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Graha * Bhava * Rashi * Gochara


TRANSIT CALENDAR =

Shani Transits by Rashi 1900-2099 CE


Shani transit via Mesha

Shani transit via Urisha

Shani transit via Mithunaya

Shani transit via Karkata

Shani transit via Singha

Shani transit via Kanya

***

Shani transit via Tula

Shani transit via Vṛścika

Shani transit via Dhanus

Shani transit via Makara

Shani transit via Kumbha

Shani transit via Meena


  1. Mesha-Arya
  2. Vrishabha-Urisha
  3. Mithunaya-Dvamdva
  4. Karkata-Kadaga
  5. Simha-Leya
  6. Kanya-Parthya
  7. Tula-Vanika
  8. Vṛścika-Thriketta
  9. Dhanus-Haya
  10. Makara-Draco
  11. Kumbha-Ghata
  12. Meena-Antya

  1. Shani in classroom-1
  2. Shani in classroom-2
  3. Shani in classroom-3
  4. Shani in classroom-4
  5. Shani in classroom-5
  6. Shani in classroom-6
  7. Shani in classroom-7 [dik-bala]
  8. Shani in classroom-8
  9. Shani in classroom-9
  10. Shani in classroom-10 [svabhava]
  11. Shani in classroom-11 [svabhava]
  12. Shani in classroom-12

  1. [Shani-Mesha] [nīcha]
  2. [Shani-Urisha]
  3. [Shani-Mithunaya]
  4. [Shani-Karkata]
  5. [Shani-Simha]
  6. [Shani-Kanya]
  7. [Shani-Tula] [uchcha]
  8. [Shani-Vṛścika]
  9. [Shani-Dhanus]
  10. [Shani-Makara-Draco] [svakshetra]
  11. [Shani-Kumbha] [svakshetra] [mulatrikona if within 0-20 deg]
  12. [Shani-Meena]

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OM sham shanaishcharaye namah


30.5-year cycles of Shanicarya


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Visiting Professor

Shani

samchara * gochara


SHANI ON TOUR

via

Kanya

Kanni * Panni * Partha

Parthona * Para * Pravaga

Pramada * Aggana



Saturan's 2.3 year transit

through

Virgo

Vierge * Persephone * Parthenos * Panna

Pava * Peha * Pahha * Jaunava


duration in rashi = 2.3 years * including vakri * retrogrades

frequency of occurrence = once every 30.5 years


Gochara Shani via Kanya Effects upon the 12 Bhava

Sade-Sati

How does Professor Shani behave in transit?


08-Aug-1921 until Oct-1923

19-Sep-1950 until Nov-1952

26-Jul-1980 until Oct-1982

09-Sep-2009 until Nov-2011

12-Jul-2039 until Jan-2041

29-Aug-2068 until Nov-2070

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The Hay Harvest by Pieter Bruegel the Elder * circa 1565

Samchara Shani via Kanya


Effects upon the 12 bhava

Naturally, if the transit of Shani via Parthya rashi occurs simultaneously with an important Vimshottari Dasha bhukti of Shani, particularly Shani-Shani svabhukti * then the demands of limitation, discipline, austerity, elegance, maturity, sobriety, and social responsibility are further imposed.

  • Although Shani's effects can be recognized during His entire journey via all 30 degrees of each rashi, the most tangible results of His influence are often noticed when He contacts an important lagna

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  1. If Kanya = bhava-1 as measured from Kanya radical lagna or measured from Kanya-Chandra * the physical body size may contract due to restriction of the flow of kinetic energy. One's attribute-cluster personality may temporarily embody the Shani-sponsored virtues of maturity, sobriety, austerity, and patience. Social personality = pressured into accepting heavier workload + responsibilities. Kanya obligations = institutional medical care, orderly assistance, public service. Time schedules for personal movement may be more rigorous with weightier consequences. Narrowed scope of operations of graha-in-1. Sporting competitions, individual championship, unique appearance may be discouraged. The bhava ruled by graha-in-Kanya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. ++++ if Shani's transit via bhava-1 also contacts Kanya-Chandra-1, then in addition to the general effects of Shani's slowing, drying, seizing, restricting of the mineral-body, there may be also a freezing of the flow of emotional nourishment during Sade-Saati. Shani's Parashari-drishti upon both 3 ++ 3rd-from-Chandra may produce temporary mental depression (3). Because Busy Budha lagnesha = a close friend of Shani, this Shani Tour = physically hardworking + consistently busy.

