only search B.P. Lama Jyotishavidya
bpl_jyotisha_logo3.gif
ganesha_black.jpg

Graha * Bhava * Razi * Gochara


TRANSIT CALENDAR =

Shani Transits by Razi 1900-2099 CE


Shani transit via Mesha

Shani transit via Urisha

Shani transit via Mithunaya

Shani transit via Karkata

Shani transit via Singha

Shani transit via Kanya

***

Shani transit via Tula

Shani transit via Vrischika

Shani transit via Dhanuzya

Shani transit via Makara

Shani transit via Kumbha

Shani transit via Meena


  1. Mesha- Arya
  2. Vrishabha-Urisha
  3. Mithunaya-Dvamdva
  4. Karkata-Kadaga
  5. Simha-Leya
  6. Kanya-Parthya
  7. Tula-Vanika
  8. Vrizchika-Thriketta
  9. Dhanuzya-Haya
  10. Makara-Draco
  11. Kumbha-Ghata
  12. Meena-Antya

Kanya_aloe.jpg

Glyph_Shani.png

OM sham shanaishcharaye namah


30.5-year cycles of Shanicarya


Zani_grahaRing.jpg


Visiting Professor

Shani

samchara * gochara

Mithunaya

Mithu * Mithuna * Midhunam

Dvamdva * Jaimini

Nrimithuna * Nriyuj * Yugma


SHANI ON TOUR


Saturan's 2.3 year transit

through

Gemini

zwillinge * tweelingen * twins

didimos * dvyniai * dvini * dvojcka

blizanci * ikizler * ikek

teomim * al-jawzaah


duration in rashi = 2.3 years * including vakri * retrogrades

frequency of occurrence = once every 30.5 years


Gochara Shani via Mithunaya Effects upon the 12 Bhava

Sade-Sati

How does Professor Shani behave in transit?


20-Jun-1914 until 01-Aug-1916

23-Apr-1944 until 22-Sep-1945

10-Jun-1973 until 23-Jul-1975

07-Apr-2003 until 25-May-2005

30-May-2032 until 12-Jul-2034

06-Mar-2062 until 09-May-2064

20-May-2091 until 02-Jul-2093

/ClockAstronom_PragueTower.jpg

Astronomical Clock in Praha (Prague)

06/20/1914 08/01/1916
08/05/1943 06/08/1946
06/10/1973 07/23/1975
07/22/2002 05/25/2005
05/30/2032 07/12/2034
07/10/2061 05/09/2064
09/18/2090 07/02/2093

GreenMistyForestTrail.png

Samchara Shani via Mithunaya


Effects upon the 12 bhava

Naturally, if the transit of Shani via Dvamdva rashi occurs simultaneously with an important Vimshottari Dasha bhukti of Shani, particularly Shani-Shani svabhukti * then the demands of limitation, discipline, austerity, elegance, maturity, sobriety, and social responsibility are further imposed.

  • Although Shani's effects can be recognized during His entire journey via all 30 degrees of each rashi, the most tangible results of His influence are often noticed when He contacts an important lagna

green_plants.jpg



  1. Shani in classroom-1
  2. Shani in classroom-2
  3. Shani in classroom-3
  4. Shani in classroom-4
  5. Shani in classroom-5
  6. Shani in classroom-6
  7. Shani in classroom-7 * digbala
  8. Shani in classroom-8
  9. Shani in classroom-9
  10. Shani in classroom-10
  11. Shani in classroom-11
  12. Shani in classroom-12

  1. Shani in Meza * nichha
  2. Shani-Urisha
  3. Shani-Mithunaya
  4. Shani-Karkata
  5. Shani-Simha
  6. Shani-Kanya
  7. Shani-Tula * uttama
  8. Shani-Vrizchika
  9. Shani-Dhanuzya
  10. Shani-Makara-Draco
  11. Shani-Kumbha * mulatrikona 0-20
  12. Shani-Meena

  1. If Mithunaya = bhava-1 as measured from Mithunaya radical lagna or measured from Mithuna-Chandra lagna * the physical body size may contract due to restriction of the flow of kinetic energy. One's attribute-cluster personality may temporarily embody the Shani-sponsored virtues of maturity, sobriety, austerity, and patience. Social personality = pressured into accepting heavier workload + responsibilities. Mithunaya obligations = conservative messaging, orderly communications, institutional business, public announcements. Time schedules for personal movement may be more rigorous with weightier consequences. Narrowed scope of operations for graha-in-1. Sporting competitions, individual championship, unique appearance may be discouraged. The bhava ruled by graha-in-Mithunaya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. ++++ if Shani's transit via bhava-1 also contacts Mithuna-Chandra -1, then in addition to the general effects of Shani's slowing, drying, seizing, restricting of the mineral-body, there may be also a freezing of the flow of emotional nourishment during Sade-Saati. Shani Parashari-drishti upon both 3 ++ 3rd-from-Chandra may produce temporary mental depression (3). Because Busy Budha lagnesha = a good friend of Shani, this Shani Tour = physically hardworking + consistently busy.

