Trungpa was a 6th-dimensional wanderer
born six weeks before
- Violet Flame 1939-2009 Elizabeth Clare Prophet
born five months before
- Clairsentient 1939-1994 social justice Paul Solomon
philosopher, translator, author
Vidyadhara
a.k.a. Chogyam Trungpa
Earthbody-Entry Tuesday-28-Feb-1939
Earthbody-Exit 04-Apr-1987 (age 47)
Founder of Naropa Institute, Vajrayana Instructor * 1939-1987 * Chokyi Gyamtso (Chogyam) Trungpa
birth data from: https://en.wikipedia.org/wiki/Ch%C3%B6gyam_Trungpa * tentatively rectified by BP Lama
charts, graphs, and tables generated by Shri Jyoti Star * adapted by BP Lama
Rising Nakshatra
Masculine Nativities
Mula * Nirriti
BPL commentary:
For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.
Spirit guides, astral beings, cutters, winds, flags, tails, cloudy figures, agents of impermanence and release, of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Al-Shaula. Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.
Mula gentlemen are inspiring in their fearlessness. Although apparently tame personalities Nirriti are emotionally comfortable with extreme risk. Often they go enthusiastically where angels fear to tread.
Mula has a surprising ability to convince others to grant them power - sometimes, absolute power. Mula's perception features a mix of ambivalence and apathy not only toward others but toward oneself. Liberated from self-doubt, and disinterested in moral conventions, Alakmi preach their paradigm of belief without concern for material consequences. Thus freed from worry, they can be guided entirely by ideology with little-or-no pragmatic constraint.
Often involved in religious or political indoctrination, Mula may expound an eschatology of annihilation., Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti may be associated with shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root.
Having almost no fear of death, Mula engage in self-destructive behavior. Patriarchal sponsors and patronage may be essential to their success. Mula gentlemen are found in the worlds of religious preaching, inspirational guidance, cults of belief, ideological indoctrination, radical military, politics, and organized crime.
Themes of annihilation, extreme chaos followed by absolute peace , and fearless disregard of consequences may contextualize Mula's terrestrial experience. Applies also to Chandra in Mula
QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 86.
"... a shrewd and capable character - an organizer,
who is able to handle people
-
and make them serve his needs through tact and diplomacy.
A politician.
An orator who is capable of swaying his audiences
yet who is not sincere
-
but may even be unfaithful to his constituents
-
and ungrateful and unappreciative of favors received if the occasion arises.
The type of person who, while one is still in his presence, holds one spellbound;
but who when he leaves, also leaves a lurking distrust behind him.
Extremely clever and capable."
Shambala 1939-1987 Tulku Chogyam Trungpa
Mangala Mahadasha * age birth until age 6.6
28-Feb-1939 Earth-birth in Derge, Kham, Bod (Tibet) * Mangala-Rahu bhukti
- Janma Sade-Sati Vrizabha Jun-1941 until Aug-1943
Rahu Mahadasha * age 6.6 until age 24.6
1959 (age 20) harrowing escape from occupied Tibet
under attack from army * Rahu-Zukra bhukti
* Zukra rogesha enemies
Marriage-1 to a nun
from the border-crossing escape party, in Dharamsala.*
Rahu-Mangala bhukti
* Mangala rules 7th-from-Chandra
Dec-1962 first son Osel Rangdrol Mukpo born at Bodh Gaya, Nepal * Rahu-Mangala
bhukti
* atmakaraka Mangala rules 5
Guru Mahadasha * age 24.6 until age 40.6
- Guru-Kumbha * Guru in bhava-3 * Guru-yuti-Surya * Guru-yuti-Budha * Guru-3 parivartamsha Shani-4
1963 sponsored fellowship study in comparative religion at St Antony's College, Oxford * Guru-Guru swabhukti * Guru rules 4-schooling * Guru-3 writing + skills training parivartamsha Shani-4 diploma + foundations
1969 drunk-driving severe automobile crash, paralyzes left body * Guru-Budha bhukti * Budha rules 7 ++Budha rules 2nd-from-Chandra * a near-fatal experience
