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Graha * Bhava * Razi * Gochara


TRANSIT CALENDAR =

Shani Transits by Razi 1900-2099 CE


Shani transit via Mesha

Shani transit via Urisha

Shani transit via Mithunaya

***

Shani transit via Tula

Shani transit via Vrischika

Shani transit via Dhanuzya

Shani transit via Makara

Shani transit via Kumbha

Shani transit via Meena


  1. Mesha- Arya
  2. Vrishabha-Urisha
  3. Mithunaya-Dvamdva
  4. Karkata-Kadaga
  5. Simha-Leya
  6. Kanya-Parthya
  7. Tula-Vanika
  8. Vrizchika-Thriketta
  9. Dhanuzya-Haya
  10. Makara-Draco
  11. Kumbha-Ghata
  12. Meena-Antya

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OM sham shanaishcharaye namah


30.5-year cycles of Shanicarya


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OM graam greem graum sah gurve namah

OM jhram jhreem jroum sah gurave namah


Visiting Professor

Shani

samchara * gochara

Meena

Antya

Minamatsya * Mina * Matsya * Machchu

Jhasha * Prithuroman * Timi


SHANI ON TOUR


Saturan's 2.3 year transit

through

piscetis * peixos * poissons

ichthys * fish * vissen

ribe * ryby * zuvys * dagim * al-huut


duration in rashi = 2.3 years * including vakri * retrogrades

frequency of occurrence = once every 30.5 years


Gochara Shani via Meena Effects upon the 12 Bhava

Sade-Sati

How does Professor Shani behave in transit?


19-APR-1907 until 08-Jul-1909

25-FEB-1937 until 27-APR-1939

08-APR-1966 until 16-JUN-1968

01-JUN-1995 until 17-APR-1998

29-MAR-2025 until 02-JUN-2027

14-MAY-2054 until 06-APR-2057

19-Mar-2084 until 21-May-2086

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Astronomical Clock in the Cathedral of St. Jean in Lyon, France * photograph by Alex Quici

What is the typical duration of a Shani transit?

Following His enduring teaching circuit, Visiting Professor Shani travels samchara through each of the twelve classrooms at the rate of approximately one rashi per 2.3 of earth's solar-years * including vakri * retrogrades

29-MAR-2025 until 02-JUN-2027

including periods of vakri * retrograde

This is the First transit of Shani via Meena to occur within the galactic precession crossover = 1994 until 2031

The crossover phase starts with Rahu-gochara-Tula 1994 and concludes with Rahu-gochara-Tula 2031.

During His visit to the rashi of Meena rashi, environments which orderly Professor Shani able to TEMPORARILY

  • limit - delimit
  • fence - finalize

  • freeze
  • seize
  • cease - decease
  • restrict - constrict
  • restrain - constrain - strain
  • legalize
  • standardize
  • hierarchize
  • bureaucratize
  • cramp - crimp
  • judge
  • withhold
  • delay
  • deny

  • retard
  • slow
  • impede
  • prevent
  • normalize
  • conventionalize
  • structure - stricture

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Another beautiful autumn day in the Portland Japanese Garden 2017


  1. Shani in classroom-1
  2. Shani in classroom-2
  3. Shani in classroom-3
  4. Shani in classroom-4
  5. Shani in classroom-5
  6. Shani in classroom-6
  7. Shani in classroom-7 * digbala
  8. Shani in classroom-8
  9. Shani in classroom-9
  10. Shani in classroom-10
  11. Shani in classroom-11
  12. Shani in classroom-12

  1. Shani in Meza * nichha
  2. Shani-Urisha
  3. Shani-Mithunaya
  4. Shani-Karkata
  5. Shani-Simha
  6. Shani-Kanya
  7. Shani-Tula * uttama
  8. Shani-Vrizchika
  9. Shani-Dhanuzya
  10. Shani-Makara-Draco
  11. Shani-Kumbha * mulatrikona 0-20
  12. Shani-Meena

Normalization, Order, Law

A Broad and Inclusive Consensus-Reality System

Traveling through Antya rashi, Professor Shani matures and structures the human apprehension of large-scale, socially ordered consensus-reality.

