Chandra-Meza * comforted by forward pursuit * settled into warrior rhythms * needs vitality Chandra-Urisha * uttama * moolatrikona * comforted by precious values * settled into rhythmic gathering * needs luxury Chandra-Mithunaya * comforted by messaging * settled into rhythmic communications * needs mentality Chandra-Karkata * comforted by maternal soothing * settled into tidal rhythms * needs to protect * svakshetra Chandra-Simha * comforted by creative display * settled into dramatic rhythms * needs attention Chandra-Kanya * comforted by remedial service * sensitive to logical argument * needs to help Chandra-Tula * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery Chandra-Dhanus * comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided Chandra-Makara-Draco * comforted by hierarchy * sensitive to class-status * needs ritual ordering Chandra-Kumbha * comforted by networks * sensitive to connectivity * needs community Chandra-Meena * comforted by ancestral guidance * settled into rhythmic intuition * needs sanctuary |
OM kram krim kraum sah bhaumaya namah AUM som somaya namah
matched with 12 Rashi Lagna Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery rules 9th-from-Chandra
Chandra occupies 5th-from-svakshetra
The prophet Elijah rescuing Prince Nur ad-Dahr, from the Hamzanama story * painted by Mir Sayyid Ali c. 1562-1577 | |
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Chandra in bhava-8 activates-4
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Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery Chandra in classroom-8 * comfortable with crisis * familiar with identity changes * needs rebirth lifepartner-1 for Chandra-8-Ketta = Urisha-2. As the planetary patron of bandhu-bhava-4, Kita-Chandra in bhava-8 becomes ruler-of-4 residing in 5th-from-4th. Thus intuitive, sensitive Chandra activates the glittering, regal, theatrical, intelligent, creative 5th-from-Chandra which is Vrischika-4. This yoga brings the local customs and habits in the place of settlement, along with a parental sensitivity to protect the vulnerable (4), into the realm of secrets, transformation and sudden change of identity (8). It is a powerful location for confidential and undisclosed forces used in national defense and control of underground resources. It is an excellent placement for those whose emotional nature lends itself to the steady rhythms of a routinized lifestyle in conscious adherence to the workings of tantric recycling of energy. Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery is fine-tuned into nakshatra specializations:
Mesha- Arya rashi specializes in new birth, first arrival, pioneering, innovation, and competitive championship.
The birth-mother herself is often a secretive personality, particularly in matters of her own hidden romantic drama. She may be an intuitive trauma healer. Nevertheless, the job of anchoring her family into a secure and grounded routine is of paramount importance to her. Nichha-Chandra may add emotional growth-challenges to the relationship with the mother, who may be somewhat devious or manipulative in her parenting style. In combination, her emotional behaviors create a complex experience for her children who rarely understand the mother's modus operandi. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to deal with confidential information and secret agendas while maintaining a degree of stability in life. 6/8 shad-ashtakya growth-challenge angles
Learning goals are provided by commercial business and daily communications (3) and by social identity attributed to physical appearance (1) . Those who are willing to work with the emotional growth-challenges may know healing for themselves and for others. | |
Chandra in bhava-7 activates 3
Martha Stewart in the Hothouse
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Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery Chandra in classroom-7 * comfortable with arrangements * familiar with bargaining * needs harmony lifepartner-1 for Chandra-7-Ketta = Urisha-1. As the planetary patron of bhratru-bhava-3, Kita-Chandra in bhava-7 becomes ruler-of-3 residing in 5th-from-3rd. thus intuitive, sensitive Chandra activates the glittering, regal, theatrical, intelligent, creative 5th-from-Chandra which is Vrischika-3. This yoga brings the daily talk, writing, publications, business management, and high-frequency interactions of the cooperative small group (3) into the realm of contractual relationships, marriage, and bargained agreements (7). Typically, the primary partner is a vivid communicator. It is a successful location for equal-partnered teamwork such as a husband-and-wife commercial business, particularly when the undertakings of the business are by nature somewhat secretive: for example, a pair of surgeons, a pair of spies, or a pair of catastrophic disaster-response professionals. Also supportive configuration for attorneys, match-makers, deal-makers, bargainers particularly when the arrangement is hidden or when the agreement is sealed, for example out-of-court settlements. Chandra-Vrizchika is fine-tuned into nakshatra specializations:
Urisha specializes in collection and storage of material values. Modalities include capital finance, banking, cattle, cooperage, databases, warehousing, the herd and the hoard.