1969 returns monastic vows in order to be more effective as lay teacher * Guru-Budha bhukti * Budha rules 7 = 4th-from-4th teaching, relationships
1969 obtains British passport * Guru-Budha bhukti * Budha rules 7, legal permits, licenses, exchanges (in Trungpa's case the passport was a courtesy and not an intent to reside in UK)
1970 Marriage-2 * Guru-Budha bhukti * Budha rules swamsha * samchara R-K via Kumbha-Simha contact navamsha Chandra
- Janma Sade-Sati Vrizabha Apr-1971 until Jun-1973
Shani Mahadasha * age 40.6 until decease age 47
- Shani-Meena * Shani-4 * Guru-3 parivartamsha Shani-4
04-Apr-1987 Lightbody Lift-off (age 47) * Shani-Ketu bhukti * Ketu chidrakaraka dissolution severance
Shambala 1939-1987 Tulku Chogyam Trungpa
Surya * pitrikaraka * jyotikaraka
- Surya-Kumbha * Arka * the radiator * radio
- Surya in bhava-3 * center of commerce, intelligence for reports, announcements, descriptions, * brightly explaining, administrative entitlements, focus on communication, eye on management of messaging
- Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, radiantly descriptive
- Surya-yuti-Guru * confidently expansive, bright teacher, entitled to philosophize, radiantly generous
Chandra * matrikaraka * garha-karaka
sarala yoga - Chandra randhresha-in-6
- Chandra-Vrishabha * uttama * comforted by rhythmic historical tonal values * mulatrikona
- Chandra in Mriga-zirasa * comforted by instinctive action * protectors of energized information, direct investigation, vigorous mental pursuits
- Chandra in classroom-6 * comforted by service ministry, familiar with animosity, accusation, litigation, domestic and interpersonal conflict; needs to feel helpful, soothed by medication, routine ailments, undulating disagreements
MOTHER
MARRIAGE emotional partnership expectations
- Marriage-1 = bhava-12 Vrischika
2nd-from-7th-from-Chandra-6
- Marriage-2 = bhava-7 Mithunaya
9th-from-7th-from-Chandra-6
- Marriage-3 = bhava-2 Makara
Kuja * bhratru-karaka * virya-karaka
- Mangala in bhava-12 * drive toward privacy, pursuit of inner guidance, distant lands, invasive ancestors, seeking sanctuary, energized invisible conquests
- Mangala-Vrizchika * Swakshetra * vigorous pursuit of secrets; push toward discovery
Budha * bandhava-karaka * zisya-karaka
- Budha-Kumbha * connecting communications, articulation of social-scientific networks, systematic pronouncements, messages about communities and economies, explains large-scale social movements
- Budha in bhava-3 * narrative of cohort, siblings, announcements * narrative of commerce, management, reporting, cohort, siblings, instructions, describer of announcements, explainer of publication, delivers instructions for books, scripts, lyrics
- Budha-yuti-Surya * articulation of radiant authority, message of willpower and charisma, confidently talkative father
- Budha-yuti-Guru * articulation of charitable generosity, message of optimism and expansion, talkative teacher
Bantering Budha == Moudhya-dosha * ashtangata-harana * within 8 deg of Surya
Guru * dhavakaraka * bahuta-karaka
lagnesha
- Guru-Kumbha * much networking, many communities, scientific beliefs, doctrine of economic linkage
- Guru in bhava-3 * many messages, much commerce, many photographs, many publications, many sibling-cousins, much publication, many tours, frequent business trips, many sales, numerous discussions, much cohort interaction, extensive communications
- Guru-yuti-Surya pitri-karaka * multiple father-figures, abundant confidence, much radiance, much humanistic political philosophy-policy, large-scale dramatic radianceive conquests, much humanistic progressive-invasive philosophy, large-scale competitions
- Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures, abundant conversational messaging, much detailed humanistic philosophy, large discussions
- Guru-3 parivartamsha Shani-4
Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures
Guru in bhava-3 * Guru-3 parivartamsha Shani-4 * Many Publications
In the space of one relatively brief Earthly incarnation, Chokyi Gyamtso Trungpa produced an amazing amount of literary translation, scriptural exegesis, and doctrinal reformulation.
