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Royalty and Celebrity




Pahlavi Coat of Arms, used from 1925 until 1979

born 15 months after

born three months before his brother-in-law

born 5 months before

born 7 months before


Mohammad Reza Shah Pahlavi Shahanshah Aryamehr, reigned from 1941 until 1979 * photo from 1970's


1941-1979 * Shah of Iran

Mohammad Reza Pahlavi

a.k.a. Shahanshah of Iran

a.k.a. Aryameher

a.k.a. Bozorg Arteshtaran

Earthbody-Entry Sunday-26-Oct-1919

Earthbody-Exit 27-July-1980 (age 60)


Shah of Iran * reign 1941-1979 * Mohammed Reza Pahlavi * lived 1919-1980

birth data from * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star* adapted by BP Lama

Rising Nakshatra

Masculine Nativity

Anuradha * Maitra

BPL commentary

For Anuradha births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani may considerably affect the outcome.

For those born into the Shani-ruled paradigm of Maitra, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instruction from the guardians of the civilizations of Gisgan-gusura. Their purpose is to impose safety in dangerous conditions via threat-containment and damage-control.

Hazard Regulation

Anuradha imposes order after chaos. Maitra-born have a special gift for threat reduction. After the terrifying, explosive Shock of Visaka-Radha, enter Anuradha for damage mitigation and triage. Shani-ruled Anuradha requires lawful, mandatory compliance.

Maitra-born are found in emergency centers, disaster response control rooms, high-risk insurance, elite rescue operations, military ordnance control, explosives testing, hazardous materials management, hazardous substance regulation..

Maitra-born are often the bridge-builders following a social scandal or fight. Anizham strive to maintain order in dangerous conditions via regulatory structures such as war policy, catastrophe protocol, social strategies for responding to epidemic disease and famine, and emergency rules such as martial law. Being Shani-ruled, they are naturally suited to medical, legislative, and executive governance positions.

Themes of risk regulation, damage control , and orderly response to traumatic shock may contextualize the terrestrial experience of Anusham.. Also applied to Chandra in Anuradha

QUOTATION from Shil-Ponde. (1939).Hindu Astrology Joytisha-Shastra . p 85

"Usually robust and healthy,
  • yet the native of Anuradha gets very little enjoyment out of life.
Probably because he consciously strives after happiness
  • but with continual discontent and bitterness in his heart.
He has a deep secretive nature
  • and because of his attitude and outlook on life, he is somewhat unscrupulous .
"a sweet tongue but poison in the heart" aptly characterizes him."


12-Feb-1951 second marriage with Iran-Shahani 1932-2001 Soraya Esfandiari Bakhtiari

Biographical events matched to the Vimshottari Dasha

Shani mahadasha * age birth until 17.1

26-Oct-1919 Earth-birth in Teheran, Persia * Shani-Shani swabhukti

Budha Mahadasha * age 17.1 until 34.1

15-Mar-1939 exchange the vows of marriage-1 with * Budha-Budha swabhukti * atmakaraka Budha rules swamsha * samchara Rahu-Ketu via Meena-Kanya contact Kanya swamsha

27-Oct-1940 celebrated the birth of child-1 * Budha-Zukra bhukti * Zukra gives effect of Mangala lagnesha

26-Sept-1941 begin Shah duties * Budha-Zukra bhukti * Zukra=10- rules 7 = contractual obligations

26-July-1944 grieved the decease of father Shah Reza Pahlavi * Budha-Chandra bhukti * Chandra gives effect of Rahu

1948 divorce-1 * Budha-Rahu bhukti

12-Feb-1951 exchange the vows of marriage-2 (Soraya's age 18, his age 36) * Budha-Guru bhukti * Guru rules navamsha-7 * samchara Rahu-Ketu via Meena-Kanya contact Kanya swamsha

15-19 Aug-1953 28 Mordad coup d'état. Prime Minister Mohammad Mosaddegh is overthrown while Mohammad Reza Pahlavi is made supreme ruler of Iran * Budha-Shani chidradasha * Shani-10 rules 4-patriotism

