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Graha - Bhava - Rashi - Gochara


Shani Transits by Rashi 1900-2099 CE

Shani transit via Mesha

Shani transit via Urisha

Shani transit via Mithuna


Shani transit via Tula

Shani transit via Vṛścika

Shani transit via Dhanus

Shani transit via Makara

Shani transit via Kumbha

Shani transit via Meena

  1. [Mesha - Arya]

  2. [Vrishabha - Urisha]

  3. [Mithuna - Dvamdva]

  4. [Karkata - Kadaga]

  5. [Simha - Leya]

  6. [Kanya - Parthya]

  7. [Tula - Vanika]

  8. [Vṛścika - Thriketta]

  9. [Dhanus - Haya]

  10. [Makara - Draco]

  11. [Kumbha - Ghata]

  12. [Meena - Antya]

  1. [Shani in classroom-1]

  2. [Shani in classroom-2]

  3. [Shani in classroom-3]

  4. [Shani in classroom-4]

  5. [Shani in classroom-5]

  6. [Shani in classroom-6]

  7. [Shani in classroom-7] [dikbala]

  8. [Shani in classroom-8]

  9. [Shani in classroom-9]

  10. [Shani in classroom-10] [svabhava]

  11. [Shani in classroom-11] [svabhava]

  12. [Shani in classroom-12]

  1. [Shani-Mesha] [nīcha]

  2. [Shani-Urisha]

  3. [Shani-Mithuna]

  4. [Shani-Karkata]

  5. [Shani-Simha]

  6. [Shani-Kanya]

  7. [Shani-Tula] [uchcha]

  8. [Shani-Vṛścika]

  9. [Shani-Dhanus]

  10. [Shani-Makara-Draco] [svakshetra]

  11. [Shani-Kumbha] [svakshetra] [mulatrikona if within 0-20 deg]

  12. [Shani-Meena]


OM sham shanaishcharaye namah

30.5-year cycles of Shanaicarya



OM kram krim kraum sah bhaumaya namah

Visiting Professor







Mesha * Meza * Kriya * Azvin

Aja * Adya * Chaaga

Saturan's 2.3 year transit


Ars * Aries * Arietis * Ovan

Aryan-Orion * Krios * Kos

Avinas * Auns * Ram * Belios * Berbec

Tale * al-Hamal

Meshe * Moishe * Moeses

duration in rashi = 2.3 years * including vakri * retrogrades

frequency of occurrence = once every 30.5 years

Gochara Shani via Mesha Effects upon the 12 Bhava


How does Professor Shani behave in transit?

08-Jul-1909 until 07-May-1912

27-Apr-1939 until 03-Mar-1942

16-Jun-1968 until 27-Apr-1971

17-Apr-1998 until 06-Jun-2000

02-Jun-2027 until 16-Apr-2030

06-Apr-2057 until 27-May-2059

21-May-2086 until 05-Apr-2089


Zyt-glogge * Medieval Astronomical Clock * Bern, Sweiss

What is the typical duration of a Shani transit?

Following His enduring teaching circuit, Visiting Professor Shani travels samchara through each of the twelve classrooms at the rate of approximately one rashi per 2.3 of earth's solar-years * including vakri * retrogrades

02-Jun-2027 until 16-Apr-2030

including periods of vakri * retrograde

This is the First transit of Shani via Arya to occur within the galactic precession crossover = 1994 until 2031

The crossover phase starts with Rahu-gochara-Tula 1994 and concludes with Rahu-gochara-Tula 2031.

During His visit to the rashi of Arya rashi, environments which orderly Professor Shani able to TEMPORARILy

  • limit - delimit

  • fence - finalize

  • freeze

  • seize

  • cease - decease

  • restrict - constrict

  • restrain - constrain - strain

  • legalize

  • standardize

  • hierarchize

  • bureaucratize

  • cramp - crimp

  • judge

  • withhold

  • delay

  • deny

  • retard

  • slow

  • impede

  • prevent

  • normalize

  • conventionalize

  • structure - stricture

Normalization, Order, Law

A Vital and Dynamic System of Consensus-Reality

Traveling through Aja rashi, Professor Shani matures and structures the human apprehension of large-scale, socially ordered consensus-reality .

