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Graha * Gochara


  1. Chandra in bhava-1
  2. Chandra in bhava-2
  3. Chandra in bhava-3
  4. Chandra in bhava-4 * digbala
  5. Chandra in bhava-5
  6. Chandra in bhava-6
  7. Chandra in bhava-7
  8. Chandra in bhava-8
  9. Chandra in bhava-9
  10. Chandra in bhava-10
  11. Chandra in bhava-11
  12. Chandra in bhava-12

  1. Chandra-Meza
  2. Chandra-Vrishabha
  3. Chandra-Mithunaya
  4. Chandra-Karkata
  5. Chandra-Simha
  6. Chandra-Kanya
  7. Chandra-Thula
  8. Chandra-Vrizchika
  9. Chandra-Dhanuzya
  10. Chandra-Makara
  11. Chandra-Kumbha
  12. Chandra-Meena

Sade-Sati

Sade-Sati * sade sathi * sadhe-satti

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Effects According to

Chandra

in 12 Rashi


The Ordeal


Shani Gochara ingress-egress 12 Rashi = Table of Rashi progress 1900-2100

Sade-Sati Case Studies

Sade-Sati in the 12 Bhava

Sade-Sati in the 12 Rashi

Shani Main Page


The precious result of Sade-Sati's exhausting disappointment, sadness, and even vicious betrayal, is obtainment of an anchored emotional honesty and a refreshed ability to make life choices that respect one's intuition and true needs -- rather than pandering to the limiting fears of others.
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Lake Superior winter's day

Shani samchara Mesha

Chandra-Meza * comforted by rhythmic forward pursuit


During Janma Sade-Sati, transiting Shani casts drishti into

Sade-Sati


SHANI ASHTAMSHA via Vrischika

MeshaSadeSati_redRosa.jpg

nichha amza for Professor Shani.

Key triangulation relationships

  • Mangala who rules Vrizchika is friendly * mitrugraha * toward Chandra
  • Mangala who rules Vrizchika is neutral * samagraha toward Shani.

Shani does not like to teach in this classroom. The environment of Meza is controlled by Shani's enemy, the warlike and competitive Mangala. Nevertheless during this transit Professor Shani must deliver His lessons in this hostile environment.


Mother * Home * Parents * Protection * Comfort * Security * Shelter * Soothing * * Anchoring * Stability * Routine * Roots

Strict, scarce, serious, and sober Professor Shani provides lawful completion of obligations, and Shri Chandra = matrikaraka. If the mother is elderly or otherwise ready to return to the light, then the 2.3-year passage of Janma Sade-Sati can supply a common window of opportunity for the Mother to exit her fleshbody.

Sade-Sati limits, restricts, reduces, or prevents the protective, nourishing behavior of the parents and caretakers, including schoolteachers and protective agents such as nurses, police, and social workers. May affect the condition of the home, especially the childhood home, the ethnicity, the nationality, and the undulating rituals of the seasons of life.

Shani may impose survival fears due to scarcity. During Sade-Sati, His brittle, inflexible, insufficiently responsive character tends to weaken the protective boundaries of environments which shelter and secure, such as houses and roads, cars and carts, wagons and trucks, ships and ports. He may also impact Chandra's flow of nourishing support by darkening, drying, or freezing the farms and fisheries. . However, the most acute impact tends to be emotional rather than physical. It is the feeling of being deeply deprived of the unconditional love of the Mother.


Janma Sade-Sati Meza Apr-1939 until Jun-1941

  • A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf 1940 the home of Leonard and Virginia Woolf was destroyed during the nighttime air-raid Blitzkrieg by WW-2 German attackers * Rahu-Ketu bhukti + Ketu-12 formless foreigners + Sade-Sati

    A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf28-Mar-1941 (age 59) death by suicide * Rahu-Ketu bhukti + Ketu-12+ Sade-Sati

    Pope-264 John-Paul-II 1920-2005 Karol Wojtyla * Chandra-yuti-Surya 18-Feb-1941 grieved decease of father (Lolek's age 20) * Rahu-Rahu swabhukti * Rahu gives effect of Zukra rules 12th-from Surya


Janma Sade-Sati Meza Apr-1998 until Jun-2000

  • POTUS-pair-39 Mental Health 1927- Rosalynn Smith Carter * 03-April-2000 grieved the decease of mother (Rosalynn's age 72) * Guru-Zukra bhukti * Zukra rules 2nd-from-Chandra + Sade-Sati

Janma Sade-Sati Meza Apr-1998 until Jun-2000

  • Sophie's Choice 1949- drama Meryl Streep 29-Sep-2001 grieved the decease of mother (Meryl's age 52) * Guru-Budha bhukti * Budha rules 7th-from-4th + Sade-Sati

Janma Sade-Sati Meza Apr-1998 until Jun-2000

  • UK-Prince 1984- Harry of Wales * 31-Aug-1997 (Harry's age 13) grieved the decease of mother UK-Princess of Wales 1961-1997 Diana Spencer * Chandra-Ketu bhukti * Chandra randhresha-8 shocking identity change

Shani samchara Vrishabha

Chandra-Vrizabha * uttama * moolatrikona 4-30* comforted by rhythmic historical tonal values


During Janma Sade-Sati, transiting Shani casts drishti into

Shani = yogakaraka rules 9+10 counted from the Chandra-lagna

Sade-Sati


SHANI ASHTAMSHA via Dhanuzya

Key triangulation relationships

  • Zukra who rules Vrishabha is adversarial * shatrugraha * toward Chandra
  • Zukra who rules Vrishabha is friendly * mitragraha toward Shani.

Mother * Parents * home * Parents * Protection * Comfort * Security * Shelter * Soothing * Anchoring * Stability * Routine * Roots

Strict, scarce, serious, and sober Professor Shani provides lawful completion of obligations, and Shri Chandra = matrikaraka. If the mother is elderly or otherwise ready to return to the light, then the 2.3-year passage of Janma Sade-Sati can supply a common window of opportunity for the Mother to exit her fleshbody.

Sade-Sati limits, restricts, reduces, or prevents the protective, nourishing behavior of the parents and caretakers, ncluding schoolteachers and protective agents such as nurses, police, and social workers. May affect the condition of the home, especially the childhood home, the ethnicity, the nationality, and the undulating rituals of the seasons of life.

Shani may impose survival fears due to scarcity. During Sade-Sati, His brittle, inflexible, insufficiently responsive character tends to weaken the protective boundaries of environments which shelter and secure, such as houses and roads, cars and carts, wagons and trucks, ships and ports. He may also impact Chandra's flow of nourishing support by darkening, drying, or freezing the farms and fisheries. . However, the most acute impact tends to be emotional rather than physical. It is the feeling of being deeply deprived of the unconditional love of the Mother.


