What are some of the typical characteristics of Shani's classroom environment? | Professor Shani is an agent of restriction, limitation, scarcity and delay. However, Shani typically does not deny or prevent movement entirely. Shani impedes and delays, but Shani does not annihilate. Professor Shani activates Time thus in His classroom everything happens SLOOOOOWLY. Professor Shani imposes upon the environment of His classroom qualities of coldness, dryness, pinch, stricture, intolerance, rigidity, structure, maturity, tightness, resistance, darkness, fear, conformity to social law, orderliness, elderliness, discipline, austerity, deprivation, respect, dignity, economies of scale, systems, plebian tastes, commonness and community networks. Shani imposes hard work and delayed gratification. He rewards those who are dutiful, lawful, and conventional in lifestyle. He punishes innovation and movement. He hates heat, light, diversity, and change. |
How does Shani behave in transit via Vrischika? | Professor Shani demonstrates the unmovable object whilst Professor Kuja represents the irresistible force. Brittle, aged and cold, Shani the Stopper sees hot-blooded, muscular Mangala as a terrible enemy. . However, Mangala the Mover does not feel intimidated by Shani. Shani fears Mangala and Shani feels timorous in Vrischika, the rashi of sudden movements, explosions, eruptions, and mysterious unexpected changes of form . Shani intensely dislikes change. He particularly hates irregular, disrespectful or lawless change. Sudden and forceful change which energizes the cycle of death and rebirth is the cheerful specialty of competitive, warlike, dynamic Professor Kuja. Shani can tolerate the death portion of the cycle but it is the recycling rejuvenation rebirth portion that Shanaicarya absolutely hates. When Professor Shani must journey via Vrizchika the rashi of impetuous, dynamic, competitive, energetic Professor Mangala, the hanaicarya is very much unhappy and on the defensive against the threat of being invaded by warrior Kuja. Vrizchika is a vulnerable and even terrifying place for Professor Shani. Change, often violent change, is coming - and Shani has little defense against it. It is as if Shani representing a mountain of stone feels the volcanic pressure of Mangala's hot lava welling up beneath its surface, and Shani knows that before long the entire mountain will shake and fissure
while burning hot molten lava from the earth's hot core will fuse and melt the ancient stone. Whilst travelling through Vrizchika territory, Shani must pass through a phase of death-and-rebirth which involves installing a new identity into the old container. The rigid external form remains while a new life force emerges from within. Shani resists until the last inevitable moment, much like an overdue baby who waits until the last possible moment to emerge from the womb. Associated with burning pains, burning stiffness, earth-changes, internal explosions both physical and emotional, repeated surgeries needed to correct a problem, repeated medical interventions, terror of unknown, delay in therapeutic healing, mysterious ailments caused by hidden fears, destruction of outdated relationships, social disintegration followed by emergence of radical new personal identity, disaster and recovery both internal and external. Having invested great effort into waiting and resisting [Shani] until the last moment, the emergence is often painful, exhausting, and full of fear. Yet, when Shani transits Vrizchika new life is injected into old systems.
That which was outdated and blocking progress must be eradicated [Mangala] so that a
bursting life force can push into the old system [Shani]. Physically, psychically, emotionally, and socially, the sudden upheaval of
new identity may be experienced as shocking, traumatic, threatening, dangerous, or (apparently) disastrous.
By the end of this 2.3-year transit the intensely resisted, painfully endured change-cycle will be completed and Shani's structures may continue, having been rejuvenated. Most powerful experience is felt during the Shani-oppositions and Shani-return * elarata
= age 14-16, 28-31, 42-44, 56-58, 70-72, 84-86, and 98-100.
Beneficial effects for exceptional nativities may occur even while resistance causes immediate suffering. Exceptions include nativities which feature parivartamsha-yoga between Shani-Vrizchika and Mangala-Makara or
between Shani-Vrizchika and Mangala-Kumbha.