The birth mother is often a patriotic advocate of local roots, rhythms, folkways customs and established cultural norms. She may be involved in the making of marriage alliances or as a bargaining agent in somewhat secretive arrangements. Nichha-Chandra may add emotional growth-challenges to the relationship with the mother, who may be somewhat devious or manipulative in her parenting style. Nevertheless, the mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to manage (3) partnered situations including marriage that require hidden (Vrischika) negotiations and bargaining (7). 6/8 shad-ashtakya growth-challenge angles
Learning goals are provided by the keep-and-coop of lineage collections (2) and by otherworldly perceptions and sleep (12) . Those who are willing to work with the emotional growth-challenges may know healing for themselves and for others. | |
Chandra in bhava-6 rules 2 artha dhana yoga
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Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery Chandra in classroom-6 * comfortable with service * familiar with injustice * needs to help lifepartner-1 for Chandra-6-Ketta = Urisha-12. dhanapati-2 in 6 = nichha= 5th from svakshetra Prone to high blood pressure, stroke, and infections [Kuja]. Stress zone = liver, gallbladder, genito-urinary system.. As the ruler of dhanabhava-2, Kita-Chandra in bhava-6 Becomes ruler-of-2 residing in 5th-from-2nd. Thus intuitive, sensitive, candescent Chandra activates the glittering, regal, theatrical, intelligent, creative 5th-from-Chandra which is Vrischika-2. This yoga emphasizes the key role of the family of origin and its lineage values-fulfillment (2) in producing experiences of servitude, illness, conflict, accusations, toxicity, and exploitation (6). The values are conferred through the family of origin and expressed intelligently through the children. Often the treasuries develop via entertainment venues, or via speculative financial gaming such as venture capitalism or playing the stock market, or expressions of genius regarding secret empowerments . It is a joyful placement found often in the nativities of those who enjoy center-stage roles within their families. Chandra-Vrizchika is fine-tuned into nakshatra specializations:
Mithunaya-Dvamdva specializes in the interactive, communicative coupling of polarities and opposites.
The birth mother usually has a role in medicine, military, litigation, agricultural labor, or household service. She may have much to complain about because she is often ill or exploited; yet typically she has sufficient capital wealth (2) and is not herself in poverty. Nichha-Chandra may add emotional growth-challenges to the relationship with the mother, who may be somewhat devious, unpredictable or manipulative in her parenting style. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to pursue to the hidden values (2) within conditions of conflict, exploitation, service and servitude (6). 6/8 shad-ashtakya growth-challenge angles
Learning goals are provided by physical-body vitality and social identity (1) and by community and economy linkages (11). Those who are willing to work with the emotional growth-challenges may know healing for themselves and for others. | |
Chandra in bhava-5 rules-1
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Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery Chandra in classroom-5 * comfortable with creativity * familiar with speculation * needs central attention lifepartner-1 for Chandra-5-Ketta = Urisha-11 As lagnesha, Kita-Chandra in bhava-5 becomes ruler-of-1 residing in 5th-from-1st. Thus intuitive, sensitive Chandra activates the glittering, regal, theatrical, intelligent, creative 5th-from-Chandra which is Vrischika-5. This yoga emphasizes creativity (5) and unique, ego-centric social-physical identity (1). It is a remarkable placement which benefits greatly when Mangala occupies bhava-1. Karkata indriya-lagna and Chandra-5 is a combination that is often found in the nativities of iconic personalities, celebrities, politicians, creative literary and theatrical artists, and entertainers. These personalities are often unconstrained by consensus reality, and live according to their own game. Chandra-Vrizchika is fine-tuned into nakshatra specializations:
Karkata-Kadaga specializes in roots, ruts, rhythms and routines.
