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BPHS Vimshottari Mahadasha of Chandra

BP Lama modern commentary Chandra Mahadasha

Sade Sati by Chandra Rashi

Union alliance lifepartners for Chandra-9

see also 9th-from-Chandra

  1. Chandra in classroom-1
  2. Chandra in classroom-2
  3. Chandra in classroom-3
  4. Chandra in classroom-4 * digbala
  5. Chandra in classroom-5
  6. Chandra in classroom-6
  7. Chandra in classroom-7
  8. Chandra in classroom-8
  9. Chandra in classroom-9
  10. Chandra in classroom-10
  11. Chandra in classroom-11
  12. Chandra in classroom-12
  1. Chandra-Meza
  2. Chandra-Vrishabha * uttama * mulatrikona 4-30
  3. Chandra-Mithunaya
  4. Chandra-Karkata
  5. Chandra-Simha
  6. Chandra-Kanya
  7. Chandra-Thula
  8. Chandra-Vrizchika * nichha
  9. Chandra-Dhanuzya
  10. Chandra-Makara-Draco
  11. Chandra-Kumbha
  12. Chandra-Meena

Aum som somaya namah

Om Graam Greem Graum Sah Gurve Namah

Professor Chandra

matrikaraka

Somana * Thomma * Manomaya * Krishnaya * Nishakara

resides in

Dharma-sthana * Marga-daya * Pitri-bhava

Bhava-9

"Man is what he thinks all day long." ~~ Ralph Waldo Emerson

Moon * Mens

Nanna * Anna * Di-ana * Inanna * Sin * Sinai * Selenê * Luna * Aah * Iah

occupies

the ninth house

iter

comforted by catechism

KuanYan_SungDyn_c1025.jpg

Kuan-yan bodhisattva, Northern Sung dynasty,

China, c. 1025, wood
Public Figures

Chandra-Meza * comforted by rhythmic forward pursuit* competitive, pioneering, forward-moving emotional sensitivity expressed through temple preaching, university teaching, and global humanism.

Chandra-Vrishabha * uttama * moolatrikona 4-30* comforted by rhythmic historical tonal values * treasury-hoarding, history-remembering, sensual-pleasuring emotional sensitivity expressed through temple preaching, university teaching, and global humanism * uttama * mulatrikona 4-30

***

Chandra-Mithunaya * comforted by rhythmic signal messaging * announcing, reporting, messaging emotional sensitivity expressed through temple preaching, university teaching, and global humanism

Chandra-Karkata * comforted by rhythmic tidal maternal soothing * parental, sheltering, cultural-roots patriotic emotional sensitivity expressed via temple preaching, university teaching, and global humanism. Bringing the local into the global.

***

Chandra-Simha * comforted by rhythmic creative display * royal, celebrity, self-reflexive emotional sensitivity expressed through temple preaching, university teaching, and global humanism

Chandra-Kanya * comforted by rhythmic remedial service * logically argumentative, conflicted emotional sensitivity expressed through temple preaching, university teaching, and global humanism

Chandra-Thula * comforted by rhythmic negotiation of agreements * negotiating, agreement-seeking, diplomatic emotional sensitivity expressed through temple preaching, university teaching, and global humanism

  • "Balls of Fire" rockabilly pianist Jerry Lee Lewis

Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery * emotional sensitivity expressed through temple preaching, university teaching, and global humanism * nichha

Chandra-Dhanuzya * comforted by rhythmic catechesis of belief * doctrinal, theoretical, patronizing emotional sensitivity expressed through temple preaching, university teaching, and global humanism

Chandra-Makara-Draco * comforted by rhythmic hierarchical ordering * orderly, dignified, regulatory emotional sensitivity expressed through temple preaching, university teaching, and global humanism

Chandra-Kumbha * comforted by rhythmic pulsing network linkage * populist, economic, community-networking emotional sensitivity expressed through temple preaching, university teaching, and global humanism

Chandra-Meena * comforted by rhythmic ancestral guidance * charitable, visionary, spiritually-guiding emotional sensitivity expressed through temple preaching, university teaching, and global humanism

"old time religion"

Philosopher Professor Pater-Noster Pundit Pope

familiar (Chandra) to the temple (9) * flow of faith

emotional sensitivity to global, philosophical needs

comfortably settled, nested, habituated to familiar rhythms of university, philosophy, ideology, credenda, sacred teachings, dogma, theory, catechism, sangha, seminary, global travel, preaching, professorship, fatherhood.