The empowering exchange between these two
papagraha may be limited [Shani] to a survival-enhancing
|
Samchara Shani via Vrischika
Effects upon the 12 bhava
Naturally, if the transit of
Shani via Vrischika rashi occurs simultaneously with an
important Vimshottari Dasha bhukti of Shani, particularly
Shani-Shani svabhukti * then the demands of
limitation, discipline, austerity, elegance, maturity,
sobriety, and social responsibility are further
imposed.
- Although Shani's effects can be recognized during His entire journey via all 30 degrees of each rashi, the most tangible results
of His influence are often noticed when He contacts an important
lagna

- Shani in
classroom-1
- Shani in
classroom-2
- Shani in
classroom-3
- Shani in
classroom-4
- Shani in
classroom-5
- Shani in
classroom-6
- Shani in
classroom-7 * digbala
- Shani in
classroom-8
- Shani in
classroom-9
- Shani in
classroom-10
- Shani in
classroom-11
- Shani in
classroom-12
- Shani in Meza *
nichha
- Shani-Urisha
- Shani-Mithunaya
- Shani-Karkata
- Shani-Simha
- Shani-Kanya
- Shani-Tula *
uttama
- Shani-Vrizchika
- Shani-Dhanuzya
- Shani-Makara-Draco
- Shani-Kumbha *
mulatrikona 0-20
- Shani-Meena
|
-
If
Vrischika = bhava-1
as measured from Vrizchika radical lagna or measured from
Vrischika-Chandra * the
physical body size may
contract due to restriction of the flow of
kinetic energy. One's attribute-cluster personality may temporarily embody the
Shani-sponsored virtues of maturity, sobriety,
austerity, and patience.
Social personality = pressured into accepting heavier workload
and responsibilities. Time schedules for personal movement may be more
rigorous with weightier consequences. Narrowed scope of operations for graha-in-1. Sporting competitions, individual
championship, unique appearance may be discouraged. The bhava
ruled by graha-in-Vrischika
= temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.
++++ if Shani's transit via bhava-1 also contacts
Vrischika-Chandra-1
, then in addition to the general effects of
Shani's slowing, drying, seizing, restricting of the mineral-body, there
may be also a freezing of the flow of emotional nourishment
during Sade-Saati. Shani's Parashari-drishti upon both 3 ++
3rd-from-Chandra may produce
temporary mental depression (3).
-
If
Vrischika = bhava-2
as
measured from Tula radical lagna or measured from
Tula-Chandra * Shani may desiccate the sustaining foods (2, pantry).
Stored foodstuffs may be drier or
preserved (such as via salt or other chemicals). Shani prefers
more cautious speech, telling of hoary stories,
singing the old traditional songs, reciting the approved histories. He
cherishes frozen hoards
of worthy objects. Compression of teeth-tongue (2) due to fear of telling the truth.
Corrective dental work is slow but steady. It may be hard to speak the shocking
Vrischika truths which describe healing empowerments, rejuvenation, identity
change, energetic evolution. Fearful of nonconformity, the
family of origin may be punitive or harshly judgmental.
The family may temporarily withhold validation
(validity, 2). Culling of the animal herds,
narrowed lineage knowledge, shrinking of
historical consciousness, blocked language fluency. Depreciation of
contained, warehoused, cooped, banked values. Compressed output of graha-in-2. Financial accounts,
precious collections, libraries and databases = access delayed. The bhava ruled by
graha-in-Vrischika are also
compressed temporarily by conditions of scarcity, rigidity, age, fear of
consequences, cold, dark, or desiccation. Sharing Zukra lagnesha = a good friend of Shani.
Therefore, despite its exhausting dryness, this Shani Tour is reasonably
fair and balanced.
-
If
Vrischika = bhava-3
as
measured from Kanya radical lagna or measured from
Kanya-Chandra *
reduced frequency of communication events.
Fewer business transactions, explanations, descriptions, diagrams, trainings, teamwork. Pressure to publish. Manufacturing delay. Reduces the scope of evangelism, propaganda,
writing, radio-television-internet.
Messages must adopt a more plebeian vocabulary emphasizing
disaster containment (Vrischika implosion). Narrows the range of the target audience. Institutionalizes and
bureaucratizes administrative
process.