The birth mother is a parental and usually home-based personality, often a schoolteacher or farmer or gardener, with a natural love of all things well-designed and beautifully balanced. Nichha-Chandra may add emotional growth-challenges to the relationship with the mother, who may be somewhat devious or manipulative in her parenting style. She may also be an architect, match-maker, or dealer in modes of transport, but if professionalized she nonetheless stays true to her roots in the world of seasonal cycles, farms, fisheries, and means of sustenance. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to integrate the physical identity (1) with the rhythms and cycles of the oceans and lands (4). 6/8 shad-ashtakya growth-challenge angles
Learning goals are provided by the interior worlds (12) and by lawful but rigidly structured social pyramids (10). Those who are willing to work with the emotional growth-challenges may know healing for themselves and for others. | |
Chandra in bhava-4 * digbala * activates 12
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Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery Chandra in classroom-4 * digbala * comfortable with caretaking * familiar with culture-roots * needs a routine Lifepartner-1 for Chandra-4-Ketta = Urisha-10 As the planetary patron of vyaya-bhava-12, Kita-Chandra in bhava-4 * digbala becomes ruler-of-12 residing in 5th-from-12th. Thus intuitive, sensitive Chandra activates the glittering, regal, theatrical, intelligent, creative 5th-from-Chandra which is Vrischika-12. This yoga emphasizes imagination and drama (5) reporting on matters of the imagination and subconscious awareness (12). It is an artistic and design-oriented placement which articulates the conceptual and contemplative spiritual perceptions of the imaginative worlds into a mentally accessible format such as writing, planning, making of itineraries, crafting of messages and cinematic scripts.
Chandra-Vrizchika is fine-tuned into nakshatra specializations:
Simha-Leya specializes in radiance, splendor, royalty, self-entitlement, divine intelligence, centrality, celebrity, creativity, politics and drama.
Matrikaraka Chandra ruler-of-12 in 4 The birth mother is a pleasantly talkative personality who may be a writer, poet, songwriter, playwright, publisher, typesetter, painter, sculptor, craftswoman, or designer in the communicative arts. Nichha-Chandra may add emotional growth-challenges to the relationship with the mother, who may be somewhat devious or manipulative in her parenting style. Mom is a private person with sensitive management and arrangement skills who is typically well-liked although not always fully transparent. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to balance the worlds of private imagination and insight (12) with the daily conversational patter (3). 6/8 shad-ashtakya growth-challenge angles
Learning goals are provided by the pressures of economic gainfulness (11) and by philosophies, theories, and preaching-teaching (9). Those who are willing to work with the emotional growth-challenges may know healing for themselves and for others. | |
Kanya-Parthya radical lagna Chandra-Vrizchika rules-11 dhana yoga for self-owned business
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Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery Chandra in classroom-3 * comfortable with cohort * familiar with messaging * needs to communicate lifepartner-1 for Chandra-3-Ketta = Urisha-9. As the ruler of vridhhi-bhava-11, Kita-Chandra in bhava-3 becomes ruler-of-11 residing in 5th-from-11th. Thus intuitive, sensitive Chandra activates the glittering, regal, theatrical, intelligent, creative 5th-from-Chandra which is Vrischika-11. This yoga imports the economic gains and material achievements (11) into the realm of communicative skills and messaging, including administrative business, instructional materials, writing and cinema (3). It indicates self-made wealth via ones own economic efforts. Chandra-Vrizchika is fine-tuned into nakshatra specializations:
Kanya-Parthya specializes in service, imbalances, disagreement, medical treatment, remedial strategies, argumentation, and the virginal state.