Beliefs of the Mother * Maternal Devotional Piety

Mother-figure = Devout Believer

When Chandra occupies bhava-9 * the radical lagna = located in 5th-from-Chandra. One has a special affinity for 5th-from matters such as creativity, politics, amusements, games, fashion, and drama. The 5th angle is a signature of a uniquely intelligent agent, a creative game-player and speculator, free of conventional restraints. Chandra-9 nativities are often found in political and entertainment roles with a global, humanistic reach.

Furthermore matrikaraka Chandra occupies pitristhana 9 suggesting that the mother and the father share a doctrinal alignment. Whatever may be other stress between the parents, they tend to unify on matters of the ritual (Chandra) expression of the paradigm of belief, including dharma (viewpoint), doctrine, sacred teachings, ideology, and theory.

Professor Chandra's special area of instruction is emotional sensitivity, absorption of feelings from the local environment, and emotional reaction or response. Chandra-9 is especially sensitive to the fluctuation of paradigms of belief, such as sacred doctrine and scientific theory. Chandra-9 deeply feels the need for familiar, rhythmic routines of in matters of public spiritual guidance.

The parents, particularly the mother, are often distinguished by a display of public piety. The mother may be deeply attached (Chandra) to a catechism of religious belief or a liturgy of worship. Alternatively the parents can be university professors or exponents of global humanistic philosophy.

  • Lord of the Rings 1892-1973 J.R.R. Tolkien * Guru-yuti-Chandra His mother converted from the Anglican confession to the Roman Catholic faith in her adulthood. Despite fierce opposition from her Protesting Christian relatives, mom remained deeply emotionally engaged with RC sacred teachings (9) and liturgical rituals (Chandra).

Chandra-9 seeks comfort in catechisms of belief, articles of faith, interpretation of sacred scripture, university culture, professorship, and inclusive viewpoint. Chandra-9 is particularly sensitive to the needs of father-figures, professors, pontiffs, hierophants, indoctrinators, and guru-guides.

Matrikaraka Chandra is particularly sensitive to the needs of her own father She may be closely identified with him and his role in the world.

Definitive influence of Graha-yuti-Chandra

Anything which may be said of Chandra must be prefaced by a disclaimer. Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.

  1. Somana + Kuja * Emotionally competitive
  2. Somana + Budha * Emotionally communicative
  3. Somana + Guru* Emotionally effusive* Emotionally expansive
  4. Somana + Zukra* Emotionally indulgent
  5. Somana + Shani * Emotionally constricted
  6. Somana + Surya* Emotionally entitled * Emotionally self-focused
  7. Somana + Rahu* Emotionally expedient
  8. Somana + Ketu* Emotionally scattered

Comforted by Catechism

Chandra-9 needs constant emotional engagement with matters of ideology, philosophy, doctrine or theory.

Emotionally stabilized in environments featuring philosophical father-figures such as professors, preachers, presbyters, and popes. The mother is often a religious personality who holds a public role in matters of sacred worship, theology, ideology, catechesis, and doctrine.

Mother-figure * local rhythms subsume the global view

Chandra-9 denotes a distinctive behavior of the mother-figure(s). As always, much depends upon graha-yuti-Chandra. However typically and predictably, Chandra-8 points to a doctrinally rooted mother whose tenets of belief are grounded through a faith community that has notably localized characteristics.

Mother is often a wise woman. She functions as professor, guru, philosopher, spiritual guide, and often the mother's advice is taken more willingly than the views of the father.

  • Faust 1749-1832 polymath Johann Wolfgang von Goethe enjoyed an exceptionally warm relationship with his mother, who was an intellectual and a supporter of humanistic arts (9). As the daughter of the mayor of Frankfurt, Goethe's mother was well educated for her day. Goethe was her only surviving son, and she invested heavily in his development. Goethe's mother was well-known to Goethe's friends. Her character was so salient that it was written into several contemporary dramas. Goethe lived with a mistress Christine Vulpius, a woman of low education, a luscious body, and sensual tastes (his nichha-Zukra-4). Christine was scorned by his elite friends. Yet according to Goethe, the earthy Christine was his well-wisher in all things, an admirable housekeeper, and a capable defender of their home. The strong graha in 7th-from-Chandra -- Simha-Surya+Budha-3 -- show that Christine had intelligence and creative spirit. However the comments of his contemporaries and his own writings confirm that his primary philosophical and intellectual relationship was undeniably with his own Mother.

Due to the awkward angle of Chandra in 6th-from-swabhava, Chandra-9 suffers a tendency to confuse the ethnic folkways, ancient customs, and established cultural norms of a settled people (Chandra, folk roots) with the philosophical frameworks of belief which interpret a greater reality (Guru, wide wisdom). Thus the mother figure may be a "deeply religious" personality who finds comfort in the soothing rhythms of an ancient form of ritual worship, and who is specifically disinterested in the global, theoretical viewpoint of bhava-9. It is generally easy to identify the Chandra-9 nativity due to the obvious nature of the mother's bondage to her stabilizing catechism.