Shanicarya is not concerned with individual reality, which a perceptual framework more aligned with Shanaidev Bhagavan's arch-enemy Surya = Shri Vishnu, the all-seeing Sun.

Rather, Shani is concerned with the uniform class-based perceptions of socially-regulated large-group reality.

In particular when traveling through Arya , Professor Shani is concerned with Group-Regulated innovation such as new engineering, new materials, new machines, new applications for energy, and new life forms.

Gochara Shani via Mesha rashi becomes a master scientist of invention

Shani's Strictly Realistic Inquest into the New Energy

Typically, when Professor Shani delivers the Moeses lectures (Egyptian name for Mesha), new birth = constructed, delivered, and imposed by agents of the large-scale governing hierarchies such as energy regulators or the leadership of the nation-state.

Due to the natural animosity = Shani versus Mangala, Shri Shanideva Bhagavan's's journey via both Mesha and Vṛścika = slightly more punitive and constricting and typically more stressful than other gochara pathways.

Traveling across Mesha, the Lord of the Architectonic must move through the battlefield. From this Divine vista, He must proceed to order and regulate. His method in Arya is fleshly because Mesha's terrain is the warrior's landscape. Shani's testing rules in Arya = fierce and unforgiving.

Shani's Order-and-Organize Toolkit

Normally, strict Shani is more than happy to accept (indeed, require) conformity to the lowest-common-denominator human standards, which can permit brutality.

Normally, Shani may use His highly reliable toolkit of ignorance, delay, anxiety, and fear to ensure that optimum social regulation is obtained. Normally, He is willing to accommodate violence and cruelty if these methods facilitate social conformity. Normally, Shani supports whatever government-approved weaponry. warriorship, and modes of domination might best support His agenda of uniformity, scarcity, and hierarchy.

Expansion of Consensus Reality

Bhagwan Shani is tasked to determine whether, at this time in the great cycle of civilizations, the social-consensus truth received from previous generation is still the provable, tested, consensus reality that is working to regulate the muscular actions of large portions of society .

Have large sections of the social population instead raised their consciousness, experienced alternative expression of championship, begun to explore new energy engineering?

Lifeblood Prophylaxis

Professor Shani has arrived in the Mesha classroom for the purpose of getting a grip on these new outbursts of vitality and re-ordering the consensus reality to prevent blood disorders.

Aggression and Dominance Patterns in Human Society

Professor Shani must contend with the inherent aggressiveness [Kuja] of the human survival instinct. For the via-Mesha-transit of 2.5 Earth-years duration, He must order-and-reorder the range of social conduct responding to hunting, killing, sexual pursuit, dancing, fighting, invasion, and legitimacy of blood-based dominance structures.

Mesha is the territory of Mangala, and Professor Kujau is inherently a champion. Kuja's empowerment is forceful and dominating by nature. Shani's job is to legislate, regulate, and hierarchize that landscape of the animalistic human primate chassis.

When humans are competing for dominance, then Shani imposes a legitimating structure upon the competitors. Via social authority, Shani determines which expressions of muscular vitality can be graded, stepped, and normalized. Those which arebranded as destructive can be excluded.

Non-conforming aggressors can expect to be eliminated (Shani limits).

Responses to the structured activity that is organized and imposed by Professor Shani for duration of 2.3 years may depend partly upon other planetary occupants of the Mesha territory within the individual nativity (or within the nativity of a nation or a tribe).

Overall, for individuals and for groups (especially for large groups) the effect of Shani's transit via Arya = ordering, regulating, and integrating the intense power of current warring alpha-dominators into the most functional possible system.

Ordered Battle: A Place for Athletes

Shani must contend with the New Powers, which are the result of emerging new bloodlines in the more pioneering sectors whose warriorship has fueled [Mesha] previously outlawed contests.