Shanicarya is not concerned with individual reality, which a perceptual framework more aligned with Shanaidev Bhagavan's arch-enemy Surya = Shri Vishnu, the all-seeing Sun.

Rather, Shani is concerned with the normalized class-based perceptions of socially-regulated large-group reality.

In particular when traveling through Meena, Professor Shani is concerned with Group-Regulated conceptions such as widely held beliefs about the afterlife, guidance from ancestors, private prayer, sleep, dreams, fantasy, contemplative states, meditation, clairsentience, and sacred sanctuary.

Smachara Shani via Meena rashi becomes a master scientist of intuitive states of consciousness.

Shani's Strictly Realistic Inquest into the Collective Unconscious

Typically, when Professor Shani delivers the Meena lectures, group psyche = constructed, delivered, and imposed by agents of the large-scale governing hierarchies such as otherworldly regulators or the leadership of the nation-state.

Shani's journey via Dhanuzya and Meena is always slightly less punitive and constricting and indeed less fearful than normal. Unusual for keep-your-head-down Shani, in Meena, the Lord of the Architectonic must move through the dreamworld.

From this Divine vista, He must proceed to order and regulate. His scope in Meena is exceptionally broad because Minamatsya's terrain encompasses the astral plane. Shani's testing rules in Meena = unusually diverse, multi-dimensional, and inclusive.

Shani's Order-and-Organize Toolkit

Normally, strict Shani is more than happy to accept (indeed, require) conformity to the lowest-common-denominator belief system.

Normally, Shani may use His highly reliable toolkit of ignorance, delay, anxiety, and fear to ensure that optimum social regulation is obtained. Normally, He is willing to accommodate superstition and cruelty if these methods facilitate social conformity. Normally, Shani supports whatever government-approved hallucinations, apparitions, dreams, or visions might best support His agenda of uniformity, scarcity, and hierarchy.

Expansion of Consensus Reality

Bhagwan Shani is tasked to determine whether, at this time in the great cycle of civilizations, the social-consensus truth received from previous generation is still the provable, tested, consensus reality that is working to regulate the private beliefs of large portions of society .

Have large sections of the socialized population [Shani] raised their consciousness, experienced alternative realities, drifted into alternative theories of existence?

Psychic Prophylaxis

Professor Shani has arrived in the Meena classroom for the purpose of getting a grip on these new viewpoints and re-ordering the consensus reality to prevent psychic disorder.

Topics of the classroom include intuit, dream, apprehend, absorb, reflect, bridge, travel, float, ensoul, muse, guide, ponder, path-find, empathize, wander, wend, shepherd, cross, ferry, show the way

Multiple Imaginations in a Single Human Society

Professor Shani must contend with the inherent pluralism [Guru] of the human imagination. For the via-Meena-transit of 2.5 Earth-years duration, He must order-and-reorder the range of social beliefs about astral perception, boundaries between material-and-astral realities, and legitimacy of unconventional extra-sensory perception.

Meena is the territory of Brihaspati, and Professor Guru is inherently a multiplier. Guru's wisdom is inclusive and pluralistic by nature. Shani's job is to legislate, regulate, and hierarchize that landscape of diverse psychic experience.

When humans are "seeing things" then Shani imposes a legitimating structure upon the plurality of visions. Via social authority, Shani determines which varieties of psychic reality can be graded, stepped, and normalized. Those which arebranded as hallucination can be excluded.

Non-conforming visionaries can expect to be isolated.

Responses to the structured pluralism that is organized and imposed by Professor Shani for duration of 2.3 years may depend partly upon other planetary occupants of the Meena territory within the individual nativity (or within the nativity of a nation or a tribe).