Janma Sade-Sati Vrizabha-4 = May-1912 until Jun-1914

Janma Sade-Sati Vrizabha-1 = May-1912 until Jun-1914

During the early portion of his Shani Mahadasha in his late 40's, Jungle Book 1865-1936 Empire Rudyard Kipling's second sade-sati produced three back-to-back family deaths:

  • 22-Nov-1910 * grieved the decease of mother Alice Macdonald Kipling (RK age 45) * Shani-Budha bhukti * Budha rules 2nd-from-Chandra + Sade-Sati
  • Jan-1911 grieved the decease of father John Lockwood Kipling (RK age 45) * Shani-Budha bhukti * Budha rules 7th-from-Surya + Sade-Sati
  • 27-Sept-1915 * grieved the tragic decease of son John (child age 18 military service) * Shani-Zukra bhukti + Sade-Sati

Janma Sade-Sati Vrizabha Jun-1941 until Aug-1943


As with any relationship between Shani and Chandra, an attitude of utter neutrality, awareness of the purpose of the catalyst, and calm acceptance will be most helpful during this trying time.

Shani samchara Mithunaya

Chandra-Mithunaya * comforted by rhythmic signal messaging


During Janma Sade-Sati, transiting Shani casts drishti into

Sade-Sati


SHANI ASHTAMSHA via Makara

Frozen communications. Frozen messages. Seizure and halt of the customary comforting rhythms of evangelism, announcements, reports, and the grounding influence of Daily Chatter. Scarcity of siblings. Rigid, unyielding resistance to the flow of information.

Sade-sati in any rashi is likely to produce emotional scarcity. One may feel a significant insufficiency of sympathy, empathy, sensitivity, caretaking, parenting, sheltering, nourishment, roots, anchoring, belongingness, security.

Unique to Shani's journey via Mithunaya, expect increasingly rigid, inflexible, law-imposing behaviors of Mithunaya-folk such as siblings, neighbors, those in the vicinity (vecinos), co-workers, the corporate or institutional department, team-mates, commercialists, advertisers, marketers, collaborators, messengers, writers, publishers, journalists, announcers, presenters. Shani pressures all those concerned with signaling and information transactions.

Shani rules Makara == the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra

Shani rules Kumbha == 9th-from-Chandra.

During His contact with Chandra-Mithunaya * comforted by rhythmic signal messaging , the lawful but uncaring Shani is likely to emphasize emotionally guided philosophy and theory (9, mulatrikona stronger effect) along with the emotional shock (8) leading to the necessary and scheduled transformations of emotional identity.

When Shani is viewing Chandra, from Shani's own eye, He is typically seeing Chandra as an enemy. However, Professor Shani considers Mithunaya, the rashi that is supervised by Shani's mitra-graha Budha, to be friendly territory.

Combined with the helpful fact that Shani's mulatrikona Kumbha also matches 9th-from-Chandra, Shani's transit via Mithunaya is typically less aggrieved than sade-sati occurring in hostile rashi.

Essentially, Shani wants a social order that has strict rules with no exceptions. Lord Chandra, who signifies family-first loyalty and localized ethnic cultures, poses a threat to Lord Shani's systematic social governance. Therefore when Professor Shani is required to teach in a classroom which contains Professor Chandra -- even when the rashi is friendly -- regardless of the bhava, unsympathetic un-empathetic, lawful Shani tries to impose SLOW, retarding, delaying, bureaucratic, institutional rules upon the normally QUICK, mercurial, mercantile, transactional realm of Chandra-Mithunaya.

When Chandra occupies Mithunaya, one is often a highly intuitive, responsive, and reactive communicator. Chandra-Mithunaya has sensitive feelings particularly about topics such as sibling-cousin-cohort, team dynamics, signaling and messaging, and all matters of information management.

Commercial, explanatory, documenting behavior usually and reliably can offer a rhythm of comforting routine. Family-like bonds are often formed between members of the ensemble, neighborhood, team-unit, or cohort. Shani will keep pressuring, cooling, darkening, drying, stiffening, and creating scarcity. But in Mithuna-rashi, He is imposing His characteristic stricture in a quickly adaptive, conversational, informational, instructional environment that does not naturally accept His insistence on constant testing and proving. Therefore His conformist, legalistic pressures may seem somewhat draconian (Shani-Draco) during a Sade-Sati afflicting Chandra-Mithunaya.


Mother * Home * Parents * Protection * Comfort * Security * Shelter * Soothing * * Anchoring * Stability * Routine * Roots

Strict, scarce, serious, and sober Professor Shani provides lawful completion of obligations, and Shri Chandra = matrikaraka. If the mother is elderly or otherwise ready to return to the light, then the 2.3-year passage of Janma Sade-Sati can supply a common window of opportunity for the Mother to exit her fleshbody.

Sade-Sati limits, restricts, reduces, or prevents the protective, nourishing behavior of the parents and caretakers, including schoolteachers and protective agents such as nurses, police, and social workers. May affect the condition of the home, especially the childhood home, the ethnicity, the nationality, and the undulating rituals of the seasons of life.

Shani may impose survival fears due to scarcity. During Sade-Sati, His brittle, inflexible, insufficiently responsive character tends to weaken the protective boundaries of environments which shelter and secure, such as houses and roads, cars and carts, wagons and trucks, ships and ports. He may also impact Chandra's flow of nourishing support by darkening, drying, or freezing the farms and fisheries. . However, the most acute impact tends to be emotional rather than physical. It is the feeling of being deeply deprived of the unconditional love of the Mother.

Janma Sade-Sati Mithunaya * 1884-1886

  • POTUS-26 National Parks 1858-1919 Theodore Roosevelt watched many of his worst fears come true during Shani-Budha bhukti . .On 14-Feb-1884 on an upper floor of their family home, Roosevelt's mother died of typhoid fever at 3am. On a lower floor, TR's young wife Anne was delivering their first and only child. Then, at 2pm in the same house, attended by the same servants, his young wife Anne died of kidney failure. Budha rules Chandra.

Janma Sade-Sati Mithunaya Jul-2002 until Sep-2004

  • Calif-Gov 1938- Moonbeam Jerry Brown 09-May-2002 grieved the decease of mother Bernice Layne Brown (JB age 64)* Zukra-Guru bhukti * Guru rules 7th-from-Chandra++ Sade-Sati


Janma Sade-Sati Karkata Jul-2002 until Sep-2004

  • POTUS-pair-40 Just Say No 1921-2016 Nancy Davis Reagan * 05-June-2004 death of husband POTUS-40 American Life 1911-2004 Ronald Reagan * Rahu-Shani bhukti * Shani rules 7th-from-Guru


As with any relationship between Shani and Chandra, an attitude of utter neutrality, awareness of the purpose of the catalyst, and calm acceptance will be most helpful during this trying time.

Shani samchara Karkata

Chandra-Karkata * comforted by rhythmic tidal maternal soothing * swakshetra


During Janma Sade-Sati, transiting Shani casts drishti into

Sade-Sati


SHANI ASHTAMSHA via Khumbha


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Frozen Tamanawas Falls in the Oregon Columbia River Gorge 2017

Frozen homeland. Frozen music. Seizure and halt of the customary comforting rhythms and routines. Desiccation of the soothing, flowing river of daily caretaking. Coldness, stiffening and rigidity in the emotional patterns of parenting and protectiveness. Scarcity of housing , dry irrigation, and straitened circumstances of emotional boundary defense.