Guru in bhava-3 * Guru-3 parivartamsha Shani-4 * Many Conferences and Seminars
The Vidyadhara gave over five thousand talks during conferences, seminars, and art gallery openings - to name just a few of his speaking venues. ,He participated in countless focused conversations and performances. A capable executive, he established at least 100 meditation centers, and engaged successfully with Western students of the historically Eastern philosophies.
Guru-yuti-Budha * Preaching
His mission was to liberate the Vajrayana traditions of Tibet from the great weight of cultural accrual, so that the teachings might not die even though the Chinese Army was aggressively destroying the monastic libraries and shrines that had held these dharma (reality) teachings for centuries.
Guru-yuti-Budha * Prolific Translator-Interpreter
Learning university English with remarkable alacrity, Trungpa became a hyper-productive translator-interpreter of the Vajrayana Tibetan-language literary canon. He chose collocative phrases and invented metaphors to build a bridge between the often opaque, scholastic, often extremely terse Tibetan prosody on the original side to the modern, superficial, materially denotative English on the other side. It looked impossible but he had his mission and he did it.
As commentators often note, Trungpa's supervisory guidance to his diligent translation committees has generated an inventory of translation-tables that are habitually applied to rendering of Vajrayana short-hand sayings into modern English. These standard English phrases are evident in usage of most dedicated Buddhist bridge translator-interpreters working today. In addition to talks, photographs, parties, and paintings, Trungpa was a productive individual writer and many of his titles are still top sellers in the philosophy category.
Zukra * svadhu-karaka * kalatra-karaka
- Zukra-Makara-Draco * appreciation of authoritative status, enjoys social position, pleasures of structure, hierarchical arrangements
- Zukra-2 * swabhava * pleasure of gathered assets, enjoys banked, collected equity; feminine-figures predominate the family, gracious storyteller, preserved, linguistic, voiced, historical values , appreciation of assets
Shani * duro-karaka * jara-karaka
- Shani-Meena * old dreams, pressured prayer, pressured feet, imposed sanctuary, proletarian sleep, ancient ancestor guides, must imagine guidance with scarce resources
- Shani in Bhava-4 * must remain, root, defend, shelter; cautious, conventional mother-figures; tense childhood, chronic scarcity in home; strict boundaries
- Guru-3 parivartamsha Shani-4
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
- Rahu-Thula *craving for trade * mask of fairly bargained contracts; fascinated by arrangements, deals, term of agreement * seeks special importance via negotiation, via apparent (but perhaps not authentic) diplomacy, advising
- Rahu in bhava-11 * passion for prizes, achievements * in Roguish Rahu's swabhava co-ruled with Sober Shani ,* the Shadowy Specter seeks privilege via glamorous or unusual social goals and economic attainments. Desires an important, linkage role in social participation and financial networks. Exciting, opportunistic, ambitious friends. Craves profit and gain. Rahu-11 thrives in culturally-mixed commodity-exchange systems. Rahu the Poseur may pose as a friend, a voluntary linker, an economic achiever, a relative of the father's people. Rahu-11 trespasses the cultural boundaries of friendship and community. Boundary-breeching, risk-rewarding Rahu typically enjoys material success in marketplace profits, revenue, earnings due to His social-participation genius.
dhana-yoga
Zukra-2 rules Rahu-11
Trungpa had 99 problems, but cashflow was not a concern.
Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)
- Ketu-Meza * dissociates from competitive dominance, incomplete nobility, empty arrival, dissolute conquest, not limited by blood or birth, ignores restriction on innovative movement
- Ketu in classroom-5 * ambivalent toward entitlements, may have eccentric children, disregards limitations on financial speculation, displays fragmented or esoteric intelligence, dissolves the glamour of center-stage roles, disperses the romantic adoration. One abandons the usual political behaviors, ignores the conventional creativity, plays an incoherent game.
Chokyi GyamtsoTrungpa talking with Be Here Now 1931- Baba Ram Dass 1974 Boulder Colorado
all that is true, all that is noble, all that is just and pure, all that is loveable and gracious,
whatever is excellent and admirable - fill all your thoughts with these things."
~~ Epistle to the Philippians 4:8
file update:
14-Apr-2019
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