The birth mother is a manager, facilitator and communicator. Much depend on any graha yuti Chandra. Nichha-Chandra may add emotional growth-challenges to the relationship with the mother, who may be somewhat devious or manipulative in her parenting style. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to manage the worlds of participatory social networking (11) with the high-frequency daily communication tasks (3).
6/8 shad-ashtakya growth-challenge angles
Learning goals are provided by the pressures of public responsibilities (10) and by veiled secrets hiding unexpected realities (8). Those who are willing to work with the emotional growth-challenges may know healing for themselves and for others. | |
Chandra in bhava-2 rules-10 artha dhana yoga
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Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery Chandra in classroom-2 * comfort in collections * familiar with history * needs to tell stories * accustomed to storage * calmed by heritage values lifepartner-1 for Chandra-2-Ketta = Urisha-8 As the planetary patron of karmasthana-10, Kita-Chandra in bhava-2 becomes ruler-of-10 residing in 5th-from-10th. Thus intuitive, sensitive Chandra activates the glittering, regal, theatrical, intelligent, creative 5th-from-Chandra which is Vrischika-10. This yoga is a distinguished placement carrying professional responsibilities and suggesting an iconic personality whose familiar face [Chandra] symbolizes a hierarchical social organization, corporate body or institution (10). This yoga emphasizes physical identity (1) expressing via governance of the social order (10). One is a diplomat, match-maker, arranger, and partner functioning at elite levels of legislative authority. Tula radical lagna specializes in partnership and pairings, yoga, equity, balancing, deal-making, match-making, and mutual agreement.
The birth mother is a force of nature with a distinctive personality highly conscious of social ranking hierarchies. She behaves politely and correctly while arranging and matching the people in her environment. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to balance the worlds of public duty and responsibility (10) with distinctive personal identity (1). 6/8 shad-ashtakya growth-challenge angles
Those who are willing to work with the emotional growth-challenges provided by the father and received doctrines (9) and by the terms of contractual agreements (7) can experience valuable emotional awareness and growth. | |
Chandra in bhava-1 rules-9
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Chandra in
classroom-1 * comfortable embodiment * familiar with innovation * needs direct action Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery lifepartner-1 for Chandra-1-Antares = Urisha-7 As the ruler of dharmasthana-9, Kita-Chandra in bhava-1 becomes ruler-of-9 residing in 5th-from-9th. thus intuitive, sensitive Chandra activates the glittering, regal, theatrical, intelligent, creative and exceptionally fortunate 5th-from-Chandra which is Vrischika-9. Chandra-Vrizchika * penetrating, mystery-seeking emotional sensitivity expressed via the unique personality, embodiment of kinetic energy, pioneering attitude, competitive style, and aristocratic entitlements of the first-arrived. Chandra's familiar face produces a doctrinal, patriarchal (9) placement carrying the symbolism of professorial, royal, celebrity, or political roles (9 = 5th-from-5th) into the fleshbody and its material appearance. One is often a charismatic and iconic personality distinguished by intelligence and prosperity, but with considerable fluctuation due to the nichha-Chandra. Vrizchika specializes in recycling, renewal, rejuvenation, death-and-rebirth.