Overall, for individuals and for groups (especially for large groups) the effect of Shani's transit via Minamatsya = ordering, regulating, and integrating the diversity and variety of current imaginative and clairsentient experiences into the most functional possible system.

Ordered Tolerance: A Place for Higher Dimensional Perceptions

Shani must contend with the New Truths, which are the result of spiraling new consciousness in the more psychically advanced sectors whose awareness has exceeded [Guru] the previously ordained conceptual and perceptual limits

Ordered Tolerance: A Place for Old Visionaries

Shani must also contend with the re-ordering and re-regulating of the Old Intuitives, whose private visions refer backwards to an older paradigm of divination.

Their imaginations are deeply wedged into the Old Energy. Shani must find an ordering method which accommodates the guardians of the old ancestor-guides, the old shamans, the old prayers, and the historic monastery system which follows the orders of the spiritual authorities.

The old meditators are accustomed to living in fear of otherworldly punishments, and they may not be ready or able to release their terrified expectations. They may be ever-more-deeply and reactively entrenched into old fantasies and asserting the necessity of adhering to the old limits.

Shani is a respecter of age and proof . Old teachings about the afterlife and the astral creature-kingdoms which located their proof in received private teachings can be respected and preserved by Shani. Articles of faith passed through the generations may find a place in Shani's broad system. Professor Shani must impose rules of psychic tolerance.

Traveling through the Meena classroom, Bhagavan Shani wears the cloistered robes of a specialist in consensus reality for those whose imaginative perceptions unify their collective unconscious. Professor Shani approaches the required topics of meditation, sleep and dreams, including waking dreams, with an insistence on slow and careful attention to the orderly conduct of the dreamers. Clairsentient apprehension of all varieties of inner vision = now on schedule to be carefully tested, examined, and categorized.

Extraterrestrial Contact: Regulating the Multidimensional Systems

Common [Shani] ground = staked and demarcated. Legislation governing the permitted apparitions within a pluralistic range of human clairsentient experience.

No datum left behind.

No unexamined phantom is too small for Professor Shani's consideration. Scientific Shani wants to organize all of the dreamlike impressions into a system. He may impose ordering rules primarily during the dream state. He may use extra-sensory methods, such as invisible voices. He can apply social pressure upon the spiritual organizations to ensure that the awareness of ephemeral forms and sounds = more uniformly interpreted.

Many of the dreamlike visages which Shani must orchestrate are aligned to historic religious cosmologies. Shani's job in a neutral rashi of Brihaspati is relatively easy since the social fringe categories of shaman, psychic, and channel = already fixed. But Shani faces a greater task to regulate meta-human ghosts who emit multi-dimensional guidance.

Shani approaches Guru's variety, diversity, and humanism with neutral, lawful purpose.

Avoiding Aggression through limiting Awareness

The purpose of life for Professor Shani = essentially avoiding Mangala.

From Shani's perspective Professor Pyreos (Kuja Fire) teaches an intimidating lesson on invasive invisible forces.

Both Shani and Guru come together every 30.5 years during Professor Shani's transit via Minamatsya to order the astral bridge so as to prevent excessive penetrating energy of militant Orion.

Professor Shani is not a seance-channel, and Pragmatic Shani does not intend that non-material intuitive experience should release anyone from social duty. Shani's goal is to maintain normality. Strictly Sober Shani's job is to ensure so far as possible that the visionary contact does not permit (Shani no permission) a Kuja-style battering invasion.

Above All, Serious Shani is a Realist

Lawful Shani may deny the reality of non-conforming psychic contact until He is able to transmit His teaching about the mandate for tolerant social ordering of diversity of consciousness, about the scope of regulatory laws governing entities, and about the approved method for discerning a baseline of consensus reality. Shani positively insists on testing and accountability in the social order.

At times of multi-dimensional opening, the system must remain broadly inclusive [Guru] +++ governable [Shani].