Ordered Militia: A Place for Winners

Shani must also contend with the re-ordering and re-regulating of the old military paradigm, which refers backwards to an older paradigm of winning by body kills.

Their instincts are deeply wedged into the Old Energy. Shani must find an ordering method which accommodates the old users of primitive force, the old weaponers, the old attackers, the old dark blood battlers who follows the orders of the Orion authorities.

The old killers are accustomed to living in fear of physical punishments, and they may not be ready or able to release their terrified expectations. They may be ever-more-deeply and reactively entrenched into the old impulse to shoot first.

Shani is a respecter of age and proof . Older reactionary pre-emptive strike-out can be classified and ranked into a military system by Shani. The new system can contain old parts, such as old primate smell-of-blood warfare. Fear-driven race hatred, passed through the generations, may find a place in Shani's system. Professor Shani must impose rules of legally regulated violence.

Traveling through the Mesha classroom, Bhagavan Shani wears the dark military uniform of a specialist in consensus reality for those whose supremacist instincts require forceful integration into the mainstream social order.

Professor Shani approaches the required topics of race, bloodlines, new birth, vitality, and engineering with an insistence on slow and careful attention to the orderly conduct of the inseminators. New embodiments = now on schedule to be carefully tested, examined, and categorized.

Extraterrestrial Contact: Regulating the Life-force Systems

Common [Shani] ground = staked and demarcated via Legislation governing the permitted athletic contests.

Containment of violent energies is achieved by applying Shani's freezing-cold, socially structured approach toward Kuja's burning-hot, individualized instinct to win .

No primate left behind.

No unexamined thrusting force is too small for Professor Shani's consideration. Scientific Shani wants to organize all of the push energy into a system. He may impose ordering rules primarily during conception and birth. He may use direct methods, such as bio-chemical materialization. He can apply social pressure upon the tribal organizations to ensure that the awareness of real, tangible forms and sounds = more uniformly interpreted.

Many of the embodiments which Shani must orchestrate are aligned to natural species evolution. Shani's job in a hostile rashi of Mangala = particularly growth-challenging since the primate order follows biological rules for predation. But Shani must reorganize the predatory pyramid.

Shani approaches Mangala's vitality, athleticism, and animal instinct with grimly determined purpose.

Avoiding Aggression through reframing War as Athletics

The purpose of life for Professor Shani = essentially avoiding Mangala .

From Shani's perspective Professor Pyreos (Kuja Fire) teaches an intimidating lesson on invasive biological forces.

Both Shani and Kuja come together every 30.5 years during Professor Shani's transit via Arya to order the forces of primal vitality so as to prevent excessive penetrating energy of militant Orion.

Professor Shani is not an innovator, and Pragmatic Shani does not intend that hot new momentum should release anyone from fixed social duty. Shani's goal is to maintain normality. Strictly Sober Shani's job is to ensure so far as possible that the invigorating new energy does not fuel a Kuja-style battering invasion.

Above All, Serious Shani is a Realist

Lawful Shani may deny the reality of non-conforming inventions until He is able to transmit His teaching about the mandate for respectful social ordering of new types of physical embodiment, about the scope of regulatory laws governing the appearance of new entities, and about the approved method for marking a baseline of consensus reality. Shani positively insists on testing and accountability.

At times of injection of highly activated engineering, the system must remain vigorously moving [Mangala] +++ governable [Shani].

Shani gochara via All Rashi maintains support and resources for most expressions of

  • density
  • gravity
  • sobriety
  • scarcity
  • elegance
  • streamlining
  • regulation
  • legalization
  • legislation
  • lawfulness
  • maturity
  • patience
  • neutrality
  • chronicity

Restrictions in Mesha are occasionally severe, due to Shani's hostile relationship to the Host Angarika.

