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Graha * Bhava * Razi * Gochara


TRANSIT CALENDAR =

Shani Transits by Razi 1900-2099 CE


Shani transit via Mesha

Shani transit via Urisha

Shani transit via Mithunaya

Shani transit via Karkata

Shani transit via Singha

Shani transit via Kanya

***

Shani transit via Tula

Shani transit via Vrischika

Shani transit via Dhanuzya

Shani transit via Makara

Shani transit via Kumbha

Shani transit via Meena


  1. Mesha- Arya
  2. Vrishabha-Urisha
  3. Mithunaya-Dvamdva
  4. Karkata-Kadaga
  5. Simha-Leya
  6. Kanya-Parthya
  7. Tula-Vanika
  8. Vrizchika-Thriketta
  9. Dhanuzya-Haya
  10. Makara-Draco
  11. Kumbha-Ghata
  12. Meena-Antya

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OM sham shanaishcharaye namah


30.5-year cycles of Shanicarya


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Visiting Professor

Shani

samchara * gochara

Urisha

Staurish * Sthurin * Vrishabha

Vrisa * Hrisha * Rishabha

Tavura * Go * Gokula

Anadhuh * Aranyarazi


SHANI ON TOUR vian the Rashi of

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OM shum shukraya namah

OM dram drim draum sah shukraya namah


Saturan's 2.3 year transit

through

Taurus

ath-thawr * hathor * shor

sTaur * Toro * Tavros

Oxen * Stirin * Stier

Byk * Bika * Boga * Bos * bovis


duration in rashi = 2.3 years * including vakri * retrogrades

frequency of occurrence = once every 30.5 years


Gochara Shani via Urisha Effects upon the 12 Bhava

Sade-Sati

How does Professor Shani behave in transit?


07-May-1912 until 20-Jun-1914

18-Jun-1941 until 05-Aug-1943

27-Apr-1971 until 10-Jun-1973

06-Jun-2000 until 22-Jul-2002

16-Apr-2030 until 30-May-2032

27-May-2059 until 06-Mar-2062

05-Apr-2089 until 18-Sep-2090

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Replica of the Astronomical Clock in Praha (Prague)

Shani

ingress entry into Urisha razi

Shani egress Urisha ===

enter Mithunaya razi

05/07/1912 06/20/1914
06/18/1941 08/05/1943
03/03/1942 04/23/1944
04/27/1971 06/10/1973
06/06/2000 07/22/2002
08/08/2029 04/07/2003
04/16/2030 05/30/2032
05/27/2059 07/10/2061
07/17/2088 03/06/2062
04/05/2089 09/18/2090

Samchara Shani via Urisha

Via Urisha, Shri Shani temporarily acquires yogakaraka status


Effects upon the 12 bhava

Naturally, if the transit of Shani via Urisha rashi occurs simultaneously with an important Vimshottari Dasha bhukti of Shani, particularly Shani-Shani svabhukti * then the demands of limitation, discipline, austerity, elegance, maturity, sobriety, and social responsibility are further imposed.

  • Although Shani's effects can be recognized during His entire journey via all 30 degrees of each rashi, the most tangible results of His influence are often noticed when He contacts an important lagna

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  1. Shani in classroom-1
  2. Shani in classroom-2
  3. Shani in classroom-3
  4. Shani in classroom-4
  5. Shani in classroom-5
  6. Shani in classroom-6
  7. Shani in classroom-7 * digbala
  8. Shani in classroom-8
  9. Shani in classroom-9
  10. Shani in classroom-10
  11. Shani in classroom-11
  12. Shani in classroom-12

  1. Shani in Meza * nichha
  2. Shani-Urisha
  3. Shani-Mithunaya
  4. Shani-Karkata
  5. Shani-Simha
  6. Shani-Kanya
  7. Shani-Tula * uttama
  8. Shani-Vrizchika
  9. Shani-Dhanuzya
  10. Shani-Makara-Draco
  11. Shani-Kumbha * mulatrikona 0-20
  12. Shani-Meena