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Shani gochara via All Rashi maintains support and resources for most expressions of

  • density
  • gravity
  • sobriety
  • scarcity
  • elegance
  • streamlining
  • regulation
  • legalization
  • legislation
  • lawfulness
  • maturity
  • patience
  • neutrality
  • chronicity

Restrictions in Meena are not severe due to Shani's neutral relationship to the Host Brihaspati.

Nevertheless, it is reasonable to expect some temporary limitations on the growth of conceptual thought, due to Shani's need for containment while He works on the System

  • Social supervision of monasteries, hospitals, hotels, research laboratories, other unsupervised private sanctuary spaces
  • Social restrictions on collective-consciousness groups which preach intolerance or violence toward alternative perceptual experience
  • Scarcity of resources for broad-minded Meena-type personalities such as wanderers, pilgrims, clairsentient readers-healers-teachers, psychic channels, diviners, intuitive artists and musicians, the universally oriented

Features of human life that Shani limits and retards while traveling through Meena may include

Restrictions on

  • sleep state
  • sleeping environments (dormitories, hotels, hospitals, retreats, resorts)
  • astral wisdom
  • multi-species understanding

Heavier responsibilities and legitimacy requirements for

  • those conducting prayer groups
  • those who offer guided meditations
  • those hosting psychic communion with entities of diverse consciousness, such as cetacean beings
  • those who bridge the gap between dimensions
  • dream interpreters
  • agents of ascendance
  • those who act compassionately, without regard for physical traits
  • those who speak for the ancestors, such as shamans and channels

Generally, it is an easy transit. Most Meena folk can maintain their social invisibility. Those working toward lawful, functional, operable, statutory governance methods for regulating a tolerant pluralistic global multidimensional consciousness system can usually find substantial permission, support, and funding.

Those interjecting unmitigated Mangala-type aggressions or Surya-type selfishness or Rahu-type opportunism into the systems work might not get much resource allotted to them.

Samchara Shani via Meena


Effects upon the 12 bhava

Naturally, if the transit of Shani via Meena rashi occurs simultaneously with an important Vimshottari Dasha bhukti of Shani, particularly Shani-Shani svabhukti * then the demands of limitation, discipline, austerity, elegance, maturity, sobriety, and social responsibility are further imposed.

  • Although Shani's effects can be recognized during His entire journey via all 30 degrees of each rashi, the most tangible results of His influence are often noticed when He contacts an important lagna

Date of Entry into Meena Razi Date of final Exit from Meena ++ Entry into Mesha Razi

Position of Graha on Entry Day

If Shani-vakragati * retrograde * there can be 2 or 3 entries into same Razi on the same day

19-APR-1907 08-JUL-1909
25-FEB-1937 27-APR-1939
08-APR-1966 16-JUN-1968
01-JUN-1995 17-APR-1998
29-MAR-2025 02-JUN-2027
14-MAY-2054 06-APR-2057
19-MAR-2084 21-May-2086
  1. If Meena = bhava-1 as measured from Meena radical lagna or measured from Meena-Chandra * the physical body size may contract due to restriction of the flow of kinetic energy. One's attribute-cluster personality may temporarily embody the Shani-sponsored virtues of maturity, sobriety, austerity, and patience. Social personality = pressured into accepting heavier workload + responsibilities. Minamatsya obligations = awareness of frequencies, multi-dimensional bridging, ancestor guidance, sanctuary, privacy. Time schedules for personal movement may be more rigorous and limited. Narrowed scope of operations for graha-in-1. Sporting competitions, individual championship, unique appearance may be discouraged. The bhava ruled by graha-in-Antya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. ++++ if Shani's transit via bhava-1 also contacts Meena-Chandra , then in addition to the general effects of Shani's slowing, drying, seizing, restricting of the mineral-body, there may be also a freezing of the flow of emotional nourishment during Sade-Saati. Shani's Parashari-drishti upon both 3 ++ 3rd-from-Chandra may produce temporary mental depression.