Ketu Mahadasha * age 34.1 until 41.1

Janma Sade-Sati Vrischika Nov-1955 until Feb-1958

1958 divorce-2 * Ketu-Guru bhukti * Guru rules 2-divorce

21-Dec-1959 exchange the vows of marriage-3 with Farah Diba * Ketu-Budha chidradasha * Budha rules swamsha * samchara Rahu-Ketu via Meena-Kanya contact contact Kanya swamsha

Zukra Mahadasha * age 41.1 until decease age 60

26-Oct-1967 coronation * Zukra-Mangala bhukti * Mangala lagnesha

14-Jan-1979 flee from Iran due to coup * end Shah 11-Feb-1979 * Zukra -Budha bhukti * Zukra rules 8-revolution, sudden unexpected change

June-1980 surgery of spleen27-July-1980 Earthbody-Exit (age 60) attributed to non-Hodgkins Lymphoma in Al-Qahira * Cairo * during the closure-and-forgiveness Zukra-Ketu chidradasha


10-Mar-1982 grieved the decease of mother Nimtaj Ayromlou * Surya-Rahu bhukti

Distinctive features of the Nativity


1959: Shah of Iran with POTUS-34 Interstate Highways 1890-1969 Dwight D. Eisenhower

Having guided the USA through WW-2 as the top military general in Europe, Eisenhower was happy to meet with a very strong ally (and beneficiary) of the USA power.

Iran_Mohammad-reza-shah.jpgSurya * pitrikaraka * jyotikaraka

  • Surya-Vanika * nichha * Hiranya-garbha * golden fetus
  • Surya in bhava-12 * center of Other-Worlds, brightly contemplative, focus on seclusion, invisible light, eye on imagination
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance , creatively intelligent sibling-cohort, radiantly descriptive

Surya-12 Parivartamsha Zukra-10


The Shah's father was a village peasant of very modest background (nichha-Surya) who joined the Iranian Army as a private and rose aggressively into a powerful leadership role (Surya karmesha), doing the bidding of foreign powers (Surya-12). A sudden coup d'etat organized by foreign-oil-interests catapulted dad into a position of semi-divine empowerment and he ruled a harsh, unjust regime. However dad was eventually disgraced (Surya-nichha).


Powerful Exchange produces a great concentration of power between the karmesha-10 Surya and the ruler of 7 = 10th-from-10th = Zukra. There is a weakness caused by Ketu-7 however which would generate a sudden and complete collapse of power during Zukra-Ketu chidradasha, resulting not only in exile but also in fleshdeath.

Chandra * matrikaraka * garha-karaka

  • Chandra in classroom-1 * comfort in embodiment, action, innovation, first-arrival, aristocracy, birth
  • Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery
  • Chandra in Anuradha * comforted by resistance to danger * protectors against preventable damage, guardians of customary weapons, defensive invasions, regulated explosions
  • Somana-yuti-Rahu * Emotionally expedient, sensitive to exotic figures, needs exciting opportunities, soothed by unusual environments, undulating desires, craves nurturing, feels exceptional

nichha Chandra-yuti-Rahu in 1 * extraordinary personality empowerments * = Chandra homeland, things under the ground (oil) yuti Rahu (oil, smoke)

The Shah was educated in Switzerland and had only minimal understanding of the poverty, illiteracy, and deeply held religious folkways, expressions of piety, ancient customs, and established cultural norms of his people. His ambitious (Rahu-1) reform policies benefited only the westernized elites, while leaving the great base of village people feeling that their identity was being threatened by catastrophically aggressive social change

Marriage-1: lifepartner for Chandra-1 * Marriage observations

The Shah of Iran married three times before the age of 40. There are three public marriage significators: Zukra and the two graha with Zukra-10 = Mangala-10 + Shani-10.

There are six Zukra-related graha includes Zukra + Mangala + Shani all in luxury-loving Purvaphalguni, and also the graha in Zukra's two rashi including Surya + Budha-Thula and Ketu-Vrishabha. This fellow has many busy relationship events. Constantly crafting political alliances, agreements, and deals.

  • 7th-from-Chandra contains Ketu suggests both contractual (7) and emotional (Chandra) disorientation toward marriage-1
  • 2nd-from-Chandra = bhava-2 Dhanuzya, suggesting the financial orientation of mate-2. Although divorce was required, she was financially supported by the royal treasury throughout her life.
  • 9th-from-Chandra = bhava-9 containing the uttama-Guru in mutual aspect to Rahu-1 and casting the fertile drishti into Chandra. The third marriage was his most enduring, and the third lifepartner functioned as a Muse (9) although the opulent excesses (Guru-Rahu) of lifemate-3 did become a source of public resentment.

