![]() | ||
*
Trungpa was a 6th-dimensional wanderer born six weeks before
born five months before
|
philosopher, translator Vidyadhara a.k.a. Chogyam Trungpa Earthbody-Entry Tuesday-28-Feb-1939 Earthbody-Exit 04-Apr-1987 (age 47) | |
Founder of Naropa Institute, Vajrayana Instructor * 1939-1987 * Chokyi Gyamtso (Chogyam) Trungpa birth data from: https://en.wikipedia.org/wiki/Ch%C3%B6gyam_Trungpa * tentatively rectified by BP Lama charts, graphs, and tables generated by Shri Jyoti Star * adapted by BP Lama | ||
Rising Nakshatra Masculine Nativities Mula * Nirriti BPL commentary: For Mula-born beings who have chosen a masculine valence, the condition of limitless, observing, uncoupling, surrendering, wandering, dispersing Ketu may considerably affect the outcome. Spirit guides, astral beings, cutters, winds, flags, tails, cloudy figures, agents of impermanence and release, of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential. Instructional guidance from the civilizations of Al-Shaula Mula gentlemen are inspiring in their fearlessness. Although apparently tame personalities Nirriti are emotionally comfortable with extreme risk. Often they go enthusiastically where angels fear to tread. Mula has a surprising ability to convince others to grant them power - sometimes, absolute power. Mula's perception features a mix of ambivalence and apathy not only toward others but toward oneself. Liberated from self-doubt, and disinterested in moral conventions, Alakmi preach their paradigm of belief without concern for material consequences. Thus freed from worry, they can be guided entirely by ideology with little-or-no pragmatic constraint. Often involved in religious or political indoctrination, Mula may expound an eschatology of annihilation., Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti may be associated with shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root. Having almost no fear of death, Mula engage in self-destructive behavior. Patriarchal sponsors and patronage may be essential to their success. Mula gentlemen are found in the worlds of religious preaching, inspirational guidance, cults of belief, ideological indoctrination, radical military, politics, and organized crime. Themes of annihilation, extreme chaos followed by absolute peace , and fearless disregard of consequences may contextualize Mula's terrestrial experience. For the three Sikhi-ruled nakshatra Azvini-Magha-Mula, having Ketu located in His own nakshatra is beneficial. Applies also to Chandra in Mula |
QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 86. "... a shrewd and capable character - an organizer,
A politician. An orator who is capable of swaying his audiences
The type of person who, while one is still in his presence, holds one spellbound;
Extremely clever and capable." | |
Biographical data matched to Vimshottari Dasha periods
|
Mangala Mahadasha * age birth until 6.6 28-Feb-1939 Earth-birth * Mangala-Rahu period
Rahu Mahadasha * age 6.6 until 24.6 1959 (age 20) harrowing escape from occupied Tibet under attack from army * Rahu-Zukra period * Zukra rogesha enemies(but protected by Sarala Yoga - Chandra randhresha-in-6) Marriage-1 to a nun from the border-crossing escape party, in Dharamsala.* Rahu-Mangala period * Mangala rules 7th-from-Chandra Dec-1962 first son Osel Rangdrol Mukpo born at Bodh Gaya * Rahu-Mangala period * atmakaraka Mangala rules 5 Guru Mahadasha * age 24.6 until 40.6
1963 sponsored fellowship study in comparative religion at St Antony's College, Oxford * Guru-Guru swabhukti * Guru rules 4-schooling * Guru-3 writing and skills training parivartamsha Shani-4 diploma-foundations 1969 drunk-driving severe automobile crash, paralyzes left body * Guru-Budha period * Budha rules 7 ++Budha rules 2nd-from-Chandra * a near-fatal experience 1969 returns monastic vows in order to be more effective as lay teacher * Guru-Budha period * Budha rules 7 = 4th-from-4th teaching, relationships 1969 obtains British passport * Guru-Budha period * Budha rules 7, legal permits, licenses, exchanges (in Trungpa's case the passport was a courtesy and not an intent to reside in UK) 1970 Marriage-2 * Guru-Budha period* Budha rules swamsha * samchara R-K via Kumbha-Simha contact navamsha Chandra
Shani Mahadasha * age 40.6 until decease 04-Apr-1987 Lightbody Lift-off (age 47) * Shani-Ketu period * Ketu chidrakaraka dissolution severance | |
Distinctive Features of the Nativity
|
Surya * pitrikaraka * jyotikaraka
Chandra * matrikaraka * garha-karaka
sarala yoga - Chandra randhresha-in-6 MOTHER MARRIAGE emotional partnership expectations Kuja * bhratru-karaka * virya-karaka
Budha * bandhava-karaka * zisya-karaka
Moudhya-dosha * ashtangata-harana * within 8 deg of Surya Guru * dhavakaraka * bahuta-karaka lagnesha
Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures Many Publications In the space of one relatively brief Earthly incarnation, Chokyi Gyamtso Trungpa produced an amazing amount of literary translation, scriptural exegesis, and doctrinal reformulation. Many Conferences and Seminars The Vidyadhara gave over five thousand talks during conferences, seminars, and art gallery openings - to name just a few of his speaking venues. ,He participated in countless focused conversations and performances. A capable executive, he established at least 100 meditation centers, and engaged successfully with Western students of the historically Eastern philosophies. Preaching His mission was to liberate the Vajrayana traditions of Tibet from the great weight of cultural accrual, so that the teachings might not die even though the Chinese Army was aggressively destroying the monastic libraries and shrines that had held these dharma (reality) teachings for centuries. Prolific Pioneer Translator-Interpreter Learning university English with remarkable alacrity, Trungpa became a hyper-productive translator-interpreter of the Vajrayana Tibetan-language literary canon. He chose collocative phrases and invented metaphors to build a bridge between the often opaque, scholastic, often extremely terse Tibetan prosody on the original side to the modern, superficial, materially denotative English on the other side. It looked impossible but he had his mission and he did it. As commentators often note, Trungpa's supervisory guidance to his diligent translation committees has generated an inventory of translation-tables that are habitually applied to rendering of Vajrayana short-hand sayings into modern English. These standard English phrases are evident in usage of most dedicated Buddhist bridge translator-interpreters working today. In addition to talks, photographs, parties, and paintings, Trungpa was a productive individual writer and many of his titles are still top sellers in the philosophy category. Zukra * svadhu-karaka * kalatra-karaka
Shani * duro-karaka * jara-karaka
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
Zukra-2 rules Rahu-11 = significant dhana-yoga Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)
| |
![]() | ||
![]() Chokyi GyamtsoTrungpa talking with Be Here Now 1931- Baba Ram Dass 1974 Boulder Colorado | ||
"And now my friends, all that is true, all that is noble, all that is just and pure, all that is loveable and gracious, whatever is excellent and admirable - fill all your thoughts with these things." ~~ Epistle to the Philippians 4:8 | ||
![]() |
Copyright 1994-2094 by Barbara Pijan Lama* Contact* How to Request a Jyotisha Reading Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Lightbody-liftoff Death and Rebirth The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies! |