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Theosophical Society Leader

clairsentient occult author

global traveler

"Grandmother of the New Age"

Helena Hahn Blavatsky

a.k.a. HPB

a.k.a. Madame B

a.k.a. Helena von Hahn

a.k.a. Helena Petrovna

a.k.a. Yelena von Hahn

a.k.a. Helena Petrovna Blavatsky

a.k.a. Madame Blavatsky

Earthbody-Entry Friday-12-Aug-1831 (new calendar)

Earthbody-Exit 08-May-1891 (age 59)

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Theosophy Founder, clairsentient, traveler, writer * 1831-1891 * Helena Petrovna Blavatsky

birth data from http://en.wikipedia.org/wiki/Helena_Blavatsky * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Punarvasu * Aditya * Purnavasi * Vutvrta * Jamitra


BPL commentary

For Saptarishi births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Guru may considerably affect the outcome. Due to the definitive influence of dhava-karaka Guru, ladies born in Puna, Visaka, or Purvabhadra may find that their worldview is greatly shaped by the character of the husband.

For those born into the Brihaspati-ruled paradigm of Jamitra, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential..

Guidance is provided by emissaries from the realm of the Twin Gardeners called Castor-and-Pollux. Their purpose is restoration, renewal, and rehabilitation of lost knowledge..

High forehead. Punarvasu have a global perspective. The majority of Aditya-born nativities are higher dimensional Seva-wanderers who assume guidance roles.


Instructing, Explaining, Describing

Mithunaya-Dvamdva pada 1-2-3 represent Guru's rulership of 7-agreements ++ 10-leadership, while also expressing the tension between broad-view Brihaspati versus detail-oriented Bantering Budha. Pada 1-2-3 are blessed with an expansive human wisdom for evocative writing or speaking. Often excellent writers who can facilitate spiritual growth via specific explanation and description. Pada 1-2-3 are often found in the literary arts, in teaching roles, in academic advising, as travel guides, and as poets who describe the natural world.

Karkata-pada-4 represents Guru's rulership of 6-imbalance ++ 9-philosophy. Pada-4 also embodies the tension between global, paternalistic Guru versus local, motherly Chandra. Often these remarkable women are found in the gardening and domestic realms. Natural herbal physicians, they understand and can elicit the wisdom of the mineral, plant, and animal kingdoms. Pada-4 may also emerge into the religious professions where they may grow a garden of psycho-intuitive understanding.

Although the priestly husband seeks wisdom, for Karkata-Punarvasu the husband may also be adversarial, polluted, impoverished, or ailing (due to Guru rules 6).

Themes of restoration of lost knowledge, gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu

QUOTATION from Shil-Ponde (1939) Hindu Astrology Joytisha-Shastra . p 93


"... will be successful in everything she undertakes.

If she elects to have a career of her own,

  • she will become very well known and highly respected.

If she marries,

  • she will have a husband and children who adore her

  • and her domestic life will be most happy .

Her house will be orderly and well kept,

  • as she is very particular and discriminating,

  • and insists on beautiful and harmonious surroundings for herself and family.

Her health is good

  • except that she will suffer from gastric complaints

  • and must be careful in her diet."


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Biographical details matched with Vimshottari dasha bhuktis

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Helena Hahn Blavatsky in 1878 (age 46)


Chandra Mahadasha *age birth until age 3.9

12-Aug-1831 Earth-birth in Yekaterinoslav, Russian Empire (now Dnipro, Ukraine) * Chandra-Budha bhukti


Mangala Mahadasha * age 3.9 until age 10.9


Rahu Mahadasha * age 10.9 until age 28.9 = 1842-1860

06-July-1842 *grieved the decease of her mother Helena Adreyevna von Hahn (nee Fadeyeva) * of consumption. (Helena age 11, mom age 28) * Rahu-Rahu swabhukti

07-July-1849 (her age 17) * exchange the vows of marriage-1 with the elder Vice-Governor of the Georgian province Gen. Nikifor Vasilyevich Blavatsky. According to HPB's account, the marriage endured for three months only, and was never consummated, but she retained her married surname * Rahu-Shani bhukti * Shani rules Karkata swamsha * gochara R-K via Simha-Kumbha contact natal R-K