In order of degree (Shani, Zukra, and Mangala = all reside in glittering, luxury-loving Purvaphalguni)

lowest degree is held by Shani

  • representing marriage-1. Shani isfocused on public rules and leadership roles 10 yet beset by the permanent intrigues of Zukra. Shani -10 signals a high-visibility public spouse.
  • Professor Shani's effectiveness is heavily compromised in the rashi of enemy Surya and He is dangerously near to His attacking enemy Mangala.
  • Social-order Shani animosity with pitrikaraka Surya. The Shah's father was in such severe disapproval of this early marriage that Shah-Senior did not attend the wedding. Shani rules the patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra suggesting property arrangements and the role of grandmothers.

second lowest degree is held by Kuja

  • representing marriage-2. Lagnesha Kuja-10 rules nichha-Chandra-yuti-Rahu. Kuja also rules Mesha 6th-from-Chandra emotional conflict. The second marriage, apparently based in mutual passion (Kuja) was forced into divorce due to government law that a male heir must be produced. Mangala rules divorce-6.
  • The sexual vitality and competitive enthusiasm of Mangala are often invigorating in early life. The second marriage would have been initially engaging and provide a degree of physically based attraction and a certain amount of sporting fun. However Mangala's instinctual movement is much harmed by rigid, law-enforcing Social-Order Shani.

highest degree is held by Zukra

  • Zukra rules 7-12 from lagna and both 7th-from-Chandra suggesting loyalty but also 12th-from-Chandra suggesting an element of emotional withdrawal.
  • Zukra-10 ruling 10th-from-10th acquires responsibility to uphold the law. Third lifepartnership is balanced in its support of matters related to contractual agreements (7) and invisible dealings with foreign countries (12).
  • Marriage-3 (bhava-7) find the sequence degree-ruler Zukra in 2nd-from-7, suggesting much engagement of both partners of the third marriage with the nefarious dealings of bhava-12 containing nichha-Surya. The Shah was a puppet leader propped up by British and American oil kingpins.

Kuja * bhratru-karaka * virya-karaka


  • Mangala-Singha * vigorous pursuit of fame * creatively moving political theatre * proactive drama * push toward celebrity entitlement * champion of pageantry * military parades * brilliantly energized celebrations *push toward parties and games * sexually active romance * flamboyant gambling
  • Mangala in bhava-10 * dig-bala * drive toward high position * pursuit of social authority * fights for rank and status * invasive regulation * hierarchical dynamics * energized governing conquests * champion of leadership elites
  • Kuja-yuti-Zukra * dual sexuality, energized bargaining, dynamic trading, masculine force joins feminine allure, potential for aggressive mating, partnering actions, innovative arrangements, potential for aggressive mating, partnering actions
  • Kuja-yuti-Shani * repressed movements, energized rules, dynamic structuring, masculine force joins disciplined regulation, potential for aggressive or punitive reactions to change

Mangala resides in the high-visibility, socially iconic the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra

Kuja owns and aspects Anuradha-Chandra-yuti-Rahu

Budha * bandhava-karaka * zisya-karaka

Sarala Yoga = Atmakaraka Budha rules 8 + Budha occupies 12

  • Budha-Thula * articulation of contracts * equable arrangements * balanced designs * agreeable pronouncements * explains procedure for fair agreements *  descriptive bargaining * skillful matching * accommodating conversations * messages about negotiation * programming for trade exchanges * manufactures harmonious patterns *  hands-arms-shoulders send equalizing gestures
  • Budha in bhava-12 * narrative of sanctuary, hermitage, quietude, interior spiritual guidance * describe reflective contemplation, discusses the astral inner terrain, explainer of private prayer, delivers instructions for communication with distant worlds, talks about clairsentience, dreams, and visions
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father

Atmakaraka = Budha = commerce, conversations, communications media, cohort, cooperation

Budha owns and occupies the 10th navamsha

Budha rules Karakamsha Mithunaya-8 = the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra . The deposed Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi although famous for his later-life excesses, was greatly concerned in his younger years with the welfare of the lowest of the low. Only after he became disconnected from his base, located in the bottom rungs of his own society, was he was driven from power. Then, he completely lost his ability to achieve material and social goals (11).