  2. If Meena = bhava-2 as measured from Kumbha radical lagna or measured from Kumbha-Chandra * Shani may desiccate the sustaining foods (2, pantry). Stored foodstuffs may be drier or preserved (such as via salt or other chemicals). Shani prefers more cautious speech, telling of hoary stories, singing the old traditional songs, reciting the approved histories. He cherishes frozen hoards of worthy objects. Compression of teeth-tongue (2) due to fear of telling the truth. Corrective dental work is slow but steady. It may be hard to speak the fuzzy Meena truths which describe bridging the gap between paradigmatic energy dimensions, astral worlds, contemplative meditations, psychic awareness, and private rooms. Fearful of nonconformity, the family of origin may be punitive or harshly judgmental. The family may may temporarily withhold validation (validity, 2). Culling of the animal herds, narrowed lineage knowledge, shrinking of historical consciousness, blocked language fluency. Depreciation of contained, warehoused, cooped, banked values. Compressed output of graha-in-2. Financial accounts, precious collections, libraries and databases may be blocked or access delayed. The bhava ruled by graha-in-Meena are also pinched temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because Shani = lagnesha, this transit is lawfully responsible but dry

  3. If Meena = bhava-3 as measured from Makara radical lagna or measured from Makara-Chandra * reduced frequency of communication events. Fewer business transactions , explanations, descriptions, diagrams, trainings, and teamwork. Reduces the scope of evangelism, propaganda, including writing, radio-television-internet. Announcements must adopt a contemplative (Meena) yet common-sense plebeian vocabulary [Shani]. Narrows the range of the target audience. Institutionalizes and bureaucratizes administrative process. Temporarily diminished frequency of short-term travel, tours, conference attendance, seminars, short courses. Or, attending these meetings becomes more laborious, dutiful, colder, discouraging. Instructions = legalistic, pragmatic, cautious, structured, or socially responsible. Orderly Shani is quite comfortable in a svabhava of specific, instructional, tool-using Budha the Messenger-Merchant. Messages must demonstrate a practical usefulness measured by their direct application to the mental or manual task. Compressed output of graha-in-3. Entrepreneurial commerce, ensemble collaboration, publication, programming may be hampered. The bhava ruled by graha-in-Meena are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because Shani = lagnesha, this transit is lawfully responsible but dry

  4. If Meena = bhava-4 as measured from Dhanuzya radical lagna or measured from Dhanuzya-Chandra * gochara Shani slowdown drishti into 6-10-1 * Due to gochara Sauran's cold, stiffening, stony drishti upon tanu-bhava-1, the mineral-body can age visibly during these 2.3 years. Delays and restrictions in the established rhythms of home life. Obligatory duty to spend more time at home. Shrinks the boundaries or hampered movement in locality. Mandatory stabilization. Shelter-in-place policies. Suspension of decision (Meena) about property limits. Dryness or rockiness of farmlands. Climate potential for drought, ice, cold wind. Perimeter patrol-and-policing = legally imposed. Schools of all kinds may experience increased government restrictions on individual freedoms. Emphasis on classroom conformity. Transportation systems may be slower. Stricter consequences for non-conforming land-use, especially lake coastline (Meena). Burdensome environmentalism. Competitions or contests may occur in one's home, Yet, Be suppressed unless they can be framed within the established local code of conduct. Stricter building inspections for new construction. Compressed output of graha-in-4. Local infrastructure, building, shipping, vehicles, roadways may get delayed maintenance. The bhava ruled by graha-in-4 = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  5. If Meena = bhava-5 as measured from as measured from Vrizchika radical lagna or measured from Vrischika-Chandra * Restricted expression of individual creativity. Constrains the range of permitted artistic performance. Cooling of theatrical genius, glittering fashion, and political display. Structures imposed by social policy tends to limit personal entitlements. Uniform standards impressed upon the brilliance of children, including students. More pressure to use standardized testing + less tolerance for individualized learning styles. Conceptions = reduced, fewer children are born, the burden of raising children feels heavier. Kids may undergo more regimentation. Poets and literary artists may experience resistance to fame. Politicians may be pressured by the government away from flamboyant campaigning and celebrity sparkle. Speculative finance cramped by legalities. Compressed output of graha-in-5. Elections, entertainments, prizes, and games may be onerous or delayed. The bhava ruled by graha-in-Meena are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  6. If Meena = bhava-6 as measured from Tula radical lagna or measured from Tula-Chandra * generally a beneficial transit * the scope of kapha imbalance may shrink because Shani-via-6 slows disease. Chronic conditions may entrench. Shani restrains the production of toxins. He temporarily limits options for self-medication. The volume of accusations, disputes, treachery, broken promises or unsatisfied contracts may decrease. There is a strictly pragmatic, legalistic, and lowest-common-denominator attitude toward matters of litigation, medication, and altercation. Unsympathetic Shani curtails the effect of patients reciting the liturgy of the victim. Shri Sauran is no respecter of individuality. He sees problems on a sociological scale. The durokaraka demands endurance. He does not entertain individualized complaints. Professor Sauran is welcome in svabhava of argumentative, detail-fixated Budha. Ailments of whiteness, blueness, and wind (vata) often associated with a balance-seeking-6 can be successfully treated with cold, dark, stiff, old, stony materials. Compressed output of graha-in-6. Medical treatment, litigation, divorce, crime, provision of aid may be onerous or delayed. The bhava ruled by graha-in-Meena are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. Zukra lagnesha is a good friend of Shani. Therefore, despite its dryness, this Shani Tour is usually smooth.