Sade-sati in any rashi is likely to produce emotional scarcity. One may feel a significant insufficiency of sympathy, empathy, sensitivity, caretaking, parenting, sheltering, nourishment, roots, anchoring, belongingness, security.

Unique to Shani's journey via Karkata, expect increasingly rigid, inflexible, law-imposing behaviors of Karkata-folk such as parents, police, transportation drivers, gate-keepers, boundary patrol, farmers, fisher-folk, real-estate and property owners, patriots, defenders, caretakers, environmentalists, schoolteachers, pujari-ritualists. Shani pressures all those concerned with security, protection and rituals, rites, rhythms, ruts, routines.

Shani rules Makara 7th-from-Chandra and Shani rules Kumbha the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra . Therefore during His contact with Chandra, lawful but uncaring Shani is likely to emphasize emotional contracts (7) and emotional shock (8, mulatrikona stronger) leading to the necessary and scheduled transformations of emotional identity.

When Shani is viewing Chandra, from Shani's own eye, He is typically seeing Chandra as an enemy. Professor Shani considers Karkata, the rashi that is supervised by Chandra-Soma, to be hostile territory; and when Karkata contains Chandra-Karkata it puts Shanaicarya into extra high fear mode.

Essentially, Shani wants a social order that has strict rules with no exceptions. Lord Chandra, who signifies family-first loyalty and localized ethnic cultures, poses a threat to Lord Shani's systematic social governance. Therefore when Professor Shani is required to teach in Professor Chandra's classroom of Karkata, regardless of the bhava, unsympathetic un-empathetic, lawful Shani tries to impose bureaucratic, institutional rules upon the realm of Karkata.

But sensitive feelings, comforting routines, and family bonds are much stronger than social regulations in the Karkata world. Shani will keep pressuring, cooling, darkening, drying, stiffening, and creating scarcity, but in Kulira-rashi He is imposing His characteristic program in a flowing, moist, nourishing environment that does not naturally accept His regime. Therefore His pressures may seem particularly draconian (Shani-Draco) during a Sade-Sati afflicting Chandra-Karkata.


Mother * Home * Parents * Protection * Comfort * Security * Shelter * Soothing * * Anchoring * Stability * Routine * Roots

Strict, scarce, serious, and sober Professor Shani provides lawful completion of obligations, Caring Chandra = matrikaraka. If the mother is elderly or otherwise ready to return to the light, then the 2.3-year passage of Janma Sade-Sati can supply a common window of opportunity for the Mother to exit her fleshbody.

Sade-Sati limits, restricts, reduces, or prevents the protective, nourishing behavior of the parents and caretakers, including schoolteachers and protective agents such as nurses, police, and social workers. May affect the condition of the home, especially the childhood home, the ethnicity, the nationality, and the undulating rituals of the seasons of life.

Shani may impose survival fears due to scarcity. During Sade-Sati, His brittle, inflexible, insufficiently responsive character tends to weaken the protective boundaries of environments which shelter and secure, such as houses and roads, cars and carts, wagons and trucks, ships and ports. He may also impact Caring Chandra's flow of nourishing support by darkening, drying, or freezing the farms and fisheries. . However, the most acute impact tends to be emotional rather than physical. It is the feeling of being deeply deprived of the unconditional love of the Parent.


Janma Sade-Sati Karkata Aug-1916 until Sep-1918

  • Navamani Malai 1879-1950 Bhagavan Shri Ramana Maharshi of Arunachala * 19-May-1922 grieved the decease of beloved mother * Ketu--Shani bhukti * Shani rules 7th-from-Chandra

Janma Sade-Sati Karkata Jul-1975 until Sep-1977

  • Silly Love Songs 1942- Beatle Paul McCartney * 18-Mar-1976 * decease of father (Paul's age 35) * Surya-Zukra chidradasha * Zukra rules 12th-from-Surya

Janma Sade-Sati Karkata Sep-2004 until Nov-2006

  • UK-Queen 1926- Elizabeth-2 * 30-Mar-2002 decease of 101-year-old mother, the Queen-Mum * Rahu-Zukra bhukti

Janma Sade-Sati Karkata Sep-2004 until Nov-2006

  • Yentl 1942- drama-song-activist Barbra Streisand * 30-Mar- 2002 decease of mother (Diana Streisand Kind, mom aged 93) * Chandra-Zukra bhukti * Zukra rules 2nd-from-4th


May be a catastrophic separation from f the Mother which is not precisely her Earthdeath

Janma Sade-Sati Karkata Sep-1945 until Jul-1948

  • Oracle Database 1944- Larry Ellison age 9 months, contracts pneumonia (a disease of grief). Adopted away from his 18-yo unwed mother (in 1945) into the Chicago home of his mother's great aunt and her husband * Budha-Chandra bhukti * Sade-Sati * Chandra-yuti-Rahu


May mark the death of a parent-figure The decease is not always the conventional bio-parent. May be passage of one serving in the protective parental capacity


May mark the cessation of emotional support from a lifepartner, either by decease or divorce.

Janma Sade-Sati Karkata Sep-2004 until Nov-2006

  • Ms. Magazine 1934- women's rights Gloria Steinem at age 66, Ms. Steinem celebrated her first wedding on 03-Sept-2000 to environmental activist David Bale . She was suddenly widowed at age 69 by the30-Dec-2003 death of spouse David Bale * Chandra-Rahu period ++ Chandra-yuti-Ketu


As with any relationship between Professor Shani and Professor Chandra, an attitude of utter neutrality, awareness of the purpose of the catalyst, and calm acceptance will be most helpful during this trying time.

Shani samchara Simha

Shani transits contact Chandra-Simha * comforted by rhythmic creative display


During Janma Sade-Sati, transiting Shani casts drishti into

Sade-Sati


SHANI ASHTAMSHA via Meena


OurLadyChina_RCath.jpg

Our Lady of China - Roman-rite Catholic Icon

Importantly for Chandra-Simha, Professor Somana rules 12th-from-Chandra

Brilliant, unique, super-hot Professor Surya who is the ruler of Chandra-Simha sees cold, dark, one-law-for-all Professor Shani as an adhi-shatru-graha * arch-enemy.

Samchara Simha-Shani is fearful of Light and punitive toward uniqueness when Shani enters dramatic, political Simha. Suffering fear, He tries to oppress via threats of punishment against those who would not conform to the social order.

To make matters worse, society-based, emotionless Shani sees family-based, empathetic Chandrama as a shatru-graha * enemy.

Therefore Shani's once-every-29.3-years Sade-Sati via Simha rashi can be miserable."No rest for the weary" is often the emotional result of much social conformity pressure whilst one feels deprived of even minimal emotional support.

Emotional turmoil sustains for 2.3 years. Most acute emotional deprivation in areas related to the environment of Chandra's occupied bhava.

Agents of psychic compression, emotional weight of social responsibilities, and physical exhaustion are often Shani-folk such as bureaucrats, regulators, judges, underclass, commoners, as well as institutions, economic systems, and Fear Itself.

