Aum som somaya namah
relatives * 2nd-from-2nd-from-Chandra
band of brothers
casework, process management, group meetings
cohort * ensemble * equipe * workgroup * pod
work-team * sales-team * sports-team * school-mates
committees * councils * conferences and conferees
neighbors * vecinos * those in the immediate vicinity
mother's immediate younger sibling
emotional relationship to one's own younger siblings
see also: Chandra in bhava-3
Eastern Bluebirds USA * Audubon Birds by Danny Brown
General effects of the angle of 3rd-from-Chandra matched with the
radical bhava can predict a profile element of the relationship with
Relationship with elder siblings is generally characterized via 11th-from-Chandra
Graha located in 3rd-from-Chandra may discuss emergencies, hidden asse4ts, or discoveries
3rd-from Chandra in classroom-1 * comfort in physical embodiment, direct action, innovation, new birth = bhava-3 = depending upon resident graha, a naturally communicative emotional relationship with younger siblings. Comfortable in process management, writing, documentation, instruction
3rd-from Chandra in classroom-2 * comfort in collections, familiar with history, soothed by stories, storage, history, settled into the rhythm of languages, needs to feel the repeating pulse of inventory counting, emotionally attuned to lineage knowledge, routine restoration of knowledge, undulating voice, speech, song = bhava-4 = depending upon resident graha i 4, a naturally home-based emotional relationship with younger siblings
3rd-from Chandra in classroom-3 * comfort in cohort, communication, messaging, signals = bhava-5 = depending upon resident graha, a naturally charismatic, intelligent emotional relationship with younger siblings
3rd-from Chandra in classroom-4 * digbala * comfort in routines, ruts, rates, roots, rhythms = bhava-6 = depending upon resident graha, a naturally adversarial, accusing, toxic emotional relationship with younger siblings
3rd-from Chandra in classroom-5 = bhava-7 = depending upon resident graha, a naturally balanced, equable emotional relationship with younger siblings and cohort-team
3rd-from Chandra in classroom-6 = bhava-8 = depending upon resident graha, a naturally undisclosed, camouflaged, and often self-destroying emotional relationship with younger siblings
3rd-from Chandra in classroom-7 * comfort in arrangements; familiar with bargaining, soothed by equity, needs to feel the repeating pulse of deal-making routine partnership, settled into the rhythm of negotiations, balanced contracts; undulating agreements = bhava-9 = depending upon resident graha, a naturally philosophical emotional relationship with younger siblings supplemented by increased earnings (9 = 11th-from-11th)
3rd-from Chandra in classroom-8 * comfort in crisis, familiar with catastrophic events, needs to feel the repeating pulse of repeating identity transformation, soothed by secrecy, routine of sudden changes, settled into the rhythm of initiations, occult sentience, discovery, settled into the rhythm of self-reinvention; undulating shakti-shocks = bhava-10 = depending upon resident graha, a naturally dignified, responsible emotional relationship with younger siblings
3rd-from Chandra in classroom-9 = bhava-11 = depending upon resident graha, a naturally friendly, gainful emotional relationship with younger siblings
3rd-from Chandra in classroom-10 * comfort in order, protocol, rank, systems, law = bhava-12 = depending upon resident graha, a naturally invisible, secluded emotional relationship with younger siblings, often characterized by the distance between siblings such as living in separated countries or perhaps in a sanctuary such as monastery or hospital
3rd-from Chandra in classroom-11 * comfort in networks, familiar with connection, routine webworks, settled into the rhythm of community participation, needs to feel the repeating pulse of economic gain, soothed by social linkage; undulating friendships = bhava-1 = depending upon resident graha, may be a born manager, author, correspondent, documenter, reporter, and organizer. Generally, there is a naturally vital, identity-supporting emotional relationship with younger siblings and workteam, ensemble, or cohort.
3rd-from Chandra in classroom-12 * comfort in contemplation, research, imagination, Other-World, privacy = bhava-2 = depending upon resident graha, a naturally accumulative, language-based, traditional family-values emotional relationship with younger siblings
"O" 1954- multimedia Oprah Winfrey has a significant collection of graha in the emotionallytalkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra suggesting her extraordinary success in the communicative realms of media-messaging, television and cinema, advertising and marketing:
psycho-emotional relationship based on ancient memory of:
In the nativity of a Wife-figure
Guru in 3rd-from Chandra = 3rd-from characteristics in the emotional relationship to the first husband. 3rd-from grants a twinning or sibling quality to the union.
Shani in 3rd-from Chandra = 3rd-from characteristics in the emotional relationship to the second husband. 3rd-from grants a twinning or sibling quality to the union.