  2. If Mithunaya = bhava-2 as measured from Urisha radical lagna or measured from Urisha-Chandra lagna * Shani may desiccate the sustaining foods (2, pantry). Stored foodstuffs may be drier or preserved (such as via salt or other chemicals). Shani prefers more cautious speech, telling of hoary stories, singing the old traditional songs, reciting the approved histories. He cherishes frozen hoards of worthy objects. Compression of teeth-tongue (2) due to fear of telling the truth. Corrective dental work = slow but steady. It may be hard to speak the Mithunaya truths which describe teamwork, publication, dialog, reporting, coupling, doubling. Fearful of nonconformity, the family of origin may be punitive or harshly judgmental. The family may temporarily withhold validation (validity, 2). Culling of the animal herds, narrowed lineage knowledge, shrinking of historical consciousness, blocked language fluency. Depreciation of contained, warehoused, cooped, banked values. Compressed output of graha-in-2. Financial accounts, precious collections, libraries and databases = access delayed. The bhava ruled by graha-in-Mithunaya = compressed temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Zukra lagnesha is a good friend of Shani. Therefore, despite its exhausting dryness, this Shani Tour = asset preserving.

  3. If Mithunaya = bhava-3 as measured from Meza radical lagna or measured from Mesha-Chandra * reduced frequency of communication events. Fewer business transactions, explanations, descriptions, diagrams, trainings, teamwork. Pressure to publish. Manufacturing delay. Reduces the scope of evangelism, propaganda, writing, radio-television-internet. Announcements must adopt a more plebeian vocabulary emphasizing Traditional Phrasing [Mithunaya]. Institutionalizes and bureaucratizes administrative process. Narrows the range of the target audience. Temporarily diminished frequency of short-term travel, tours, conference attendance, seminars, short courses. Or, attending these meetings becomes more laborious, dutiful, colder, frustrating, discouraging. Instructions = legalistic, pragmatic, cautious, structured, or socially responsible. Ordinarily, Shani is quite comfortable in a svabhava of specific, instructional, tool-using Budha the Messenger-Merchant. Messages must demonstrate a practical usefulness measured by their direct application to mental or manual tasks. The scope of action of each individual graha-in-Mithunaya = pinched. Entrepreneurial commerce, ensemble collaboration, programming may be hampered. The bhava ruled by graha-in-Mithunaya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

  4. If Mithunaya = bhava-4 * as measured from Meena radical lagna or measured from Meena-Chandra * gochara Shani slowdown drishti into 6-10-1 * Due to gochara Sauran's cold, stiffening, stony drishti upon tanu-bhava-1, the mineral-body can age visibly during these 2.3 years. Expect delays and restrictions in the established rhythms of home life. Obligatory duty to spend more time at home. Shrinks the boundaries or hampered movement in locality. Mandatory stabilization. Shelter-in-place policies. Commercially required [Mithunaya] property fencing. Dryness or rockiness of farmlands. Climate potential for drought, ice, cold wind. Perimeter patrol-and-policing = legally imposed. Schools of all kinds may experience increased government restrictions on individual freedoms. Emphasis on classroom conformity + uniform announcements [Mithunaya]. Transportation systems may be slower. Stricter consequences for non-conforming land-use, especially for public meeting halls, shops, and salons [Mithunaya]. Burdensome environmentalism. Mundane discussions [Mithunaya] may occur in one's home, Yet, Be suppressed unless they can be framed within the established local code of conduct. Stricter building inspections for new construction. Compressed output of graha-in-4. Local infrastructure, building, shipping, vehicles, roadways may get delayed maintenance. The bhava ruled by graha-in-Mithunaya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because yogakaraka Shani = lagnesha, this Shani-Tour = slow but lawfully stable.

