TRANSIT CALENDAR =
OM sham shanaishcharaye namah
30.5-year cycles of Shanicarya
OM graam greem graum sah gurve namah
OM jhram jhreem jroum sah gurave namah
samchara * gochara
Minamatsya * Mina * Matsya * Machchu
Jhasha * Prithuroman * Timi
SHANI ON TOUR
Saturan's 2.3 year transit
piscetis * peixos * poissons
ichthys * fish * vissen
ribe * ryby * zuvys * dagim * al-huut
duration in rashi = 2.3 years * including vakri * retrogrades
frequency of occurrence = once every 30.5 years
Gochara Shani via Meena Effects upon the 12 Bhava
19-APR-1907 until 08-Jul-1909
25-FEB-1937 until 27-APR-1939
08-APR-1966 until 16-JUN-1968
01-JUN-1995 until 17-APR-1998
29-MAR-2025 until 02-JUN-2027
14-MAY-2054 until 06-APR-2057
19-Mar-2084 until 21-May-2086
Astronomical Clock in the Cathedral of St. Jean in Lyon, France * photograph by Alex Quici
|What is the typical duration of a Shani transit?|| |
Following His enduring teaching circuit, Visiting Professor Shani travels samchara through each of the twelve classrooms at the rate of approximately one rashi per 2.3 of earth's solar-years * including vakri * retrogrades
29-MAR-2025 until 02-JUN-2027
including periods of vakri * retrograde
This is the First transit of Shani via Meena to occur within the galactic precession crossover = 1994 until 2031
The crossover phase starts with Rahu-gochara-Tula 1994 and concludes with Rahu-gochara-Tula 2031.
During His visit to the rashi of Meena rashi, environments which orderly Professor Shani able to TEMPORARILY
Another beautiful autumn day in the Portland Japanese Garden 2017
Normalization, Order, Law
A Broad and Inclusive Consensus-Reality System
Traveling through Antya rashi, Professor Shani matures and structures the human apprehension of large-scale, socially ordered consensus-reality.
Shanicarya is not concerned with individual reality, which a perceptual framework more aligned with Shanaidev Bhagavan's arch-enemy Surya = Shri Vishnu, the all-seeing Sun.
Rather, Shani is concerned with the normalized class-based perceptions of socially-regulated large-group reality.
In particular when traveling through Meena, Professor Shani is concerned with Group-Regulated conceptions such as widely held beliefs about the afterlife, guidance from ancestors, private prayer, sleep, dreams, fantasy, contemplative states, meditation, clairsentience, and sacred sanctuary.
Shani via Meena rashi becomes a master scientist of intuitive
states of consciousness.
Shani's Strictly Realistic Inquest into the Collective
Unconscious Typically, when Professor
Shani delivers the Meena lectures, group psyche
= constructed, delivered, and imposed by agents of
the large-scale governing hierarchies such as
otherworldly regulators or the leadership of the
nation-state. Shani's journey via Dhanuzya and
Meena is always slightly less punitive and
constricting and indeed less fearful than normal.
Unusual for keep-your-head-down Shani, in Meena,
the Lord of the Architectonic must move through the
dreamworld. From this Divine vista,
He must proceed to order and regulate. His scope in
Meena is exceptionally broad because Minamatsya's terrain encompasses
the astral plane. Shani's testing rules
in Meena = unusually diverse, multi-dimensional, and inclusive. Shani's
Order-and-Organize Toolkit Normally,
strict Shani is more than happy to accept (indeed, require)
conformity to the lowest-common-denominator belief
Normally, Shani may use His highly reliable toolkit of
anxiety, and fear to ensure that
optimum social regulation is obtained.
Normally, He is willing to accommodate
superstition and cruelty if these methods
facilitate social conformity. Normally, Shani
supports whatever government-approved hallucinations,
apparitions, dreams, or visions
might best support His
agenda of uniformity, scarcity, and hierarchy.