Parents, especially Mother, are Local, Applied Believers

The relationship with the parents can be conflicted with Chandra located in 6th-from-4th, suggesting disagreement (6) over matters of localized custom, rhythms, religions, and routines (4). Yet the mother provides a guiding wisdom.

The birth-mother herself is often deeply involved in spiritual guidance activities within the faith community (9 = 11th-from-11th, community of communities). Yet she may also be recognized as a type of applied religious philosopher who is able to discuss the local applications of her beliefs to situations of daily life (Chandra).

Rooted in the rhythms of belief

Membership in a faith community, profession of religious or ideological belief, and discourse on humanistic global culture may provide the emotional foundation of life.

Typically a sensitive, intelligent personality whose primary emotional experience occurs in the world of philosophical thought or conversation with the divine. Feeling of emotional safety when in the company of the sangha and during performance of the sacred liturgy.

Feels grounded when reading sacred scripture and purely philosophical texts, worshipping in a faithful congregation, and discussing the tenets of the faith.

Naturally, if Chandra-9 is disoriented by unsettling planetary rays, Chandra-9's emotional dependence upon the doctrines of received belief may also be affected.

Chandra in Bhava-9

  • swabhava of friendly Guru

  • intuitive understanding of philosophical teachings

  • emotional affinity for sacred knowledge

  • mother = pious, studious, and ritualistic

  • emotionally attached to the partner's relatives-siblings

  • exceptionally sensitive to humanistic philosophies , global wisdom, and perceived sacred teachings

Chandra in dharma bhava = 6th from Soma's natural residence Bandhu bhava = not always advantageous.

Deeply emotional need to adhere to an established doctrine. If Chandra is amplified by other graha, one's deep concern with sacred teachings, the mother's piety, familiar and customary beliefs may influence a global (9) audience.

  • although his central concerns were local = eradication of colonial oppression and correction of dehumanizing practices in his homeland, Satyagraha 1869-1948 Mahatma Mohandas Gandhi 's familiar image (Chandra) and political doctrinal writings became famous throughout the world * 9 philosophy -Chandra-yuti-Rahu

Affection for religious instructors, priests, liturgical ritual, scripture, and the cultural environments of sacred worship. If one is a parent, the parenting behavior may focus inordinately upon religious adherence in the upbringing of children.

Soma in Bhava-9 = splendid placement for philanthropists, philosophers, preachers and priests.

Bhagya Chandra provides a globalized affection for children (Guru) and a sincere emotional connection to the Divine.

  • Mighty Heart 1975- drama-activist Angelina Jolie worldwide mission for welfare of children

When Soma is well-disposed, Chandra-9 = a natural bhakti yogi who approaches all things religious in a mood of nurturing devotion.

  • TM 1917-2008 Maharishi Mahesh Yogi * Magha

  • Top Gun 1962- drama-commerce Tom Cruise *exponent of Scientology doctrine

  • Lord of the Rings 1892-1973 J.R.R. Tolkien + Guru Tolkien was famed for his devotional adherence to Roman Catholic doctrine, received from his mother (Chandra)

  • Satyagraha 1869-1948 Mahatma Mohandas Gandhi * Azlesa-Chandra-yuti-Rahu-9. Naturally the Mahatma had a deeply pious mother. As an adult social icon, everything the Mahatma did in the mundane flow of daily life (Chandra), from how he recycled envelopes to how he cleaned his teeth, became a matter of doctrinal principle.

However, should Chandra be ill-disposed, or with Rahu, the native may project unmet emotional need upon the framework of ceremonial religion.

Other expressions of Somana =

  • The mother (Chandra) dominates the patriarchal roles (9), often to the extent that the mother replaces the father in the child's affections. + Zukra

  • Religious predisposition toward goddess * worth-ship * worship and the old maternal or marine ("mary") religions

  • father may be morally corrupt, the guru manipulative, and the temple a site of angry outbursts + Mangala .

  • Chandra-9 may seek childhood trauma healing in a cult of religious liturgy , only to find that the emotional abuse patterns recur in adulthood, with the guru or senior officiant replacing the perpetrator parent Chandra-yuti-Rahu, or Chandra in a challenged nakshatra

Profound emotional need for nurturing can overwhelm philosophically grounded compassion for all beings. Chandra-9 may be unable expand beyond one's own trauma.