Guru * dhavakaraka * bahuta-karaka

  • Guru-Karkata * uttama * much shelter, many caretakers, believes in ancestral ways and rhythms, doctrine of ancient ways, expansive security, expands the scope of the local settlement, develops farms and gardens, multiple dwellings, many parent-figures
  • Guru in bhava-9 * karako bhavo nashto * many and diverse doctrines, multiple beliefs, much preaching, broad understanding of teachings, multiple father-figures, father may be overbearingly philosophical, many guru-professor, much patronage, extensive worldview

many ceremonial, priestly roles

uttama ruler of political-5 occupies fortunate, wise, privileged 9 = +++ Dharmesha-9 occupies 1 with Rahu = recipe for extraordinary blessings of royal entitlement, amusements, children, intelligence, and game-playing, and very little accountability as befits a supreme monarch

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Singha * appreciation of royal confidence, likes admiration and applause, attracted to creative performers, pleasures of radiant central roles, attracted to celebrity, enjoys intellectual display, brightly theatrical arrangements
  • Zukra-10 * pleasure of regulation, enjoys lawful, socially iconic, feminine-figures harmonious ability to govern and direct * pleasing designs to adorn the upper legs, knees, calves, for overall skeleton * financially visible equity, appreciation of order, legislates justice
  • Zukra-yuti-Mangala * sweetened conquests, gracious competition
  • Shani-yuti-Zukra * sweetened structures, gracious lawfulness

Surya-12 Parivartamsha Zukra-10

Zukra resides in the high-visibility, socially iconic the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra

Zukra-Singha in iconic-roles-10 = flashy costumes, royal gold-and-jewels parade

Shani * duro-karaka * jara-karaka

  • Shani-Simbha (challenging placement) * heavy old entitlements * the weight of old royal drama * obliged to conform to center-stage flamboyant divas * vital energy compression stress zone = heart-spine * must accept pragmatic social restrictions upon creative self-expression * strictly imposed rules governing political affairs * must apply socially required restrictions upon genius, games, drama, children, romance * must endure lowest-common-denominator proletarian entertainments * must work with slow, elderly political game-players * must continue to conduct lawful entitlement ceremonies despite scarce available resources
  • Shani in Bhava-10 (beneficial placement) * Structured, orderly, time-conscious responsibilities. One must govern the old order. Must maintain the dignity of reputation. Cautious, conventional leadership. Tense=ion in governance roles. Chronic weighty executive duties, heavy work portfolio sustains the social hierarchy; Oppressed by lack of freedom to choose social policies..Resistance to new rules. Resentment toward changes in authority. Intolerance toward unconventional leaders.. Governance fatigue. Support for socially-approved, rigidly dutiful roles as president, director, boss, governor, mayor.
  • Shani-yuti-Mangala * resistance against vital birth, pragmatic actions, cautious innovation, limited progress, physical discipline, constrained movement, regulated competition. Tension from contradictory push-pull in the body-personality.
  • Shani-yuti-Zukra * resistance against equity, limited luxury, contractual discipline, constrained harmony, regulated pleasures

Shani resides in the high-visibility, socially iconic , emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra

Many restrictions on movement due to proximity of Shani-Simha (hostile rashi) and very close to Mangala (sexual preference).

1953 Coup Budha-Shani bhukti

The 1953 Iranian coup d'état, = overthrow of the democratically elected Prime Minister Mohammad Mosaddegh in favour of monarch Mohammad Reza Pahlavi on 19 August 1953, orchestrated by the United Kingdom (under the name "Operation Boot") and the United States (under the name "Operation Ajax")