MOTHER One may physically and emotionally resemble the mother, carry on her career identity, and otherwise mimic her being. However, the nichha-Chandra is predictably problematic with issues of invasive, attacking, or jealous mistreatment. This yoga imports the theoretical, faithful, dharmic, doctrinal wisdom of the guru-figure (9) into a highly identifiable fleshly container (1). If Guru-ruled Visaka-Radha lagna marks the eastern horizon at the time of birth, one may represent large-scale transformative change driven by doctrinal claims. If Shani-ruled Anuradha-Maitreya lagna applies, one may serve as an icon of patriarchal, hierarchical order while imposing a slow, lawful regime of institutional transformation. If Jyeṣtha rises, Chandra-1 may emerge as a charismatic but self-referential prophet or exponent of a transformative ideology, catechesis, credenda, or body of beliefs. The birth mother is Typically, a fleshly-oriented personality whose doctrinal or theoretical convictions anchor her identity. Depending on other graha yuti Chandra, the mother may be a clear channel for her beliefs or (more typically) a victim of cognitive dissonance due to her inner emotional conflict. She may be a professor, an indoctrinator, a priestess, or a philosopher. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to balance the private world of interior insight (12) with publically held theories of reality and received belief (9). Naturally, any graha yuti Chandra-12 would adjust the outcomes for both the mother and the native. 6/8 shad-ashtakya growth-challenge angles
Learning goals are provided by veiled, hidden operators (8) and by pollution, slavery, and unfairness (6). Those who are willing to work with the emotional growth-challenges may know healing for themselves and for others. | |
Chandra in bhava-12 rules-8 * * Sarala Yoga
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Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery Chandra in classroom-12 * comfortable with contemplation * familiar with inner vision * needs privacy Lifepartner-1 for Chandra-12 -Antares = Urisha-6. As the planetary patron of randhrasthana-8, Kita-Chandra in bhava-12 becomes ruler-of-8 residing in 5th-from-8th. Thus intuitive, sensitive Chandra activates the glittering, regal, theatrical, intelligent, creative 5th-from-Chandra which is Vrischika-8. This yoga carries identity-changing upheaval in psycho-emotionally charged behind-the-scenes environments such as dormitories, private rooms, distant worlds, sleep and clairsentient realms (12). It creates situations of sudden, unexpected force which may erupt in the private world with little warning, propelling an ongoing cycle of identity change and transformation. One appears to be calm - even rather sleepy - yet ever churning within. One senses the presence of catastrophic forces looming just beyond the surface of consciousness. Chandra responds to unseen threats with defensive sensitivity towards the private realms. The imagination undergoes transformative renovation or reinvention as a response to threats. One is aware of much more secret activity than others sharing the same environment, and one is a holder of confidences that might frighten others. One is able to react calmly to catastrophic change, feeling often that all is an illusion, just floating by... Dhanus-Haya specializes in patronage, preaching, humanistic worldview, doctrine and belief.
The birth-mother herself is often deeply withdrawn into seclusion or cloister. Nichha-Chandra may add emotional growth-challenges to the relationship with the mother, who may be somewhat devious or manipulative in her parenting style. Perhaps the mother works in a research laboratory, hospital, monastery or prison. The mother's emotional availability is limited by her attachment to the enclosure. The mother's role-play during the child's upbringing offers a pivotal learning model for the native, by intuitively showing one how to manage the sudden upheavals and emergencies of life while maintaining a degree of peace in sanctuary settings. Naturally, any graha yuti Chandra-12 would adjust the outcomes for both the mother and the native. 6/8 shad-ashtakya growth-challenge angles
Learning goals are provided by avowed partners (7) and by creative personalities in politics, games, and drama (5). Those who are willing to work with the emotional growth-challenges may know healing for themselves and for others. | |
Chandra in bhava-11 activates-7
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Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery Chandra in classroom-11 * comfortable with connectivity * needs networking * settled into community rhythms , routine webworks lifepartner-1 for Chandra-11-Antares = Urisha-5 As the ruler of yuvati-sthana-7, Kita-Chandra in bhava-11 becomes ruler-of-7 residing in 5th-from-7th. Thus intuitive, sensitive Chandra activates the glittering, regal, theatrical, intelligent, creative 5th-from-Chandra which is Vrischika-7. Chandra's familiar face produces an economic profitability (11) placement carrying the symbolism of celebrity, glamour, entitlements, and games (5) into the realms of contracts, deals, negotiations, bargains, and terms of agreement. This yoga emphasizes community and economic participation roles such as friend, distributive agent, and social activist (11) expressing via the negotiation of mutual agreements (7). Income and gains from the contracts embedded within the social network. Makara-Draco specializes in hierarchical pyramid-shaped social organizations, bureaucracy, social ranks and classes, structure and bones, orderly social leadership, regulation and legislation, policy and protocol, judgments and the rule of law.