Guru Mahadasha * age 28.9 until age 44.9

1859-1860 * notable severe illness * Guru-Guru swabhukti * rogesha-6 nichha-Guru in bhava-7

1873 grieved the decease of father Pyotr von Hahn * Guru-Mangala * Kuja rules 2nd-from-9th

1874 (age 42) following encouragement of her astral Mahatma, arrives in USA * Guru-Rahu chidra-dasha

03-Apr-1875 * exchanged the vows of Marriage-2 with Mikheil Botkovili (a.k.a. Michael Bettanelly) * Georgian living in USA. * Guru-Rahu chidra-dasha * gochara R-K via Meena-Kanya contact Chandra-Kanya


Shani Mahadasha *age 44.9 until decease age 59

17-Nov-1875 founding of Theosophical Society in New York City with colleagues Henry Olcott and William Judge * Shani-Shani swabhukti * Shani rules-7 10th-from-10th hierarchical organization

1877 publication of Isis Unveiled * Shani-Shani swabhukti * Shani randhresha-8 occult

July-1878 * naturalized USA citizen * Shani-Shani swabhukti * Shani randhresha-8 identity transformation

1878 second divorce and leaves USA * Shani randhresha-8 divorce, new identity

1879 Olcott and Blavatsky move to Bombay; never to return to USA * Shani-Budha bhukti * Budha ruler-of-12 distant lands

1882 founding of South India branch of Theosophical Society in Madras * Chennai. Shani-Zukra bhukti * Zukra-3 Vriddhipathi-11 associations networks

31-Mar-1885 leaves South India permanently, following a magical fraudulence scandal * Shani-Surya bhukti * dhanapati-2 Surya governs Rahu-Shani-Kuja-Budha-gulika-mandi, suggesting a very complex situation regarding knowledge and truthfulness

1888 * In London, final years * published The Secret Doctrine * Shani-Mangala bhukti * yogakaraka Mangala vidyapathi-5 genius karmesha-10 reputation

1889 The Voice of the Silence * Shani-Rahu bhukti * Rahu produces effects of Mangala

08-May-1891 (age 59) * overcome by physical exhaustion. Lightbody Lift-off in London, of influenza * Shani-Rahu bhukti * Rahu-2 gives effect of maraka yuvatipathi-7 Shani

Distinctive Features of the Nativity


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Surya * pitrikaraka * Jyotikaraka

atmakaraka

  • Surya-Karkata (Azresa) * Bhanu * ray of light
  • Surya in bhava-1 * center of identity, bright embodiment, intelligence for competition, focus on appearance, championship entitlements, eye on personality *sparkling center of the vitality-drama

dhanapati-2 Surya-1 governs Rahu-Shani-Kuja-Budha-gulika-mandi, suggesting a very complex situation regarding knowledge-treasuries, languages, and truthfulness

FATHER

Surya in bhava-1. Dad = a notably wealthy, ethnically German, officer of the Russian Empire in service to the Tsar. His treasury provided the funding for her global travel adventures, and when he died, his estate provided her a substantial inheritance (Shani-2 rules 8)

CAREER

Surya rules the ambitious and over-reaching Rahu-2-Magha

Surya is energized and dramatized by the political theatre of Mangala. yuvatipathi-7 +randhresha-8 Shani = compromised in Simha rashi of enemy Suraja, + enemy Mangala + enemy Rahu. Karmic issues with historic truths, lineage legitimacy, veracity, financial well-being, family origins.