  2. If Kanya = bhava-2 measured from Simha indriya-lagna or measured from Simha-Chandra * Shani may desiccate the sustaining foods (2, pantry). Stored foodstuffs may be drier or preserved (such as via salt or other chemicals). Shani prefers more cautious speech, telling of hoary stories, singing the old traditional songs, reciting the approved histories. He cherishes frozen hoards of worthy objects. Compression of teeth-tongue (2) due to fear of telling the truth. Corrective dental work = slow but steady. It may be hard to speak the Kanya truths which describe ministry, medication, aid, servitude, accusation, crime, critique. Fearful of nonconformity, the family of origin may be punitive or harshly judgmental. The family may temporarily withhold validation (validity, 2). Culling of the animal herds, narrowed lineage knowledge, shrinking of historical consciousness, blocked language fluency. Depreciation of contained, warehoused, cooped, banked values. Compressed output of graha-in-2. Financial accounts, precious collections, libraries and databases = access delayed. The bhava ruled by graha-in-Kanya = compressed temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Sparkling Surya lagnesha is a bitter enemy of class-conscious Shani. During this Shani Tour, the Systems Master = especially hostile to personal entitlements and individual exceptions. Samchara Shani-11 drishti upon Simha indriya-lagna imposes class-consciousness + restrains creativity.

  3. If Kanya = bhava-3 as measured from Karkata indriya-lagna or measured from Karkata-Chandra lagna * reduced frequency of communication events. Fewer business transactions, explanations, descriptions, diagrams, trainings, teamwork. Pressure to publish. Manufacturing delay. Reduces the scope of evangelism, propaganda, writing, radio-television-internet. Announcements must adopt a more plebeian vocabulary emphasizing public health and criminal penalties. Institutionalizes and bureaucratizes litigation. Narrows the range of the target audience. Temporarily diminished frequency of short-term travel, tours, conference attendance, seminars, short courses. Or, attending these meetings becomes more laborious, dutiful, colder, frustrating, discouraging. Instructions = legalistic, pragmatic, cautious, structured, or socially responsible. Ordinarily, Shani is quite comfortable in a svabhava of specific, instructional, tool-using Budha the Messenger-Merchant. Messages must demonstrate a practical usefulness measured by their direct application to mental or manual tasks. The scope of action of each individual graha-in-Kanya = pinched. Entrepreneurial commerce, ensemble collaboration, programming may be hampered. The bhava ruled by graha-in-Kanya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

  4. If Kanya = bhava-4 as measured from Mithuna indriya-lagna or measured from Mithuna-Chandra lagna * gochara Shani slowdown drishti into 6-10-1 * Due to gochara Sauran's cold, stiffening, stony drishti upon tanu-bhava-1, the mineral-body can age visibly during these 2.3 years. Expect delays and restrictions in the established rhythms of home life. Obligatory duty to spend more time at home. Shrinks the boundaries or hampered movement in locality. Mandatory stabilization. Shelter-in-place policies. Contentious [Kanya] property fencing. Dryness or rockiness of farmlands. Climate potential for drought, ice, cold wind. Perimeter patrol-and-policing = legally imposed. Schools of all kinds may experience increased government restrictions on individual freedoms. Emphasis on classroom conformity + subordination to masters [Kanya]. Transportation systems may be slower. Stricter consequences for non-conforming land-use, especially in agricultural fields + encampments of farmworkers [Kanya]. Burdensome environmentalism. Arguments and complaints [Kanya] may occur in one's home, Yet, Be suppressed unless they can be framed within the established local code of conduct. Stricter building inspections for new construction. Compressed output of graha-in-4. Local infrastructure, building, shipping, vehicles, roadways may get delayed maintenance. The bhava ruled by graha-in-Kanya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because Busy Budha lagnesha = a close friend of Shani, this Shani Tour = hardworking + steadily busy.

  5. If Kanya = bhava-5 as measured from Urisha indriya-lagna or measured from Urisha-Chandra lagna * Restrictions on the expression of individual creativity. Constrains the range of permitted artistic performance. Cooling of theatrical genius, glittering fashion, political display. Structures imposed by social policy tends to limit personal entitlements. Uniform standards impressed upon the brilliance of children, including students. More pressure to use standardized testing + less tolerance for individualized learning styles. Conceptions = reduced. Fewer children born. Burden of raising children = heavier. Kids may undergo more regimentation. Poets and literary artists may experience resistance to fame. Politicians may be pressured by the government away from flamboyant campaigning and celebrity sparkle. Speculative finance cramped by legalities. Regulations restrict exploitive gambling [Kanya]. Compressed output of graha-in-5. Elections, entertainments, prizes, and games may be onerous or delayed. The bhava ruled by graha-in-Kanya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Shukra lagnesha is a close friend of Shani. Therefore, despite its exhausting dryness and imposed uniformity, this Shani Tour corrects injustices.