Temporary limitations on matters of heat, motion, engines, competitions, invasion, new species, and push-energy may be expected, due to Shani's need for containment while He works on the System

  • Social supervision of military personnel, fighters, weaponry
  • Social restrictions on athletes, sports, dancers, championships, plus certain types of physical-body professionals such as exercise trainers, physical therapists, blood doctors
  • Scarcity of resources for out-pushing Mesha-type personalities such as drillers, bombers, extruders, injectors, invaders, hunters, performance-increasing technologies, and agents of sexual pursuit

Features of human life that Shani limits and retards while traveling through Arya may include

Restrictions on

  • birth
  • innovation
  • engines
  • use of force

Heavier responsibilities and legitimacy requirements for

  • pioneers
  • engineers
  • athletes
  • dancers
  • fighters
  • riders
  • thrusters
  • movers
  • drivers
  • inseminators
  • fuelers
  • burners
  • inventors
  • agents of sport, vigor, and competition

Generally, it is a rough transit. Most Mesha folk can maintain their vigorously competitive energy. Those working toward lawful, functional, operable, statutory governance methods for regulating a warlike environment can usually find substantial permission, support, and funding.

Those interjecting unmitigated Mangala-type aggressions or Surya-type selfishness or Rahu-type opportunism into the systems work might not get much resource allotted to them (Shani scarcity).

Samchara Shani via Arya

Effects upon the 12 bhava

Naturally, if the transit of Shani via Arya rashi occurs simultaneously with an important Vimshottari Dasha bhukti of Shani, particularly Shani-Shani svabhukti * then the demands of limitation, discipline, austerity, elegance, maturity, sobriety, and social responsibility are further imposed.

  • Although Shani's effects can be recognized during His entire journey via all 30 degrees of each rashi, the most tangible results of His influence are often noticed when He contacts an important lagna

Date of Entry (ingress) into Mesha Rashi Date of final Exit (egress) from Mesha ++ Entry (ingress) into Urisha Rashi

Position of Graha on Entry Day

If Shani-vakragati * retrograde * there can be 2 or 3 entries into same Rashi on the same day

08-Jul-1909 07-May-1912
27-Apr-1939 03-Mar-1942
16-Jun-1968 27-Apr-1971
17-Apr-1998 06-Jun-2000
02-Jun-2027 16-Apr-2030
06-Apr-2057 27-May-2059
21-May-2086 05-Apr-2089

  1. [Shani in classroom-1]

  2. [Shani in classroom-2]

  3. [Shani in classroom-3]

  4. [Shani in classroom-4]

  5. [Shani in classroom-5]

  6. [Shani in classroom-6]

  7. [Shani in classroom-7] [dikbala]

  8. [Shani in classroom-8]

  9. [Shani in classroom-9]

  10. Shani in classroom-10
  11. [Shani in classroom-11]

  12. [Shani in classroom-12]

  1. [Shani-Mesha] [nīcha]

  2. [Shani-Urisha]

  3. [Shani-Mithuna]

  4. [Shani-Karkata]

  5. [Shani-Simha]

  6. [Shani-Kanya]

  7. [Shani-Tula] [uchcha]

  8. [Shani-Vṛścika]

  9. [Shani-Dhanus]

  10. [Shani-Makara-Draco]

  11. [Shani-Kumbha] mulatrikona 0-20

  12. [Shani-Meena]

  1. If Mesha = bhava-1 as measured from Mesha indriya-lagna or measured from Mesha-Chandra * The earthen body size may contract due to restriction of the flow of kinetic energy. One's attribute-cluster personality may temporarily embody the Shani-sponsored virtues of maturity, sobriety, austerity, and patience. Social personality = pressured into accepting heavier workload + responsibilities. Arya obligations = pioneering, forward-push, birth, championship, arrival, invention. Time schedules for personal movement may be more rigorous with weightier consequences. Narrowed scope of operations for graha-in-1. Sporting competitions, individual championship, unique appearance may be discouraged. The bhava ruled by graha-in-Arya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. ++++ if Shani's transit via bhava-1 also contacts Mesha-Chandra-1 , then in addition to the general effects of Shani's slowing, drying, seizing, restricting of the mineral-body, there may be also a freezing of the flow of emotional nourishment during Sade-Saati. Shani's Parashari-drishti upon both 3 ++ 3rd-from-Chandra may produce temporary mental depression (3).