  7. If Meena = bhava-7 as measured from Kanya radical lagna or measured from Kanya-Chandra * Shani gets temporary dig-bala during 2.3 years of this transit. Strict Shani imposes contractual obligations upon relationships both business and personal. Professor Shani's zero-exception legal judgments = welcomed in svabhava of balance-seeking, contractual Zukra. Conventionally conservative advisors + cautious consultation + a preference for existing partnerships rather than new ones. Social pressure to complete brokerage, match-making, betrothal. Partners demand adherence to terms of agreement. Due to gochara Saruran's cold, stiffening, stony drishti upon tanu-bhava-1, the mineral-body can age temporarily during 2.3 years. Only the most socially approved types of alliance, promise-making, avowal are supported. Legitimated unions way can benefit from maintaining shared interior vision. Compressed output of graha-in-7. Vows, trusts, marriages, promises may be onerous or delayed. The bhava ruled by graha-in-Meena are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. Busy Budha lagnesha is a good friend of Shani. This Shani Tour is usually steady and cooperative.

  8. If Meena = bhava-8 as measured from Simha radical lagna or measured from Simha-Chandra * Shani feels threatened in Kuja's svabhava-8. Kuja is a warrior who fights to the death, but Shani's shield must resist Kuja's sword. During His visit to randhrasthana, Shani delays dematerialization. Suppression of occult wisdom teachings. Common-sense materialism denies the reality of unseen forces. Impulse toward rebirth is delayed. Reduced tolerance for the unexpected. Reluctance or refusal to respond to events perceived as frightening. Shani seals the lid which hides the secret cache. Shani camouflages the gateway to forbidden power. Few initiation ceremonies. Those which occur would be minimal. Baptism by icy cold waters (8). Stony Shani obscures the secret boiling magma underlying the telluric crust which causes the continents and their surface civilizations to rise into mountains or fall into the sea. Stops earthquakes or blunts them. Shani paralyzes the tectonic pressure-release mechanisms. Hampers discovery of power from heat-source. Impedes the transformative potency. Delayed healing. Blocks access to geothermal power. Dims insight into condition of rebirth. Prevents or delays inheritance from the estate of the parents (5th-from-4th). Compressed output of graha-in-8. Disaster response, recovery operations, exploratory surgeries, emergent new identities may be deprioritized. Bhava ruled by graha-in-Meena are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. Sparkling Surya lagnesha is a bitter enemy of class-conscious Shani. During this Shani Tour, the Systems Master = especially hostile to personal entitlements and individual exceptions.