Chandra * matrikaraka * garha-karaka

  • Chandra-Kanya * comforted by rhythmic remedial service
  • Chandra in Hasta-Savitra * comforted by soothing handwork * protectors of customary craft, skillful sheltering, manual cultivation, rhythmic management
  • Chandra in classroom-3 * comfort in cohort, familiar with communication, repetitive announcements, needs to feel the tidal pulse of daily chat, sheltered in the parlor, soothed by younger siblings, intuitive information delivery, settled into the habits of writing and commerce, routine messaging; emotionally attuned to the rhythms of conversation, undulating signals, ethno-cultural gestures, intuitive handcraft
  • Somana-yuti-Zukra * Emotionally indulgent, sensitive to sisterly figures, needs pleasuring, seeks sheltering arrangements, soothed by beauty, feels like a partner

Childhood

Chandra in classroom-3 deep attached to her younger sister Vera. There was also a younger brother Leonid.

Somana-yuti-Zukra childhood (Somana) = spoiled by servants (Kanya)

Dad's military appointments required frequent house-shifts. Yelena and her sister Vera were effective raised by their grandparents, on an estate attended by serfs. The girls received in-home instruction by governesses. Topics included European languages and literatures, music (piano), and drama.

lagnesha Chandra + Zukra-Kanya = generally popular with women, despite occasional competition

addicted to cigarette smoking * Chandra+Zukra-Kanya-3 * Chandra-yuti-Zukra indulgent * bhava-3 lungs Kanya toxicity = imbalance-seeking-a-remedy, exploitation of the lungs

constant indulgence in cigarette smoking as well as enchanting, snake-like hand movements = Chandra-3 + nichha-Zukra Chandra in Hasta-Savitra = excellent for writers and manual skills, including legerdemain. Mme. Blavatsky was an accomplished pianist and wrote voluminous book-draft pages all by hand. Her s�ance trickery by sleight-of-hand was also notorious at the time. she became obese before her death from pneumonia and renal failure (Brights Disease) at age 59

her mother was a regionally famous literary author * Chandra-3 writing mother + Somana-yuti-Zukra

a life of nearly constant movement * lagnesha Chandra-3 short journeys, constant peripatetic movement

rather plump Chandra in Hasta-Savitra * comforted by soothing handwork * protectors of customary craft, skillful sheltering, manual cultivation, rhythmic management;

remembered as a 'spoiled' child indulged by a busy mother and raised by servants * Kanya-Chandra + Zukra-3 sibling relationship to servants * female servants Zukra-Kanya also substitute for mother Chandra-Kanya

her mother (Chandra) was a regionally well-known writer

  • according to wikipedia, Helena Fadeyeva [was] the author, under the pen-name "Zeneida Riva", of a dozen novels. Described ... as the "Russian George Sand", she died at the age of 28, when Helena was eleven."

bhava-3 = copying, esp. hand-copying; much question regarding the veracity of the journalism (3) = Vriddhipathi-11 nichha-Zukra profit via illicit pleasures

First marriage expectations for Chandra-3 = patron, father-figure, peer of her father's 23 years her senior.

  • Nichha-Guru, ruler of 7th-from-Chandra, occupies 5th-from-Chandra and 11th-from-9th, suggesting that while the first marriage was overconfident (nichha-Guru) and unsustainable, there were many benefits including her new surname and continued financial patronage. Compounded by rogapathi-6 Guru residing in bhava-7.

Second marriage expectations for Chandra-3

  • Bhava-4 representing the second marriage is ruled by nichha-Zukra-3 suggesting a brief and unsustainable union, typically with a parental person or comfortably culturally rooted mate. Zukra ruler of 4 occupies 12th-from-4th which indicates an attempt to establish security (4) but the distrust (nichha-Zukra) in the relationship is exceptionally weakening and the alliance fades into invisibility of a distant land. Her second husband, after a few months, returned to distant Tblisi Georgia. Zukra rules 4 and 11 = 8th-from-4th. A salient benefit was her new USA passport. Compounded by the 12th-from dissolution implied by ruler of bhava-2 public-view of 2nd marriage ruled by Surya-1.

Third marriage expectations for Chandra-3

  • Although no third marriage ceremony was publicly recorded, Yelena Hahn cohabited with the attorney Olcott for some years before her decease. 9th-from-Chandra-3 = bhava-11 denoting voluntary friendship and economic gains.