Janma Sade-Sati Simha Sep-1918 until Nov-1920

  • Japan-Emperor1901-1989 Showa Hirohito * 25-Nov-1921 named Prince Regent (HH age 20) thereby assuming royal leadership duties * Mangala-Zukra bhukti * Zukra rules 7-advisers

Janma Sade-Sati Simha Sep-1977 until Nov-1979


Mother * Home * Parents * Protection * Comfort * Security * Shelter * Soothing * * Anchoring * Stability * Routine * Roots

Strict, scarce, serious, and sober Professor Shani provides lawful completion of obligations, and Shri Chandra = matrikaraka. If the mother is elderly or otherwise ready to return to the light, then the 2.3-year passage of Janma Sade-Sati can supply a common window of opportunity for the Mother to exit her fleshbody.

Sade-Sati limits, restricts, reduces, or prevents the protective, nourishing behavior of the parents and caretakers, ncluding schoolteachers and protective agents such as nurses, police, and social workers. May affect the condition of the home, especially the childhood home, the ethnicity, the nationality, and the undulating rituals of the seasons of life.

Shani may impose survival fears due to scarcity. During Sade-Sati, His brittle, inflexible, insufficiently responsive character tends to weaken the protective boundaries of environments which shelter and secure, such as houses and roads, cars and carts, wagons and trucks, ships and ports. He may also impact Chandra's flow of nourishing support by darkening, drying, or freezing the farms and fisheries. . However, the most acute impact tends to be emotional rather than physical. It is the feeling of being deeply deprived of the unconditional love of the Mother.

Janma Sade-Sati Simha Sep-1918 until Nov-1920

  • UK-PM Finest Hour 1874-1965 Winston Churchill * 29-Jun-1921 grieved the decease of his mother the socialite Jennie Jerome * Rahu-Budha bhukti * Budha rules 2nd-from-Chandra

Janma Sade-Sati Simha Sep-1918 until Nov-1920

  • Knowledge of Higher Worlds 1861-1925 Rudolf Steiner * 1918 grieved the decease of mother * Rahu-Chandra bhukti * Somana-yuti-Shani * Chandra rules 12th from Chandra

Janma Sade-Sati Simha Jul-1948 until Sept-1950

  • On Golden Pond 1937- drama-fitness Jane Fonda on 14-Apr-1950 (Jane's age 12) grieved the suicide of her mother the socialite Frances Ford Seymour * Zukra-Rahu bhukti * Zukra-yuti-Rahu-4

Janma Sade-Sati Simha Jul-1948 until Sept-1950

  • Japan-Emperor1901-1989 Showa Hirohito * 17-May-1951 grieved the decease of his mother the Empress Teimei * Guru-Surya bhukti * Surya rules 7th-from-4th

Janma Sade-Sati Simha Sep-1977 until Nov-1979

  • 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso * 1981 grieved the decease of his mother Dekyi (Diki) Tsering (Sonam Tsomo) * Rahu-Ketu bhukti + Sade-Sati

  • UK-PM Path to Power 1925-2013 Margaret Thatcher * 04-May-1979 * MRT becomes UK Prime Minister, breaking through long-standing cultural barriers of class and gender (MRT age 53) * Rahu-Shani bhukti * Shani rules 5-political elections ++ Sade-Sati

  • Runaway Bride 1967- drama-commerce Julia Roberts * Mar-1977 grieved the decease of her father * Zukra-Mangala bhukti * Mangala rules 2nd-from-Surya ++ Sade-Sati


As with any relationship between Shani and Chandra, an attitude of utter neutrality, awareness of the purpose of the catalyst, and calm acceptance will be most helpful during this trying time.


Sade-Sati special results for Chandra-Simha * comforted by rhythmic creative display

Shani rules 6 and 7 from Simha

When Shani functioning as planetary patron of 6th-from-Chandra transits radical Chandra-Simha, considering that Shani is an arch-enemy of both Surya planetary patron of Simha and Chandra, the effects are often deeply emotionally adversarial, physically toxic, and socially litigious.

6th-from Chandra-Simha = Shani-ruled Makara-rashi.

Brilliant, unique, super-hot Professor Surya, planetary patron of Chandra-Simha, sees cold, dark, conformist, one-law-for-all Professor Shani as Surya's adhi-shatru-graha * arch-enemy.

When Samchara Shani enters dramatic, political Simha, law-imposing Shani is fearful of Light and punitive toward Simha's celebrity, intelligence, creativity, and uniqueness.

Suffering fear, Shanaicarya the Survivalist tries to oppress the attention-needy Chandra-Simha native via threats of punishment against those who would shine too brightly and not conform to the dark, cold, uniform social order.

To make matters worse, society-based, emotionless Shani sees family-based, empathetic Chandrama as a shatru-graha * enemy.

Therefore Shani's once-every-29.3-years Sade-Sati via Simha rashi can be quite miserable."No rest for the weary" is often the emotional result of much social conformity pressure whilst one feels deprived of even minimal emotional support. Emotional turmoil sustains for 2.3 years.

The most acute emotional deprivation is felt in the subject-matter environment of Chandra's occupied bhava. (Exempli gratia, if Chandra-Simha-7, the impact is mainly upon relationships. If Chandra-Simha-4, upon the parents and homeland. If Chandra-Simha-11, upon the friendships and economic earnings.)

Agents of the Sade-Sati emotional repression are often Shani-folk such as bureaucrats, regulators, judges, underclass, commoners, as well as institutions, economic systems, and Fear Itself.

Shani Samchara Kanya


Shani transits contact Chandra-Kanya * comforted by rhythmic remedial service

During Janma Sade-Sati, transiting Shani casts drishti into


Sade-Sati

SHANI ASHTAMSHA

Analytical, discriminating Professor Budha who is the ruler of Kanya-Chandra sees systematic, regulatory, economic Shani as a samagraha * neutral.

However, society-based, emotionless Shani sees family-based, empathetic Chandrama as a shatru-graha * enemy.

Therefore Shani's once-every-29.3-years Sade-Sati via Chandra-Kanya can be very stressful emotionally. Still, the Sade-Sati via Kanya is much less demanding than the Sade-Sati via Simha).

Emotional turmoil sustains for 2.3 years. Most acute emotional deprivation is felt in Kanya's special affinity for ministries of service and problem-analysis, where the workload may feel very heavy. Also pressure (Shani) in areas related to the environment of Chandra's occupied bhava.

Agents of emotional turbulence and physical exhaustion 6th-from-Chandra are often Shani-folk such as bureaucrats, regulators, judges, underclass, commoners, as well as institutions, economic systems, and Fear Itself.


Mother * Home * Parents * Protection * Comfort * Security * Shelter * Soothing * * Anchoring * Stability * Routine * Roots

Strict, scarce, serious, and sober Professor Shani provides lawful completion of obligations, and Shri Chandra = matrikaraka. If the mother is elderly or otherwise ready to return to the light, then the 2.3-year passage of Janma Sade-Sati can supply a common window of opportunity for the Mother to exit her fleshbody.

Sade-Sati limits, restricts, reduces, or prevents the protective, nourishing behavior of the parents and caretakers, ncluding schoolteachers and protective agents such as nurses, police, and social workers. May affect the condition of the home, especially the childhood home, the ethnicity, the nationality, and the undulating rituals of the seasons of life.