Chandra-9 may assume a parent-child relationship to the religious teacher, when a more respectful guru-sisya role would be more philosophically productive.

Yet whatever the condition of Chandra in bhava-9, there will be a tangible love of humanity and some measure of progressive compassion, due to an inborn need for faith.

9 = 11th-from-11th suggesting community and social networking

deepest habitual, rhythmic comfort is found in environments of bhava-9 such as

  • the university,

  • the temple,

  • the philosophers' grove

  • professorial discourse

  • world travel

  • sacred studies

  • wherever wisdom teaching and preaching are given.

Sentimental affection toward

  • the temple,

  • patriarchal folkways, ancient customs, and established cultural norms,

  • priests, preachers, professors,

  • grandchildren

  • pater-noster;

  • places and practices of public worship.

Mangala + Chandra in 9 makes the native rich, but prognosis is Challenge to craft a balance within the relationship to the father.

Needs professions of faith, taking vows, and ritual performance.

Mate

Chandra-9 = 7th-from-Chandra becomes Bhava-3 = signal, message, cohort.

Spouse-partner = talkative, localized or parochial in orientation, often engaged in neighborhood activities or socializing with workmates, and quite a mentalized personality.

the native prefers a more professorial role of thinking big thoughts on matters of principle, whereas the spouse prefers the micro world of day-to-day communications and sibling-style relationships.

Chandra-9 ABSORBS priestly duties of ceremonial religion into oneself.

  • Can create some emotional pressure to undertake roles of guru or moral leader, whether one has the proper training to hold that role, or not.

See more details of this powerful transit at Shani ashtamsha

Krishana

Once every 29-31 years, enduring for a period of 2.3 years

Shani transits the 8th bhava counted from Chandra-9 lagna

  • Shani enters bhava-4 swabhava of Chandra = neutral of Shani, which forecasts a relatively easier passage for regulatory, institutional Shani moving across the domain of stability, security, predictable rhythms, schooling, and habitual lifestyle

  • Shani ashtamsha occurring in bandhusthana can be a long siege of household or vehicle restrictions and insufficiencies (for example, a struggle to pay mortgage, boat, or car-loan; or complete a school diploma).

  • Typically one succeeds via discipline and doubled work in the emotional effort to recover (8th) the foundations of the secure lifestyle and restore a once-threatened physical stability.

Many interactions with educators, police, property managers, fencers, home builders and repairers, vehicle repair folk, and others concerned with home-vehicle-school or property boundaries.

These difficult and highly rule-bound events force adeeper understanding of the nature of physical, social, financial, psychological, mental, emotional, social, and spiritual security and protection.

  • Can also be a period of legally obligatory military service in defense of the homeland (4).

Final outcome depends significantly upon:

  1. current Vimshottari dasha bhukti period(s)

  2. the presence of graha within bhava-6

  3. any graha yuti Chandra

  4. possible intensification when natal Shani in bhava-6

Maternal, intuitive, emotional style of religious behavior. Much affection from the people. One-world love of children and wisdom. Sincere, heart-centered philosopher, but effectiveness depends on Chandra's lord. religious outreach to mother-and-child, elderly, weaklings needing care, the old ways.

If other graha support, may take up residence in the temple of a goddess or cultivate the religion of the Divine Mother. Likes religious ceremonies that feed and heal people. Wants to feed the world. Favors a guru who has assumed a female body, or a touch-healing guru.

Favors happiness through religious cultures which hold maternal embrace and nurturing love in the highest regard.

Career outcomes during Vimshottari Dasha periods of a graha located in bhava-9

 Career during Vimshottari Dasha periods of a graha located in bhava-9.

There are many beneficial effects from graha located in dharmasthana-9 including expansion of humanistic perspective, global awareness, and contact with wisdom-figures.

Nevertheless the 10th-from-9 = bhava-6 indicating disharmony and ailment.

As a result, there may be a temporary experience of conflict in leadership roles, ailments related to job performance, unfair agreements, loss of contract, dissolution of equity, accusations, pollution, or other 6-related phenomena according to the rashi of 6 and any graha residing in 6.

If the karmesha occupies rogasthana-6, the professional life remains robust, but the career duties tend to emphasize injury, indebtedness, exploitation, or toxicity, inter alia.

Careers in labor relations, social work, medicine, and other ministries of service are usually enhanced by the 6th-angle because these professions are already dedicated to service of the hurting. Their collegial relationships may temporarily suffer somewhat but the overall mission is stable.

Chandra9_japanTempl.jpg

Spirit temple in Japan at Cherry Blossom time

Mother

Mother = guru and guide. A highly benevolent

influence for the native (barring unpleasant drishti etc.).

