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Amsha * Bhava

Varieties of Lagna

Rashi Lagna

Graha Occupying bhava-1

lagnesha-1 Lagnesha in the 12 Domains


lagnesha-1 * Lagna Lord


Ascendant Lord * Planetary Ruler of the Rising Sign * Planetary lord of Bhava-1

Agent of Alignment

Planetary lord of the Radix Lagna

see also: Vyayapa * 12th-from-lagnesha = lands one will visit

Rahu yuti radical lagnesha

Ketu yuti radical lagnesha

~~ BPHS Ch. 12

Effects of Tanu bhava

"Fame, wealth, abundant pleasures, and comforts of the body will be acquired

if Lagna lord is in a movable rashi and be drishtied by a benefic graha."

Social Identity Markers in the Lagnesha

Psycho-socially, the lagnesha helps answer the question "Who am I? How do I see myself in my primary social context?"

Who, in my preconception of my social Self, am I really?

First, examine the position of lagnesha in D-1.

Bhava residence of Lagnesha = show the type of environments where one prefers to express one's destiny.

Lagnesha, which is the planetary ruler of the D-1 radical lagna, helps to establish:

  • profile, preferences, environments, social attributes and flesh-body appearance

  • in which department of social life will the individual personality feel vitally energized and validated ?

  • how does one see oneself, profile oneself, identify oneself with external behaviors, pursuits, and characteristics of a particular social operation?
  • to which physical, natural environments is one naturally attuned?
  • in doing which activities the native may feel oneself most useful, belonging, and appropriate?
  • which are the physical behaviors and environments where the native can perform strongly for social recognition (whether or not one is happy there)?

Lagna * line * ascendant * rising line

Radical Lagna = line of the earth's horizon at the time of birth

Most frequent use of the term Lagnesha = the planet which rules the rashi which is positioned on the radical lagna.

However lagnesha can refer to the planetary ruler of any line including the line of Chandra's degree or any lagna in any diagram * varga.

  • The horizon line marks the point (in rashi, in Nakshatra, or by degree, depending on precision desired) of the zodiac which was facing due East at the moment of the native 's first breath.

Environment determined by bhava of Lagnesha

The spirit-in-a-fleshbody has a predisposition to seek a particular earthly environment. Generally there are ways in which the individual self-identifies through participation in particular undertakings, ventures, traditions, and departments of society.

When considered as part of a total social-physical profile that includes various karaka, kendra rulers and attributes of Chandra, the lagnesha offers a reliable guide to self-chosen social roles and the environments which contain those roles.

Happiness: emotional vs. social-behavioral

Chandra and angles to Chandra will profile the native's psycho- emotional condition.

  • Chandra shows the character of one's inner world of feelings and intuitive perception.

  • Regardless of what happens in the outside world, the native with a peaceful and balanced Chandra situation will be relatively happy.

Lagnesha profiles how the individual will fare socially in the outside world , how others view one and treat one, whether one has found a "good fit" with the external social environment. This fit which is the match between expectations and outcomes tends to contributes significantly toward happiness and self-satisfaction at the active, outward, social-physical level.

Lagnesha in lagna

Graha occupying the lagna = attributes which society assigns to the native 's identity.

Graha occupying the lagna indicate the force of social "pigeon-holing" social profiling = a strong social pressure upon the native to dramatize affinity with a particular social role or behavior.

Nativity exhibits a distinctively strongly developed affinity for a recognized social role or specialty.

Chandra = passive identity (except for Karkata for which Chandra is the lagnesha)

Chandra * Moon and lagnesha * ascendant ruler are the two most foundational profile elements.

  • Lagnesha = active, physical orientation toward a particular type of activity social environment.

  • Chandra = passive, fundamental emotional character and environments where the native feels naturally comfortable.

Simha lagnesha = Surya = entitlement, confidence uniqueness, radiance, righteousness

Environment-5 lagnesha Surya-Dhanushya + L-2/Vriddhipathi-11 Budha
  • Autobiography of a Yogi 1893-1952 Swami Yogananda * icon of expression of Divine Intelligence (5) published (5 = 3rd-from-3rd) the famed Autobiography of a Yogi and became a celebrity (5) guru in a land of celebrities (sunny Los Angeles) by preaching a message of Self-Realization (5).

