mahadasha * 1931-1944 * age 0-1 2

11-Dec-1931; Earth-birth in Narsinghpur, Madhya Pradesha * Zukra-Rahu bhukti * Rahu's ruler uttama atmakaraka Guru

Mahadasha of Surya* 1944-1950 * age 12-18

1946 death of childhood sweetheart and cousin (via typhoid) * Surya-Rahu bhukti * Rahu's ruler uttama atmakaraka Guru

Mahadasha of Chandra* 1950-1960 * age 18-28

Intensive study of world philosophies . Contentious student behavior Chandra Mohan Jain was asked to leave his college and enroll elsewhere due to disruptive argumentativeness Was suspended from school several times.

1956 M.A. awarded * Chandra-Shani bhukti * Shani lagnesha

23-March-1953 Enlightenment * Chandra-Rahu bhukti * Rahu's ruler uttama atmakaraka Guru

Mangala Mahadasha * 1960-1967 * age 28-35

1957 until 1966, university lecturer * Mangala-12 * bandesha-4 schoolteaching Vriddhipathi-11 community development

Mahadasha of Rahu * 1967-1985 * age 35-53 * Rahu's ruler = uttama atmakaraka Guru

07-Oct-1970 death of maternal grandmother (Nani, whom he called mother) * Rahu-Guru bhukti * Guru ruler-of-12 from 4th

1969 - 1974 Mumbai Years

1974 - 1981 Poona Ashram

8-Sept-1979 grieved decease of father * Rahu-Zukra bhukti * Zukra rules 7th-from-Surya

1981 * Rahu-Zukra bhukti * Zukra yogakaraka vidyapathi-5 + karmesha-10

  • quotation from "He develops a degenerative back condition. In March 1981, after giving daily discourses for nearly 15 years, Osho begins a three-year bhukti of self-imposed public silence. In view of the possible need for emergency surgery, and on the recommendation of His personal doctors, He travels to the U.S. This same year, His American disciples purchase a 64,000-acre ranch in Oregon and invite Him to visit. He eventually agrees to stay in the U.S. and allows an application for permanent residence to be filed on His behalf. "

1981 - 1985 Rajneeshpuram

Guru Mahadasha * Oct-1985-2001 * age 53-58 *

Sep-1985 * "Osho's personal secretary Ma Anand Sheela and several members of the commune's management suddenly leave, and a whole pattern of illegal acts they have committed - including poisoning, arson, wiretapping, and attempted murder - are exposed.." * Guru-Guru swabhukti * Guru 6/8from Chandra

Oct-1985 * Guru-Guru swabhukti * Guru 6/8 from Chandra "A U.S. federal grand jury in Portland secretly indicts Osho and seven others " (immigration and Tax fraud)

Sept. - Oct. 1985: the Oregon Commune is destroyed * Guru-Guru swabhukti * Guru 6/8 from Chandra

19-Jan-1990 Lightbody Lift-off (age 58) * Guru-Shani bhukti * Shani rules-2

Distinctive Features of the Nativity OSHO_early1970s.jpg

Surya * pitrikaraka * jyotikaraka

  • Surya-Vrizchika * Maricha * particle of light
  • Surya in bhava-11 * center of community, brightly earning, intelligence for networks, focus on economy, revenue entitlements, distributed light, eye on friendships