The birth mother is Typically, a socialite or social-participation agent. She may be community figure with many friendships. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to integrate the collectivity of friendships (11) within the avowed commitments of legal contracts and interpersonal relationships (7). 6/8 shad-ashtakya growth-challenge angles
Learning goals are provided by economic systems (11) and by deeply embedded local strongmen (Mesha) (4). Those who are willing to work with the emotional growth-challenges may know healing for themselves and for others. | |
Chandra in bhava-10 rules-6 artha dhana yoga
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Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery Chandra in classroom-10 * comfortable with protocol * familiar with hierarchy * needs order lifepartner-1 for Chandra-10-Ketta = Urisha-4 Rogesha As the planetary patron of rogabhava-6, Kita-Chandra in bhava-10 becomes ruler-of-6 residing in 5th-from-6th. Thus intuitive, sensitive Chandra activates the glittering, regal, theatrical, intelligent, creative 5th-from-Chandra which is Vrischika-6. Chandra's familiar face produces a public proponent of underappreciated, mis-assessed, unbalanced or mis-weighted values (6) placement carrying the emotionally rooted celebrity and speculative intelligence narrative (5) into the realms of public recognition and institutional leadership. The nativity with Chandra-10 is typically well-known as a sheltering, protective, or parental figure. This yoga emphasizes exploitation of weakened or imbalanced situations in order to creatively and confidently (5th) craft a public career via a transformative process (Vrischika). Kumbha-Ghata rashi specializes in community, systems, economies, ecologies, scientific and electro-magnetic networks, social-participation gatherings, friendship, and voluntary association. Kumbha is an enclosed airspace, such as a marketplace, comb or a drum
The birth mother is Typically, a recognized figure in her environment. She may be a social leader. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to combine the realities of imbalance and exploitation (6) with the duties of social leadership (10). 6/8 shad-ashtakya growth-challenge angles
Learning goals are provided by fame and celebrity center-stage attention (5) and by daily mercantile activities (3). Those who are willing to work with the emotional growth-challenges may know healing for themselves and for others. | |
Chandra-Vrizchika Chandra in bhava-9 rules-5
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Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery Chandra in classroom-9 * comfortable with doctrine * familiar with philosophy * needs understanding lifepartner-1 for Chandra-9-Ketta = Urisha-3. As the ruler of vidyasthana-5 Kita- Chandra in bhava-9 becomes ruler-of-5 residing in 5th-from-5th. Thus intuitive, sensitive Chandra activates the glittering, regal, theatrical, intelligent, creative 5th-from-Chandra which is Vrischika-5. Chandra's familiar face produces a globally recognizable representation of the intelligence and charisma (5) that carries the emotionally rooted royalty-celebrity-entitlement narrative (5) into the realms of the sangha of world believers, global humanistic perspective, university culture, philosophy, catechesis, ideology and doctrine (9). The 5th-from-5th also represents high attainments in creative performance arts. This yoga provides extraordinary fortune , celebrity entitlements, and creative intelligence due to ruler-of-5 residing in 5th-from-5th. The downside may be habitual [Chandra] gambling. The native is regal in demeanor and accountable to no one. Meena-Antya specializes in charity, clairsentience, and spiritual guidance.
The birth mother is Typically, a religious figure, whose doctrinal commitments are explicit and emotionally grounding for her. In certain nativities the philosophical beliefs of others about the character of the mother may lead to a deification of the mother within her own culture. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to conduct oneself with humanistic compassion toward others while maintaining a lifestyle of extraordinary brilliance and privilege. "To whom much is given, from them much is expected." 6/8 shad-ashtakya growth-challenge angles
Learning goals are provided by local ethnicity and the mother's folk (4) and by historic lineages of valuable goods and knowledge (2). Those who are willing to work with the emotional growth-challenges may know healing for themselves and for others. lifepartner-1 for Chandra-9-Ketta = Urisha-3. | |
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