  2. If Mesha = bhava-2 as measured from Meena indriya-lagna or measured from Meena-Chandra * Shani may desiccate the sustaining foods (2, pantry). Stored foodstuffs may be drier or preserved (such as via salt or other chemicals). Shani prefers more cautious speech , telling of hoary stories, singing the old traditional songs, reciting the approved histories. He cherishes frozen hoards of worthy objects. Compression of teeth-tongue (2) due to fear of telling the truth. Corrective dental work is slow but steady. It may be hard to speak the Mesha truths which describe radical innovation, blood, sinew, animation, aggression, and vital championship. Being fearful of nonconformity, the family of origin may be punitive or harshly judgmental. The family may temporarily withhold validation (validity, 2). Culling of the animal herds, narrowed lineage knowledge, shrinking of historical consciousness, blocked language fluency. Depreciation of contained, warehoused, cooped, banked values. Compressed output of graha-in-2. Financial accounts, precious collections, libraries and databases = access delayed. The bhava ruled by graha-in-Mesha are also compressed temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

  3. If Mesha = bhava-3 as measured from Kumbha indriya-lagna or measured from Kumbha-Chandra * reduced frequency of communication events. Fewer business transactions, explanations, descriptions, diagrams, trainings, teamwork. Pressure to publish. Manufacturing delay. Reduces the scope of evangelism, propaganda, writing, radio-television-internet. Announcements must adopt a more plebeian vocabulary emphasizing self-sufficiency (Mesha inner fire). Narrows the range of the target audience. Institutionalizes and bureaucratizes administrative process. Temporarily diminished frequency of short-term travel, tours, conference attendance, seminars, short courses. Or, attending these meetings becomes more laborious, dutiful, colder, frustrating, discouraging. Instructions = legalistic, pragmatic, cautious, structured, or socially responsible. Orderly Shani is quite comfortable in a svabhava of specific, instructional, tool-using Budha the Messenger-Merchant. Messages must demonstrate a practical usefulness measured by their direct application to mental or manual tasks. Compressed output of graha-in-3. Entrepreneurial commerce, ensemble collaboration, programming may be hampered. The bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because Shani = lagnesha, this transit is lawfully responsible but dry

  4. If Mesha = bhava-4 as measured from Makara indriya-lagna or measured from Makara-Chandra - gochara Shani slowdown drishti into 6-10-1 * Due to gochara Sauran's cold, stiffening, stony drishti upon tanu-bhava-1, the mineral-body can age visibly during these 2.3 years. Expect delays and restrictions in the established rhythms of home life. Obligatory duty to spend more time at home. Shrinks the boundaries or hampered movement in locality. Mandatory stabilization. Shelter-in-place policies. Legally contested [Mesha] property limits. Dryness or rockiness of farmlands. Climate potential for drought, ice, cold wind. Perimeter patrol-and-policing = legally imposed. Schools of all kinds may experience increased government restrictions on individual freedoms. Emphasis on classroom conformity. Transportation systems may be slower. Stricter consequences for non-conforming land-use, especially for burning [Mesha]. Burdensome environmentalism. Competitions or contests may occur in one's home, Yet, Be suppressed unless they can be framed within the established local code of conduct. Stricter building inspections for new construction. Compressed output of graha-in-4. Local infrastructure, building, shipping, vehicles, roadways may get delayed maintenance. The bhava ruled by graha-in-Mesha = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because Shani = lagnesha, this transit is lawfully responsible but dry