Surya rules the rising nakshatra , brilliantly psychic Uttarazadha pada-4

Surya-11 * eldest of 11 children * his father Babulal was a cloth merchant

Chandra * matrikaraka * garha-karaka

Chandra + Mangala + Zhukra + Shani + Budha

  • Chandra-Dhanuzya * comforted by rhythmic catechesis of belief
  • Chandra in Purva-azadha * comforted by valued beliefs * protectors of inspirational music, philosophical harmony, expansively beautiful design
  • Chandra in classroom-12 * comfort in contemplation, familiar with interiority, research enclosures, soothed by imagination, routine intuition, Other-Worldly spaces, privacy; undulating dreams
  • Somana-yuti-Kuja * Emotionally competitive, sensitive to brotherly figures, needs movement, feels like a champion
  • Somana-yuti-Budha * Emotionally communicative, sensitive to sibling figures, needs to evangelize, feels like a messenger
  • Somana-yuti-Zukra * Emotionally indulgent, sensitive to sisterly figures, needs pleasuring, feels like a partner
  • Somana-yuti-Shani * Emotionally constricted, sensitive to seniority figures, needs austerity, feels like a regulator
  • Chandra-Dhanuzya-12 parivartamsha Guru-Karkata-7

Purvazadha Chandra pada-2 * ruled by Zukra, emotional affinity for sweet pleasures; in 12, those pleasures are derived from providing guidance (12) philosophical, global, and wise (Dhanuzya)

Kuja * bhratru-karaka * virya-karaka

Mangala-12 rules 4-lands,properties, vehicles, root culture and 11-economic networks, community

  • Mangala-Dhanuzya * vigorous pursuit of humanistic worldview; push toward doctrinal expansion, proactive teaching-preaching, philosophical globalism
  • Mangala in bhava-12 * drive toward privacy, pursuit of inner guidance, distant lands, invasive ancestors, seeking sanctuary, clairsentient dynamics, energized invisible conquests
  • Kuja-yuti-Chandra * energized intuition, dynamic nurturance, masculine force joins parental care, potential for aggressive emotionalized actions
  • Kuja-yuti-Budha * energized communication, dynamic reporting, masculine force joins messaging signal, potential for aggressive gestures, speech, and writing
  • Kuja-yuti-Guru * energized growth, dynamic generosity, masculine force joins optimistic expansion, potential for aggressive preaching, indoctrinating actions
  • Kuja-yuti-Zukra * energized bargaining, dynamic trading, masculine force joins feminine allure, potential for aggressive mating, partnering actions
  • Kuja-yuti-Shani * energized rules, dynamic structuring, masculine force joins disciplined regulation, potential for aggressive or punitive reactions to change

Budha * bandhava-karaka * zisya-karaka

Chandra + Mangala + Zukra + Shani + Budha

  • Budha-Dhanuzya * doctrinal communications, articulation of beliefs
  • Budha in bhava-12 * narrative of sanctuary, quietude, research, contemplation, describer of astral inner terrain, explainer of spiritual guidance, delivers instructions for distant worlds
  • Budha-yuti-Chandra * articulation of comfortable routines, message of sensitivity and emotional flow, talkative mother
  • Budha-yuti-Mangala * articulation of forward action, message of innovation and forward movement, outspoken, talkative brother
  • Budha-yuti-Zukra * articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , talkative sister
  • Budha-yuti-Shani * articulation of maturity and responsibility, message of institutional order, talkative elders

Harsha Yoga rogesha-6 = Budha-12 * protective until the mahadasha of Guru in 8th-from-12th

Guru * dhavakaraka * bahuta-karaka

  • Guru-Meena * much guidance, many imaginings, many dreams, intuitive beliefs, doctrine of astral guidance
  • Guru in bhava-7 * many contracts, much negotiation, much partnership, abundant agreement, numerous alliances
  • Chandra-Dhanuzya-12 parivartamsha Guru-Karkata-7

five graha occupy 6th-from-Guru * uttama-Guru-Karkata -7

except for Ketu, all D-1 graha are either owned by Guru or receive drishti of Guru

atmakaraka uttama-Guru-Karkata -7 in the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra rules 6 graha: Rahu + Shani + Chandra-yuti-Budha + Zukra-yuti-Mangala

Rahu-3 Meena in mutual drishti with Guru-uttama-7 extraordinary material abundance in mixed culture enterprise