  1. If Urisha = bhava-1 as measured from Urisha radical lagna or measured from Urisha-Chandra lagna * the physical body size may contract due to restriction of the flow of kinetic energy. One's attribute-cluster personality may temporarily embody the Shani-sponsored virtues of maturity, sobriety, austerity, and patience. Social personality = pressured into accepting heavier workload + responsibilities. Urisha obligations = conservation of cattle, money, values, history, knowledge. Time schedules for personal movement may be more rigorous with weightier consequences. Narrowed scope of operations for graha-in-1. Sporting competitions, individual championship, unique appearance may be discouraged. The bhava ruled by graha-in-Urisha = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. ++++ if Shani's transit via bhava-1 also contacts Urisha-Chandra -1, then in addition to the general effects of Shani's slowing, drying, seizing, restricting of the mineral-body, there may be also a freezing of the flow of emotional nourishment during Sade-Saati. Shani's Parashari-drishti upon both 3 ++ 3rd-from-Chandra may produce temporary mental depression (3). Zukra lagnesha is a good friend of Shani. Therefore, despite its exhausting dryness, this Shani Tour = asset preserving

  2. If Urisha = bhava-2 as measured from Meza radical lagna or measured from Mesha-Chandra * Shani may desiccate the sustaining foods (2, pantry). Stored foodstuffs may be drier or preserved (such as via salt or other chemicals). Shani prefers more cautious speech, telling of hoary stories, singing the old traditional songs, reciting the approved histories. He cherishes frozen hoards of worthy objects. Compression of teeth-tongue (2) due to fear of telling the truth. Corrective dental work = slow but steady. It may be hard to speak the Urisha truths which describe finance, cattle, food, natural resources, money boxes, genetics, historical records. Fearful of nonconformity, the family of origin may be punitive or harshly judgmental. The family may temporarily withhold validation (validity, 2). Culling of the animal herds, narrowed lineage knowledge, shrinking of historical consciousness, blocked language fluency. Depreciation of contained, warehoused, cooped, banked values. Compressed output of graha-in-2. Financial accounts, precious collections, libraries and databases = access delayed. The bhava ruled by graha-in-Urisha = compressed temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

  3. If Urisha = bhava-3 * as measured from Meena radical lagna or measured from Meena-Chandra * reduced frequency of communication events. Fewer business transactions, explanations, descriptions, diagrams, trainings, teamwork. Pressure to publish. Manufacturing delay. Reduces the scope of evangelism, propaganda, writing, radio-television-internet. Announcements must adopt a more plebeian vocabulary emphasizing Traditional Values (Urisha). Narrows the range of the target audience. Institutionalizes and bureaucratizes administrative process. Temporarily diminished frequency of short-term travel, tours, conference attendance, seminars, short courses. Or, attending these meetings becomes more laborious, dutiful, colder, frustrating, discouraging. Instructions = legalistic, pragmatic, cautious, structured, or socially responsible. Ordinarily, Shani is quite comfortable in a svabhava of specific, instructional, tool-using Budha the Messenger-Merchant. Messages must demonstrate a practical usefulness measured by their direct application to mental or manual tasks. The scope of action of each individual graha-in-Urisha = pinched. Entrepreneurial commerce, ensemble collaboration, programming may be hampered. The bhava ruled by graha-in-Urisha = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

  4. If Urisha = bhava-4 as measured from Kumbha radical lagna or measured from Kumbha-Chandra * gochara Shani slowdown drishti into 6-10-1 * Due to gochara Sauran's cold, stiffening, stony drishti upon tanu-bhava-1, the mineral-body can age visibly during these 2.3 years. Expect delays and restrictions in the established rhythms of home life. Obligatory duty to spend more time at home. Shrinks the boundaries or hampered movement in locality. Mandatory stabilization. Shelter-in-place policies. Assessor-enforced (Urisha) property fencing. Dryness or rockiness of farmlands. Climate potential for drought, ice, cold wind. Perimeter patrol-and-policing = legally imposed. Schools of all kinds may experience increased government restrictions on individual freedoms. Emphasis on classroom conformity + uniform values (Urisha). Transportation systems may be slower. Stricter consequences for non-conforming land-use, especially in grazing pastures and forestlands (Urisha). Burdensome environmentalism. Traditional stories-and-songs (Urisha) may occur in one's home, Yet, Be suppressed unless they can be framed within the established local code of conduct. Stricter building inspections for new construction. Compressed output of graha-in-4. Local infrastructure, building, shipping, vehicles, roadways may get delayed maintenance. The bhava ruled by graha-in-Urisha = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because yogakaraka Shani = lagnesha, this Shani-Tour = slow but lawfully stable.