Expansion of Consensus Reality
Shani is tasked to determine whether,
Shani's Strictly Realistic Inquest into the Collective Unconscious
Typically, when Professor Shani delivers the Meena lectures, group psyche = constructed, delivered, and imposed by agents of the large-scale governing hierarchies such as otherworldly regulators or the leadership of the nation-state.
Shani's journey via Dhanuzya and Meena is always slightly less punitive and constricting and indeed less fearful than normal. Unusual for keep-your-head-down Shani, in Meena, the Lord of the Architectonic must move through the dreamworld.
From this Divine vista, He must proceed to order and regulate. His scope in Meena is exceptionally broad because Minamatsya's terrain encompasses the astral plane. Shani's testing rules in Meena = unusually diverse, multi-dimensional, and inclusive.
Shani's Order-and-Organize Toolkit
Normally, strict Shani is more than happy to accept (indeed, require) conformity to the lowest-common-denominator belief system.
Normally, Shani may use His highly reliable toolkit of ignorance, delay, anxiety, and fear to ensure that optimum social regulation is obtained. Normally, He is willing to accommodate superstition and cruelty if these methods facilitate social conformity. Normally, Shani supports whatever government-approved hallucinations, apparitions, dreams, or visions might best support His agenda of uniformity, scarcity, and hierarchy.
Expansion of Consensus Reality
Bhagwan Shani is tasked to determine whether,at this time in the great cycle of civilizations, the social-consensus truth received from previous generation is still the provable, tested, consensus reality that is working to regulate the private beliefs of large portions of society .
Have large sections of the socialized population [Shani] raised their consciousness, experienced alternative realities, drifted into alternative theories of existence?
Professor Shani has arrived in the Meena classroom for the purpose of getting a grip on these new viewpoints and re-ordering the consensus reality to prevent psychic disorder.
Topics of the classroom include intuit, dream, apprehend, absorb, reflect, bridge, travel, float, ensoul, muse, guide, ponder, path-find, empathize, wander, wend, shepherd, cross, ferry, show the way
Multiple Imaginations in a Single Human Society
Professor Shani must contend with the inherent pluralism [Guru] of the human imagination. For the via-Meena-transit of 2.5 Earth-years duration, He must order-and-reorder the range of social beliefs about astral perception, boundaries between material-and-astral realities, and legitimacy of unconventional extra-sensory perception.
Meena is the territory of Brihaspati, and Professor Guru is inherently a multiplier. Guru's wisdom is inclusive and pluralistic by nature. Shani's job is to legislate, regulate, and hierarchize that landscape of diverse psychic experience.
When humans are "seeing things" then Shani imposes a legitimating structure upon the plurality of visions. Via social authority, Shani determines which varieties of psychic reality can be graded, stepped, and normalized. Those which arebranded as hallucination can be excluded.
Non-conforming visionaries can expect to be isolated.
Responses to the structured pluralism that is organized and imposed by Professor Shani for duration of 2.3 years may depend partly upon other planetary occupants of the Meena territory within the individual nativity (or within the nativity of a nation or a tribe).
Overall, for individuals and for groups (especially for large groups) the effect of Shani's transit via Minamatsya = ordering, regulating, and integrating the diversity and variety of current imaginative and clairsentient experiences into the most functional possible system.
Ordered Tolerance: A Place for Higher Dimensional Perceptions
Shani must contend with the New Truths, which are the result of spiraling new consciousness in the more psychically advanced sectors whose awareness has exceeded [Guru] the previously ordained conceptual and perceptual limits
Ordered Tolerance: A Place for Old Visionaries
Shani must also contend with the re-ordering and re-regulating of the Old Intuitives, whose private visions refer backwards to an older paradigm of divination.
Their imaginations are deeply wedged into the Old Energy. Shani must find an ordering method which accommodates the guardians of the old ancestor-guides, the old shamans, the old prayers, and the historic monastery system which follows the orders of the spiritual authorities.
The old meditators are accustomed to living in fear of otherworldly punishments, and they may not be ready or able to release their terrified expectations. They may be ever-more-deeply and reactively entrenched into old fantasies and asserting the necessity of adhering to the old limits.