  6. If Kanya = bhava-6 as measured from Mesha indriya-lagna or measured from Mesha-Chandra * generally a beneficial transit * the scope of Vata [Kanya] imbalance may diminish because Shani-via-6 slows disease. Chronic conditions may entrench. Shani hampers the production of toxins. He temporarily limits options for self-medication. The volume of accusations, disputes, treachery, broken promises or unsatisfied contracts may decrease. Strictly pragmatic, legalistic, lowest-common-denominator attitude toward matters of litigation, medication, altercation. Unsympathetic Shani curtails the effect of patients reciting the liturgy of the victim. Shri Sauran is no respecter of individuality. He sees problems on a sociological scale. The durokaraka demands endurance. He does not entertain individualized complaints. Professor Sauran is welcome in svabhava of argumentative, detail-fixated Budha. Ailments of intestine and digestion [Kanya] can be successfully treated with cold, dark, stiff, old, stony remedies. Complaints of servants, employees. Human-resources workload. Compressed output of graha-in-6. Medical treatment, litigation, divorce, crime, provision of aid may be onerous or delayed. The bhava ruled by graha-in-Kanya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Kuja lagnesha is an intimidating shatru-graha of Shani. This Shani Tour is often tense and unyielding in resistance to unfair conditions.

  7. If Kanya = bhava-7 * as measured from Meena indriya-lagna or measured from Meena-Chandra * Shani gets temporary dik-bala during 2.3 years. * gochara Shani slowdown drishti into 9-1-4 * Strict Shani imposes contractual obligations upon relationships both business and personal. Professor Shani's zero-exception legal judgments = welcomed in svabhava of balance-seeking, contractual Shukra. Conventionally conservative advisors + cautious consultation + a preference for existing partnerships rather than new ones. Social pressure to complete brokerage, match-making, betrothal. Partners demand adherence to terms of agreement. Due to gochara Sauran's cold, stiffening, stony drishti upon tanu-bhava-1, the mineral-body can age visibly during these 2.3 years. Only the most socially approved types of alliance are supported. Unions formed in the time-honored way can benefit from medication, humility, service [Kanya]. Compressed output of graha-in-7. Vows, trusts, marriages, promises may be onerous or delayed. The bhava ruled by graha-in-Kanya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

  8. If Kanya = bhava-8 as measured from Kumbha indriya-lagna or measured from Kumbha-Chandra * Shani feels threatened in Kuja's svabhava-8. Kuja is a warrior who fights to the death, but Shani's shield must resist Kuja's sword. During His visit to randhrasthana, Shani delays dematerialization. Temporary suppression of occult openings. Slowed eruption of unexpected force. Arrests revolutionary insurgence. Common-sense materialism denies the reality of unseen forces. Oppressive emergency measures. Shrunken sphincters. Closes the portal of revelation. Repression of cyclical renewal. Reluctance or refusal to respond to events perceived as frightening. Frozen in fear. Shani seals the lid which hides the secret cache. Shani camouflages the gateway to forbidden power. Few initiation ceremonies. Those which occur would be minimal. Undisclosed vows (8). Stony Shani obscures the secret boiling magma underlying the telluric crust which causes the continents and their surface civilizations to rise into mountains or fall into the sea. Stops harsh trauma or blunts the shock. Shani paralyzes the tectonic pressure-release mechanisms. Hampers discovery of power from heat-source. Impedes the transformative potency. Delayed healing. Blocks access to geothermal power. Dims insight into condition of rebirth. May lawfully delay inheritance from the estate of the parents (5th-from-4th). Compressed output of graha-in-8. Disaster response, recovery operations, exploratory surgeries, emergent new identities may be deprioritized. Bhava ruled by graha-in-Kanya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. Because Shani = lagnesha, this Shani-Tour supports disease discovery + lawfully slow medical-surgical corrections.

