born three months after
born six weeks before
born five months before
philosopher of Crazy Wisdom
a.k.a. Chogyam Trungpa
Earthbody-Exit 04-Apr-1987 (age 47)
Founder of Naropa Institute, Vajrayana Instructor * 1939-1987 * Chokyi Gyamtso (Chogyam) Trungpa
birth data from: https://en.wikipedia.org/wiki/Ch%C3%B6gyam_Trungpa * tentatively rectified by BP Lama
charts, graphs, and tables generated by Shri Jyoti Star * adapted by BP Lama
Mula * Nirriti * Alaxmi * Vichruta
For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.
For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Al-Shaula.
Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.
Mula gentlemen are inspiring in their fearlessness. Although apparently tame personalities, Nirriti are emotionally comfortable with extreme risk. Often they go enthusiastically where angels fear to tread.
Mula has a surprising ability to convince others to grant them power - sometimes, absolute power. Mula's perception features a mix of ambivalence and apathy not only toward others but toward oneself. Liberated from self-doubt, and disinterested in moral conventions, those born under auspice of nakshatrapathi
Alakmi-born preach their paradigm of belief without concern for material consequences. Thus freed from worry, they can be guided entirely by ideology with little-or-no pragmatic constraint.
Often involved in religious or political indoctrination, Mula may expound an eschatology of annihilation., Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti may be associated with shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root.
Having almost no fear of death, Mula engage in self-destructive behavior. Patriarchal sponsors and patronage may be essential to their success. Mula gentlemen are found in the worlds of religious preaching, inspirational guidance, cults of belief, ideological indoctrination, radical military, politics, and organized crime.
Themes of annihilation, apocalypse, extreme chaos followed by absolute peace , and fearless disregard of consequences may contextualize Mula's terrestrial experience. Applies also to Chandra in Mula
QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 86.
"... a shrewd and capable character - an organizer,
An orator who is capable of swaying his audiences
The type of person who, while one is still in his presence, holds one spellbound;
Extremely clever and capable."
|Biographical data matched to Vimshottari Dasha calendar |
Mangala Mahadasha * age birth until age 6.6
28-Feb-1939 Earth-birth in Derge, Kham, Bod (Tibet) * Trungpa was a 5th-dimensional wanderer * Mangala-Rahu bhukti
Rahu Mahadasha * age 6.6 until age 24.6
1959 (age 20) harrowing escape from occupied Tibet under attack from army * Rahu-Zukra bhukti * Zukra rogesha enemies * Sarala Yoga protects
exchange the vows of marriage--1 to a nun from the border-crossing escape party, in Dharamsala.* Rahu-Mangala bhukti * Mangala rules 7th-from-Chandra
Dec-1962 first son Osel Rangdrol Mukpo born at Bodh Gaya, Nepal * Rahu-Mangala
* atmakaraka Mangala rules 5
* atmakaraka Mangala rules 5
Guru Mahadasha * age 24.6 until age 40.6
1963 sponsored fellowship study in comparative religion at St Antony's College, Oxford * Guru-Guru swabhukti * Guru rules 4-schooling * Guru-3 writing + skills training parivartamsha Shani-4 diploma + foundations
1969 drunk-driving severe automobile crash, paralyzes left body * Guru-Budha bhukti * Budha rules 7 ++Budha rules 2nd-from-Chandra * a near-fatal experience
1969 returns monastic vows in order to be more effective as lay teacher * Guru-Budha bhukti * Budha rules 7 = 4th-from-4th teaching, relationships
1969 obtains British passport * Guru-Budha bhukti * Budha rules 7, legal permits, licenses, exchanges (in Trungpa's case the passport was a courtesy and not an intent to reside in UK)
04-Apr-1987 Lightbody Lift-off (age 47) * Shani-Ketu bhukti * Ketu chidrakaraka dissolution severance
|Distinctive Features of the Nativity |
sarala yoga = Chandra randhresha-in-6
MARRIAGE emotional partnership expectations
Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures
In the space of one relatively brief Earthly incarnation, Chokyi Gyamtso Trungpa produced an amazing amount of literary translation, scriptural exegesis, and doctrinal reformulation.
The Vidyadhara gave over five thousand talks during conferences, seminars, and art gallery openings - to name just a few of his speaking venues. ,He participated in countless focused conversations and performances. A capable executive, he established at least 100 meditation centers, and engaged successfully with Western students of the historically Eastern philosophies.
Guru-yuti-Budha * Preaching
His mission was to liberate the Vajrayana traditions of Tibet from the great weight of cultural accrual, so that the teachings might not die even though the Chinese Army was aggressively destroying the monastic libraries and shrines that had held these dharma (reality) teachings for centuries.
Guru-yuti-Budha * Prolific Translator-Interpreter
Learning university English with remarkable alacrity, Trungpa became a hyper-productive translator-interpreter of the Vajrayana Tibetan-language literary canon. He chose collocative phrases and invented metaphors to build a bridge between the often opaque, scholastic, often extremely terse Tibetan prosody on the original side to the modern, superficial, materially denotative English on the other side. It looked impossible but he had his mission and he did it.
As commentators often note, Trungpa's supervisory guidance to his diligent translation committees has generated an inventory of translation-tables that are habitually applied to rendering of Vajrayana short-hand sayings into modern English. These standard English phrases are evident in usage of most dedicated Buddhist bridge translator-interpreters working today. In addition to talks, photographs, parties, and paintings, Trungpa was a productive individual writer and many of his titles are still top sellers in the philosophy category.
Shani * duro-karaka * jara-karaka
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
Zukra-2 rules Rahu-11
Trungpa had 99 problems, but cashflow was not a concern.
Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)
Chokyi GyamtsoTrungpa talking with Be Here Now 1931- Baba Ram Dass 1974 Boulder Colorado
|"and now my friends, |
all that is true, all that is noble, all that is just and pure, all that is loveable and gracious,
whatever is excellent and admirable - fill all your thoughts with these things."
~~ Epistle to the Philippians 4:8
file update: 23-Aug-2019
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