  5. If Mesha = [bhava-5] as measured from Dhanus indriya-agna or measured from Dhanus-Chandra * Restricted expression of individual creativity. Constrains the range of permitted artistic performance. Cooling of theatrical genius, glittering fashion, and political display. Structures imposed by social policy tends to limit personal entitlements . Uniform standards impressed upon the brilliance of children, including students . More pressure to use standardized testing + less tolerance for individualized learning styles. Conceptions = reduced, fewer children are born, the burden of raising children feels heavier. Kids may undergo more regimentation. Poets and literary artists may experience resistance to fame. Politicians may be pressured by the government away from flamboyant campaigning and celebrity sparkle. Speculative finance cramped by legalities. Compressed output of graha-in-5. Elections, entertainments, prizes, and games may be onerous or delayed. The bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  6. If Mesha = [bhava-6] as measured from Vṛścika indriya-lagna or measured from Vṛścika-Chandra * generally a beneficial transit * the scope of pitta imbalance may diminish because Shani-via-6 slows disease. Chronic conditions may entrench. Brain cramp. Shani hampers the production of toxins. He temporarily limits options for self-medication. The volume of accusations, disputes, treachery, broken promises or unsatisfied contracts may decrease. Strictly pragmatic, legalistic, and lowest-common-denominator attitude toward matters of litigation, medication, and altercation. Unsympathetic Shani curtails the effect of patients reciting the liturgy of the victim. Shri Sauran is no respecter of individuality. He sees problems on a sociological scale and does not entertain individualized complaints. Professor Sauran is welcome in svabhava of argumentative, detail-fixated Budha. Ailments of redness, blackening, inflammation and heat (pitta) often associated with Mesha-6 can be successfully treated with cold, dark, stiff, old, stony remedies. Complaints of servants, employees. Human-resources workload. Compressed output of graha-in-6. Medical treatment, litigation, divorce, criminalization / crime, provision of aid may be onerous or delayed. The bhava ruled by graha-in-Arya are also discouraged by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

  7. If Mesha = bhava-7 as measured from Tula indriya-lagna or measured from Tula-Chandra * Shani gets temporary dikbala during 2.3 years. Strict Shani imposes contractual obligations upon relationships both business and personal. Professor Shani's zero-exception legal judgments = welcomed in svabhava of balance-seeking, contractual Shukra. Conventionally conservative advisors + cautious consultation + a preference for existing partnerships rather than new ones. Social pressure to complete brokerage, match-making, betrothal. Partners demand adherence to terms of agreement. Due to gochara Saruran's cold, stiffening, stony drishti upon tanu-bhava-1, the mineral-body can age visibly during these 2.3 years. Only the most socially approved types of alliance are supported. Legitimated unions benefit from maintaining shared activities [Mesha]. Compressed output of graha-in-7. Vows, trusts, marriages, promises may be onerous or delayed. The bhava ruled by graha-in-Arya are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Sharing Shukra lagnesha = a close friend of Shani. Therefore, despite its dryness, this Shani Tour is usually smooth.

  8. If Mesha = bhava-8 as measured from Kanya radical lagna or measured from Kanya-Chandra * Shani feels threatened in Kuja's svabhava-8. Kuja is a warrior who fights to the death, but Shani's shield must resist Kuja's sword. During His visit to randhrasthāna, Shani delays dematerialization. Temporary suppression of occult openings. Slowed eruption of disastrous force. Arrests revolutionary insurgence. Common-sense materialism denies the reality of unseen forces. Martial law. Scarce impulse toward rebirth. Reduced tolerance for the unexpected. Reluctance or refusal to respond to events perceived as frightening. Frozen in fear. Shani seals the lid which hides the secret cache. Shani camouflages the gateway to forbidden power. Few initiation ceremonies. Those which occur would be minimal. Baptism (8) by fire [Mesha]. Stony Shani obscures the secret boiling magma underlying the telluric crust which causes the continents and their surface civilizations to rise into mountains or fall into the sea. Stops harsh trauma or blunts the shock. Shani paralyzes the tectonic pressure-release mechanisms. Hampers discovery of power from heat-source. Impedes the transformative potency. Delayed healing. Blocks access to geothermal power. Dims insight into condition of rebirth. Prevents or delays inheritance from the estate of the parents (5th-from-4th). Compressed output of graha-in-8. Disaster response, recovery operations, exploratory surgeries, emergent new identities may be deprioritized. Bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. Budha lagnesha is a close friend of Shani. Therefore, this Shani Tour is usually smooth.