Kuja * bhratru-karaka * virya-karaka

Yogakaraka Mangala rules 5-intelligrnce, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership

  • Mangala-Singha* vigorous pursuit of fame, creative political action * proactive drama * push toward celebrity entitlement * champion of pageantry, military parades, brilliant celebrations, flamboyant games, romance, and gambling
  • Mangala in bhava-2 * drive toward values lineage, pursuit of treasuries, energized face-speech-song, aggressive family hoarding, vigorous capitalization-banking, storage, assets, conservation, hyperactivve family dynamics, acquisitive conquests
  • Kuja-yuti-Budha * communicative competitions, energized communication, dynamic reporting, masculine force joins messaging signal, potential for aggressive gestures, speech, and writing
  • Kuja-yuti-Shani * repressed movements, energized rules, dynamic structuring, masculine force joins disciplined regulation, potential for aggressive or punitive reactions to change
  • Kuja-yuti-Rahu * thrill of muscular action, excited competition, energized pretense, dynamic desires, masculine force joins opportunistic ambition, potential for aggressive pursuit of privileges

yogakaraka Simha Mangala-2 = vidyapathi-5 genius karmesha-10 reputation

Mangala-yuti-Budha

an extraordinary collection of Graha in Simha-2 related to a gravelly voice, notable verbal wit. User of several languages and a storyteller nonpareil.


Budha * bandhava-karaka * zisya-karaka

  • Budha-Simha * dramatic communications, articulation of bright celebrity entitlements, messages about politics and creativity, manages entertainments, explains the procedure for theatrical amusements, speaks with royal flamboyance, talks about games and romance, bright gestures
  • Budha in bhava-2 * narrative of values, natural resources, history, conservation, banking, treasuries * discusses sound values, speech-song, eyes-face, tells stories, defines storage, describer of family lineage , explainer of wealth preservation, delivers instructions for preservation of collected assets, talks about knowledge base, libraries, databases, languages, memory
  • Budha-yuti-Mangala * explainer of competitive energies, articulation of forward action, message of innovation and forward movement, outspoken, fraternal conversations, aggressive communications, talkative brother-figures
  • Budha-yuti-Shani * explainer of rules and systems * affinity for regulatory, law-imposing roles expressing skills of communication, explanation, description, instruction * explainer of rules and systems * affinity for regulatory, law-imposing roles expressing skills of communication, explanation, description, instruction * articulation of maturity and responsibility, message of institutional order, talkative elders, talkative elders
  • Budha-yuti-Rahu * explainer of thrilling risk * affinity for thrilling, risk-rewarding roles expressing skills of communication, explanation, description, instruction  * articulation of ambitious desire, message of exciting opportunities, chatty foreigners and outsiders, talkative mix-masters

Budha = the manual skill of writing; yogakaraka Kuja-yuti-Rahu the Great Amplifier

Budha rules Azlesa * swamsha

highly successful Writer whose philosophical literature has remained in print from first publication (1880's) until the present

Azlesa radical lagna . Purvabhadra = swamsha. Jyeztha dashamamsha lagna.

A remarkable pattern that strongly suggests a philosophical and clairsentient Writer

Azlesa navamsha. Physically straightforward yet psychically quite open. Powerful channeler of the snake-like Rahu Kundalini energy. Needs constant peripatetic movement.


Guru * dhavakaraka * bahuta-karaka

  • Guru-Makara-Draco * nichha * much social structure, many rules, materialistic beliefs, doctrine of rank and structure, realistic guidance, pragmatic worldview, expands the scope of philosophical realism, multiple interactions with government and institutional authority
  • Guru in bhava-7 * many contracts, much negotiation, much partnership, abundant agreement, numerous alliances, extensive bargaining, multiple deal-making events, expansion of advocacy, fertile match-making, typically more than one spouse., extensive bargaining, multiple deal-making events, expansion of advocacy, fertile match-making, typically more than one spouse.