  9. If Meena = bhava-9 as measured from Karkata radical lagna or measured from Karkata-Chandra lagna * shani focuses upon orthodoxy while He limits the scope of higher philosophical wisdom. Less sangha, less world travel, less theory in science, less theological inquiry, constrained understanding of higher truths of the sacred teachings. Cautious behavior of professors, priests, proselytes, presbyters, preachers, kohen, kahuna, popes, pater-nostra. Philosophy of institutionalized patronage. Father-figures tend to be withholding of praise. Sacred priesthood strictly imposing laws. Bhava-9 is generally a neutral location for Professor Shani, and His transit via 9 often indicates a long period of higher studies . For scholars, limitation by rigid theories or cramped fundamentalist interpretations. Compressed output of graha-in-9. Fatherhood, indoctrination, obtainment of university doctorate or high-priesthood may be onerous or delayed. The bhava ruled by graha-in-Meena are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  10. If Meena = bhava-10 as measured from Mithunaya radical lagna or measured from Mithuna-Chandra lagna * svabhava of Shani benefits from austerity, order, and discipline * Professional leadership necessary but burdensome. Respect for visionary, spiritually attuned leaders. Social reputation may dwindle due to restricted venues for public display of capabilities. Less dramatic visibility, fewer changes of career, Yet, heavier decision-making responsibility Uncelebrated effort invested now will sustain and support the career continuing into the next transit when Shani moves into 11. Sober professional recognition at the peak of the social pyramid. Even if one does not normally fill a leadership role, social ordering duties may be imposed. Bureaucratic officials in public institutions must follow strict protocols. In Meena, favorable for the figurehead who follows the inner wisdom while applying the rules of the hierarchy. Compressed output of graha-in-10. Step-wise promotion, official investiture, command-post may be frugally accomplished without ceremony. The bhava ruled by graha-in-Meena are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. Budha lagnesha = a good friend of Shani. Therefore, this Shani Tour is usually conventional and smooth.

  11. If Meena = bhava-11 as measured from Urisha radical lagna or measured from Urisha-Chandra lagna * svabhava of Shani benefits from austerity, order, discipline * drishti to lagna = earnings pressure * Friendship network remains reliable but it does not expand. Pinching economic legalities. Temporary plateau in profit. Gains from frugal products that cater to the lowest common denominator. Slow but steady, hardworking Shani-11 rarely has big losses. Existing linkages = reinforced between older friends, older collectives, regular communities, but new links are few. Limits the flow of income.. Obligatory assemblies. Attendance at mass gatherings may be required. Compressed output of graha-in-11. Revenues, profits, earnings, achievements may be onerous or delayed. The bhava ruled by graha-in-Meena are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. Zukra lagnesha is a good friend of Shani. Therefore, despite its dryness, this Shani Tour is usually smooth.

  12. If Meena = bhava-12 as measured from Meza radical lagna or measured from Mesha-Chandra * hampers the volume and frequency of spiritual shepherding. Fewer dreams. Night visions may contain less profound wisdom -- albeit perhaps more pragmatic guidance. Reduced travel to distant lands. Fewer sanctuary spaces welcome the meditator, Yet, an established contemplative practice may benefit from formal discipline. Less secluded private artistic studio time available for reflective or visionary work. Fewer new research opportunities in the walled laboratories. Yet, regulatory compliance improves for existing work.. Workload may impose isolation. Less insight. Less prayer, less sleep, less reflection. Shani-Meena demands lawful envisioning from the watching ancestors. More common-sense rules in the bedroom, the hospital room, the meditation cell. Compressed output of graha-in-12. Privacy, astral perception, restful sanctuary may be less available, or heavier workload to maintain them. The bhava ruled by graha-in-Meena are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. Kuja lagnesha is an intimidating shatru-graha of Shani. This Shani Tour is often tense and unyielding in resistance to interior insight.

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