Shani may impose survival fears due to scarcity. During Sade-Sati, His brittle, inflexible, insufficiently responsive character tends to weaken the protective boundaries of environments which shelter and secure, such as houses and roads, cars and carts, wagons and trucks, ships and ports. He may also impact Chandra's flow of nourishing support by darkening, drying, or freezing the farms and fisheries. . However, the most acute impact tends to be emotional rather than physical. It is the feeling of being deeply deprived of the unconditional love of the Mother.

Janma Sade-Sati Kanya Sep-1950 until Nov-1952

  • Israel-PM 1898-1978 Our Strength Golda Meir * 1951 decease of mother Blume Neiditch * Shani-Shani swabhukti


As with any relationship between Shani and Chandra, an attitude of utter neutrality, awareness of the purpose of the catalyst, and calm acceptance will be most helpful during this trying time.

Shani samchara Thula

Shani - yogakaraka graha counted from the Chandra-Thula lagna

Chandra-Thula * comforted by rhythmic negotiation of agreements


During Janma Sade-Sati, transiting Shani casts drishti into


SADE-SATI

SHANI ASHTAMSHA

Key triangulation relationships

  • Zukra who rules Thula is adversarial * shatrugraha * toward Chandra
  • Zukra who rules Thula is friendly * mitragraha toward Shani.

Thula is the uttama-amza for Professor Shani.

Zukra the negotiating, equality-seeking, sexual-partnership ruler of Thula is adversarial * shatrugraha * toward nurturing, parenting Chandra.

Beauty-loving Zukra is friendly * mitragraha toward architectural, systematic Shani.

Sade-sati in Thula is often favorable for projects which benefit from sustained hard work, respect for rules of order, and tolerance for negotiating.

While visiting the Thula region, samchara Professor Shani obtains His uttamsha because He rules from this baseline two positive bhava: bandhusthana which provides security, protection, and foundational schooling; along with vidyasthana which provides intelligence, scholarship, and entitlements bequeathed via educational credentials. Therefore, the outcome of Sade-sati in Thula is often in retrospect seen to have been well worth the effort.

Nevertheless, it is genuine effort sustained over the period of 7.5 years, with 2.3 years of relentless emotional pressure and work-driven loneliness at its core.

If other graha are yuti-Chandra, complications of Shani's constraining, limiting effects upon that other graha must be factored into the prediction.

The Sade-Sati for Chandra-Thula is often focused upon matters of social justice and equity both in the great social order and within the family unit. Mother or mother-and-father as a parental unit, may find themselves marginalized by the love lives of their adult children. It may be difficult for parents to step back from the caretaking role and allow their children to form equity relationships.


Mother * Home * Parents * Protection * Comfort * Security * Shelter * Soothing * * Anchoring * Stability * Routine * Roots

Strict, scarce, serious, and sober Professor Shani provides lawful completion of obligations, and Shri Chandra = matrikaraka. If the mother is elderly or otherwise ready to return to the light, then the 2.3-year passage of Janma Sade-Sati can supply a common window of opportunity for the Mother to exit her fleshbody.

Sade-Sati limits, restricts, reduces, or prevents the protective, nourishing behavior of the parents and caretakers, including schoolteachers and protective agents such as nurses, police, and social workers. May affect the condition of the home, especially the childhood home, the ethnicity, the nationality, and the undulating rituals of the seasons of life.

Shani may impose survival fears due to scarcity. During Sade-Sati, His brittle, inflexible, insufficiently responsive character tends to weaken the protective boundaries of environments which shelter and secure, such as houses and roads, cars and carts, wagons and trucks, ships and ports. He may also impact Chandra's flow of nourishing support by darkening, drying, or freezing the farms and fisheries.

However, the most acute impact tends to be emotional rather than physical. It is the feeling of being deeply deprived of the unconditional love of the Mother.


As with any relationship between Shani and Chandra, an attitude of utter neutrality, awareness of the purpose of the catalyst, and calm acceptance will be most helpful during this trying time.


Oct-1923 until Jan-1926 Janma Sade-Sati via Thula

  • POTUS-34 Interstate Highways 1890-1969 Dwight D. Eisenhower * 02-Jan-1921 decease of beloved firstborn son * Guru-Mangala bhukti * Mangala rules 2nd-from-5th ++ Sade-Sati

Shani samchara Vrischika

Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery


During Janma Sade-Sati, transiting Shani casts drishti into


Sade-Sati

SHANI ASHTAMSHA

Key triangulation relationship

  • Mangala who rules Vrizchika is friendly * mitrugraha * toward Chandra
  • Mangala who rules Vrizchika is neutral * samagraha toward Shani.

Due to nichha status of Chandra, the Sade-Sati experience can be exceptionally challenging emotionally.

Sade-Sati = an emotionally exhausting time for everyone. When samchara Shani oppresses a nichha-Chandra, particularly if one is younger than 36, the results tend to be extra acute, emotionally punishing, and depressing.

All is not lost! Self-healing is essential to consciously address the abandonment (or abuse) trauma which often underlies this transit. With healing care, one may emerge from the temporary exhaustion as rejuvenated, reorganized, and reborn.


Mother * Home * Parents * Protection * Comfort * Security * Shelter * Soothing * * Anchoring * Stability * Routine * Roots

Strict, scarce, serious, and sober Professor Shani provides lawful completion of obligations, and Shri Chandra = matrikaraka. If the mother is elderly or otherwise ready to return to the light, then the 2.3-year passage of Janma Sade-Sati can supply a common window of opportunity for the Mother to exit her fleshbody.

Sade-Sati limits, restricts, reduces, or prevents the protective, nourishing behavior of the parents and caretakers, including schoolteachers and protective agents such as nurses, police, and social workers. May affect the condition of the home, especially the childhood home, the ethnicity, the nationality, and the undulating rituals of the seasons of life.

Shani may impose survival fears due to scarcity. During Sade-Sati, His brittle, inflexible, insufficiently responsive character tends to weaken the protective boundaries of environments which shelter and secure, such as houses and roads, cars and carts, wagons and trucks, ships and ports. He may also impact Chandra's flow of nourishing support by darkening, drying, or freezing the farms and fisheries.

However, the most acute impact tends to be emotional rather than physical. It is the feeling of being deeply deprived of the unconditional love of the Mother.

Janma Sade-Sati Vrischika Nov-2014 until Jan-2017

  • Friends 1969- drama-fashion Jennifer Aniston 25-May-2016 grieved the decease of her Mother * Mangala-Budha bhukti * Budha rules 7th-from-4th ++ Sade-Sati

Sade-Sati occurring in bhava-6 may indicate medical stress while feeling unsupported emotionally.

Tiger Woods the professional golfer offers an example of an emotionally demanding Sade-Sati that required intensive medication and physical therapy following multiple back surgeries. His dad and coach had died in 2006. Due to a previous sex scandal, TW entered Sade-Sati after a hostile divorce and loss of most of his corporate sponsors. Despite fame and earnings, TW would have felt emotionally isolated, in pain, and bereft.


As with any relationship between Shani and Chandra, an attitude of utter neutrality, awareness of the purpose of the catalyst, and calm acceptance will be most helpful during this trying time.