  5. If Mithunaya = bhava-5 as measured from Kumbha radical lagna or measured from Kumbha-Chandra Restrictions on the expression of individual creativity. Constrains the range of permitted artistic performance. Cooling of theatrical genius, glittering fashion, political display. Structures imposed by social policy tends to limit personal entitlements. Uniform standards impressed upon the brilliance of children, including students. More pressure to use standardized testing + less tolerance for individualized learning styles. Conceptions = reduced. Fewer children born. Burden of raising children = heavier. Kids may undergo more regimentation. Poets and literary artists may experience resistance to fame. Politicians may be pressured by the government away from flamboyant campaigning and celebrity sparkle. Speculative finance cramped by legalities. Regulations restrict gambling business [Mithunaya]. Compressed output of graha-in-5. Elections, entertainments, prizes, and games may be onerous or delayed. The bhava ruled by graha-in-Mithunaya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because yogakaraka Shani = lagnesha, this transit delays speculative wealth yet imposes valuable structure.

  6. If Mithunaya = bhava-6 as measured from Makara radical lagna or measured from Makara-Chandra * generally a beneficial transit * the scope of vata [Mithunaya] imbalance may diminish because Shani-via-6 slows disease. Chronic conditions may entrench. Shani hampers the production of toxins. He temporarily limits options for self-medication. The volume of accusations, disputes, treachery, broken promises or unsatisfied contracts may decrease. Strictly pragmatic, legalistic, lowest-common-denominator attitude toward matters of litigation, medication, altercation. Unsympathetic Shani curtails the effect of patients reciting the liturgy of the victim. Shri Sauran is no respecter of individuality. He sees problems on a sociological scale. The durokaraka demands endurance. He does not entertain individualized complaints. Professor Sauran is welcome in svabhava of argumentative, detail-fixated Budha. Ailments of hands-arms-shoulders-lungs [Budha] can be successfully treated with cold, dark, stiff, old, stony remedies. Complaints of servants, employees. Human-resources workload. Compressed output of graha-in-6. Medical treatment, litigation, divorce, crime, provision of aid may be onerous or delayed. The bhava ruled by graha-in-Mithunaya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

  7. If Mithunaya = bhava-7 measured from Dhanuzya radical lagna or measured from Dhanuzya-Chandra * Shani gets temporary dig-bala during 2.3 years. * gochara Shani slowdown drishti into 9-1-4 * Strict Shani imposes contractual obligations upon relationships both business and personal. Professor Shani's zero-exception legal judgments = welcomed in svabhava of balance-seeking, contractual Zukra. Conventionally conservative advisors + cautious consultation + a preference for existing partnerships rather than new ones. Social pressure to complete brokerage, match-making, betrothal. Partners demand adherence to terms of agreement. Due to gochara Sauran's cold, stiffening, stony drishti upon tanu-bhava-1, the mineral-body can age visibly during these 2.3 years. Only the most socially approved types of alliance are supported. Unions formed in the time-honored way can benefit from discussion, management, planning [Mithunaya]. Compressed output of graha-in-7. Vows, trusts, marriages, promises may be onerous or delayed. The bhava ruled by graha-in-Mithunaya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

  8. If Mithunaya = bhava-8 as measured from Vrizchika radical lagna or measured from Vrischika-Chandra * Shani feels threatened in Kuja's svabhava-8. Kuja is a warrior who fights to the death, but Shani's shield must resist Kuja's sword. During His visit to randhrasthana, Shani delays dematerialization. Temporary suppression of occult openings. Slowed eruption of unexpected force. Arrests revolutionary insurgence. Common-sense materialism denies the reality of unseen forces. Oppressive emergency measures. Shrunken sphincters. Closes the portal of revelation. Repression of cyclical renewal. Reluctance or refusal to respond to events perceived as frightening. Frozen in fear. Shani seals the lid which hides the secret cache. Shani camouflages the gateway to forbidden power. Few initiation ceremonies. Those which occur would be minimal. Undisclosed vows (8). Stony Shani obscures the secret boiling magma underlying the telluric crust which causes the continents and their surface civilizations to rise into mountains or fall into the sea. Stops harsh trauma or blunts the shock. Shani paralyzes the tectonic pressure-release mechanisms. Hampers discovery of power from heat-source. Impedes the transformative potency. Delayed healing. Blocks access to geothermal power. Dims insight into condition of rebirth. May lawfully delay inheritance from the estate of the parents (5th-from-4th). Compressed output of graha-in-8. Disaster response, recovery operations, exploratory surgeries, emergent new identities may be deprioritized. Bhava ruled by graha-in-Mithunaya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. Kuja lagnesha is an intimidating shatru-graha of Shani. This Shani Tour is often tense and unyielding in resistance to identity change.