  9. If Mesha = [bhava-9] * as measured from Simha indriya-lagna or measured from Simha-Chandra * Shani focuses upon orthodoxy while He limits the scope of higher philosophical wisdom. Mesha (fire) is a field of immediate propulsion. Mesha-9 can be a dynamic pulpit for spreading the credenda of direct offensive action. Grumpy old Shani tends to constrain the expansive spirit of humanism, reducing inspiration to a stiff dogma. Cautious behavior of professors , priests, proselytes, presbyters, preachers, kohen, kahuna, popes, pater-nostra, privileged patricians. Strictures of institutionalized patronage. Father-figures tend to withhold praise. Sacred priesthood must impose proletarian laws. Bhava-9 = a neutral location for Professor Shani. His 9-transit often indicates a sustained period of higher studies. For scholars, limitation by rigid theories or cramped fundamentalist interpretations. Compressed output of graha-in-9. Fatherhood, indoctrination, obtainment of university doctorate or high-priesthood may be onerous or delayed. The bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Sparkling Surya lagnesha is a bitter enemy of class-conscious Shani. During this Shani Tour, the Systems Master = especially hostile to personal entitlements and individual exceptions.

  10. If Mesha = [bhava-10] as measured from Karkata indriya-lagna or measured from Karkata-Chandra lagna [svabhava] of Shani benefits from austerity, order, discipline * Professional leadership necessary but burdensome. In Mesha, respect for a daring, dynamic, competitive leader. Social reputation may dwindle due to restricted venues for public display of capabilities. Less dramatic visibility, fewer changes of career, Yet, h eavier decision-making responsibility. Uncelebrated effort invested now may sustain and support the career continuing into the next transit when Shani moves into 11. Sober professional recognition at the peak of the social pyramid. Even if one does not normally fill a leadership role, social ordering duties may be imposed. Bureaucratic officials in public institutions must follow strict protocols. In Mesha, favorable for the figurehead who can combine dominating championship with the fixed rules of the hierarchy. Compressed output of graha-in-10. Step-wise promotion, official investiture, command-post may be frugally accomplished without ceremony. The bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  11. If Mesha = [bhava-11] as measured from Mithuna indriya-lagna or measured from Mithuna-Chandra lagna [svabhava] of Shani benefits from austerity, order, discipline * drishti to lagna = earnings pressure * Friendship network remains reliable but it does not expand. Pinching economic legalities, temporary plateau in profi. Gains from frugal products that cater to the lowest common denominator. Slow but steady, hardworking Shani-11 follows the rules. He rarely has big losses. Existing linkages = reinforced between older friends, older collectives, regular communities, but new links are few. Limits the flow of income.. Obligatory assemblies. Attendance at mass gatherings may be required. Compressed output of graha-in-11. Revenues, profits, earnings, achievements may be onerous or delayed. The bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Busy Budha lagnesha = a close friend of Shani. Therefore, this Shani Tour= frustrating due to nichha but steadily busy.

  12. If Mesha = [bhava-12] as measured from Urisha indriya-lagna or measured from Urisha-Chandra lagna * hampers the number and frequency of spiritual guidance. Fewer dreams. Night visions may contain less profound wisdom -- albeit perhaps more pragmatic guidance. Reduced travel to distant lands. Fewer invisible spaces welcome the meditator. Yet, an established contemplative practice may benefit from formal discipline. Less secluded artistic studio time available for reflective, imaginative, or visionary work. Fewer new research opportunities in the walled laboratories. Yet, regulatory compliance improves for existing work.. Workload may impose isolation. Hampered intuition and insight. Less prayer, less sleep , less reflection. Shani-Mesha requires survival guidance from the watching ancestors. More common-sense rules in the bedroom, the hospital room, the meditation cell Compressed output of graha-in-12. Privacy, astral perception, restful sanctuary may be less available, or heavier workload to maintain them. The bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Sharing Shukra lagnesha = a close friend of Shani. Therefore, despite its exhausting dryness, this Shani Tour is reasonably fair and balanced.


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