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Vrizchika * shimmering illusion of mystery * craving for rebirthed identity * unusual approach to dangerous, cultural-mixing conditions * over-reaching engagement with hidden empowerments * preposterous camouflage * mesmerizing power of rejuvenation * fabulous surgeries * exotic undisclosed assets * mask of transformative arcane knowledge * intriguing enactment of revolutionary force * marvelous obscure liaisons * seeks special importance via apparent (but perhaps not authentic) attributes of healing shakti, emergency intervention, seeks privilege via secret-revealing, pursues discovery-roles
  • Rahu in bhava-1 * passion for vitality * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous, exotic, or mesmerizing physical visage, extraordinary athletic movement. Smoky, oily aura. Craves an exceptional appearance, exhilarating energy, thrilling champion of non-standard lifestyles. Seeks social mobility via vital, dynamic muscularity. Exciting personality. Challenges the norms with innovative behavior. Unusual combination of identities. Embodiment of socio-cultural mixing. Seeks opportunity via ability to cross customary boundaries. Double agent, representing two or more groups. Over-reaching characteristics. Stirring ambition. Trespasses the conventional dividing cultural boundaries. Remarkable conditions of birth. A fascinating figure.. May represent a cult of personality.
  • Chandra-yuti-Rahu * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Vrizabha * dissociates from collections, incomplete acquisition, empty values , dissolute treasury, not limited by storage, disarrayed lineage, ignores restriction on speech-voice-sight, applies preservation containment to the misty abyss
  • Ketu in classroom-7 * ambivalent toward agreements, absentee spouse, disregards contractual loyalties, disinterested in negotiations, wanders from the middle-balance, dissolves the alliances, irrelevance of equity and partnership. One abandons the usual covenants, ignores the conventional bargains, delivers incoherent promises.

Hall of Mirrors in Golestan Palace (Rose-Garden Palace) by Kamal-ol-Molk c. 1882

Princess of Egypt; Queen of Iran from 1939 until 1945 * Fawzia Fouad * 1921-2013

birth data from * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star* adapted by BP Lama

Biographical events matched to the Vimshottari Dasha

Egypt-Iran Queen 1921-2013 Fawzia bint Fouad

Marriage-1 = 15-Mar-1939

Princess Fawzia bint Fouad of Egypt = sister of Egypt-Sudan King 1920-1965 Faruq al-Awwal

  • Earthbody-Entry 05-Nov-1921
  • fleshdeath 02-July-2013



15-Mar-1939 exchange the vows of marriage-1 with Mhd Pahlavi in Al-Qahira (Cairo)

to Iran-Shah 1919-1980 Mohamed Reza Pahlavi ,* samchara Rahu-Ketu via Meena-Kanya contact R-K nodes

Surya occupies 6th-from-7th-from-Chandra * notably, the father of the groom did not attend the ceremony

divorced 1945 (Egypt) and 1948 (Iran);

one daughter 27-Oct-1940 Shanaz Pahlavi *

psychological and social distancing in the 1st marriage. The spouse is emotionally disconnected, playing a luxury (Vrishabha) role and staying away (Egypt)

second marriage to Ishmail Chirine on 22-Mar-1949




Soraya Esfandiari Bakhtiari

Rising Nakshatra

Feminine Nativity

Purvaphalguni * Yoni

BPL commentary

For Purvaphalguni * Yoni * births of a feminine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Bhrigu may considerably affect the outcome.

For those born into the Zukra-ruled paradigm of Vutavabana, feminine figures such as sisters, aunts, and wives, along with partnerships, contracts, bargains, sensual pleasures, lovers, artistic beauty, luxurious scents, treasuries, financial arrangements, and music, may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Zosma. Their purpose is to dramatize, glamorize, and politicize the grand theatre of creative life.

Diplomatic charm

Zukra-ruled Purvaphalguni ladies are often the diva type. Yoni-born are found in the sparkling bright worlds of political diplomacy, romance, entertainment, speculative finance, performance arts, and fashion design. Women born into a nakshatra of Zukra are often blessed by a special aptitude for music, beauty, treasuries, ornaments, design arts, and financial affairs.

Yoni-born are happiest when playing musical instruments, dancing on the theatrical stage, or performing a richly costumed dramatic role for an appreciative audience, Delighted by spectacle and applause, they glitter and radiate at parties, creative events, political campaigns, and games.

Depending upon the placements of dhanakaraka Zukra and dhanapathi Budha, the Purvarjuni-born may also display financial intelligence, bargaining ability, and glamour in romantic relationships.

Like all Zukra-governed births, Bhagadaivata-born must take care to avoid the misuse of drugs and alcohol. Political and creative success depends upon the charisma of lagnesha Surya. Financial success depends upon the dual-dhanakaraka Zukra and Budha.