  9. If Mithunaya = bhava-9 as measured from Tula radical lagna or measured from Tula-Chandra * Shani focuses upon orthodoxy while He limits the scope of higher philosophical wisdom. Mithunaya = a field of detailed information, discussion, scripted talk. Wise patriarchs of Mithuna-9 can spread digestible, easy-to-understand interpretations of higher principle. Grumpy old Shani tends to constrain the expansive spirit of humanism, reducing inspiration to a stiff dogma. Cautious behavior of professors, priests, proselytes, presbyters, preachers, kohen, kahuna, popes, pater-nostra. Strictures of institutionalized patronage. In Mithunaya, approved forms of discourse = supported, despite Shani's fixation on scriptural law. Father-figures tend to withhold praise. Sacred priesthood must justify proletarian policies. Bhava-9 = a neutral location for Professor Shani. His 9-transit often indicates a sustained period of higher studies. For scholars, limitation by rigid theories or cramped fundamentalist interpretations. Populist preachers are benefitted. Compressed output of graha-in-9. Fatherhood, indoctrination, obtainment of university doctorate or high-priesthood may be onerous or delayed. The bhava ruled by graha-in-Mithunaya = also discouraged by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Sharing Zukra lagnesha = a good friend of Shani. Furthermore, Shani-Budha-Zukra are a mutually friendly group. Despite its pedestrian qualities, this Shani Tour = pleasant and effective.

  10. If Mithunaya = bhava-10 as measured from Kanya radical lagna or measured from Kanya-Chandra * svabhava of Shani benefits from austerity, order, discipline * Professional leadership necessary but burdensome. In Mithunaya, respect for an administrator- leader. Social reputation may dwindle due to restricted venues for public display of capabilities. Less dramatic visibility, fewer changes of career, Yet, heavier decision-making responsibility. Uncelebrated effort invested now will sustain and support the career continuing into the next transit when Shani moves into 11. Sober professional recognition at the peak of the social pyramid. Even if one does not normally fill a leadership role, social ordering duties may be imposed. Bureaucratic officials in public institutions must follow strict protocols. In Mithunaya, favorable for the figurehead who can combine simplified announcements with the fixed rules of the hierarchy. Compressed output of graha-in-10. Step-wise promotion, official investiture, command-post may be frugally accomplished without ceremony. The bhava ruled by graha-in-Mithunaya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because Busy Budha lagnesha = a good friend of Shani, this Shani Tour = hardworking + steadily busy.

  11. If Mithunaya = bhava-11 measured from Simha radical lagna or measured from Simha-Chandra * svabhava of Shani benefits from austerity, order, discipline * drishti to lagna = earnings pressure * Friendship network remains reliable but it does not expand. Pinching economic legalities. Temporary plateau in profit. Gains from frugal products that cater to the lowest common denominator. Mithunaya emphasizes media-messaging within the marketplace gridwork. Slow but steady, hardworking Shani-11 follows the rules. He rarely has big losses. Existing linkages reinforced between older friends, older collectives, regular communities, but new links are few. Limits the flow of income.. Obligatory assemblies. Attendance at mass gatherings may be required. Compressed output of graha-in-11. Revenues, profits, earnings, achievements may be onerous or delayed. The bhava ruled by graha-in-Mithunaya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Sparkling Surya lagnesha is a bitter enemy of class-conscious Shani. During this Shani Tour, the Systems Master = especially hostile to personal entitlements and individual exceptions. Samchara Shani-11 drishti upon Simha indriya-lagna pressures the heart + restrains creativity.

  12. If Mithunaya = bhava-12 as measured from Karkata radical lagna or measured from Karkata-Chandra lagna * hampers the volume and frequency of spiritual shepherding. Fewer dreams. Night visions may contain less profound wisdom -- albeit perhaps more pragmatic guidance. Reduced travel to distant lands. Fewer invisible spaces welcome the meditator. Yet, an established contemplative practice may benefit from formal discipline. Less secluded artistic studio time available for reflective, imaginative, or visionary work. Fewer new research opportunities in the walled laboratories. Yet, regulatory compliance improves for existing work. Workload may impose isolation. Hampered intuition and insight. Less prayer, less sleep, less reflection. In Mithunaya, Shani demands simple explanations from the watching ancestors. More common-sense rules in the bedroom, the hospital room, the meditation cell. Mithunaya Shani makes announcements about necessary deprivations. Compressed output of graha-in-12. Privacy, astral perception, restful sanctuary may be less available, or heavier workload to maintain them. The bhava ruled by graha-in-Mithunaya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.

SuryaKumbha_OldTrack.jpg

The Old Track of an Evening

read_req.GIF

How Readings Work * Sample Gem Recommendation Report * Seva

Om_mani.jpgfile update: 13-Jan-2021

Copyright 1994-2024 by Barbara Pijan Lama * Contact * How to Request a Jyotishavidya Reading

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!