Karkata lagnesha = Chandra = emotion, intuition, shelter, rhythms, routines

Environment-3 lagnesha Chandra-Kanya yuti Shukra

  • Secret Doctrine 1831-1891 Theosophy Helena Blavatsky gained fame as a Writer (3) first and foremost. Her own mother (Chandra) was a regionally well-known novelist in Ukraine. Helena Hahn Blavatsky's legendary activities included numerous travel itineraries (3) and businesses (3) including séances (3, hands) publishing (3) and small-group discussions (3) in a lodge parlor (3) setting.

Mesha and Vrizchika lagnesha = Kuja = sexual and athletic power, movement, innovation, pursuit

Environment-11 lagnesha Mangala-Kanya yuti karmesha-10 Surya

  • UK-PM 1925-2013 Path to Power Margaret Thatcher became an exponent of classical economic theory as applied to a large nationalized and socialized post-industrial economy. While always embattled (Kuja) her marketplace (11) policies were imposed systematically (11) under a long leadership (Surya karmesha-10 ).

Environment-10 lagnesha Mangala-Simha-10

  • POTUS-pair-38 addictions clinic Betty Bloomer Ford . Her career focused upon fashion modeling, dance, entertainment, and politics. The first marriage due to Mangala in 7th-from-Chandra was beset by domestic violence, but the second marriage fared better. Eventually she out-shone her presidential husband's distinguished career by organizing the famed Betty Ford Clinic for addictions treatment - Mangala lagnesha rogesha. Public figures flocked to her clinic, which removed much of the stigma of addiction in social discourse and legitimized addictions treatment as a branch of socially approved medicine. Mangala-10 digbala dignity.

Mithuna and Kanya lagnesha = Budha = conversation, messaging, analysis, logic, handcraft

Environment-7 lagnesha Budha-Dhanushya + bhratrupathi-3 Surya

Lord of the Rings 1892-1973 J.R.R. Tolkien * Mr. Tolkien declared throughout his life an unending love and identification with marriage (7) and the persona of his beloved wife, Edith. They met in their early teens, waited through his WW-1 war service, and when (unlike many of his killed friends) he survived the war, they celebrated by getting married. bhratrupathi-3 in bhava-7 suggests that she was a very helpful agent of support to his writing, who performed administrative (3) and secretarial tasks and managed (3) the household in ways to support his writing. He loved her for it.

Dhanuzya and Meena lagnesha = Guru = belief, optimism, multiplicity, humanism

Environment-10 lagnesha Guru-Dhanushya + Rahu + Budha
  • 49th Nizari Ismaili Imam, Agha Khan-4 Karim al-Husseini * respected world leader (10) of a doctrinal sect (Dhanushya). Has been a recognized, iconic-sybolic figure for the lifetime.

Vrishabha and Thula lagnesha = Shukra = grace, balance, adjustability, diplomacy

Environment-4 lagnesha Zukra-Makara

  • 52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin was a revered sect leader of Ishmaili Islam in Gurjarat. The Syedna was devoted to his local folk base, their education (4) and their wealth acquisition (Shukra). His lagnesha Zukra-Makara-4 (local roots) occupies a favorable rashi and receives no drishti. The Syedna cultivated a local customary environment which emphasized full schooling for boys and girls, and focus on property ownership. Under his tutelage, the settlement flourished, moving from poverty and confusion into a state of grounded security. The community now boasts high women's literacy rates and substantial financial holdings.
Makara and Kumbha lagnesha = Shani = structure, lawfulness, maturity, sobriety

Conflict between lagnesha and graha-in-lagna

If strong graha in lagna send a contradictory message to the self-concept per lagnesha, expect internal conflict and struggle for effective self-definition .

the native may feel socially rejected or personally confused by turns.

  • If the two conflicting messages can be resolved over time (generally they can, as these unique natives are often cross-cultural and have dual or triple professional competencies ) a wonderful personality with extraordinary gifts for managing social conflict may indeed emerge.

  • Time is the key for this arrangement -- especially if Shani is involved.

Physical Body = End Result of a Long Generative Process

Lagnesha also provides some information about the fleshbody and its presentation. However to more completely judge the physical appearance, Chandra must also be assessed. Most perception of another's appearance is an emotional response to astral patterns in the aura. Not only judgments such as "beautiful" are emotional but even beliefs about whether a person is tall or short are mainly emotional.

The physical body is a direct expression of the astral bodies, the causal bodies, and the spiritual bodies which underlie and interpenetrate the physical form.