Shani is a respecter of age and proof . Old teachings about the afterlife and the astral creature-kingdoms which located their proof in received private teachings can be respected and preserved by Shani. Articles of faith passed through the generations may find a place in Shani's broad system. Professor Shani must impose rules of psychic tolerance.
Traveling through the Meena classroom, Bhagavan Shani wears the cloistered robes of a specialist in consensus reality for those whose imaginative perceptions unify their collective unconscious. Professor Shani approaches the required topics of meditation, sleep and dreams, including waking dreams, with an insistence on slow and careful attention to the orderly conduct of the dreamers. Clairsentient apprehension of all varieties of inner vision = now on schedule to be carefully tested, examined, and categorized.
Extraterrestrial Contact: Regulating the Multidimensional Systems
Common [Shani] ground = staked and demarcated. Legislation governing the permitted apparitions within a pluralistic range of human clairsentient experience.
No datum left behind.
No unexamined phantom is too small for Professor Shani's consideration. Scientific Shani wants to organize all of the dreamlike impressions into a system. He may impose ordering rules primarily during the dream state. He may use extra-sensory methods, such as invisible voices. He can apply social pressure upon the spiritual organizations to ensure that the awareness of ephemeral forms and sounds = more uniformly interpreted.
Many of the dreamlike visages which Shani must orchestrate are aligned to historic religious cosmologies. Shani's job in a neutral rashi of Brihaspati is relatively easy since the social fringe categories of shaman, psychic, and channel = already fixed. But Shani faces a greater task to regulate meta-human ghosts who emit multi-dimensional guidance.
Shani approaches Guru's variety, diversity, and humanism with neutral, lawful purpose.
Avoiding Aggression through limiting Awareness
The purpose of life for Professor Shani = essentially avoiding Mangala.
From Shani's perspective Professor Pyreos (Kuja Fire) teaches an intimidating lesson on invasive invisible forces.
Both Shani and Guru come together every 30.5 years during Professor Shani's transit via Minamatsya to order the astral bridge so as to prevent excessive penetrating energy of militant Orion.
Professor Shani is not a seance-channel, and Pragmatic Shani does not intend that non-material intuitive experience should release anyone from social duty. Shani's goal is to maintain normality. Strictly Sober Shani's job is to ensure so far as possible that the visionary contact does not permit (Shani no permission) a Kuja-style battering invasion.
Above All, Serious Shani is a Realist
Lawful Shani may deny the reality of non-conforming psychic contact until He is able to transmit His teaching about the mandate for tolerant social ordering of diversity of consciousness, about the scope of regulatory laws governing entities, and about the approved method for discerning a baseline of consensus reality. Shani positively insists on testing and accountability in the social order.
At times of multi-dimensional opening, the system must remain broadly inclusive [Guru] +++ governable [Shani].
Shani gochara via All Rashi maintains support and resources for most expressions of
Restrictions in Meena are not severe due to Shani's neutral relationship to the Host Brihaspati.
Nevertheless, it is reasonable to expect some temporary limitations on the growth of conceptual thought, due to Shani's need for containment while He works on the System
Features of human life that Shani limits and retards while traveling through Meena may include
Heavier responsibilities and legitimacy requirements for
Generally, it is an easy transit. Most Meena folk can maintain their social invisibility. Those working toward lawful, functional, operable, statutory governance methods for regulating a tolerant pluralistic global multidimensional consciousness system can usually find substantial permission, support, and funding.
Those interjecting unmitigated Mangala-type aggressions or Surya-type selfishness or Rahu-type opportunism into the systems work might not get much resource allotted to them.
Samchara Shani via Meena
Naturally, if the transit of Shani via Meena rashi occurs simultaneously with an important Vimshottari Dasha bhukti of Shani, particularly Shani-Shani svabhukti * then the demands of limitation, discipline, austerity, elegance, maturity, sobriety, and social responsibility are further imposed.
file update: 06-Jan-2021
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