Heavier responsibility (Shani) than routinely expected (Chandra)

Janma Sade-Sati Vrischika Nov-2014 until Jan-2017 ** Vrischika-5 (politics) * Chandra-yuti-Ketu

+++ 2016 Rahu samchara bhava-2 contact Simha-Mangala speech-mouth-face-hair * wins Republican POTUS candidate-nomination * Rahu-Chandra bhukti * Chandra lagnesha

  • During the 2016 USA presidential election campaign, POTUS-45 Play to Win 1946- Impresario Donald Trump mounted a challenge toward obtaining the elite governance office (Shani) of POTUS-45. Intense emotional pressure via Chandra-5 politics, entertainment.
  • Initially the campaign might have been an amusing game (5). But complications of Chandra-yuti-Ketu along with the notorious nichha-Chandra memory of past slights (real or imagined) evoked an instant need for revenge (nichha Chandra), while the laws (Shani) governing socially acceptable behavior would have pushed back upon the emotional instincts to entertain, gamble, and speculate (Chandra-5).
  • Furthermore, Ketu-5 suffers a blunted intelligence, dissociating (Ketu) the expression of political genius that may be implicit in Chandra-5 and causing the presentation to gather a negative (Shani) emotional charge. Result = a negative campaign based on blaming and toxic emotions.

Shani samchara Dhanuzya

Chandra-Dhanuzya * comforted by rhythmic catechesis of belief


During Janma Sade-Sati, transiting Shani casts drishti into


Sade-Sati

SHANI ASHTAMSHA

GuruYosemiteGeld.jpg

Las Montanas de Yosemite

Just when a teaching, a guide, a preceptor, a patron is needed the most, that supportive source of true principle does not give dependable guidance

One had believed the teachings or the teacher. Yet that which is expected, assured, counted-on, reliable, trusted to adhere to the highest principles of doctrinal truth typically fails.

The supporting source withdraws from the protective role and does not effectively teach, to preach, to philosophize, to indoctrinate. The result is often a crisis of faith. One feels unsupported by the patron. (Dhanuzya inspiration, philosophy, dharma, worldview).


Frozen faith. Frozen philosophy. Seizure and halt of the customary comforting rhythms of scriptural studies, theoretical discourse, and global humanism. The grounding influence of Daily Wisdom seems to dry and fly. Scarcity of higher knowledge, restrictions on travel and learning. Rigid, unyielding resistance to the flow of dharma.

Sade-sati in any rashi is likely to produce emotional scarcity. One may feel a significant insufficiency of sympathy, empathy, sensitivity, caretaking, parenting, sheltering, nourishment, roots, anchoring, belongingness, security.

Unique to Shani's journey via Dhanuzya, expect increasingly rigid, inflexible, law-imposing behaviors of Dhanuzya-folk such as preachers, professors, ideologues, indoctrinators, catechists, philosophers, theorists, those who operate the architectonic models, popes, father-figures, agents of the patriarchy, prognosticators, proselytes, and many pompous paternalistic priests. Shani transiting via Dhanuzya the Archer applies pressure upon all those concerned with archetypes, the archons, professions of faith and paradigms of belief.

Shani rules Makara 2nd-from-Chandra and Shani rules Kumbha the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra. (Mulatrikona generally gives stronger results).

Therefore during His contact with Chandra-Dhanuzya, the lawful but unsympathetic Shani is likely to emphasize emotionally motivated accumulation and acquisition of valuable treasuries (2) along with the emotional conversations, conferences, and commerce (3) which also facilitates the collection of the treasures of wealth-and-knowledge, because bhava-3 is 2nd-from-2nd. There may be much social pressure to save, conserve, and do business when Shani's fear-signal afflicts the normally placid Moon.

When Professor Shani is viewing Chandra, from Shani's own eye, He is typically seeing Chandra as an enemy. However, Professor Shani considers Dhanuzya, the rashi that is supervised by Shani's sama -graha Brihaspati, to be neutral territory.

Shani's transit via Dhanuzya, which is from Shani's perspective a neutral rashi, is typically less aggrieved than a sade-sati transit occurring in a hostile rashi.

Essentially, Shani wants a social order that has strict rules with no exceptions. Chandra, who signifies family-first loyalty and localized ethnic cultures, poses a threat to Shani's systematic social governance. Therefore when Professor Shani is required to teach in a classroom which contains Professor Chandra -- even when the rashi is friendly -- regardless of the bhava, unsympathetic un-empathetic, lawful Shani tries to impose strictly legalistic, materialistic, bureaucratic, institutional rules upon the normally charitable, expansive, inclusive, diversity-embracing realm of Chandra-Dhanuzya * comforted by rhythmic catechesis of belief.

When Chandra occupies Dhanuzya, one is often a highly intuitive, inspirational,, responsive, and reactive preacher, professor, indoctrinator, or believer. \

Chandra-Dhanuzya has sensitive feelings regarding the worldview, particularly about topics such as paradigms of belief, the catechism of faith, exegesis of scripture, and the tenets of humanistic philosophies.

Religious study and philosophical discourse behavior usually and reliably can offer a rhythm of comforting routine for Chandra-Dhanuzya. Family-like bonds are often formed between members of the sangha (sangiti, the reciters), the community of believers and world-travellers. Shani will keep pressuring, cooling, darkening, drying, stiffening, and creating scarcity.

But in Dhanuzya-rashi, He is imposing His materialistic, scientifically-positivistic stricture upon a spiritualized, open-minded, generous and inclusive environment that does not naturally accept His insistence on rule-driven indoctrination and tests of faith.

Therefore His conformist, legalistic pressures may seem somewhat draconian (Shani-Draco) toward the feelings of persons who may subscribe to diverse beliefs and hail from global backgrounds, during a Sade-Sati afflicting Chandra-Dhanuzya. Shani only understand material level of reality and therefore His pressures are concerned mainly with money, time, and institutional order.


Mother * Home * Parents * Protection * Comfort * Security * Shelter * Soothing * * Anchoring * Stability * Routine * Roots

Strict, scarce, serious, and sober Professor Shani provides lawful completion of obligations, and Shri Chandra = matrikaraka. If the mother is elderly or otherwise ready to return to the light, then the 2.3-year passage of Janma Sade-Sati can supply a common window of opportunity for the Mother to exit her fleshbody.

Sade-Sati limits, restricts, reduces, or prevents the protective, nourishing behavior of the parents and caretakers, ncluding schoolteachers and protective agents such as nurses, police, and social workers. May affect the condition of the home, especially the childhood home, the ethnicity, the nationality, and the undulating rituals of the seasons of life.

Shani may impose survival fears due to scarcity. During Sade-Sati, His brittle, inflexible, insufficiently responsive character tends to weaken the protective boundaries of environments which shelter and secure, such as houses and roads, cars and carts, wagons and trucks, ships and ports. He may also impact Chandra's flow of nourishing support by darkening, drying, or freezing the farms and fisheries. . However, the most acute impact tends to be emotional rather than physical. It is the feeling of being deeply deprived of the unconditional love of the Mother.

During an appropriate bhukti, Chandra-Dhanuzya may experience the fleshly decease of the mother-figure.