Vimshottari period of bhratrupathi-3 from Chandra
Typically this Vimshottari Dasha period evokes imagery and agency of the
mother's immediate younger sibling and provokes the emotional programming
associated with sibling interactions. |
In adult years, the active agent is equally likely to be a co-worker, a collaborative peer, or a neighbor. The programming was developed to deal with sibling-cousins or family relatives, but it may be applied in later iterations to anyone and any circumstances which psychologically mimic the childhood coterie.
The drama of interoperative, collaborative, communicative activity is heightened by any graha which might be located in 3rd-from-Chandra.
pitrikaraka Surya in 3rd from Chandra
Surya-3rd from Chandra is a brightly intelligent, communicative messaging placement that favors all types of commercial business, particularly when one becomes the iconic image of the product or idea.
Excellent placement for those involved in emotionally sensitive, intuitive messaging, publications, signal-media.
Favors reports, announcements, delivery of messages, crafting of communications, documentation, filing of briefs, and process management.
Splendid for fashion models, photographers, producers of messaging cinema educational content
To produce full results, Surya should be empowered by rashi and be accompanied by talkative or dynamic graha such as Budha (chat) or Mangala (action) or Rahu (ambition).
Mangala in 3rd from Chandra
Mangala-3rd from Chandra is directly confrontational toward groups, cohort, siblings. However the brothers (Mangala) are likely to form teams and do ensemble work, and the mother (Chandra) manages the band-of-brothers. Later, a brother or male-cohort serves in a management role for oneself or one's family.
Energizes the mentality and grants an engineering mentality, which could emerge as set-design and choreography or as weapons design.
NW Oregon deer in the Columbia River Gorge (Photo Credit: Jake Egbert Photography)
Bantering Budha in the emotionallytalkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra
Blustering broadcasting Budha in 3rd from Chandra talk talk talk. A superb communicator who can engage the body-language of emotional communication; thus often a politician, media personality, dramatic actor, or stage performer.
Expresses the evocative, communicative, verbal, articulatory, evangelical, announcing, reporting, literate, rhythmically based media-messaging behaviors via the psycho-mental sensitivity of Chandra. An emotional communicator.
Guru resides in the emotionallytalkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra
abundant communications. Nature of the message depends upon Guru's rashi and bhava.
many short-term relationships, pleasant conversations, and business travels
From the perspective of a wifely nativity:
Husband's behavior continues the sibling relationship dynamic from the childhood. Focus on small-group communications.
A shared-narrative, talkative, friendly relationship between the spouses. Good for marital business partnership and joint marital planning ventures. The couple may enjoy going into business together.
Zukra in the emotionallytalkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra
Generally, the emotionally sensitive nature of communications 3rd-from-Chandra is well supported via Zukra's diplomatic, harmonious, contract-seeking agreeableness
In the nativity of a husband-figure, Zukra-3 suggests meeting wife-1 in a salon or conversation parlor. Meeting could occur in a business conference, a small-group activity, a dinner party, a sport team, a small-scale social event, or any cooperative entourage or ensemble setting.
Zukra in 3rd-from Chandra =3rd-from characteristics in the emotional relationship to the wife(s). 3rd-from grants a twinning or sibling quality to the union. Wife is commercially oriented and a pleasant business associate.
Zukra rules 3rd-from-Chandra
Luciano Pavarotti had one sibling, his sister Gavriella. She was a physical educator instructor, and a volleyball athlete in her youth.
Shani resides in the emotionallytalkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra
Karaka for psycho-electro-magnetic emotional anxiety, potentially severe and typically compensated by workaholism. Resistance to innovation; feels emotionally comforted by conditions of austerity, discipline, sobriety, deprivation, and uncompensated responsibilities for team success.
Karaka for chronic worrying, depression and sobriety.
Can manifest as psycho-mental weighty oppression. Typically the depression is materially caused by heavy social duties and obligations, with enduring tasks and many setbacks. Often the immediate younger sibling has the same condition.
The anxieties suggested by Shani in 3rd-from-Chandra may be a response to oppressive responsibilities for institutional governance. Emotionally weighty obligation to maintain the lawful social order.
As a method of dealing with His characteristic resistance and fear toward group cooperation, Shani in 3rd-from-Chandra"goes to work". One may develop traits of workaholism, and refuse to discuss things while soldiering on alone toward a lawful conclusion. Shani prefers denial, and Shani resists change. That usually means a serious, reliable personality with very little willingness to use emotional methods to resolve problems. Rather, the native prefers time-tested material methods.
The native typically accepts the evil realities (Shani) of cooperative cohort group-work as material facts of human life, and tolerates an ongoing state of mental-task overload with maturity, stamina and persistence.
Shani casts no Parashari graha-drishti upon Chandra
Beholden to the Message
Shani in the emotionallytalkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra can produce emotional depression.
Either by their presence or by their absence
Narrative Mentality and Siblings become the primary instructional agents in the karma struggle to transform emotional ignorance into emotional wisdom.