  9. If Kanya = bhava-9 as measured from Makara indriya-lagna or measured from Makara-Chandra * Shani focuses upon orthodoxy while He limits the scope of higher philosophical wisdom. Kanya = a field of logical argumentation, helpfulness, service tasks, slavery, disadvantage, exploitation, imbalance. Wise patriarchs of Kanya-9 can spread the Wisdom of Seva. Grumpy old Shani tends to constrain the expansive spirit of humanism, reducing inspiration to a stiff dogma. Cautious behavior of professors, priests, proselytes, presbyters, preachers, kohen, kahuna, popes, pater-nostra, privileged patricians,. Strictures of institutionalized patronage. In Kanya, approved forms of charitable ministration = supported, despite Shani's fixation on scriptural law. Father-figures tend to withhold praise. Sacred priesthood must justify proletarian policies. Bhava-9 = a neutral location for Professor Shani. His 9-transit often indicates a sustained period of higher studies. For scholars, limitation by rigid theories or cramped fundamentalist interpretations. Populist preachers are benefitted. Compressed output of graha-in-9. Fatherhood, indoctrination, obtainment of university doctorate or high-priesthood may be onerous or delayed. The bhava ruled by graha-in-Kanya = also discouraged by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because Shani = lagnesha, this Shani-Tour = supports doctrinally guided service ministries.

  10. If Kanya = bhava-10 measured from Dhanus indriya-agna or measured from Dhanus-Chandra [svabhava] of Shani benefits from austerity, order, discipline * Professional leadership necessary but burdensome. In Kanya, respect for a servant-leader. Social reputation may dwindle due to restricted venues for public display of capabilities. Less dramatic visibility, fewer changes of career, Yet, heavier decision-making responsibility. Uncelebrated effort invested now will sustain and support the career continuing into the next transit when Shani moves into 11. Sober professional recognition at the peak of the social pyramid. Even if one does not normally fill a leadership role, social ordering duties may be imposed. Bureaucratic officials in public institutions must follow strict protocols. In Kanya, favorable for the figurehead who can combine aid to the disadvantaged classes with the fixed rules of the hierarchy. Compressed output of graha-in-10. Step-wise promotion, official investiture, command-post may be frugally accomplished without ceremony. The bhava ruled by graha-in-Kanya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

  11. If Kanya = bhava-11 as measured from Vṛścika indriya-lagna or measured from Vṛścika-Chandra [svabhava] of Shani benefits from austerity, order, discipline * drishti to lagna = earnings pressure * Friendship network remains reliable but it does not expand. Pinching economic legalities. Temporary plateau in profit. Gains from frugal products that cater to the lowest common denominator. Kanya emphasizes medicine, indebtedness, class-conflict within the marketplace gridwork. Slow but steady, hardworking Shani-11 follows the rules. He rarely has big losses. Existing linkages reinforced between older friends, older collectives, regular communities, but new links are few. Limits the flow of income.. Obligatory assemblies. Attendance at mass gatherings may be required. Compressed output of graha-in-11. Revenues, profits, earnings, achievements may be onerous or delayed. The bhava ruled by graha-in-Kanya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

  12. If Kanya = bhava-12 as measured from Tulā indriya-lagna or measured from Tula-Chandra * hampers the volume and frequency of spiritual shepherding. Fewer dreams. Night visions may contain less profound wisdom -- albeit perhaps more pragmatic guidance. Reduced travel to distant lands, or travel for service purpose [Kanya] with insufficient resources. Fewer invisible spaceswelcome the meditator. Yet, an established contemplative practice may benefit from formal discipline. Less secluded artistic studio time available for reflective, imaginative, or visionary work. Fewer new research opportunities in the walled laboratories. Yet, regulatory compliance improves for existing work. Workload may impose isolation. Hampered intuition and insight. Less prayer, less sleep, less reflection. In Kanya, Shani demands logical argumentation from the watching ancestors. More common-sense rules in the bedroom, the hospital room, the meditation cell. Kanya Shani neutrally accepts unfair conditions and necessary deprivations. Compressed output of graha-in-12. Privacy, astral perception, restful sanctuary may be less available, or heavier workload to maintain them. The bhava ruled by graha-in-Kanya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Sharing Shukra lagnesha = a close friend of Shani. Furthermore, Shani-Budha-Shukra are a mutually friendly group. Despite its exhausting service workload, this Shani Tour = delivers effective aid to victims.

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Old Tree on the Milford Track in New Zealand * photo by R. Koch, 2017

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