Janma Sade-Sati Dhanuzya = Jan-2017 until Jan-2020

Chandra-2 family of origin

  • USA-Gov-FL 1953- real-estate Jeb Bush * 17-Apr-2018 decease of mother POTUS-pair-41; POTUS-43 mother 1925-2018 Barbara Bush * Shani-Shani swabhukti * Shani rules matrimaraka 2nd-from-Chandra

  • USA-Gov-FL 1953- real-estate Jeb Bush * 30-Nov-2018 grieved the decease of father POTUS-41 All the Best 1924-2018 George H.W. Bush * Shani-Shani swabhukti * Shani rules 2nd-from-Surya

Chandra-5 children, politics

  • POTUS-pair-45 fashion model Melania Knavs Trump Jan-2017 (MKT age 47) husband POTUS-45 Play to Win 1946- Impresario Donald Trump begins POTUS-45. Sudden change from full-time mother to national figure with extensive external duties.


As with any relationship between Shani and Chandra, an attitude of utter neutrality, awareness of the purpose of the catalyst, and calm acceptance will be most helpful during this trying time.

Shani samchara Makara

Swakshetra Shani transits via Chandra-Makara-Draco


During Janma Sade-Sati, transiting Shani casts drishti into


Sade-Sati

SHANI ASHTAMSHA

IceCaveIcelandia.PNG

Ice-cave in Icelandia

Mother * Home * Parents * Protection * Comfort * Security * Shelter * Soothing * * Anchoring * Stability * Routine * Roots

Strict, scarce, serious, and sober Professor Shani provides lawful completion of obligations, and Shri Chandra = matrikaraka. If the mother is elderly or otherwise ready to return to the light, then the 2.3-year passage of Janma Sade-Sati can supply a common window of opportunity for the Mother to exit her fleshbody.

Sade-Sati limits, restricts, reduces, or prevents the protective, nourishing behavior of the parents and caretakers, including schoolteachers and protective agents such as nurses, police, and social workers. May affect the condition of the home, especially the childhood home, the ethnicity, the nationality, and the undulating rituals of the seasons of life.

Shani may impose survival fears due to scarcity. During Sade-Sati, His brittle, inflexible, insufficiently responsive character tends to weaken the protective boundaries of environments which shelter and secure, such as houses and roads, cars and carts, wagons and trucks, ships and ports.

Shanicarya Bhagwan may also impact caring Chandra's flow of nourishing support by darkening, drying, or freezing the farms and fisheries. . However, the most acute impact tends to be emotional rather than physical. It is the feeling of being deeply deprived of the unconditional love of the Mother.


Decease of Mother

  • Two Women 1934- drama-commerce Sophia Loren * 1991 grieved the decease of mother (SL's age 59) * Shani-Rahu bhukti ++ Sade-Sati


As with any relationship between Shani and Chandra, an attitude of utter neutrality, awareness of the purpose of the catalyst, and calm acceptance will be most helpful during this trying time.


Example for Chandra in bhava-7 in midlife, with graha in 6-7-8 creating maximum impact.

That which is expected, assured, counted-on, reliable, reputable does not materialize (Makara material structure).

POTUS-37 Watergate 1913-1994 Richard Nixon was profoundly loyal to his Republican political party and he contributed to the party's success at every step in his career.

Yet as the party's assured-win candidate for two high positions (Makara high position), Nixon suffered two of the most bitter disappointments of his intensely ambitious political career during his Sade-Sati via bhava 6-7-8 from Feb-1958 until Apr-1966.

The party machinery with its carefully orchestrated structure of loyalties failed to support him, even though he had been deeply loyal to it.

  • During first one-third portion, Shani assaulted his Dhanuzya-6 graha Surya-Mangala-Guru-Budha, including Kuja-Budha-Guru ALL located in pada-3 Mula (that was his catastrophic and extremely bitter 1960 POTUS election loss to Kennedy.)

  • During the Janma middle section, Shani crossed his career-and-peerage bhava-7 from Feb-1961 until Jan-1964, resulting in a second career-damaging loss as in the election for Governor of California in Nov-1962. Just as with the POTUS loss, he had been assured that he would certainly win. Despite his enduring loyalty, the Party Handlers, whom he trusted implicitly per Chandra-Makara-Draco-7, failed to support his professional seniority (Makara) and conservative values (Makara).

  • Due to a lapse in the protective structure of party bureaucracy (Makara structure) Nixon's expected majority did not materialize. Instead, the voters preferred the opposite qualities of youthful charm and innovation radiated by his Simha opponent. Pointedly, he was counting on the party's, patriotic home-and-country rhetoric to sway the middle class vote. In fact, his brightly charming opponent POTUS-35 Profiles in Courage 1917-1963 John F. Kennedy captured the female vote with his anti-Makara Chandra-Simha. His sparkling radiance carried the election.

  • During the final one-third as Shani transited Kumbha-8 containing Nixon's Zukra-Kumbha, from Jan-1964 until Apr-1966, he retreated from politics entirely. Having promoted himself during both lost elections as an "outsider Westerner" Nixon then entered a toney law practice in New York, focused strictly on money (Zukra) and was not seen in political circles until the entire Sade-Sati was finished in the summer of 1967.

  • In Aug-1968 Nixon was chosen as the Republican candidate and he won the Nov-1968 POTUS election while gochara Shani crossed his Rahu-Meena-9 evoking a passionate ideological rhetoric and a barrage of fraudulent claims from Rahu.

Kumbha_fleur.jpg

Shani samchara Kumbha


Chandra-Kumbha * comforted by rhythmic pulsing network linkage

During Janma Sade-Sati, transiting Shani casts drishti into


Sade-Sati

SHANI ASHTAMSHA

Mother * Home * Parents * Protection * Comfort * Security * Shelter * Soothing * * Anchoring * Stability * Routine * Roots

Strict, scarce, serious, and sober Professor Shani provides lawful completion of obligations, and Shri Chandra = matrikaraka. If the mother is elderly or otherwise ready to return to the light, then the 2.3-year passage of Janma Sade-Sati can supply a common window of opportunity for the Mother to exit her fleshbody.

Sade-Sati limits, restricts, reduces, or prevents the protective, nourishing behavior of the parents and caretakers, including schoolteachers and protective agents such as nurses, police, and social workers. May affect the condition of the home, especially the childhood home, the ethnicity, the nationality, and the undulating rituals of the seasons of life.

Shani may impose survival fears due to scarcity. During Sade-Sati, His brittle, inflexible, insufficiently responsive character tends to weaken the protective boundaries of environments which shelter and secure, such as houses and roads, cars and carts, wagons and trucks, ships and ports. He may also impact Chandra's flow of nourishing support by darkening, drying, or freezing the farms and fisheries. . However, the most acute impact tends to be emotional rather than physical. It is the feeling of being deeply deprived of the unconditional love of the Mother.


As with any relationship between Shani and Chandra, an attitude of utter neutrality, awareness of the purpose of the catalyst, and calm acceptance will be most helpful during this trying time.