paternal inheritance * dharmapati Guru-in 11th from 9th, gain from father

Guru rules 10th navamsha = profession

nichha rogesha-6 +Dharmesha-9 Guru in marriage-and-contracts7 = career (7) based on a great deal (Guru) of advice and guidance from a wide variety of sources, and generally due to nichha qualities the downfall was "spiritual materialism". She got into polarizing catalysis with fakery due to the nichha Guru.

first husband much older than her * Guru-Makara in 7; Simha lagna

two marriages * Guru-7


Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Kanya * nichha * appreciation of service -or- victimization, likes logical argument, attracted to laboring classes, servants, and animals * prefers exploitive, unbalanced arrangements * pleasures of medication and toxic pain relief * enjoys humility, aesthetic of remedies for injustice
  • Zukra-3 * pleasure of explanatory description, gracious messaging, enjoys commercial harmony, aesthetic instructions, feminine-figures (sisters, aunts, neighbors) dominate the cohort, appreciation of communications, aesthetic instructions, feminine-figures (sisters, aunts, neighbors) dominate the cohort, appreciation of communications
  • Zukra-yuti-Chandra * sweetened security, gracious caretaking, appreciation for nourishing protection, emotionalized negotiations, sheltering arrangements, soft caretaking beauty, sheltering arrangements, balanced caretaking, soothed by beauty, pleasant emotional response, enjoys local rhythms, arrangements according to the folkways, musical mother-figure, protective contracts

weak kidneys (Zukra-Kanya) ailment Bright's Disease resulting in renal failure rogesha-6 Guru drishti upon Karkata radical lagna

nichha bandesha-4 +Vriddhipathi-11 Zukra in 3 = effective teacher-trainer = within her self-selected community (11)


Shani * duro-karaka * jara-karaka

  • Shani-Simbha (challenging placement) * heavy old entitlements * the weight of old royal drama * obliged to conform to center-stage flamboyant divas * vital energy compression stress zone = heart-spine * must accept pragmatic social restrictions upon creative self-expression * strictly imposed rules governing political affairs * must apply socially required restrictions upon genius, games, drama, children, romance * must endure lowest-common-denominator proletarian entertainments * must work with slow, elderly political game-players * must continue to conduct lawful entitlement ceremonies despite scarce available resources
  • Shani in bhava-2 * Structured, orderly, time-conscious family lineage. One must preserve, have to collect, catalog, must tell tales, obligation to speak-and-sing; cautiously constrained banking; tense eyes, punitive rules for speech, non-permitted comments, financial fatigue, chronic financial depression, undernourished eye-teeth , heavy legacy pressure against speaking out; insufficient nourishment, desiccated preserved food. Limited sight, blindness. Ossified, rigid, rule-bound family culture. Resistance to new languages and direct speech. Resentment toward  family ignorance. Support for socially-approved presentation via face, hair, song, speech, vision, treasuries of older knowledge.
  • Shani-yuti-Mangala * resistance against vital birth, limited progress, physical discipline, constrained movement, regulated competition
  • Shani-yuti-Budha * resistance against signaling, limited interaction, disciplined messaging, constrained communication, regulated conversations
  • Shani-yuti-Rahu* resistance against ambition, disciplined risk, limited privilege, constrained opportunism, irregular elders

Shani in bhava-2 * Structured, orderly, time-conscious family lineage. One must preserve, have to collect, catalog, must tell tales, obligation to speak-and-sing; cautiously constrained banking; tense eyes, punitive rules for speech, non-permitted comments, financial fatigue, chronic financial depression, undernourished eye-teeth , heavy legacy pressure against speaking out; insufficient nourishment, desiccated preserved food. Limited sight, blindness. Ossified, rigid, rule-bound family culture. Resistance to new languages and direct speech. Resentment toward  family ignorance. Support for socially-approved presentation via face, hair, song, speech, vision, treasuries of older knowledge.