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-12 * pleasure of imagination, enjoys spiritually guided equity, feminine-figures intuit and envision, appreciation of interiority
  • Zukra-Dhanuzya * appreciation of humanistic belief, pleasures of theory, dogmatic arrangements, enjoys indoctrination, aesthetic of philosophical worldview
  • Zukra-yuti-Chandra * sweetened security, gracious caretaking, appreciation for nourishing protection, motionalized negotiations
  • Zukra-yuti-Mangala * sweetened conquests, gracious competition, appreciation for pioneering innovation, proactive negotiations
  • Zukra-yuti-Budha * sweetened messages, gracious explanations, singing and songwriting, articulate negotiations
  • Shani-yuti-Zukra * sweetened structures, gracious lawfulness, appreciation for mature neutrality, strict negotiations

Zukra yogakaraka vidyapathi-5 + karmesha-10

Navamsha nichha-Zukra-yuti-Rahu * polarizing catalysis from women

Shani * duro-karaka * jara-karaka

  • Shani in Bhava-12 * must retreat in fear; cautious, conventional dreams; imposed invisibility; tense imagination, limited sleep, chronic resistance to interior wisdom; heavy pressure against free channeling of clairsentient guidance
  • Shani-Dhanuzya * old doctrines, pressured beliefs, old patronage, pressured hips-sacroiliac, imposed catechism, proletarian preaching, must teach with scarce resources
  • Shani-yuti-Chandra * nishturabhashi yoga * resistance against protection, emotional discipline. constrained flow
  • Shani-yuti-Mangala * resistance against vital birth, physical discipline, constrained movement
  • Shani-yuti-Budha * resistance against signaling, disciplined messaging, constrained communication
  • Shani-yuti-Zukra * resistance against equity, contractual discipline, constrained harmony

From Chandra-Dhanuzya lagna, sober serious structured hierarchical Shani rules

  1. the emotionally-motivated traditionalism, family lineage conserving, treasure-preserving, language-and-history remembering, acquisitive, genetic conservation of 2nd-from-Chandra
  2. the emotionally motivated information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

Deprived of unconditional parental love == Dhanuzya-Chandra + Shani Nishturabhashi yoga

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Meena *craving for symbolic guidance * mask of dreamlike Other Worlds; fascinated by prayer * seeks special importance via ancestor guides, sleep-states, via apparent (but perhaps not authentic) deep trance, private intuition, concealing fog
  • Rahu in bhava-3 * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via glamorous or unusual writing, photography, journalistic reporting, news announcements, cinema, commentary, messaging. Craves publication. Desires a special, important explanatory, descriptive, or instructional role. Over-reaching in commercial business, internet, cinema, or communications media. Exciting, opportunistic engagement with process management, manufacturing, business administration, conversations, information technology. Ambitious character of the sibling-cousin, cohort, or touring ensemble.

Rahu in the patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra * born to a young teenage mother Saraswati Jain; raised by the mother's mother Nani

Rahu-3 Meena in mutual drishti with Guru-uttama-7

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Meena * dissociates from Otherworldly understanding, incomplete clairsentience, empty dreams, dissolute guidance, not limited by cetacean culture, ignores restriction on intuition, disarrayed wisdom
  • Ketu in classroom-9 * incoherent ideology, disinterested in the credenda; wandering worldview; absentee father-figures * no barriers in doctrine, disregards teachings, vacuous philosophy, irrelevance of the catechesis, ambivalence toward the power of belief


Air Rajneesh one of a fleet of private jets operated by the administrators of remote rural Rajneeshpuram, Oregon * Rahu-3 Meena in mutual drishti with Guru-uttama-7 * Rahu occupies vehicles = 4th-from-Chandra


How Readings Work * Sample Gem Recommendation Report * Seva

Om_mani.jpgfile update: 18-Apr-2019

Copyright 1994-2094 by Barbara Pijan Lama * ContactHow to Request a Jyotisha Reading

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Lightbody-liftoff Death and Rebirth

The information on , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!