  5. If Urisha = bhava-5 measured from Makara radical lagna or measured from Makara-Chandra * Restrictions on the expression of individual creativity. Constrains the range of permitted artistic performance. Cooling of theatrical genius, glittering fashion, political display. Structures imposed by social policy tends to limit personal entitlements. Uniform standards impressed upon the brilliance of children, including students. More pressure to use standardized testing + less tolerance for individualized learning styles. Conceptions = reduced. Fewer children born. Burden of raising children = heavier. Kids may undergo more regimentation. Poets and literary artists may experience resistance to fame. Politicians may be pressured by the government away from flamboyant campaigning and celebrity sparkle. Speculative finance cramped by legalities. Regulations restrict opulent acquisitions (Urisha). Compressed output of graha-in-5. Elections, entertainments, prizes, and games may be onerous or delayed. The bhava ruled by graha-in-Urisha = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because yogakaraka Shani = lagnesha, this transit delays speculative wealth yet imposes valuable structure.

  6. If Urisha = bhava-6 as measured from Dhanuzya radical lagna or measured from Dhanuzya-Chandra * generally a beneficial transit * the scope of kapha (Urisha) imbalance may diminish because Shani-via-6 slows disease. Chronic conditions may entrench. Shani hampers the production of toxins. He temporarily limits options for self-medication. The volume of accusations, disputes, treachery, broken promises or unsatisfied contracts may decrease. Strictly pragmatic, legalistic, lowest-common-denominator attitude toward matters of litigation, medication, altercation. Unsympathetic Shani curtails the effect of patients reciting the liturgy of the victim. Shri Sauran is no respecter of individuality. He sees problems on a sociological scale. The durokaraka demands endurance. He does not entertain individualized complaints. Professor Sauran is welcome in svabhava of argumentative, detail-fixated Budha. Ailments of sugar, alcohol, kidney-pancreas [Zukra] can be successfully treated with cold, dark, stiff, old, stony remedies. Complaints of servants, employees. Human-resources workload. Compressed output of graha-in-6. Medical treatment, litigation, divorce, crime, provision of aid may be onerous or delayed. The bhava ruled by graha-in-Urisha = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

  7. If Urisha = bhava-7 as measured from Vrizchika radical lagna or measured from Vrischika-Chandra * Shani gets temporary dig-bala during 2.3 years. Strict Shani imposes contractual obligations upon relationships both business and personal. Professor Shani's zero-exception legal judgments = welcomed in svabhava of balance-seeking, contractual Zukra. Conventionally conservative advisors + cautious consultation + a preference for existing partnerships rather than new ones. Social pressure to complete brokerage, match-making, betrothal. Partners demand adherence to terms of agreement. Due to gochara Sauran's cold, stiffening, stony drishti upon tanu-bhava-1, the mineral-body can age visibly during these 2.3 years. Only the most socially approved types of alliance are supported. Unions formed in the time-honored way can benefit from unchanging, traditional (Urisha) divisions of labor. Compressed output of graha-in-7. Vows, trusts, marriages, promises may be onerous or delayed. The bhava ruled by graha-in-Urisha = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Kuja lagnesha is an intimidating shatru-graha of Shani. Yet Shani obtains dig-bala in 7. Therefore, this Shani Tour is often unyielding in the lawful enforcement of contractual duty.

  8. If Urisha = bhava-8 as measured from Tula radical lagna or measured from Tula-Chandra * Shani feels threatened in Kuja's svabhava-8. Kuja is a warrior who fights to the death, but Shani's shield must resist Kuja's sword. During His visit to randhrasthana, Shani delays dematerialization. Temporary suppression of occult openings. Slowed eruption of unexpected force. Arrests revolutionary insurgence. Common-sense materialism denies the reality of unseen forces. Oppressive emergency measures. Shrunken sphincters. Closes the portal of revelation. Repression of cyclical renewal. Reluctance or refusal to respond to events perceived as frightening. Frozen in fear. Shani seals the lid which hides the secret cache. Shani camouflages the gateway to forbidden power. Few initiation ceremonies. Those which occur would be minimal. Undisclosed vows (8). Stony Shani obscures the secret boiling magma underlying the telluric crust which causes the continents and their surface civilizations to rise into mountains or fall into the sea. Stops harsh trauma or blunts the shock. Shani paralyzes the tectonic pressure-release mechanisms. Hampers discovery of power from heat-source. Impedes the transformative potency. Delayed healing. Blocks access to geothermal power. Dims insight into condition of rebirth. May lawfully delay inheritance from the estate of the parents (5th-from-4th). Compressed output of graha-in-8. Disaster response, recovery operations, exploratory surgeries, emergent new identities may be deprioritized. Bhava ruled by graha-in-Urisha = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. Sharing Zukra lagnesha = a good friend of Shani. Despite its exhausting dryness, this Shani Tour = reasonably fair and balanced.