As the past-life information encoded in the subtle particulate matter of the finer bodies percolates into the physical form , the physical body receives its past-life-driven mandate to look and act in ways that carry out its ancient destiny.

Physical Appearance and Social validation

Radical lagna = the sign which was ascending on the eastern horizon at the moment of birth.

Radix lagna determines the appearance of the physical body and gross personality traits. Physical appearance and behaviors dictate to a considerable extent how the individual will be treated by others.

Lagnesha tells us about the individual's physical constitution, which in turn tells us how that individual is likely to be perceived by society.

After looking for the bhava and rashi significations, find the navamsha-lord-of-lagnesha to answer the more intimate question of how the native truly sees oneself.

The self-view may be in conflict with public opinion , but it will help the consulting Jyotishi know how to advice the native on ways to live more happily and authentically.

  • E.g., if lagnesha occupies a navamsha of Budha, and Budha is exalted and well placed radically , the self-concept matches traits of highly articulate and serving society intelligently as an "explainer of things ".

One may or may not actually be recognized as either articulate or useful. There could be karmic blocks in radix which prevent public validation. But one's subconscious dharma expectations (D-9) which are the accumulation of awareness built up from parallel lives , tells one to pursue this belief in their higher self as one's real self..

  • If lagnesha occupies a navamsha of Shani, and Shani occupies a kendra in radix, the self-dharma, or highest vision of oneself, is focused squarely on the material plane.

Even when Shani is exalted, His concern is with the practical application of social justice. Shani is not a theoretician. Shani is about work, practice, work.

Did I mention practice?

Such a person will seek social validation for the worth of their person through material accomplishments and financial well-being.

Such a person is also rather unlikely to consult a Jyotisha, since they do not generally require spiritual information to complete their dharmic view of"how it is ". However, you might see a lagnesha like this as a relative of a more spiritually inclined person.

  • E.g., if lagnesha occupies a navamsha of Kuja, and Kuja occupies a kendra in radix, the native 's self-dharma, or highest vision of himself, is focused in physical activity. This person is usually an athlete or at minimum well-coordinated physically.

One is naturally aggressive (or passive-aggressive); and strongly invested in being a busy, ambitious person. One enjoys the sporting challenge of contentious, conflicted, or quarrelsome environments This type of lagnesha is also unlikely to seek the Jyotishi's sage advice, but will often enter appear in the Jyotisha consultation as the male relative of a tamer client.

If the lagnesha is strongly empowered - such as, uttama or moolatrikona or swakshetra- and/or receiving drishti of functional benefics - the person will be born into favorable circumstances.

One will be physically strong and attractive, with past-life-acquired permission to have good self-esteem that is recognized by his parents, educators, and moral authorities in his culture.

the native 's area of highest praise may be known according to the sign and house of the exalted lagnesha.

On the other end of the scale, if the lagnesha is strongly disempowered - such as, nichha and/or receiving drishti of functional or natural challenger papagraha one may be born into less comfortable family circumstances.

One will feel somewhat or perhaps extremely stigmatized, with limited past-life permission to receive social validation for their appearance, abilities, or conduct.


nichha graha = fallen planets = weakness = dysfunctionality of the planet's powers. The graha might be quite powerful in effect but this effect is not well-received in the native 's living environment.

For example,

  • nichha-Mangala is often accused of being sneaky, dishonest, exploitive, manipulative or passive aggressive. These are derogatory terms in modern social relations, and indeed nichha-Mangala can disturb the harmony of many less-conscious kinship (Karkata) relationships. Yet nichha-Mangala's notorious dysfunction can be converted to a high function behavior when ported out to a more suitable environment where squeezing, subversion, manipulation, and indirect emotional confrontations can be more valued. nichha-Mangala often finds a warm welcome in certain varieties of psychotherapy, intervention therapies, and military applications such as guerilla warfare where sneaky style of attack becomes a premium value.

Also nichha L5 + L10 Mangala-Karkata becomes a Yogakaraka. Although the native 's personal life may suffer some effects of hypocrisy or dishonesty, great contributions of literary or political arts (5) and social governance (10) can also be produced by these natives.

In a past-life setting, the native once deprived another of resources, took more than one's proper due, or misused the empowerment of which one is now deprived by the malfunctioning planet.

Before birth, one selects the timing of one's first breath to ensure that one will have the proper planetary rays in place in order to pay back whichever karmic debts one feels strong enough to undertake.

Fallen planets show not so much an arduous positive task one is obliged to perform; that is the role of Shani.