One may become deeply attached to the grandchild, but the fate of the children is less certain since matrikaraka in 9 causes adversarial emotional relationship to matters of (4) = house and home.

Emotional attachment to habitual rhythms of caring for grandchildren, puja, honoring (but not necessarily understanding) sacred knowledge, and habitual repetitions of festivals in ceremonial religion.

Often indicates that the mother has become the primary parent, and that her religious beliefs are at loggerheads (6/8) with the stability and security of the family home (4). Particularly if Surya is weak, the mother will be the primary advocate for the child and usually also the primary moral authority in the home.

The mother = doctrinal and philosophical, although if Chandra is not strong by rashi that concern with principled discourse can be minimally a show of public piety or conformity to received dogma. Typically the mother is well-educated relative to her society's standards.

If matrikaraka Chandra is well disposed, the Mother participates in the culture of ritual priesthood in the temple of worship, supports the core sacramentalism of her faith, and normally she also values the culture of university life, often forming the major impetus behind her child's success in higher education.

For Simha lagna, Chandra = lord of the defensive, culturally-rooted, routine-loving, patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra also, thus the maternal grandmother has the same ritually religious, scholarly or devout character as the mother.

A man may feel that his mother provides strong moral instruction, and overall fortune during his childhood. Adult emotional relationships are full of appreciation for the others' virtues. The one can even see the virtues of one's enemies.

A woman may see her mother as a protective, morally grounded instructor. The mother-daughter relationship is typically supportive and permissive. Mother and daughter enjoy equality in fellowship, while carrying on some tradition of knowledge or craft.

(Naturally the drishti of Shani, Kuja, Rahu-Ketu or a dushthamsha lord upon Soma will alter this favorable prognosis.)

6th-from-Chandra

  • Disagreement, disappointment, emotional servitude

When Chandra occupies Bhava-9, the emotionally most difficult bhava becomes 6th-from-9th = Dhana bhava.

Emotional Suffering from

  • Family or origin and hoards of value

  • banks, bankers, collections, and collection managers; and members of the family history

Depending on conditions in Bhava-2, Chandra-9 may experience affective difficulties due to disagreements with the family history, about wealth and stored values, about record-keeping, speech and song, and the public life of one's children.

giving more than one receives

  • For the Chandra-9 nativity, dhanapati-2 may produce emotional servitude during its Vimshottari period.

  • Wealth and family culture = a particular source of that problem of disappointment, frustration with inferior results, or exploitative overwork.

  • The burden of carrying forward the core values (2) of the family history may continue to demand more in service than it is able to repay in reward.

  • The second marriage (Bhava-2) may be particularly problematic.

  • Chandra-9 may feel emotionally unsuited to carry out the requirements and traditions of the family history, including maintenance of the lineage resources of financial wealth .

  • As a result Chandra-9 may feel emotionally enslaved to the family history and its lineage values.

Das / Bepin Behari comments upon Chandra-9:

"Religious, in a conventional way.

You follow the teachings of your tradition and practice helpfulness, sympathy and charity, but your attachment to worldly objects and sensual gratification is as conventional as spirituality.

You are comfortably situated,

  • but towards the end of life you may experience an intense frustration

  • which opens you to the path of true spiritual awareness.

You are lauded by the populace, wise-men, and the bard.

Fortune smiles on you since early youth.

Courage fluctuating with the changing Moon.

Ninth house denotes higher thought, science, philosophy and religion, long journeys and shipping affairs.

Philanthropy;

  • giving alms, practicing some fasting, devotion, pilgrimage to rectify for next life.

You are blessed with a beautiful spouse and obedient children, wealth, noble deeds, holy pilgrimage, fortune.

You are handsome; of sound physic and popular.

Enemies get puzzled and bow before you.

Devoted to God and the father; loved by the other sex.

  • These pleasures are experienced by you if the strong and full Moon is posited in the 9th house.

  • If the Moon is afflicted, weak or in depression, you are poor, characterless, foolish and immoral.

You perform all religious ceremonies.

Charitable, strong and full Moon brings fortune by the middle age.

  • If the Moon is of the dark half, you may meet destruction.

  • Learned and virtuous.

  • Strong full Moon will bestow longevity to your father.

You will be devoted to divine and paternal assignments , will be endowed with happiness, wealth, intelligence and sons and will attract the other sex.

  • Will be honored by all including the enemies. Valor and health will wax and wane like the Moon's rays. You will have a beautiful face akin to the full Moon.

  • Will be wealthy, virtuous, endowed with spouse and children and will gain abundantly in the 24th year.

A jocular disposition and skill in three languages."
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