Temporarily diminished frequency of short-term travel, tours, conference attendance, seminars, short courses. Or, attending these
meetings becomes more laborious, dutiful, colder,
frustrating,
discouraging. Instructions = legalistic, pragmatic, cautious, structured, or socially
responsible. Ordinarily, Shani is quite comfortable in a svabhava of specific, instructional, tool-using Budha the
Messenger-Merchant. Messages must demonstrate a practical usefulness measured by their direct application to
mental or manual tasks. The scope of action
of graha-in-3 is pinched. Entrepreneurial commerce, ensemble collaboration, programming
may be
hampered. The bhava ruled by graha-in-Vrischika
are also limited temporarily by conditions of scarcity, rigidity, age, fear of
consequences, cold, dark, or desiccation. Busy Budha lagnesha = a
good friend
of Shani. Therefore, this Shani Tour= hardworking ++ consistently busy.
-
If
Vrischika = bhava-4 *
as measured from Simha
radical lagna or measured from
Simha-Chandra *
gochara Shani slowdown drishti into 6-10-1 * Due to gochara Sauran's cold, stiffening, stony
drishti upon tanu-bhava-1, the
mineral-body can age visibly during these 2.3 years. Delays and restrictions in the established rhythms of home life. Obligatory duty to spend more time at home.
Shrinks the boundaries or hampered movement in locality. Mandatory stabilization.
Shelter-in-place policies. Secretly contested (Vrischika)
property fencing.
Dryness or rockiness
of farmlands. Climate potential for drought, ice, cold wind.
Perimeter patrol-and-policing = legally imposed.
Schools of all kinds may experience increased government restrictions on individual freedoms. Emphasis on classroom conformity.
Transportation systems may be slower. Stricter consequences for non-conforming land-use,
especially on riverways -- both above-ground and underground (Vrischika). Burdensome environmentalism.
Competitions or contests may occur in one's home,
Yet, Be suppressed unless they can be framed within the established
local code of conduct. Stricter building inspections
for new construction.
Compressed output of graha-in-4. Local infrastructure, building, shipping, vehicles, roadways may get delayed maintenance. The bhava ruled by graha-in-Vrischika
= temporarily slowed by scarcity, rigidity, age, fear of
consequences, cold, dark, or desiccation. Sparkling Surya lagnesha is a bitter enemy of
class-conscious Shani.
During this Shani Tour, the Systems Master = especially hostile to
personal entitlements and individual exceptions.
-
If
Vrischika = bhava-5
as
measured from
Karkata radical lagna or measured from
Karkata-Chandra
lagna
*
Restricted expression of individual creativity.
Constrains the range of permitted
artistic performance. Cooling of theatrical genius, glittering fashion, and political display. Structures imposed by social policy tends to limit
personal entitlements. Uniform standards impressed upon the brilliance
of children, including students. More
pressure to use standardized testing + less tolerance for individualized learning styles. Conceptions = reduced, fewer children
are born, the burden of raising children feels heavier. Kids may undergo more
regimentation. Poets and literary artists may
experience resistance to fame.
Politicians may be pressured by the government away from flamboyant campaigning and celebrity sparkle. Speculative finance cramped by legalities. Compressed output of graha-in-5. Elections, entertainments, prizes, and games may be onerous or delayed. The bhava ruled by graha-in-Vrischika are also limited
temporarily by conditions of scarcity, rigidity, age, fear of
consequences, cold, dark, or dryness.
-
If
Vrischika = bhava-6
as measured from
Mithunaya radical lagna or measured from
Mithuna-Chandra
lagna
* generally a beneficial transit * the scope of pitta-kapha imbalance may diminish because Shani-via-6
slows disease. Chronic conditions may entrench. Shani
hampers the production of toxins.
He temporarily
limits options for self-medication. The volume of accusations, disputes, treachery, broken promises or
unsatisfied contracts may decrease.
Strictly pragmatic, legalistic, lowest-common-denominator attitude
toward matters of litigation, medication, altercation.