  9. If Urisha = bhava-9 as measured from Kanya radical lagna or measured from Kanya-Chandra * Shani focuses upon orthodoxy while He limits the scope of higher philosophical wisdom. Urisha = a field of treasury, animal herds, fruits of the plant kingdom. Wise patriarchs of Urisha-9 can spread the understanding of affluence. Grumpy old Shani tends to constrain the expansive spirit of humanism, reducing inspiration to a stiff dogma. Cautious behavior of professors, priests, proselytes, presbyters, preachers, kohen, kahuna, popes, pater-nostra. Strictures of institutionalized patronage. In Urisha, values-accumulation is supported, despite Shani's fixation on scriptural law. Father-figures tend to withhold praise. Sacred priesthood must justify proletarian policies. Bhava-9 = a neutral location for Professor Shani. His 9-transit often indicates a sustained period of higher studies. For scholars, limitation by rigid theories or cramped fundamentalist interpretations. Populist preachers are benefitted. Compressed output of graha-in-9. Fatherhood, indoctrination, obtainment of university doctorate or high-priesthood may be onerous or delayed. The bhava ruled by graha-in-Urisha =also discouraged by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Busy Budha lagnesha = a good friend of Shani. Furthermore, Shani-Budha-Zukra are a mutually friendly group. This Shani Tour = wealth-conserving, hardworking + steadily busy.

  10. If Urisha = bhava-10 as measured from Simha radical lagna or measured from Simha-Chandra * svabhava of Shani benefits from austerity, order, discipline * Professional leadership necessary but burdensome. In Urisha, respect for a wealth-regulating leader. Social reputation may dwindle due to restricted venues for public display of capabilities. Less dramatic visibility, fewer changes of career, Yet, heavier decision-making responsibility. Uncelebrated effort invested now will sustain and support the career continuing into the next transit when Shani moves into 11. Sober professional recognition at the peak of the social pyramid. Even if one does not normally fill a leadership role, social ordering duties may be imposed. Bureaucratic officials in public institutions must follow strict protocols. In Urisha, favorable for the figurehead who can combine traditional oratory with the fixed rules of the hierarchy. Compressed output of graha-in-10. Step-wise promotion, official investiture, command-post may be frugally accomplished without ceremony. The bhava ruled by graha-in-Urisha = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Sparkling Surya lagnesha is a bitter enemy of class-conscious Shani. During this Shani Tour, the Systems Master = especially hostile to personal entitlements and individual exceptions. Nevertheless, Shani Yogakaraka connotes dignity.

  11. If Urisha = bhava-11 as measured from Karkata radical lagna or measured from Karkata-Chandra lagna * svabhava of Shani benefits from austerity, order, discipline * drishti to lagna = earnings pressure * Friendship network remains reliable but it does not expand. Pinching economic legalities. Temporary plateau in profit. Gains from frugal products that cater to the lowest common denominator. Urisha emphasizes value accrual within the marketplace gridwork. Slow but steady, hardworking Shani-11 follows the rules. He rarely has big losses. Existing linkages reinforced between older friends, older collectives, regular communities, but new links are few. Limits the flow of income.. Obligatory assemblies. Attendance at mass gatherings may be required. Compressed output of graha-in-11. Revenues, profits, earnings, achievements may be onerous or delayed. The bhava ruled by graha-in-Urisha = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

  12. If Urisha = bhava-12 as measured from Mithunaya radical lagna or measured from Mithuna-Chandra lagna * hampers the volume and frequency of spiritual shepherding. Fewer dreams. Night visions may contain less profound wisdom -- albeit perhaps more pragmatic guidance. Reduced travel to distant lands. Fewer invisible spaces welcome the meditator. Yet, an established contemplative practice may benefit from formal discipline. Less secluded artistic studio time available for reflective, imaginative, or visionary work. Fewer new research opportunities in the walled laboratories. Yet, regulatory compliance improves for existing work.. Workload may impose isolation. Hampered intuition and insight. Less prayer, less sleep, less reflection. Urisha-Shani requires simpler tonal sounds from the watching ancestors. More common-sense rules in the bedroom, the hospital room, the meditation cell. Urisha requires deprivation as necessary for preservation. Compressed output of graha-in-12. Privacy, astral perception, restful sanctuary may be less available, or heavier workload to maintain them. The bhava ruled by graha-in-Urisha = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because Busy Budha lagnesha = a good friend of Shani, this Shani Tour= hardworking + consistently busy.

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