Nor do they show the bondage of obsession; that is Rahu.

Fallen planets indicate an expected capability which never manifests properly .

The normal resources of the planet are twisted, retarded, disoriented, or confused.

In that planet's area of expertise, society will expect its members to do, perceive, or cooperate in a culturally predetermined way.

Fallen planets indicate that the individual will fall short of social expectatio n, be considered unsuccessful, and feel marginalized in that performance area.

If the lagnesha is fallen and not rescued through some type of nichha-bhanga or healing parivartamsha, native will identify strongly with one's marginalized status.

One's social"error" may be known according to the sign and house of the fallen lagnesha.

Vimshottari dasha periods of the lagnesha

  • Period of the lagna lord increases validation for the flesh-body and the social traits of the lagnesha (both the easy parts and the difficult parts).

  • Period of an exalted lagnesha are likely to bring bodily excellence, performance success, and social accolades.

  • Period of a fallen lagnesha will also bring bodily strength and focus. But the nature of that strength will be characteristically stigmatized or only contingently accepte d by society.

Lagnesha in career

Lagnesha is also influential in career choices because lagnesha is an indicator of social standing and natural ability to function in the environments which match the rashi, bhava, and drishti characteristics of the lagnesha.

swakshetra Zukra in bhava-1 lagnesha for Thula-lagna

  • Satyagraha 1869-1948 Mahatma Mohandas Gandhi was a veritable icon of gracious (Zukra) and persistent negotiation (Thula). He never lost his good manners and never failed to express appreciation for the interests and experiences of the opposing party. Shukra is very strong in kendra and in His own rashi Thula.

Shukra is additionally strengthened by accompanying dharma-ati Budha and Mangala lord of dhana for direct and confrontational speech.

  • Satygraha 1869-1948 Mahatma Mohandas Gandhi was never afraid to say what needed to be said, and to whomever the message needed to be addressed, regardless of their rank or power. However the abilities of Budha and Mangala are guided in every case by balanced, equable, justice-seeking Shukra.

  • At birth the strength of Gandhi's Shukra would have shown his family's Jyotisha-adviser that this child was destined for some role in negotiation of trade and judicial settlements, such as attorney-at-law. Also it would be clear that the child's path while bumpy at times would ultimately be a success in the native 's own view.

  • Gandhi's law practice failed entirely, but his life was a brilliant success for social justice causes around the world. That is the higher calling of Shukra: fairness for all parties.

Lagnesha shows broad environmental orientation, body type, musculature etc. which create natural suitability to certain career areas.

In determining career, also consider:

  • karmasthana * 10th-house * in radical kundali

  • karmesha-10 plus ruler of the dazamamza-10

  • Surya karaka of "center stage" + In the modern information economy Budha is also a significant career indicator.

Chandra shows the dominant patterns in the astral bodies which create daily emotion.

Emotional patterns -selfish or compassionate, absorbing or generating - also contribute to suitability for particular forms of service.

Commentary from Das:

"The lord of the 1 is in a kendra

or Venus is in a kendra

or Jupiter is in a kendra.":

"The Ascendant lord, Venus or Jupiter are located in a Kendra, which will bless your overall life to some degree.

  • To have at least one good angular placement is of advantage for material life in general.
  • If all three planets are in Kendra, then the Yoga would have an accordingly more strong and powerful effect.

Fortune, wealth and other material blessings would be almost guaranteed throughout life."

Surya yuti radical lagnesha
  1. Surya yuti Chandra
  2. Surya-yuti-Kuja
  3. Surya-yuti-Budha
  4. Surya-yuti-Guru
  5. Surya-yuti-Shukra
  6. Surya yuti Shani

Increases the level of self-reference, brilliance of the aura, and gaming or gambling intelligence as evidenced in the social personality. May add a ruby glow to the appearance.

Chandra yuti radical lagnesha
  1. Somana-yuti-Kuja
  2. Somana-yuti-Budha
  3. Somana-yuti-Guru
  4. Somana-yuti-Zukra
  5. Somana-yuti-Shani
  6. Somana-yuti-Surya
Somana-yuti-Kuja creates a powerful Chandra-Mangala yoga for the Karkata lagna or for the Mesha-or-Vrizchika lagna
  • POTUS-31 Challenge to Liberty Herbert Hoover * lagnesha Somana-yuti-Kuja + Surya-yuti-Budha. Hoover built a highly successful business career in minerals mining (Kuja plumbing the depths). He was also an accomplished program administrator. However the complex of graha near his lagnesha Chandra is absent Shukra. He lacked negotiation skills, which ultimately damaged his presidency.