Unsympathetic Shani curtails the effect of patients reciting the
liturgy of the victim. Shri Sauran is no
respecter of individuality. He sees problems on a sociological
scale. The durokaraka demands endurance. He does not entertain individualized complaints. Professor Sauran is welcome in svabhava of argumentative, detail-fixated Budha.
Ailments of biliousness, poisoning, blackening (pitta) and reproductive
disorder often associated with Vrischika-6 can be successfully treated with cold, dark, stiff, old, stony remedies. Complaints of servants, employees. Human-resources workload. Compressed output of graha-in-6. Medical treatment, litigation,
divorce, crime, provision of aid may be onerous or delayed. The
bhava ruled by graha-in-Vrischika
are also discouraged by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Busy Budha lagnesha = a
good friend
of Shani. Therefore, this Shani Tour= hardworking ++
steadily busy.
-
If
Vrischika = bhava-7
as measured from Urisha radical lagna or measured from
Urisha-Chandra
lagna
* Shani gets temporary dig-bala during 2.3 years. Strict Shani
imposes contractual
obligations upon relationships both business and personal.
Professor Shani's zero-exception legal judgments
= welcomed in svabhava of balance-seeking,
contractual Zukra. Conventionally conservative advisors +
cautious consultation + a preference
for existing partnerships rather than new ones. Social pressure to complete brokerage, match-making, betrothal. Partners demand adherence to terms of agreement. Due to gochara Saruran's cold, stiffening, stony
drishti upon tanu-bhava-1, the
mineral-body can age visibly during these 2.3 years. Only the most
socially approved types of alliance are
supported. Legitimated unions benefit from maintaining a shared
commitment to healing discovery(Vrischika).
Compressed output of graha-in-7. Vows, trusts, marriages, promises may be onerous or delayed. The bhava ruled by graha-in-Vrischika are also limited temporarily by
conditions of scarcity, rigidity, age, fear of consequences, cold, dark,
or desiccation. Sharing Zukra lagnesha = a good friend of Shani.
Therefore, despite its dryness, this Shani Tour is usually smooth.
-
If
Vrischika = bhava-8
as measured from
Meza radical lagna or measured from Mesha-Chandra * Shani feels threatened in Kuja's
svabhava-8. Kuja is a warrior
who fights to the death, but Shani's shield must resist Kuja's
sword. During His visit to randhrasthana, Shani delays dematerialization.
Temporary suppression of occult openings. Slowed
eruption of disastrous force. Arrests revolutionary
insurgence. Common-sense materialism denies the reality of unseen forces.
Oppressive emergency measures. Shrunken sphincters. Closes the portal of revelation. Reduced tolerance for the
unexpected. Reluctance or refusal to respond to events perceived as
frightening. Frozen in fear. Shani
seals the lid which hides the secret cache. Shani camouflages the
gateway to forbidden power. Few initiation ceremonies. Those which occur
would be minimal. Secret baptism (8). Stony Shani obscures the secret
boiling
magma underlying the telluric crust which causes
the continents and their surface civilizations to rise
into mountains or fall into the sea. Stops harsh trauma or blunts
the shock. Shani paralyzes the tectonic pressure-release mechanisms. Hampers discovery of power from heat-source.
Impedes the transformative potency. Delayed healing. Blocks access to geothermal power. Dims insight into condition of
rebirth. Prevents or delays inheritance
from the estate of the parents (5th-from-4th). Compressed output of graha-in-8. Disaster response, recovery operations, exploratory surgeries, emergent new identities may be deprioritized. Bhava ruled by
graha-in-Vrischika are also limited
temporarily by conditions of scarcity, rigidity, age, fear of
consequences, cold, dark, or dryness. Kuja lagnesha is an
intimidating
shatru-graha of Shani.
Therefore, this Shani Tour is often harsh and demandig.
-
If
Vrischika = bhava-9
as measured from Meena
radical lagna or measured from
Meena-Chandra
*
Shani focuses upon orthodoxy while He limits the scope of higher philosophical wisdom.
Vrischika = a field of occult mystery.
Wise patriarchs of Vrischika-9 can spread the understanding of
sacrificial transformation. Grumpy old Shani tends to constrain the expansive
spirit of humanism, reducing inspiration to a stiff dogma.