Themes of theatrical celebrity, lavish musical entertainments, arts and fashion, and financial agreements may contextualize Pubba's terrestrial experience. Applies also to Chandra-Purvaphalguni.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 95

"... an oval face, whose features are well proportioned

  • and a quiet, well modulated voice, soft and cultured.
She is modest and unassuming
  • but has a strong and fine character beneath her quiet demeanor.

Very hospitable and sociable, she likes to meet people

  • and is interested in what they have to say and in their troubles.

She likes to sew or embroider

  • and is often occupied with such tasks.

She also is keenly interested in occult subjects

  • And likes to listen to discussions on these matters and to read about them.

She is scrupulous in her obligations

  • and a favor done to her will always be repaid promptly with something else added."

marriage-2 12-Feb-1951

Soraya Esfandiary-Bakhtiari

  • Earthbody-Entry 22-Jun-1932
  • fleshdeath 26-Oct-2001

Iran-Queen 1932-2001 Soraya Esfaniary-Bakhtiari

her mom was German and she was raised culturally European; the Shah himself was educated in Switzerland and implicitly functioned as a Euro monarch


Second marriage profile

Iran-Shahani 1932-2001 Soraya Esfandiari Bakhtiari

Soraya_Esfandiary-Bakhtiari.jpg12-Feb-1951 marriage-2 * her age 18, his age 36

In the Shah's nativity, this second marriage occurred during his Ketu-Zukra bhukti * samchara Rahu-Ketu via Meena-Kanya contact swamsha

In the Shah's nativity, Divorce 1958, on account of infertility. However, the financial support post-divorce remained lavish and reports of the time suggest that the relationship continued covertly. 2nd-from-Chandra-11 = bhava-12 suggesting a person of some distant origins (her mom was German) and Guru ruling bhava-12 is uttama in 7 but Guru occupies the secretive, transformative 8th-from-12th

In Shahani Soraya's nativity, Sweets-seeking Zukra in the emotionally conflicted and self-medicating 6th-from-Chandra suggests behavioral addictions or substance addictions (typically alcohol, but other conflict-numbing sweetening practices also)

Yogakaraka Mangala-1 rules 4-foundations, cultural rhythms, ethnic basis ++ 9-doctrine, philosophy, beliefs

* passion for partnership * in swabhava of Suave Zukra, the Shadowy Specter seeks privilege via glamorous or unusual arrangements, amplified bargains, vows, promises. Rahu-7 desires an important brokerage role in rule-bending, exceptional, expedient, non-standard negotiations. Fascinating match-making. Thrilling deals and pacts. Agent of flashy contracts. Exciting, opportunistic, ambitious partners (personal and professional). Rahu-7 trespasses the cultural boundaries of negotiated agreements, covenants, agreed terms of exchange. Mixed-culture marriage. Rahu the Poseur may pose as the Perfect Partner, a middleman, a bargainer, a diplomat, a fascinating arranger, an agreeable advocate. Rahu-7 grants advantageous career positioning via instrumental alliances.

Marriage-3 = 21-Dec-1959

Shahbanu Farah Diba


Iran_Shah_wed3_1959.jpgIn the Shah's mativity, 21-Dec-1959 exchange the vows of marriage-3 * Zukra-Zukra swabhukti * samchara Rahu-Ketu via Meena-Kanya contact swamsha

In radix, Surya-yuti-Budha and there is a great deal of support for Surya (Kingship) from the parivartamsha of Zukra-Surya.

The third marriage also draws upon the sober and lawful enduring significations of Shani as the third graha in the Zukra-Mangala-Shani cluster.

Shani by nature is the enforcer of a heavy workload and Shani-Simha is not a happy worker. Nevertheless, Shani is the vitally empowering lagnesha and ruler of 7th-from-Zukra + 4th from Chandra. Shani is structured and respectable.

Iran_Farah_Diba.jpgThe third lifepartnership endures until his death in July-1980 during maraka Surya-Shani bhukti.

7th-from-Chandra-11 = bhava-7 containing uttama-Guru. With the third marriage, his kingly personality finally achieves the required trust and alliance commitment.


"and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8

read_req.GIF Om_mani.jpg

file update: 09-Oct-2019

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