  • Shani in bhava-2 = randhresha-8 Shani is frustrated in the highly inhospitable rashi of His enemy Surya

First marriage both impulsive and unsuitable due to yuvatipathi-7 Shani-2 yuti Rahu. Helena's mother had also married at 16; Helena born when mom was 17. Shani in shad-ashtaka 6-8 from His own bhava-7. Marriages difficult due to obligatory cycles of transformative change.

lifetime marked by vigorous applause, astounding depictions of lineage history, along with accusations of legerdemain and fraud * Rahu + Shani-yuti-Mangala + Budha = values, truth, magic


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Magha magic * Rahu-Singha * nichha * shimmering illusion of charisma * craving for attention * extraordinary entertainments * mask of radiant confidence * over-reaching, unique intelligence * marvelous drama *  fascinating entitlements * illusory flash of brilliant gambling and games* seeks special importance via apparent (but perhaps not authentic) attributes of  brilliant risk-taking, fabulous speculation, political power, celebrity roles
  • Rahu in bhava-2 * passion for treasuries * in swabhava of Suave Zukra, the Shadowy Specter seeks privilege via glamorous or unusual assets, a fascinating voice, remarkable face, intriguing family line, extraordinary languages, mesmerizing sounds, Mixes knowledge from several different traditions (2). Craves unconventional, often shadowed, historical data. Exotic or unusual collections, libraries, records, databases.. Desires a special values-expression role in foods, animal herds, nature conservation, museums.. Privileged-seeking per rashi, in banking, preservation, foods, seeds, mouth-speech-song, Trespasses cultural boundaries of memory and historical truths. Exciting, opportunistic second marriage (if any). Ambitious character of the family traditions, genetic lineage..
  • Rahu-yuti-Mangala * amplified competition, magnified championship, exotic pursuits, tricky innovation, opportunistic brother-warriors, fascinating (but perhaps illusory) appearance of inventive, dynamic energy, hypnotic attack, engineered force of cross-cultural mixing
  • Rahu-yuti-Budha * amplified evangelism, magnified communications, exotic information, tricky signals, opportunistic siblings + co-workers, fascinating (but perhaps illusory) appearance of critically important details, hypnotic articulation, explanatory descriptions of cross-cultural mixing
  • Rahu-yuti-Shani * amplified orderliness, magnified systematics, exotic rules, tricky regulations, opportunistic elders, fascinating (but perhaps illusory) appearance of strictly lawful structures, hypnotic social ranking, pragmatic order of cross-cultural mixing

Rahu Mahadasha * age 10.9 until age 28.9 = 1842-1860

according to the record given by M. Blavatsky to a biographer, she spent the years 1848 until 1858 traveling the world. 1858 the end point of her global travels approximately age 27with a return to Russia to see her sister * Rahu-Shani bhukti until Rahu-Mangala bhukti *Mangala bandesha-4 homeland

purveyor of hidden treasures * four graha in 2-lineage history especially Rahu-yuti-Budha


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Kumbha * dissociates from distribution webs, dissociates from distribution webs, incomplete economy, empty profits, dissolute systems, severed connections, not limited by community, disarrayed ecology, ignores restriction on network linkage, applies linkage to the misty abyss, severed connections, not limited by community, disarrayed ecology, ignores restriction on network linkage
  • Ketu in classroom-8 * Dissolves classified limitations * ambivalent toward secret initiations, disregards occult boundaries, fearless toward mysteries, absent from spouse's family, vacuous confidences, irrelevance of non-disclosure rules * disperses psychic camouflage filters, disinterested in terror. One abandons the in-laws, ignores the false mystifications, dissolves the obfuscations.

Career in lineage history transmission - graha in 2

Speech patterns

rapid speech with a mixture of language accents was, according to some in her audience, the source of occasional incoherence due to the speed of her speech. In some activities (esp of her early seance years) she claimed the interference of malefic spirits in her speech. Rahu 2

Ketu-Kumbha-8 = philosophy influenced by occult (8)teachings that arrive via subtle electrical networks.

Madame Blavatsky was known for her psychic capabilities, and her livelihood was gained partly from channeling spirit-guides and giving s�ances in the age of 19th century Spiritualism

worldwide wanderings Ketu-8

psychically channeled by writing (lagnesha Chandra-3) the oracular testimony of mysterious hidden sources called 'Great Masters' (Ketu-8)

"and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8

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