Cautious behavior of professors, priests, proselytes, presbyters, preachers,
kohen, kahuna, popes, pater-nostra. Strictures of
institutionalized patronage.
Father-figures tend to withhold praise. Sacred priesthood
must impose proletarian laws.
Bhava-9 = a neutral location for Professor Shani. His
9-transit often indicates a sustained period of higher studies.
For scholars, limitation by rigid theories or cramped fundamentalist
interpretations. Compressed output of graha-in-9. Fatherhood,
indoctrination, obtainment of university doctorate or high-priesthood
may be onerous or delayed. The bhava ruled by graha-in-Vrischika are also
discouraged by conditions of scarcity, rigidity, age, fear of
consequences, cold, dark, or desiccation.
-
If
Vrischika = bhava-10
as measured from
Kumbha radical lagna or measured from
Kumbha-Chandra * svabhava of Shani benefits from
austerity, order, discipline
* Professional leadership necessary but burdensome.
In Vrischika, respect for a transformative leader.
Social reputation may dwindle due to restricted venues for public display of capabilities.
Less dramatic visibility, fewer changes of
career,
Yet, heavier decision-making responsibility. Uncelebrated effort invested now will sustain and
support the career continuing into the next transit when Shani moves
into 11. Sober
professional recognition at the peak of the social pyramid.
Even if one does not normally fill a leadership role, social ordering
duties may be imposed. Bureaucratic officials in public institutions
must follow strict protocols. In Vrischika, favorable for the figurehead who can combine
secretive, dangerous empowerments with the fixed rules of the hierarchy. Compressed output of graha-in-10. Step-wise promotion, official investiture, command-post may be frugally accomplished without
ceremony. The bhava ruled
by graha-in-Vrischika = limited temporarily by
conditions of scarcity, rigidity, age, fear of consequences, cold, dark,
or desiccation. Because Shani = lagnesha, this transit is lawfully
responsible but stressful due to volatility.
-
If
Vrischika = bhava-11
as measured from Makara radical lagna or measured from
Makara-Chandra * svabhava of Shani benefits from austerity, order, discipline
* drishti to lagna = earnings pressure * Friendship
network remains reliable
but it does not expand. Pinching economic legalities. Temporary plateau in profit.
Gains from frugal products that cater to the lowest common denominator.
Slow but steady, hardworking Shani-11 follows the rules. He rarely has big
losses. Existing linkages = reinforced between older friends, older collectives, regular communities, but new links are
few.
Limits the flow of income..
Obligatory assemblies. Attendance at mass
gatherings may be required. Compressed output of graha-in-11. Revenues, profits, earnings,
achievements may be onerous or delayed. The
bhava ruled by graha-in-Vrischika are also limited temporarily by conditions of
scarcity, rigidity, age, fear of consequences, cold,
dark, or desiccation. Because Shani = lagnesha, this transit
is naturally disciplined but dry
-
If
Vrischika = bhava-12
as measured
from
Dhanuzya radical lagna or measured from
Dhanuzya-Chandra
* hampers the number and frequency of spiritual guidance. Fewer dreams.
Night visions may contain
less profound wisdom -- albeit perhaps more pragmatic guidance.
Reduced travel to distant lands. Fewer
invisible spaces welcome the
meditator. Yet, an established
contemplative practice may
benefit from formal discipline. Less secluded artistic studio
time available for reflective, imaginative, or visionary work. Fewer new research opportunities in the
walled laboratories.
Yet, regulatory compliance improves for existing work.. Workload may impose isolation. Hampered
intuition and insight.
Less prayer, less sleep, less reflection.
Shani-Vrischika demands disclosure from the watching ancestors. More common-sense rules in the bedroom, the hospital room,
the meditation cell Compressed output of graha-in-12. Privacy, astral perception, restful sanctuary may
be less available, or heavier workload to maintain them. The bhava ruled by
graha-in-Vrischika are also limited temporarily by
conditions of scarcity, rigidity, age, fear of consequences, cold, dark,
or desiccation.
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