Janma Sade-Sati Kumbha Feb-1905 until Apr-1907

Janma Sade-Sati Kumbha = Mar-1934 until Mar-1937

  • POTUS-pair-38 Addiction Recovery 1918-2011 Betty Bloomer Ford 18-July-1934 (BBF age 16) decease of distraught father via his suicide * Shani-Zukra bhukti * Zukra rules 8th-from-Chandra paternal suicide ++ Sade-Sati

Janma Sade-Sati Kumbha Jan-1964 until Dec-1966

  • UK-Princess of Wales 1961-1997 Diana Spencer * 1966 due to parent's impending divorce; mom leaves the home * Rahu-Rahu swabhukti * R-K samchara Mesha-Thula

Janma Sade-Sati Kumbha Mar-1993 until Jun-1995

  • POTUS-pair-43 School Libraries 1946- Laura Welch Bush 29-Apr-1995 grieved decease of father * Budha-Mangala bhukti * pitrimaraka Mangala rules 7th-from-Surya

Janma Sade-Sati Kumbha Mar-1993 until Jun-1995

    POTUS-pair-42 + USA Secy State 1947- Hillary Clinton 07-Apr-1993 decease of her father Hugh Rodham * Ketu-Guru bhukti * Guru pitrikaraka yuvatipathi-7 from 9

Janma Sade-Sati Kumbha Mar-1993 until Jun-1995

  • Open Society 1930- capitalist George Soros *16-Sept-1992 Black Wednesday * Soros famously Broke the Bank of England in a shrewd and devastating gamble for the valuation of the pound-sterling * Zukra-Rahu bhukti * gochara Rahu was transiting via Dhanuzya-6 ++ Sade-Sati

Janma Sade-Sati Kumbha Mar-1993 until Jun-1995

  • Publisher 1960-1999 attorney JFK-Jr = 19-May-1994 decease of mother POTUS-pair-35 editor 1929-1994 Jackie Kennedy * Guru-Rahu chidra-dasha

Shani samchara Meena

Chandra-Meena * comforted by rhythmic ancestral guidance


During Janma Sade-Sati, transiting Shani casts drishti into


Sade-Sati


Just when a dream, a vision, an imaginary world, a clairsentient guide is emotionally needed the most -- at that critical moment -- the supportive source of spiritual guidance withdraws. The contemplative inner knowing does not give dependable intuition.

One had believed the dream. Yet the supporting source withdraws from the protective role and does not effectively illuminate, guide, provide wisdom, inspire insight, or speak for the ancestors. One may feel suddenly lost in a distant land, emotionally invisible, and abandoned by the spirit guides.

The result is often the death of a cherished but foggy wishful expectation that an enclosure, a sanctuary, a distant land, would provide protection. One feels unsupported by the Other World (Meena ancestor spirits, reflective and contemplative awareness, meditation, sanctuary, invisibility, foggy environments, dreams, spiritual aspirations, distant places).


Brihaspati ruler of Meena is friendly * mitrugraha * toward Chandra and Brihaspati is neutral * samagraha toward Shani.

The main effects of a Sade-Sati are rendered via the significations of the bhava.

However Meena rashi characteristics of fresh-water lakes and water-gazing for divinatory purposes, dreams and omen-reading, imagination, psychic sensitivity, spiritual guidance from ancestors, music and muses, symbolic (rather than linear) communication by gestalt (rather than by analysis), and other effects of the expansion (Guru) of the nurturing and protective abilities and needs (Chandra) can all be impacted by the seizing, freezing, block-of-stone, resisting-change, grieving, duty-bound, rigid effects of cold, dry, unsympathetic Shani.

Despite Chandra-Meena's perpetual compassion toward those who suffer, one may feel overwhelmed by the apparent structural inevitability of suffering due to the rigid and fearful behaviors of the miserable ones. Isolation and emotional imprisonment in an astral dreamworld of the ancestors, or in a land that time forgot, or within one's own imagination, are typical sade-sati-in-Meena realities. One's intuitive ability to apprehend the meaning of symbols, a singular gift of Chandra-Meena, is often unrecognized or even forbidden during Sade-Sati as social duties within a rigid and antiquated system bear heavy weight.


Mother * Home * Parents * Protection * Comfort * Security * Shelter * Soothing * * Anchoring * Stability * Routine * Roots

Strict, scarce, serious, and sober Professor Shani provides lawful completion of obligations, and Shri Chandra = matrikaraka. If the mother is elderly or otherwise ready to return to the light, then the 2.3-year passage of Janma Sade-Sati can supply a common window of opportunity for the Mother to exit her fleshbody.

Sade-Sati limits, restricts, reduces, or prevents the protective, nourishing behavior of the parents and caretakers, including schoolteachers and protective agents such as nurses, police, and social workers. May affect the condition of the home, especially the childhood home, the ethnicity, the nationality, and the undulating rituals of the seasons of life.

Shani may impose survival fears due to scarcity. During Sade-Sati, His brittle, inflexible, insufficiently responsive character tends to weaken the protective boundaries of environments which shelter and secure, such as houses and roads, cars and carts, wagons and trucks, ships and ports. He may also impact Chandra's flow of nourishing support by darkening, drying, or freezing the farms and fisheries. . However, the most acute impact tends to be emotional rather than physical. It is the feeling of being deeply deprived of the unconditional love of the Mother.


Janma Sade-Sati Meena Feb-1937 until Apr-1939

  • France-Pres 1890-1970 Mémoires de Guerre Charles de Gaulle 16-July-1940 grieved the decease of mother (CDG age 50) * Zukra-Budha bhukti * Shani rules 12th-from-4th ++ Sade-Sati

Janma Sade-Sati Meena Apr-1966 until Jun-1968

  • France-Pres 1890-1970 Mémoires de Guerre Charles de Gaulle * (CDG age 78) 1968 decease of CDG's third child Anne, often said to be his favorite child. Anne was born with Down Syndrome. She died of pneumonia at home * Rahu-Shani bhukti * Shani rules end of things for the third child = 4th-from-9th-from-Chandra ++ Sade-Sati

Janma Sade-Sati Meena Jun-1995 until Apr-1998

  • Apple Computer 1955-2011 Steve Jobs * 05-Mar-1993 decease of adoptive life-father Paul Jobs (SJ age 38) * Zukra-Zukra swabhukti * Zukra rules 2nd-from-8th-from-Surya = decease of the adoptive father ++ Sade-Sati

Janma Sade-Sati Meena Jun-1995 until Apr-1998

  • Microsoft 1955- philanthropist Bill Gates * 10-Jun-1994 grieved the decease of mother Mary Maxwell Gates (via breast cancer) * Zukra-Rahu bhukti * Rahu gives effect of Mangala rules 2nd-from-Chandra

Janma Sade-Sati Meena Jun-1995 until Apr-1998

  • UK-Duchess of York 1959- Sarah Ferguson * 19-Sept-1998 grieved the decease of mother * Zukra-Mangala bhukti * Mangala rules matrimaraka 2nd-from-Chandra ++ Sade-Sati

As with any relationship between Shani and Chandra, an attitude of utter neutrality, awareness of the purpose of the catalyst, and calm acceptance will be most helpful during this trying time.

MoraineLakeBanffNPCanada.jpg

Moraine Lake in Banff Canada

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