May feel alienated from younger siblings *3rd from Chandra. Often a sense of responsibility toward a younger sibling. The immediate younger sibling may have a character that is distinctively strict, rule-bound, rigid, depressed, sober, status-conscious, punitive, rigidly conventional, or Shani-like in other ways.
Shani in 3rd-from-Somana puts a karmic burden upon the communications activities in life, and make communication (written, verbal, electronic, gestural) feel like a heavy task not easy. Mentally, this angle invites cynicism or extreme sobriety leading to depression.
Obligation to write instructions, so that others may know the Rules.
Obligation to produce government propaganda and highly structured, emotionally motivated messages.
Obligation to continuously repeat a structured message of social responsibility
Prognosis always improved if either Shani or Chandra is dignified by rashi or if either rules a kendra or a bhagya sthana. Either Shani-yuti-Rahu -or- Chandra-yuti-Rahu can produce amplified 3rd-from results.
Rahu resides in the emotionally motivated
communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra
commercial business, communications, reports, announcements, radio-television-newspapers-audio-video-internet, media-publications, writing, publications
Bhava-3 = 8th-from-8th creating opportunities for emotionally charged exciting announcements and ambitious team-meetings. Sudden communication ambition and expedient announcements.
The emotionally perceived path to privilege is often shaped by the corporate department, sports team, musical ensemble, flight crew, work group, committee members, and other sibling-type collaborative small-group focus.
Because 3 is 10th-from-6 and Rahu likes to work with taboo, polluted, marginalized or out-caste persons, Professor Rahu may promote the social reputation and career of the servants. Thus Rahu-3rd-from-Chandra may be emotionally engaged in casting a bright light of visibility (10) upon previously taboo subjects or persons.
Rahu is hands-on and looking for opportunity to gain advantage in bhava-3 settings focused on team management, commercial activities such as sales, marketing, media-messaging and instruction. Rahu is excited by writing, producing, cinema, radio-television-internet, news (particular sensational news) and every form of reporting.
Professor Rahu approaches all situations with an eye toward expedient use of environments that may advance His quest for privilege and power. In 3rd-from-Chandra, Professor Rahu the Mix-Master specializes in exotic, rule-challenging cultural "mixtures" of exciting, taboo-breaking information.
Siblings in Jyotisha are generally judged from the Chandra-lagna. Sudden and dramatic emotional changes causes by eruption of acquisitive or possessive cravings in sibling or workmate groups.
Exotic circumstances of the younger siblings; may be some irregularity in the social status of the sibling group
One's own internal narrative mentality is also the site of sudden desire-driven change.
Professor Rahu teaching in classroom-3 "changes one's mind", shifting from one emotional stance to the next, with extraordinary frequency and ease.
There may be boundary-challenging irregular electro-magnetic initiating thoughts and announcements.
Professor Rahu teaching in classroom-3 may indicate communicative arrhythmia, caused by too large a dose of exotic information indigestible by the common domestic folk.
rejected or suspicious internationalistic (Rahu) writing and planning
Mother's siblings (aunts and uncles) and one's own siblings may become the agents of dramatic disruption of one's personal and social identity. Coworkers and cohort also expedient and slithery.
Irregular response to cultural norms through communicative behaviors such as holding meetings, conferences, conversations, and seminars. An agent of arrhythmic, unpredictable mental behavior vis-à-vis one's audience.
Professor Rahu teaching in classroom-3 may become an agent of social-emotional disruption for others, as one expresses a taboo-breaking evangelical message via communications media such as writing, film, advertisements, announcements, and reports.
KETU resides in 3rd-from Chandra
Cousins and sibling are present according to Ketu's ruler, but the presence is scattered and dispersed. One may be barely conscious of their presence on the material plane.
Ketu-the-Disregarder in the emotionallytalkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra tends to ignore cooperative, collaborative signals which facilitate teamwork, entourage, and ensemble production.
Dispersal, disjunction, and general ineffectiveness of the cohort may be corrected if Ketu is accompanied by another graha.
However in general the native is not well suited to cooperative environments such as corporate-institutional departments, musical-artistic performance ensembles, and sales-marketing teams due to the repeating emotional experience of the team being rather effervescent dispersing, incoherent and unreliable (Ketu)
Ketu-the-Disregarder in 3rd-from-Chandra indeed benefits the mental composure, as one becomes less concerned with the constant fluctuations of the emotions (Chandra) as these impact the mental patterns (3rd-from). Yet if Ketu's ruler is powerful, the cohort can be active even while one is dismissing them.
Psycho-mentally sensitive to higher frequency, other-worldly vibrations.
The mind wanders toward apprehension of impermanence and perception of spiritual dimensions.
file update: 23-Jun-2019
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