  • Opus Dei 1902-1975 St. Josemaria Escriva * Somana-yuti-Shani-lagnesha + Surya. Father Escriva was famed for the emotional discipline (Chandra-Shani) which characterized his religious devotions.

Mangala yuti radical lagnesha
  1. Kuja-yuti-Surya
  2. Kuja-yuti-Chandra
  3. Kuja-yuti-Budha
  4. Kuja yuti Guru
  5. Kuja yuti Shukra
  6. Kuja-yuti-Shani
El Castilo Interior 1515-1582 St. Teresa de Avila * Kuja yuti Guru-lagnesha

POTUS-pair-40 Just Say No Nancy Davis Reagan * Kuja-yuti-Surya-lagnesha + Budha

As I Lay Dying 1897-1962 William Faulkner * Kuja-yuti-Budha-lagnesha + Surya-yuti-Guru

Budha yuti radical lagnesha
  1. Budha-yuti-Surya
  2. Budha-yuti-Chandra
  3. Budha-yuti-Mangala
  4. Budha-yuti-Guru
  5. Budha-yuti-Zukra
  6. Budha-yuti-Shani
POTUS-39 Talking Peace Jimmy Carter * Budha-yuti-Zukra-lagnesha

POTUS-pair-40 Just Say No Nancy Davis Reagan * Budha-yuti-Surya-lagnesha + Mangala

Guru yuti radical lagnesha
  1. Guru-yuti-Surya
  2. Guru-yuti-Chandra
  3. Guru-yuti-Mangala
  4. Guru-yuti-Budha
  5. Guru-yuti-Zukra
  6. Guru-yuti-Shani
India-PM 1944-1991 Rajivaratna Gandhi * Guru-yuti-Surya-lagnesha + Chandra-yuti-Zukra + Budha

Italy-Dictator 1883-1945 Fascist Benito Mussolini * Guru-yuti-Zukra-lagnesha

POTUS-36 Great Society Lyndon Baines Johnson * Guru-yuti-Mangala-Mangala + Surya-yuti-Chandra

As I Lay Dying 1897-1962 William Faulkner *Guru-yuti-Budha-lagnesha + Surya-yuti-Mangala

Shukra yuti radical lagnesha
  1. Zukra-yuti-Surya
  2. Zukra-yuti-Chandra
  3. Zukra-yuti-Mangala
  4. Zukra-yuti-Budha
  5. Zukra-yuti-Guru
  6. Zukra-yuti-Shani

Often handsome in appearance, with balanced facial features and a pleasing comportment of the physique. In a general way, combination of lagnesha with Shukra increases the social-material significations of Shukra including capital wealth, storage, sensual pleasures, partnerships, diplomacy, agreeability, and activities of equalization or balance.

  • Secret Doctrine 1831-1891 Theosophy Helena Blavatsky * Zukra-yuti-Chandra lagnesha. Because Shukra dislikes Chandra, this pair does not normally increase the physical beauty. Ms. Blavatsky was said to have radiated a peculiar type of attractiveness based not so much upon cosmetic beauty but rather upon a gentle glow of intuitive (Chandra) empathy which surrounded her.

Shani yuti radical lagnesha
  1. Shani-yuti-Surya
  2. Shani-yuti-Chandra
  3. Shani-yuti-Mangala
  4. Shani-yuti-Budha
  5. Shani-yuti-Guru
  6. Shani-yuti-Zukra
Increases the traits of Shani that may be displayed in the physical appearance or the social personality. Increases the elements of lawfulness, respect for the social order, and reduces the concern with individual celebrity or uniqueness (Shani).
  • Syriana 1961- drama-activist George Clooney * Shani-yuti-Guru-lagnesha yuti Chandra. A successful dramatist and businessman in the entertainment industry, Clooney is also respected as an enduring international (Guru) social-progressive activist supporting lawful (Shani) treatment of persecuted groups.

Rahu yuti radical lagneshaRahu-izes the personality and increases the amount of thrilling excitement, exotic energy, social mobility ambition, or craving for privilege that emanates from the social-attribute-complex.
  • POTUS-25 Gold Standard William McKinley had lagnesha nichha-Guru (ideology of materialism) parivartamsha L-2 Shani (banking, finance)

Ketu + radical lagnesha


Apathy or disregard toward one's own role in society; seeks retreat

Disinterest toward the spiritual-physical connection

or disconnection from the physical body appearance

Eccentric personality, scattered or widely dispersed physical activities.

May be an extraordinary spiritual figure

If Ketu + lagnesha + other graha, consider always the other graha.

  • Moneyball 1963- drama-commerce Brad Pitt earns handsomely from his physical appearance. His Mangala-yuti-Ketu-lagnesha pairing is joined by Surya, Budha, and Chandra.

  • My Inventions 1856-1943 Nikola Tesla displayed a dashing figure in his younger adulthood, nattily dressed with every small detail of costume done to extreme perfection (a foreshadowing of later OCD). Although he ate (sparingly) at the luxury restaurant of his residential hotel, as confirmed celibate he absolutely always dined alone at a private table and would brook no companion. His Mangala-yuti-Ketu-lagnesha pairing is joined by the settled, grounding agent bandesha-4 Chandra. Yet the Ketu-lagnesha-cluster occurs in bhava-6 portending both great service to mankind (6) and eventual onset of mental illness (6).

Generally one may be uncertain of one's physical appearance .

  • Fijación Oral 1977- singer Shakira Mebarak + Guru * a beautiful woman, and a very successful musician with a highly profitable entertainment enterprise, Shakira nonetheless has expressed her ongoing body-image issues related to Guru size and tendency toward expansiveness

  • POTUS-45 Play to Win Donald Trump * Chandra-yuti-Ketu-nichha-5. Azlesa lagna. Mr. Trump's appearance is distinguished by his uniquely peculiar (Ketu) hairstyle.

Physically flighty or disconnected from the natural pattern of polarization of the muscular body.

May neglects basic grooming, chooses odd garments in which to clothe the physical form, and has an unusual appearance.

Flesh-form appears a bit scattered, or haggard, or greyish, more dispersed than natural. Ketu-1 + lagnesha may have less interest or discipline regarding maintenance of the physical body vitality. Can be particularly psychically sensitive or standoffish, somewhat lacking social connective interest. Rather unengaged to learn customary habits of decorum and dress

Circumstances of birth are peculiar in some way. May indicate a multiple birth or some peculiarity of the birth process.

If Shukra is involved with Ketu + lagnesha , potential for some type of eccentric hair or facial grooming (or lack of it) which makes an otherwise attractive person look odd. Such manifestation as infelicitous hair dye, awkward or unflattering spectacles, clashing patterns in the clothing textiles,

Native may feel socially disenchanted and as a result rather insecure. One does not quite know which social role is appropriate to the conditions of one's birth.

Flitting like a chameleon through various marginally satisfying roles, enjoying certain aspects of many different social environments but securely fitting in nowhere. one moves from pursuit to pursuit, environment to environment, looking for social validation but finding little of lasting value.

Always dissatisfied with one's social personality.

A longing for the imagined satisfaction of completed union with a fixed social definition.

Resignation to a separative, psychologically distanced relationship with one's "persona" in society.

  • POTUS-pair-06 Louisa Johnson Adams Budha-yuti-Ketu-lagnesha + Surya-yuti-Zukra. Mrs. Adams was expected to play a key role in establishing her husband's presidential administration. Her duties included formal entertaining and general hospitality to all of his political supporters. Yet, instead of reinforcing his social network, she was beset by illness and severe melancholia (depression) of her day. She felt so tired and apathetic toward her social obligations that her husband complained bitterly in his journals. In the end, her husband's mother POTUS-pair-02 Letters Abigail Adams herself a former president's wife, came to manage the staff and run the parties. Louisa simply could not do it.

  • POTUS-pair-43 librarian Laura Welch Bush * Mangala-yuti-Ketu-lagnesha + Zukra-yuti-Budha for Anuradha lagna. Mrs. Bush projected a somewhat disengaged and expressionless personality to the public eye.

Not clear quite who one is. A deep and ineffable, sense of loss for the individual identity, which seems to have been taken away by circumstances beyond one's control. A person whom one does not trust may be defining one's deepest identity.

For material success, the lagnesha and Shani (material grounding) should be strong. Then one will find safe harbor in some organization, ideology, or set of social practices which can provide self-definition.

In one's deep inner awareness, however, the fragility and temporary nature of the bodily manifestation will always be known, and attachment to a fixed social identity will remain rather weak.


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